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00:00At that time, Jesus said to his disciples,
00:08If your brother sins, go and tell him his fault between you and him alone.
00:13If he listens to you, he will have saved your brother.
00:18If he doesn't listen to you, take one or two other people with you.
00:22so that everything that is said is attested to by two or three witnesses.
00:26But if they still don't listen, tell the community.
00:32And if he refuses to listen even to the community, keep away from him as you would from a pagan or a tax collector.
00:41I assure you that whatever you bind on earth will be bound in heaven,
00:46And whatever you bind on earth will be bound in heaven.
00:51I also assure you that if two of you agree to ask for something,
00:55Whatever it is, my Heavenly Father will grant it.
01:02For where two or three are gathered in my name, there am I among them.
01:08This week, from the Word of God.
01:11The Gospel we heard today, we have already discussed on other occasions.
01:25It is, therefore, basically focused on two areas.
01:30The area of fraternal correction, which is the first part.
01:34If you see that your brother commits a fault, does something wrong, then go and tell him.
01:43If he doesn't listen to you, then go with two others.
01:46If they don't listen to you either, then tell the community.
01:48And if he doesn't listen to them, then throw him out of the community.
01:54An important aspect that we have already discussed, which has to do with fraternal correction.
02:02I think it would be well worth giving them a chance.
02:06the active generation, to review this homily.
02:09There it is, it's a very important homily, because it deals with an everyday aspect of life.
02:15Because every day, then, we are weak; we see the brother who said something, who didn't do something right, etc.
02:21And so we need to correct ourselves.
02:22Sometimes parents with children, children with parents, spouses with each other.
02:28This is something that, therefore, has to help us continuously.
02:34Another topic that it contains as a theme in itself is the topic of prayer.
02:39A verse that is frequently used in topics related to prayer.
02:48We usually find it on different little cards, anyway.
02:52It's something we frequently see, where two or more people gather in my name,
02:57There I am in the middle of them.
02:59Therefore, whatever you ask in my name, it will be granted to you.
03:02A topic that we have already covered in considerable depth.
03:06So I found myself in the situation of the only topic we hadn't discussed.
03:13Or what might seem like one issue, is the issue of what you bind will remain bound.
03:20and whatever they untie will be untied.
03:24But it turns out that's not the issue.
03:27That's a topic within chapter 16 of Matthew.
03:32and it refers directly to Peter.
03:36As such, as a subject in itself.
03:40Before we begin with what we're going to review today, I'd like to
03:44that we are going to do a review of the entire chapter 18.
03:49To briefly recall, even if only,
03:51that each of the evangelists,
03:55especially for those who are new to the community,
03:57There are people who may have already heard this speech,
04:00But as always, there are people who are starting to come to the community,
04:04to this slightly more solid food of the word,
04:07Remind them that each of the evangelists wrote for a very specific community
04:13and with a very specific vision over time.
04:17Marcos, who is the first to write,
04:21back in the year 50, 50 and 52,
04:25He will be the first one, according to what Papias tells us,
04:28He wrote his gospel after listening to Peter preach in Rome.
04:32In other words, it's like a large catechism.
04:35The others, which are called synoptic,
04:37What are Matthew and Luke?
04:39They will generally continue,
04:40They will follow this same vision of Marcos,
04:43But they're going to add another set of information.
04:46that they received,
04:48not directly from the Gospel of Mark,
04:50but they were completing
04:52And so they gave themselves
04:55to the task according to the prompting of the Holy Spirit,
04:59Because remember that even though they were men
05:01Those who write, right?
05:03The Magisterium of the Church says,
05:06using all its capabilities
05:08and the vision they had of the church,
05:11but enlightened by the grace of the Holy Spirit,
05:14They wrote their gospel.
05:16In other words, they use their full human potential.
05:19That's why we have, for example,
05:20A beautiful Gospel of Luke, isn't it?
05:23With very perfect Greek,
05:25with a style that is, therefore, very classic, very beautiful.
05:29Because?
05:29Because, well, he is a very well-educated doctor, etc.
