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00:00Going by the very definition of the word clean in the phrase clean energy, which are the
00:17dirtiest countries in the world, the entire global north, we wanted to prove that Indians
00:23have something wrong in their DNA and wherever they go they create filth and throw garbage
00:30and urinate on the roadside and spit everywhere and do this and do that.
00:35Yes of course, we need not do that and all of that is indeed dirty, but when it comes
00:40to cleanliness, there are much worse ways of dirtying the planet, dirtying it to the extent
00:48of suffocating it, actually absolutely killing it, not only for ourselves, not only of homo
00:55sapiens, but of all species on the planet, how dirty is that?
01:00The biggest threat facing this planet today is climate change, cleanliness in 2025 must
01:09have only one meaning, carbon, carbon.
01:17Good evening Acharya ji, my first question is why is that we are not taught about basic
01:23cleanliness in our homes and in our schools, why this, I observed that people over here,
01:33they put the dirt in the designated areas, but back home they throw it everywhere, however
01:40both are same, both are Indians over there, we are Indians and here we are the same, so
01:46why is that?
01:47There is no, as far as I can see, there is no deep reason behind that, thank you.
02:01As you rightly said, the person is the same and if the person is the same and has started
02:10behaving differently, then obviously the change is not coming from within, right, the person
02:16is the same, means the insides are the same, it's a matter of the environment and when
02:26it's the environment that functions upon you, words like understanding or light or
02:34realisation or love or care do not hold much relevance, it's not as if Indians over here
02:47or the general population over here is internally cleaner or more illuminated and that's why
02:56you find external cleanliness.
03:01It's about the rules, regulations, the fear, the greed, the enforcement, the execution,
03:09the penalties, the incentives, the disincentives, what you see around yourself and how it influences
03:17you, which also means that if the person who is here happens to go back home, he probably
03:31might find his old habits returning over a matter of time because the person was anyway
03:40the same, the person was anyway the same.
03:45It's a thing about the time, the place, the situation and how the law operates there and
03:54how the whole environment there is.
03:57Why is the environment different?
04:00Why is the general code of conduct different?
04:07Again the reason has to do with not something that is subtle or internal or hearty but with
04:18factors that are very economic and material.
04:23When you are hungry and dispossessed, then you first want to take care of the more mundane
04:40needs of life, only after you have gained freedom from the fundamental material, physical
04:56concerns of life that you start looking at the higher aspects.
05:03Not that cleanliness is a very high aspect of the business of living but it's still something
05:12that one does not primarily concern himself with if one is running on an empty stomach.
05:22Consider this, there aren't too many developed or rich countries in the world, we'll keep
05:29the word developed aside, rich countries in the world that you will find unclean and
05:38there aren't too many poor countries in the world that you would find clean.
05:45So I see this not just as a coincidence but actually as a causation.
05:56You do not want to take care of other things when the mind is battling things like having
06:08a roof over the head and something to put on the table for dinner, then you don't want
06:19to take care of these things.
06:22To take the argument further, even within India, you do have places, societies, gated
06:32communities as clean as, probably as clean as anything you would find in the first world.
06:43You have places, small areas in Bangalore, Mumbai, Gurgaon, when you are there and if
06:56you are not told it would be difficult for you to figure out whether you are in a developing
07:00country or in a first world country.
07:05In all aspects of living and prosperity, that place would rival not just Dubai but
07:12Europe, US, any place.
07:16It's got to do with money.
07:21It's got to do with whether you have gained freedom from the very basic needs of life,
07:33the ones that are at the bottom of the pyramid in the Maslowian hierarchy.
07:43Now one could go deeper into it and ask, why is it then that some places are richer and
07:53others are not, if cleanliness is a function of economic growth.
08:00Not that economic growth is the one and only driver of cleanliness and public hygiene.
08:06But if there happens to be a great degree of causal relationship, then what is it that
08:11drives prosperity in the first place?
