00:00 Namaskar, let us tell you about the body of Rajasthan Journalist Dr. Gulab Kothari,
00:08 which is the editor of the journal Shrinthala, whose title is "Srishti is made with joy".
00:15 I went inside, I went inside, Srishti is a form of yoga,
00:19 coming in the opposite direction of Brahma, is the form of Srishti.
00:24 Srishti starts with the abhaya,
00:26 in the heart of abhaya there are three aksharas, Brahma, Vishnu and Indra.
00:30 Their Shakti forms are Kramasah, Saraswati, Lakshmi, Kali.
00:33 In the Puranas, Indra is called Mahesh.
00:36 These are the three fundamental Shaktis of the Trigun, which are the prakrati forms.
00:39 These aksharas are the paraprakrati forms of Srishti.
00:42 The shara prakrati is the Ashtadha, the five mahabhoots, mind, intellect and ego.
00:46 The paraprakratis together create all the bhootas,
00:50 yatha, ande, tatha, pinde.
00:52 All these activities are also accumulated in our life.
00:55 Brahma is the name of bliss, the name of continuous progress.
00:58 Prasar is bliss.
01:00 Brahma is called the juice and maya is called the strength.
01:03 Maheshwar's juice is the mind, the mind's juice is the work.
01:08 This work-form, the juice-form, in the form of a lot of things,
01:12 is the seed of Srishti.
01:14 [Sanskrit]
01:19 In the mind, in the male soul, the first desire is born.
01:23 Whether the desire is in the juice or in the strength, there is nothing else.
01:26 In the center of the avya, there is the juice-strength,
01:29 but till the idhi, the juice-strength is present.
01:31 The juice is the sadh-form, the strength is the asad-form.
01:33 Both these elements create the mind in the heart.
01:36 Hence, in the desire of the mind, the juice is the strength.
01:38 These are the forms of the desire.
01:40 Hence, the desire will be either the juice-desire, the strength-desire, or the juice-strength-desire.
01:45 The desire in the form of the mind, in the form of the mind,
01:48 becomes the form of the ego.
01:50 The juice-strength is eternal, it is always with you.
01:52 In the juice-strength, there is the strength, and in the strength-desire, there is the juice.
01:56 Hence, the desire will be either the strength-desire, the juice-desire,
01:58 the juice-desire, the strength-desire, the moksha, or the srishti-desire.
02:03 Srishti-strength is the desire, laya-juice is the desire.
02:06 The desire is born in the avya-mind, which is called the juice-desire.
02:10 From the center to the idhi, the juice-strength is created.
02:13 In the strength-desire, the strength, the gond, and the sadh-form are there.
02:16 This first juice-strength is called the first art of avya, the art of bliss.
02:20 "Raso vahi sahya mev lagdhva anando bhakti"
02:23 This bliss-feeling is unbound by the strength-center.
02:26 The mind, which is the self-dependent, is in the eternal state.
02:29 This is its root-feeling, the infinite-feeling.
02:32 This juice is the Brahma. Hence, the Brahma and the bliss are considered as one.
02:36 The juice-strength is the base of the srishti,
02:39 meaning, the juice is in the womb of the srishti.
02:42 The srishti is created by bliss.
02:44 Where there is no bliss, there is no srishti.
02:47 The juice is in the form of a man, and the woman is in the form of a strength.
02:50 The base of the srishti is bliss, the Brahma.
02:53 The only goal of the eternal srishti is "Ekoham bahu syam".
02:56 The base of this is bliss, and its residence is the upastha.
03:00 The bliss of all the senses is experienced in the upastha.
03:04 Hence, only the shukra-sonita is not enough to be filled with the womb.
03:08 Bliss is the cause.
03:10 It flows with the shukra and reaches the sonita.
03:13 The strength also arises in bliss.
03:15 The attraction between the man and the woman has only one natural purpose,
03:19 "Ekoham bahu syam".
03:21 Hence, as soon as the strength arises,
03:23 the base of the srishti arouses the experience of bliss.
03:26 With every desire, a new mind is born,
03:29 and with the fulfillment of the desire, it ends.
03:32 Since the path of Brahma is decided,
03:35 hence the place or refuge of the experience of bliss is also decided.
03:39 The Brahma is the Kaal-bhrihast ashram of the Vivaart.
03:42 Beyond that, the form of bliss also changes.
03:44 The rasa wants to change its business.
03:46 The karma for which "Ekoham bahu syam" was born,
03:49 when its Kaal ends, it has to return to its original place.
03:53 Hence, beyond that, the goal of bliss is now liberation.
03:57 In "Ekoham bahu syam", the place of bliss is taken by the one who experiences bliss.
04:00 Now, the bhaav of the srishti is also not left.
04:03 Bliss is related to the three gunas.
04:05 My goal now has to become free of the three gunas.
04:07 The new path will be of spiritual activities.
04:10 Shukra has to be lifted from the midway and become the Urdhva-reta.
04:13 Shukra becomes the Oja.
04:15 The mind is created from the Oja and the desires are created from the mind.
04:18 The soul is the mind, the life, the vaak.
04:20 The life of the Adhogati has stopped.
04:22 The creation of the vaak, the creation of the child, is not there anymore.
04:25 The life will now take the mind towards the bliss of science.
04:28 The awakening of the wisdom only illuminates the mind.
04:31 In the Adhogati karma, the bliss of Maya remains.
04:34 The importance of the strength remains.
04:36 The importance of the Nashwar remains.
04:38 In the Vana-prastha, the fire-man becomes blind and moves towards the Som.
04:41 The man also starts attaining Somnata.
04:44 The path of service and devotion nourishes the emotional life.
04:48 The nature of the disciple becomes the form of Mumuksha and gives the juice.
04:52 The energy of the body, by separating the various chakras, reaches the Sahasrara.
04:57 This is the form of Ananda-Brahma which remains during the period of Garbhadhan.
05:01 The bliss of Sahasrara is absorbed in the Brahma-shetra through the Brahma-randra.
05:06 Without Ananda, there can be no Moksha and without Ananda, there can be no Garbhadhan.
05:12 In fact, Ananda is equally important in the subtle levels and in the prayogshala.
05:17 Scientists cannot see the Supreme and the Supreme Soul.
05:20 Nor can they see the Ananda-bhava.
05:23 The human being is only the body for them.
05:25 Those who want to attain Brahma, they are the ones who are in search of Ananda.
05:28 The foundation of Moksha is the effort.
05:31 The Karma-yoga, the Gyan-yoga, and the Bhakti-yoga have also developed on this basis.
05:35 The Supreme Soul is the body, mind, intellect, and the soul.
05:38 Krishna says,
05:39 "Chatur-vidha-bhajante mam dhanaha-sukhrtino arjuna-artho-jigyasur-arthati-gyani-jabhartar-shabha-gita-7.16"
05:48 The foundation of these four persons is also the effort.
05:51 To attain Brahma is the meaning of Ananda.
05:53 In the environment of Ananda, all the sages, fathers, and gods can work.
05:58 Without the life, even Brahma cannot be seen.
06:02 No action is possible. Only through Ananda can the mind, the soul, and the body be united in the universe.
06:07 The body is not the body, the soul is the universe.
06:10 The business of the universe also runs on a subtle level.
06:14 The actions of the body are superficial.
06:16 Ananda-bhava only has a subtle level.
06:19 Without this, the action is only on the superficial level.
06:23 The body, mind, and intellect work like a superficial tool.
06:26 Ananda-bhava only unites the senses and the mind with the self-dependent mind.
06:31 Its name is Shantanand. It is a supreme speed.
06:34 (gentle music)