05:32As we see, then, in Mark,
05:34a slightly more Greek, then,
05:37I mean, more primitive, right?
05:39In other words, a little bit of a Greek, you know.
05:41not so perfect,
05:45So much refinement, isn't it?
05:46But that's not the important thing.
05:47The important thing is the direction they gave it.
05:49And remember,
05:51We have been reading the Gospel of Matthew this year,
05:54And remember that one of the important elements
05:56of the lines we have
05:58who are attentive when we are reading this gospel,
06:03It has the characteristic of being a gospel
06:06which is ecclesial.
06:08It has practically three important lines.
06:13The kingdom of heaven,
06:14That's why we find the parabolic section here very wide.
06:17The whole theme of the kingdom of heaven is continually,
06:20It's a topic that greatly interested the Jews,
06:23the theme of the kingdom.
06:25And so, Matthew seeks to prove that Jesus is the true Messiah.
06:29who comes to establish a kingdom
06:30which is not exactly the kingdom they were expecting.
06:32Another driving line that Mateo is following
06:37It is the theme of universality.
06:40A gospel already written in its final part,
06:43its last draft, around the year 1980,
06:47It already anticipates a growth of the church.
06:51A growth that then does not only have to do with
06:54with the Jewish people.
06:55Although addressed to Jews,
06:57The Jew now has to understand
06:58that what Jesus came to do
07:00It's not just for Jews,
07:02but it's for everyone.
07:06And a third element that is somewhat attached to this second one
07:10It is the ecclesial theme.
07:13The church is growing
07:14And since all organizations need order,
07:18They need to develop a clear vision.
07:21So, in this growth already,
07:23in a much more developed church,
07:26Now it's important to dot the dots,
07:28As we say, the dots on the cies.
07:31Now it is important to go, then.
07:33giving a vision as a church.
07:36And that's why we've seen throughout this year,
07:39I've mostly dedicated myself a little
07:41to highlight some of the topics
07:43of an ecclesial nature in the Gospel of Matthew.
07:48And well, given this situation,
07:52the topic of chapter 18
07:53It has to do precisely with this part of tying and untying.
07:59I would like us to go to this chapter,
08:01to chapter 18.
08:03If you like those who bring their Bibles,
08:06Let's go to chapter 18 of Matthew,
08:09at the beginning of chapter 18.
08:11Chapter 18 is a very important chapter,
08:18very interesting, very important,
08:20Because even though it has themes, right?
08:23that we can go, then,
08:26Chewing, right?
08:27that we can separate,
08:29such as fraternal correction,
08:31which is an important topic.
08:33Another topic, the topic of prayer.
08:35And as we have also seen
08:36some other topics.
08:38However, they have one unit.
08:42The theme that underlies this chapter
08:46It's a scandal.
08:48The scandal in the community.
08:51In other words, it shows us that there can be
08:54such grave sins in the community
08:57that warrant the expulsion of the person
09:02who does not want to be corrected.
09:05The chapter ends.
09:08We don't see him this week.
09:10How many times do I have to forgive my brother?
09:14Jesus will say up to seven times.
09:16Up to seventy times seven.
09:20Luke's parallel says,
09:21If your brother comes and asks for forgiveness
09:24seventy times,
09:26You forgive her seventy.
09:28That is to say,
09:29How many times do I have to forgive?
09:30All when forgiveness is asked.
09:34That is to say,
09:35The person must have repented.
09:38Okay?
09:40This is how we need to review
09:43This chapter,
09:45Matthew chapter eighteen.
09:48If you look closely,
09:51Let's take a little tour
09:53and then fall into this
09:55and expand a little on the topic
09:56with some other elements
09:58already from the community,
10:00taking Saint Paul and the facts.
10:02If you look closely,
10:04Start by putting a child in front.
10:07This is how it begins.
10:09The kingdom of heaven belongs to such children.
10:11But immediately afterwards,
10:13in verse six,
10:14warns
10:16of the pain,
10:18of the seriousness that it has
10:19giving a bad testimony,
10:22to shock a child.