08:13That could be a question we could ask and that question has several answers because
08:17what drives prosperity in Bangalore is not what drives it in Dubai and what drives it
08:25in Switzerland is not what drives it in California and all of these places would count as prosperous.
08:37But the causal factors are quite different.
08:41So our genes are not to be blamed for it.
08:47We keep saying, you know, Indians kill the dirty people, that thing.
08:52It's not about that.
08:54It's just that, have you seen, when you are very hungry, famished as they say, for whatever
09:09reason happens or you have deliberately kept yourself hungry, let's say you have been fasting
09:16since 16, 20 or 30 hours, how you rampage on food when it comes to you, at least some
09:27of us and if not done it yourself, I don't want to admit that you have done it yourself.
09:32Have you seen others do it?
09:37It doesn't matter to you that you are spluttering it all over and what it's doing to your shirt
09:45and to your mouth, to your moustache, to your beard, do you mind it?
09:51No.
09:54What happens to etiquette?
09:56What happens to hygiene?
09:57Out of the window, sir, I'm hungry.
10:02I'm hungry.
10:07See how kids behave?
10:10Because that's their most urgent need.
10:14Have you seen how they eat?
10:20That's how we are.
10:25If you are hungry, then you do not care about other things in life because we are first
10:32of all, emergents from the jungle, a large part of us is animalistic.
10:43This body, the entirety of it, we share with our animal friends.
10:51When you serve something to your cat or dog in a bowl, does it take care not to spill
10:57it all over?
11:00It doesn't.
11:01That's who we are.
11:03Take care of your stomach and in the process, if you are creating mess all around, then
11:11there is no problem.
11:15Now friends, allow me to come to that part of this question which has not been asked.
11:24When you said you want to talk about cleanliness, what kind of cleanliness do you want to talk
11:31about?
11:32Just the cleanliness that is visible to the naked eye?
11:36Yeah, this is very clean, very clean, very clean.
11:41Would you also want to talk about cleanliness that is not visible to the eye?
11:49Yes?
11:51Should we?
11:54Okay, alright then.
11:57There is dirt and squalor in the third world, specifically India.
12:03Yes, that's there.
12:05When you say you are dirtying stuff, is it only about plastic?
12:11Is it only about general dirt and filth?
12:17Or is it also something, also about something called emissions?
12:25Yeah?
12:26Not really, because places, if you see, it's very interesting.
12:32Places where you find a lot of material filth are typically not the places that generate
12:39a lot of filth by way of emissions.
12:43Please see.
12:46You go to a poor village, you will find a lot of rubbish, garbage.
12:52But that place would have a very negligible carbon footprint.
12:57Am I right?
13:00Also consider that places that are very clean, swick and span, very clean, the Global North,
13:07China Global North, will have a very high carbon footprint.
13:15Now we are confused.
13:17What do we call as clean?
13:19What do we call as clean?
13:22Yes?
13:25If you have general filth on the road, is that unclean?
13:31Or if you are living in a society, in a place, in a country, in a city, that is generating
13:39horrible amounts of carbon emissions, is that relatively more unclean?
13:49Yeah?
13:53Which of these two kinds of dirts can be cleaned up more easily, I am asking?
14:00Your question stands appended.
14:03What do we call as clean and what do we call as unclean?
14:08We are creatures of these senses, you know.
14:11Ya nindriya.
14:14So just because I cannot see something lying here, I say, this is clean.
14:21Is it clean?
14:23Is it clean?
14:36Shubhankar in our team has gone bonkers looking at the size of vehicles here.
14:46And he is finding it very impressive.
14:51Huge vehicles.
14:58Do you look at the overall cost of that?
15:04And when one place generates emissions, they do not remain contained within the national boundaries.
15:13Do they?
15:16The atmosphere is not a place that honors any kind of national restrictions.
15:22Does it?
15:27You can have cheap fuel.
15:30You can have a zero or minimum tax regime.
15:36And that will incentivize people to buy new models every two or three years.
15:48So the vehicles will not only look bigger but also cleaner in the sense that
15:55not a single dent on any vehicle.
16:00Not even on taxis.
16:03With a microscope you can look for a scratch and you won't find it.
16:11That too looks like an aspect of cleanliness, doesn't it?
16:16But at what cost?
16:18What cost?
16:21The biggest threat facing this planet today is climate change.
16:30Take an example.
16:33When you talk of clean energy, you do not talk of energy that is not associated with household waste.
16:43When you talk of clean energy, you talk of energy that doesn't generate
16:49CO2 and other kinds of greenhouse gases.
16:54If that's the more accurate, subtle and technologically agreeable definition of cleanliness,
17:03then tell me please.
17:06Is the third world unclean or is the first world unclean?
17:12Tell me please.
17:16So which are the dirty countries of the world?
17:24No, I am not standing here as an Indian nationalist.
17:29But very realistically I am asking you, which are the dirtiest countries in the world?
17:34Going by the very definition of the word clean in the phrase clean energy,
17:44which are the dirtiest countries in the world?
17:48The entire global north, right?
17:51What do we do now?
17:54What happened to your question?
17:57You wanted to prove that Indians have something wrong in their DNA
18:03and wherever they go they create filth and throw garbage and urinate on the roadside
18:09and spit everywhere and do this and do that.
18:14Of course, we need not do that and all of that is indeed dirty.
18:18But when it comes to cleanliness, there are much worse ways of dirtying the planet.
18:25Dirtying it to the extent of suffocating it.
18:29Actually absolutely killing it.
18:32Not only for ourselves but for the future generations and future generations
18:36not only of homo sapiens but of all species on the planet.
18:44How dirty is that?
18:47How dirty is that?
18:50Which means and it is interesting to note that
18:56cleanliness or the lack of it that comes from just external conditions
19:05is in either case unclean.
19:10If the lack of cleanliness, apparent cleanliness is coming from poverty
19:20then obviously there is lack of cleanliness and you can see that.
19:24It's visible. It's right there in front of a road.
19:28It's there at the town square. It's everywhere.
19:32Hospitals you go and somebody has been spitting on the walls.
19:35You can see all that, right?
19:39And then there is the developed world
19:43where no one is spitting on the walls and in fact in places like Singapore
19:49you are being actually effectively penalized if you are caught doing anything
19:54with public property including roads.
19:58So there is apparent cleanliness there.
20:02You can call it superficial cleanliness.
20:05But then they are dirty in a much deeper sense.
20:13So then is cleanliness something to be found anywhere?
20:19Is it to be found anywhere?
20:21Well, of course, the Indian subcontinent and
20:27the entire underdeveloped developing world,
20:32nobody would call it clean.
20:35And neither do we need to.
20:37Let's accept the facts when they are visible to the naked eye.
20:40We can see even when you go to watch the pristine hillsides,
20:46how we have dirtied them. That's visible.
20:48So we are not here to claim that India or the developing world is a clean place.
20:55No, not at all.
20:56But then if that is unclean, the developed world is dirtier, even more unclean.
21:03So where will then cleanliness come from?
21:10Where will then cleanliness come from?
21:15External factors are not favorable.
21:19So I created cleanliness of the gross kind.
21:25Matter lying strewn here and there, right?
21:28External factors are not favorable. I am a poor country.
21:32So this and that is lying here and public services are in an abysmal state.
21:37So visible.
21:39When I am developed, then I clean this up so that dirt is not visible.
21:44But I create filth of a much more vicious nature, right?
21:53Where is cleanliness then?
21:55Or is there no possibility at all?
21:57You see, that's what we began with.
22:01If it's coming from outside, it's not going to be clean.
22:06It's going to be unclean when it appears unclean.
22:09And it's going to be unclean when it appears clean.