10:25And in this sense,
10:28we need to understand
10:29that it is not only
10:31of a small child,
10:32that obviously when we discuss this topic,
10:35We're talking about the children.
10:37We're talking about these little ones
10:39where we, the elders,
10:41because we have a very high responsibility
10:44that these children,
10:45for they should not receive from us, the elders,
10:48a bad testimony.
10:50But not only them.
10:52But in this ecclesial sense of Matthew
10:55It refers especially to
10:56to the new converts,
10:59who are like children, Saint Paul will say.
11:02When we, as Christians,
11:07and the more related we are
11:09with the church,
11:10We give them a bad example
11:11to the others,
11:13This has consequences.
11:15very serious in the church.
11:17And that's why,
11:18Jesus is so tough
11:20what needs to be done.
11:24Says,
11:24to anyone who causes to fall into sin
11:29to one of these little ones
11:30who believe in me,
11:31Yeah,
11:32who believe in me,
11:33there is the issue
11:33of the newly converted,
11:35It's not about
11:36nothing else
11:37of young children.
11:40Says,
11:41He'd better
11:42that they would sink it
11:43deep in the sea
11:44with a stone,
11:45with a large stone
11:46de molina
11:47tied around the neck.
11:49If we,
11:50I think so, on occasion.
11:51I had told them
11:52from an experience
11:54which for me
11:55It helped me understand
11:56this topic
11:57when I visited
11:59there in Italy
12:00the city of Pompeii,
12:02It's a city
12:02who stayed
12:04submerged
12:05under the ashes
12:06of Vesuvius
12:07and then,
12:08because when they have
12:10unearthed
12:11in all the excavations,
12:12then the city appears
12:13as it was.
12:15And then,
12:15Well,
12:15on the tour
12:16They take us to visit
12:17the city,
12:18No?
12:18And then,
12:18Well, this was it
12:19where they were thrown
12:20her flour gorditas,
12:22These were
12:22the bathrooms
12:23What is it called?
12:24thermal,
12:25The stadium was here,
12:26in the end,
12:27the whole city.
12:28And they took us to see
12:29where it was ground
12:31the grain.
12:33If people
12:34cultivated
12:35and wore
12:37their sacks
12:38of wheat,
12:39Yeah?
12:40And the wheat
12:41They put him in,
12:42It is an immense stone,
12:43I believe,
12:44bigger
12:44like this hallway,
12:46more or less,
12:47which is in the form
12:49conical
12:49and it has,
12:51It's set
12:52on a cone,
12:54in such a way
12:54that the grain
12:55enter from above,
12:57This stone has,
12:58It has some holes
12:59on the sides,
13:01where it can be
13:02with animals
13:02or it could be
13:03people,
13:04They keep turning it over.
13:05to that tremendous stone
13:07and then
13:08the stone
13:09hits against
13:10the other stone
13:11and it's working
13:12from the mill.
13:13That's how it was done
13:13the flour
13:14at that time,
13:15No?
13:18When one
13:19Look at that stone,
13:21the size
13:22of the stone
13:23And Jesus says,
13:25He'd better
13:26that they tied him up
13:27a stone
13:27mill
13:28around the neck,
13:29one begins
13:30to understand
13:31the dimension
13:32what is being discussed.
13:34I mean,
13:34gravity
13:35that has
13:37to scandalize.
13:39I mean,
13:40the topic
13:40that he is going to propose to us
13:41It's a scandal.
13:43The parents
13:44that they give
13:45bad testimony
13:45and they scandalize
13:47to a child,
13:47to their children.
13:49Or we
13:49as a community
13:50we scandalize
13:52to other people.
13:54Imagine
13:54a minister
13:56that we know here,
13:57a minister
13:58of communion.
13:59Imagine
13:59a priest,
14:00a bishop.
14:01But let's think
14:01thus at the level
14:02on the court.
14:04They see him come out
14:05from a bar
14:06well drowned,
14:08Hey?
14:10What will he think?
14:11People?
14:11And those are
14:14Christians?
14:15And this guy's a minister?