22:14Irrespective of how it appears, it is going to be dirty.
22:18It appears unclean, it is obviously unclean.
22:20It appears clean, it is even more unclean.
22:25It is even more unclean.
22:28Whenever the behavior of a people or a society or a nation
22:33would be determined by just external material factors alone,
22:38there is no scope of real cleanliness.
22:43Real cleanliness is possible only from the heart of the human being.
22:48When you are clean within, then you will know how to relate
22:52to your environment, to your surroundings,
22:56the road in front of your house,
23:00to all the public places, schools, hospitals, roads, shops,
23:05government institutions, buildings, airports, bus stations.
23:13You will know.
23:15But when you are not clean from here,
23:17and what is cleanliness over here?
23:21We clean over here is to be free of that which is not really you,
23:27which is coming from the body or the society.
23:31That inner cleanliness is the goal of all wisdom literature
23:39and all spiritual pursuit.
23:41Not really attainment of something otherworldly.
23:47Not really taking care of your next birth
23:50or pleasing some metaphysical divine entity sitting on the skies.
23:55No, that's not what wisdom or spirituality are for.
23:58They are to attain an inner cleanliness.
24:03And when that inner cleanliness is attained,
24:06something very beautiful happens.
24:09So beautiful, it is not predictable.
24:14We do not know how the outsides would look then.
24:19But what's certain is that there would be no violence
24:25between the outside and the inside.
24:28What's certain is that there would be no violence
24:32between the human being and his environment, his surroundings.
24:41That violence is the fundamental characteristic of being unclean.
24:51I am not a factor, not an agent, not a force of cleanliness.
24:58If I enter this place and leave it worse when I go back,
25:09that's called being an agent of filth.
25:14I came here and the place was worse off when I left.
25:21Worse off in all ways possible.
25:23In my effect, not just on the way this stage looks,
25:29the podium looks, but also in my effect
25:34on the living beings sitting over here.
25:39Also my effect on the living beings that are present here,
25:43but we cannot see with our eyes because they might be outside the scope of these walls.
25:53Getting it?
25:59That's cleanliness.
26:02Not to be in a violent relationship with your environment.
26:09Not to be in a violent relationship with your environment.
26:14It's not just about not having visible dirt
26:20or plastic or stuff of that kind. No.
26:31You can have a very modern, state of the art,
26:35extremely clean and hygienic slaughterhouse.
26:42Cleaner than a government hospital in North India.
26:50And if we show you pics of that hospital and that slaughterhouse,
26:57you would immediately say, oh that one, that one.
27:01That one is cleaner.
27:04And we have not yet told you that one is a hospital and the other one is a slaughterhouse.
27:10The hospital would not look half as clean as the slaughterhouse.
27:15That's a stupid definition of cleanliness. No?
27:20Just to call something clean because it looks clean to the eyes.
27:28You have to look at the totality of what is happening there.
27:33It might look clean to the eyes.
27:36But something extremely violent is happening there
27:39and which is made worse by the fact that it is not visible.
27:43It is not visible.
27:46That huge SUV
27:51is doing something to the environment
27:55that is not easily visible to the naked eye.
27:59How clean is that?
28:02How clean is that?
28:05And there might be a khatara bus,
28:09in Rajasthan, MP, UP, somewhere.
28:11Decrepit.
28:14Ready to give up the ghost at any point.
28:19But it is carrying 80 passengers.
28:24The official capacity is 54.
28:29The fact is that the per capita emissions are negligible.
28:34Even if the engine is 1950s vehicle,
28:40is 1950s vintage,
28:43still because it is carrying 80 people,
28:47the per capita emissions are negligible.
28:51Right?
28:53And the huge SUV might actually be a very modern EV.
28:59Very, very modern electric vehicle.
29:02And you might say, you know, electric vehicle, no emissions.
29:05Sir, the entire charging
29:09is happening from fossil fuel power.
29:14Right? How do you call it clean?
29:17How do you call it clean? Yes.
29:20And the EV has technology of 2025.
29:26Most modern technology.
29:29And that bus, UP roadways,
29:33has 1955 technology.
29:36Tell me, which one is cleaner?
29:38Which one is cleaner?
29:41This SUV is carrying one person.
29:44One person.
29:46One fat, pampered person,
29:49who thinks he is entitled to do anything that he wants to do with the environment.
29:54Worse still,
29:56he has convinced himself that he is doing something that is environment friendly.
30:00You know, this is an EV SUV.
30:07Tell me.
30:10Immediately you would want to say that the man driving the EV
30:16is doing something that's cleaner.
30:19And what's happening in the other picture where you have
30:22that old diesel guzzling bus
30:27that's doing something that's harming the environment.
30:32And you could have a pic of the exhaust as well.
30:37And dark fumes
30:40emerging from the exhaust of the bus would further convince you
30:45that something extremely dirty is happening here.
30:49But it's the conclusion.
30:52So obvious.
30:54Do we need to be so hasty in concluding?
30:58Or is the fact a little different?
31:03We must totally get rid
31:08of gross notions of cleanliness.
31:12Cleanliness in 2025 must have only one meaning.
31:19Carbon.
31:21Carbon.
31:23Carbon.
31:27Oh, you look so clean.
31:29You look so clean.
31:33Four times a day
31:36you are
31:38taking a shower.
31:43No, that's a very dirty thing to do, sir or ma'am.
31:47Very dirty thing to do.
31:51Especially in a place where the annual rainfall is 10 cm.
31:5710 cm of annual rainfall.
32:03A lot of reliance on desalinated water.
32:07And then you want to look so clean
32:12by consuming so much water. No.
32:15That's the dirtiest thing probably that you can do.
32:21I don't know how it happens here but in India people
32:24would take a pipe, a hose pipe
32:27and wash their vehicles as well.
32:29And then the vehicle would start looking
32:32clean. No, that's a very dirty practice.
32:39A very dirty practice.
32:43So from
32:45the superficial definition of cleanliness
32:48which is about cleanliness visible to the naked eye,
32:51we come
32:53to a less material definition of cleanliness
32:56which relates to carbon emissions.
32:58But it's still a material definition after all
33:01because carbon dioxide is a material thing.
33:04And ultimately we are saying that real cleanliness
33:07about being clean here,
33:09about being clean here,
33:11if we cannot fully grasp
33:14or immediately come to a point of cleanliness inside,
33:18let's at least
33:21come to the notions of outward cleanliness.
33:24Not that I am advocating
33:27that outwardly
33:29we should be stinking and dirty
33:32and unseemly and shabby. No.
33:35I am not advocating that. I am just saying that
33:38if cleanliness is something so valuable,
33:40we better know
33:42what it really means.
33:46Just because something has a shiny skin,
33:48be it a human being or an SUV,
33:51that doesn't make it clean.
33:56Or does it?
33:58Just because a place has shiny roads,
34:01that doesn't make it clean.
34:04Or shiny buildings,
34:06that doesn't make it clean.
34:12If the entire world to be
34:15as clean as the United States of America,
34:18as clean as
34:21I mean,
34:23oxymoron,
34:25we would need
34:27close to
34:29eight planets like our own
34:33to sustain that level of cleanliness.
34:40We better remain outwardly
34:42a little unclean.
34:44That's probably acceptable.
34:48That's alright.
34:53No, I was just wondering,
34:55people who are living a very slow life,
34:58even in Bali or villages in India,
35:01they are able to be much more,
35:04they are cleaner naturally without trying.
35:07They are living a slow life because
35:09they are not yet getting the opportunity
35:11to live the fast and dreamy life
35:14that probably you do or most of us do.
35:17So, it's again
35:20circumstantial,
35:22environmental,
35:24random, coincidental.
35:26You're kidding it?