14:17There is communion,
14:17I've seen it
14:17there in the church.
14:21Imagine
14:21worst places.
14:24Or doing
14:24things
14:25worse.
14:29Well,
14:29them
14:30They'd better
14:33that they tied him up
14:33a stone
14:34mill
14:34on the neck
14:35and they threw them away
14:35to the sea.
14:36obviously
14:39It is not possible
14:40tie him up
14:41to no one
14:41a stone
14:42mill
14:42around the neck
14:43because not even
14:44It can be moved.
14:46I mean,
14:47we would need
14:47a titan
14:49to move
14:49a stone
14:49of those.
14:51What we
14:51he's saying
14:52Jesus is
14:53careful.
14:55It is a sin
14:56very serious
14:58scandalize
14:59to a newly
15:00converted
15:01or a child
15:03or a child
15:04little.
15:06So much so
15:06that ends
15:07that pericope
15:09with
15:09if your eye,
15:10your hand
15:11or your foot
15:12They are an opportunity for you
15:12of sin
15:13it's better
15:13cut it off
15:15and throw it away
15:16far from you.
15:19Look
15:19How's it going?
15:20structuring.
15:21I mean,
15:21remember
15:22That's why I wanted to put
15:23this dimension
15:24that the evangelist
15:26it joins
15:27items
15:27that it finds
15:28in the other gospels
15:30and they go
15:30arranging
15:31in a way
15:32that can give
15:33a vision
15:34complete
15:35on this topic,
15:36the topic
15:36of the scandal.
15:38Jesus continues
15:39with the topic
15:40of the lost sheep.
15:42That is to say,
15:43we have to go
15:44by these people.
15:46I mean,
15:46It is important,
15:48it's not
15:48Ah!
15:49You committed
15:50a very serious mistake,
15:51you have to remove it
15:52the head
15:53and lie down.
15:54No.
15:55There are people like that.
15:57There are people
15:57that is lost.
16:00It does not refer to
16:02to the ministers.
16:04It refers to
16:05now
16:06in general
16:07to the Christians
16:08that can
16:09also give
16:10bad testimony
16:11as in fact
16:12It happens today.
16:13It's our turn.
16:14suddenly
16:14attend parties
16:16where,
16:17well,
16:19It's not that
16:19There are people there.
16:20of other religions.
16:23Are
16:23our little brothers
16:24Catholics
16:25and they throw themselves
16:26some jokes
16:26that there
16:28Carlitos
16:28double
16:31and triple
16:31and of four
16:32senses,
16:33TRUE?
16:34Some, then,
16:35truly
16:36rude,
16:37obscene,
16:39that one says
16:40Oh, dear!
16:42And this is
16:43of those that go
16:43To mass?
16:47He is not a minister,
16:48He is not a priest.
16:49Sometimes
16:49we met
16:50Even with this,
16:51TRUE?
16:52Is left over
16:52a terrible
16:53testimony,
16:54As I was saying,
16:54We grow.
16:55Oh well,
16:56well,
16:56It's the people
16:57that scarcely
16:57comes to mass
16:58when he died
16:59the family member,
17:00when he got married
17:01the first,
17:01the sister,
17:02when some
17:03particular situation
17:04at Christmas,
17:06at some party
17:06from Pasco,
17:07but really
17:07It's far away.
17:08However,
17:09people
17:10identifies it
17:10as a Catholic.
17:12We have to go
17:13for them.
17:14It's the sheep
17:15loss.
17:17And then
17:17The topic begins
17:18that we saw today.
17:20If your brother
17:21does something wrong,
17:23if your brother
17:23It's one of those
17:24that
17:24that you saw,
17:27what are you doing,
17:27which says,
17:29so
17:30Go for him,
17:32Yeah?
17:33Lost sheep,
17:35Go get your brother
17:36And tell him,
17:37Hey,
17:38You are doing wrong.
17:41They're going to put you
17:42a stone
17:42mill
17:43on the neck,
17:44buddy.
17:46Become,
17:47changes.
17:49Hunger,
17:49that?
17:50Go with two.
17:51He doesn't listen to you.
17:54He doesn't listen to you.
17:54Well then
17:55Tell the community.
17:58And if not either
17:59He listens to you,
18:01So now, yes.
18:03let it be valid here
18:04what we were saying
18:04at first,
18:06put the stone on it
18:07mill
18:07on the neck
18:08and throw it into the sea.
18:10Is called
18:10excommunication.
18:13Yeah?
18:13That is to say,
18:13take it out
18:14of the church.
18:17Try it
18:17like a pagan.
18:20That is to say,
18:21already
18:21He is lost.
18:23Yeah?
18:25You already did
18:26everything possible.
18:28Put it
18:28the stone
18:29mill
18:29on the neck
18:31and throw it into the sea.
18:33So that?
18:33So that it's over
18:34Stop causing a scandal.
18:37Because,
18:37As we say,
18:39an apple
18:39rotten
18:40rots
18:41the whole basket
18:42TRUE?
18:46So,
18:48if you see
18:49that your brother
18:49freckle,
18:51that your brother
18:51scandalizes
18:53because it counts
18:54The jokes were bad.
18:55because it says
18:56foolishness
18:56at the parties,
18:58because it doesn't carry
18:58their marriage
18:59properly,
19:01because it does
19:02comments
19:03which are
19:03opposites
19:04to the church,
19:05because they put
19:06bad for the Pope,
19:08because he speaks
19:09evil,
19:09because it says
19:10obscene things,
19:12because it carries
19:12bad business
19:13and it is a
19:14deal
19:14and don't
19:16he listens
19:17and don't
19:18he listens
19:18nor going
19:19with another
19:20and not him
19:20he listens
19:21to the community,
19:23so
19:24set it aside
19:25of you.
19:28Hard.
19:30It is a
19:31teaching
19:32very hard.
19:33and there
19:35it is in
19:35where
19:35enter
19:36a situation
19:37that in the
19:38chapter
19:3816
19:39Matthew's
19:40it is
19:41exclusive
19:41to Pedro.
19:42Peter,
19:43I give to you
19:44the keys
19:44of the church.
19:46All that
19:47ates
19:47on earth
19:48will remain
19:49tied
19:50in the sky
19:50and what
19:51desates
19:51on earth
19:52untied
19:53will remain
19:53in the sky.
19:54That is to say,
19:55Peter,
19:56It is called
19:56the power
19:57Petrina,
19:58he
19:58has this
19:59power,
20:00he alone
20:00She gave it to him
20:02Jesus
20:03him.
20:05Here
20:05there is
20:06a situation
20:07particular,
20:09the community,
20:11if you
20:11they fix
20:12in this
20:14text,
20:16verse 18,
20:17says,
20:18I assure you
20:18that what
20:19you
20:19tie here
20:20on earth
20:21also
20:22will remain
20:22tied
20:22in the sky.
20:23Which
20:23you
20:24communion
20:27in
20:27community
20:28that is to say,
20:29the community
20:30together
20:32with
20:33Peter
20:33has
20:34the
20:35power
20:36only
20:37in the case
20:38of the scandal
20:39of
20:41decide
20:42if in a
20:43given moment
20:44a person
20:44should or should not
20:46leave the
20:46community.
20:47That is to say,
20:48I, a priest,
20:49I can't
20:50do it.
20:52I saw this
20:53sister that
20:54did it or not
20:54I did this
20:54and the other thing.
20:55I can't
20:55tell him,
20:56did you know
20:56sister?
20:56Don't come back
20:57to the community
20:57and you are
20:57outside
20:58the church.
20:59I can't.
21:01But
21:01all the
21:02community
21:03Yes, you can.
21:06That is to say,
21:07What is it that
21:07we are
21:08Saying?
21:08It means
21:09which is a
21:09sin
21:10public.
21:13It's not
21:14only
21:14that I
21:14I saw her
21:14in a
21:15party
21:15that gave
21:15evil
21:16testimony,
21:16etc,
21:16etc.
21:17No.