35:28The man in that village
35:30who appears like
35:32living a slow life
35:34is not doing so out of choice.
35:36In fact, in his heart,
35:39he is continuously aspiring,
35:41can I also somehow
35:43make it to Mumbai or Dubai?
35:45Just that he is not yet
35:47getting the chance.
35:49Or maybe he is not
35:51diligent enough
35:54or smart enough
35:56or skilled enough.
35:59As long as your behavior
36:01is
36:04an output
36:06of your environment,
36:08there is no way
36:10any kind of behavior
36:12that you display
36:14can
36:17be counted
36:20as credit towards you.
36:26A gun to your temple
36:28and you are made to behave
36:30in a proper, honorable,
36:32decent, respectable way.
36:36Should I credit you for that?
36:38Should I?
36:40The movement
36:41the gun is gone,
36:43you will revert to
36:45only you know what.
36:48Getting it?
36:50It's not that the
36:52man in the village
36:54leading a slow life
36:56is virtuous.
37:00He is just
37:02deprived of
37:04opportunity.
37:06Opportunity.
37:08In fact, he might
37:10be as
37:12full of
37:13greed and
37:14ambition and
37:15aspiration and
37:16violence as
37:17anybody else.
37:19And given a chance,
37:22he might
37:23shortchange you
37:24in the worst way possible.
37:29I
37:33recall this one often.
37:36So, there was a
37:37shopping mall I
37:38went to.
37:40More than 10
37:41years back.
37:43And
37:45a particular piece
37:46of furniture was
37:47to be bought.
37:48The both
37:50was being
37:51built then.
37:54So, the
37:56shopkeeper
37:57selling the
37:58furniture,
38:00he tried to
38:01act smart
38:02and tried to
38:03dupe us.
38:05And there was
38:07some argument
38:08and we ultimately
38:09got him
38:10around and
38:11got the right
38:12price.
38:14But it left
38:15a bitter
38:16taste in the
38:17mouth.
38:18Somebody
38:19you have just
38:20discovered
38:21was trying to
38:22fool you.
38:23That doesn't
38:24leave you
38:25with a
38:26happy mind.
38:28You were being
38:29tricked.
38:30And then we
38:31returned
38:32to the parking
38:33lot.
38:34And there
38:35the
38:36parking guy
38:38he is
38:39demanding
38:4020 rupees
38:41extra
38:42by acting
38:43smart and
38:44showing us
38:45the wrong
38:46kind of
38:47slip.
38:48And then there
38:49was somebody
38:50with me and
38:51I said
38:52how is this
38:53behavior fundamentally
38:54different from
38:55the behavior of
38:56the shopkeeper
38:57inside the
38:58mall?
38:59Here is this
39:00gatekeeper
39:01outside the
39:02mall and
39:03how is his
39:04behavior fundamentally
39:05different from
39:06the behavior of
39:07the shopkeeper
39:08inside the mall?
39:09So it's not
39:10really necessary
39:11that if somebody
39:12is poor
39:13or slow
39:14then that
39:15points at
39:16virtuosity.
39:17No way.
39:18But we have
39:19been
39:20somewhere
39:21taught to
39:22think like
39:23that.
39:24That there
39:25is a
39:26certain
39:27virtue in
39:28poverty.
39:29In India
39:30we often
39:31refer to the
39:32poor as
39:33Dharidra Narayan.
39:34Dharidra
39:35means
39:37poor
39:38and Narayan
39:39means
39:40God.
39:41Why?
39:42Give him
39:43a chance.
39:44Just give him
39:45a chance and
39:46he will show
39:47you what he is
39:48capable of.
39:49He too is
39:50running the
39:51same race just
39:52that he is a
39:53laggard.
39:54It's not that he
39:55has willingly
39:56opted out of
39:57the race.
39:58He is in the
39:59same race
40:00just that he
40:01is not able
40:02to run
40:03that race
40:04properly.