21:18It is a
21:18situation
21:19that leaves
21:19doing
21:20public.
21:21I don't know
21:21if I leave
21:22explaining
21:22good.
21:23It's a
21:23issue
21:23delicate.
21:25It's a
21:25issue
21:25important
21:26and it is a
21:26issue
21:26delicate.
21:27Because
21:29we are
21:30talking
21:30of the scandal
21:31that today
21:31there is
21:32both in
21:33the church.
21:34Not only
21:35of the
21:35priests
21:36and bishops,
21:37but especially
21:38of the
21:39lay people
21:40and many
21:41times
21:41of those who
21:42we call
21:42lay people
21:42committed.
21:43I mean,
21:46the community
21:46in a
21:46moment
21:47given
21:47has to
21:47of
21:47put on
21:48of
21:48agreement
21:48for
21:50expel
21:51of the
21:51community
21:51to one
21:52person.
21:53Because
21:54sin
21:54is
21:55public.
21:56That is to say,
21:57a person
21:57that
21:58comes to
21:59mass,
22:02does the
22:02things that
22:03we do
22:03us,
22:04but in
22:04your house
22:05and in
22:06his
22:06community
22:07lives off
22:07a
22:08shape
22:08completely
22:09distant
22:10this.
22:10Lives
22:11really
22:11in
22:11sin,
22:14openly,
22:15flagrantly.
22:20I don't know
22:21can.
22:24He
22:25water
22:25I don't know
22:26mix
22:27with
22:28the oil.
22:31In
22:31a
22:31moment
22:31given
22:32one has to
22:33exclude it.
22:38Today
22:39it would seem
22:40further
22:40good
22:40above all
22:41low
22:41certain
22:42theologies
22:42that
22:43No,
22:44No,
22:44No,
22:44all.
22:45Do you remember?
22:45when
22:45we talked
22:46that we talked about
22:47of the
22:48grid?
22:49The
22:49grid
22:50sweeper,
22:50when we talk
22:51of the kingdom,
22:51the kingdom
22:51from the heavens
22:52appears,
22:53which is the
22:53last,
22:53remember
22:54that says
22:54all the
22:55catechesis
22:55about the
22:56last
22:56parable,
22:57that the
22:58last
22:58parable
22:59of the kingdom
22:59is the
22:59of the
23:00grid.
23:00Says,
23:01and in
23:01the network
23:01There are fish
23:02good
23:03and fish
23:04bad.
23:05Says,
23:06but to
23:06end,
23:07the
23:08fish
23:08bad
23:09they go to
23:10oven
23:10and the
23:12good
23:12to the
23:13market.
23:15That is to say,
23:15in the
23:16church
23:16Catholic
23:17there may be
23:18of everything,
23:18here
23:18we come
23:19of tuti
23:20fruity,
23:21people who
23:21today he's going to
23:22commune,
23:22that it won't
23:22commune,
23:23who lives in
23:23sin,
23:24that's enough for him
23:24a horn,
23:25all that,
23:26but it comes to
23:26mass,
23:27but not him
23:28interested
23:28truly be
23:29Christian,
23:31but without
23:31embargo,
23:32well,
23:33comes the
23:33Sunday
23:33because
23:34brings the
23:34wife,
23:34the son,
23:35the father,
23:35or because
23:36it seems to him
23:36pretty,
23:37I don't know
23:37because it's coming,
23:38But it's coming.
23:41but to
23:41end,
23:44in the end,
23:46It's not that
23:47because it is
23:47here in the
23:48church,
23:48is going to
23:49save.
23:51The
23:52fish
23:52bad,
23:54to the
23:54oven,
23:55to the
23:55fire,
23:56and the
23:57good,
23:58to the
23:58basket.
24:00Okay,
24:01that's it
24:01same.