40:05That's why he
40:06is being left
40:07behind.
40:08Not that he
40:09has opted
40:10out.
40:11Now that's
40:12real cleanliness
40:13to see that
40:14the race is
40:15dirty.
40:16To not
40:17to run the
40:18usual race and
40:19that does not
40:20mean that you
40:21opt out of the
40:22race and do
40:23nothing.
40:24That means
40:25to walk a
40:26different
40:27path.
40:28That means
40:29to discover
40:30who you
40:31are and
40:32hence discover
40:33the path
40:34that you
40:35must take.
40:36That's
40:37cleanliness.
40:38These days
40:39we are
40:40talking of
40:41debris not
40:42only on
40:43the land
40:44but also
40:45on the
40:46ocean
40:47floor.
40:48Who
40:49did
40:50it?
40:51Who
40:52built
40:53it?
40:54Who
40:55built
40:56it?
40:57Who
40:58built
40:59it?
41:00Who
41:01built
41:02it?
41:03Who
41:04built
41:05it?
41:06Who
41:07built
41:08it?
41:09Who
41:10built
41:11it?
41:12Who
41:13built
41:14it?
41:15Who
41:16built
41:17it?
41:18Who
41:19built
41:20it?
41:21Who
41:22built
41:23it?
41:24Who
41:25built
41:26it?
41:27Who
41:28built
41:29it?
41:30Who
41:31built
41:32it?
41:33Who
41:34built
41:35it?
41:36Who
41:37built
41:38it?
41:39Who
41:40built
41:41it?
41:42Who
41:43built
41:44it?
41:45Who
41:46built
41:47it?
41:48Who
41:49built
41:50it?
41:51Who
41:52built
41:53it?
41:54Who
41:55built
41:56it?
41:57Who
41:58built
41:59it?
42:00Who
42:01built
42:02it?
42:03Who
42:04built
42:05it?
42:06Who
42:07built
42:08it?
42:09Who
42:10built
42:11it?
42:12Who
42:13built
42:14it?
42:15Who
42:16built
42:17it?
42:18Who
42:19built
42:20it?
42:21Who
42:22built
42:23it?
42:24Who
42:25built
42:26it?
42:27Who
42:28built
42:29it?
42:30Who
42:31built
42:32it?
42:33Who
42:34built
42:35it?
42:36Who
42:37built
42:38it?
42:39Who
42:40built
42:41it?
42:42Who
42:43built
42:44it?
42:45Who
42:46built
42:47it?
42:48Who
42:49built
42:50it?
42:51Who
42:52built
42:53it?
42:54Who
42:55built
42:56it?
42:57Who
42:58built
42:59it?
43:00Who
43:01built
43:02it?
43:03Who
43:04built
43:05it?
43:06Who
43:07built
43:08it?
43:09Who
43:10built
43:11it?
43:12Who
43:13built
43:14it?
43:15Who
43:16built
43:17it?
43:18Who
43:19built
43:20it?
43:21Who
43:22built
43:23it?
43:24Who
43:25built
43:26it?
43:27Who
43:28built
43:29it?
43:30Who
43:31built
43:32it?
43:33Who
43:34built
43:35it?
43:36Who
43:37built
43:38it?
43:39Who
43:40built
43:41it?
43:42Who
43:43built
43:44it?
43:45Who
43:46built
43:47it?
43:48Who
43:49built
43:50it?
43:51Who
43:52built
43:53it?
43:54Who
43:55built
43:56it?
43:57Who
43:58built
43:59it?
44:00Who
44:01built
44:02it?
44:03Who
44:04built
44:05it?
44:06Who
44:07built
44:08it?
44:09Who
44:10built
44:11it?
44:12Who
44:13built
44:14it?
44:15Who
44:16built
44:17it?
44:18Who
44:19built
44:20it?
44:21Who
44:22built
44:23it?
44:24Who
44:25built
44:26it?