24:02It is the
24:02issue
24:03ecclesial,
24:04nothing else
24:05that now
24:05the church,
24:06in council,
24:06the church,
24:07because we are
24:07talking about
24:08everything like
24:09lived the
24:10first
24:10communities,
24:11They were not
24:11are
24:12big
24:13communities,
24:13Imagine,
24:14right here
24:15us,
24:15by the amount
24:16that I see,
24:16we must
24:16there be more or
24:17minus a few
24:18500
24:18people,
24:20to put us
24:21OK,
24:22in order to be able to
24:23to have a
24:24clear vision
24:25about a
24:25person,
24:26because obviously
24:26from here
24:27we come from no
24:28I know how many
24:28colonies,
24:30from here
24:30our
24:30community,
24:31and perhaps
24:32they come from
24:32other
24:33colonies,
24:33hardly
24:34could
24:34know,
24:34about this
24:35brother,
24:35about this
24:36sister,
24:36even
24:36about me,
24:38but in
24:39those
24:39small
24:39communities,
24:40as they say,
24:41small town,
24:43hell
24:43big,
24:44TRUE?
24:45So,
24:46there everything
24:46the world
24:46he knows,
24:47hey,
24:47You knew,
24:47TRUE?
24:48Well,
24:51That was it.
24:51case,
24:52the community
24:55meets
24:55and then
24:56What does it say?
24:57it gets
24:58in prayer,
25:00if two
25:00of you
25:01they put
25:01OK
25:02here in the
25:02land
25:02to order
25:03something,
25:03in prayer,
25:04my father
25:04that is
25:05in the sky
25:05He will give them to them
25:06tie
25:06and unleash,
25:08but
25:09in prayer,
25:10I want you to
25:14see
25:14now
25:15so as not to
25:16lengthen
25:16a lot more
25:17that I have
25:18engaged
25:18of not doing
25:19the families
25:19too long,
25:21not always
25:22It works for me,
25:24I would like you to
25:24let's go
25:25first of
25:25Corinthians
25:265
25:27and we read
25:29this case
25:30that
25:31evokes
25:32precisely
25:33this topic
25:34that today
25:35we have
25:36we are
25:37treating,
25:38it's a
25:43case
25:43truly
25:44says
25:44Saint Paul
25:45shameful
25:46I'm going to read
25:48these verses
25:49says
25:50we are
25:52first of
25:53Corinthians
25:53Chapter 5
25:54I read the
25:55first
25:556 verses
25:56it has been learned
25:58that one
25:58of you
25:59has as
26:00women
26:00to his
26:00own
26:00stepmother
26:01imagine
26:02I already
26:02the arrived
26:02gossip
26:02until
26:03Pablo
26:04What do you want?
26:07say?
26:07this is
26:07a
26:07stuff
26:08serious
26:08I mean
26:09all
26:09world
26:10it
26:10knows
26:10is
26:10extended
26:11this
26:12this
26:16case
26:16of
26:17immorality
26:17are
26:18serious
26:18that
26:19not even
26:19silk
26:20between
26:20the
26:20pagans
26:21and
26:22still
26:22HE
26:22inflate
26:23you
26:23of
26:23pride
26:24should
26:26fill up
26:26of
26:26sadness
26:27he
26:27man
26:28that
26:28lives
26:28in
26:28such
26:29situation
26:29has to
26:30be
26:30expelled
26:31of
26:31between
26:31you
26:32in
26:36how much
26:36me
26:37although
26:37in it
26:37body
26:38No
26:38I'm
26:38present
26:39between
26:39you
26:40I am
26:41in it
26:41spirit
26:42and how
26:43if I were
26:43present
26:44given
26:44already my
26:45judgment
26:46about that
26:46that way
26:47act
26:47when
26:48you
26:49meet
26:50I will be
26:50with you
26:51in spirit
26:52and also
26:53the power
26:53of our
26:54Sir
26:54Jesus
26:54will be
26:55with
26:55you
26:56He's talking
26:56of the
26:57assembly
26:57we are
26:57in prayer
26:58OK
26:59so
27:02in it
27:03name
27:03of our
27:04Sir
27:04Jesus
27:04that
27:05man
27:05must
27:06be
27:06delivered
27:07to
27:07Satan
27:07a
27:09stone
27:09mill
27:10in it
27:10neck
27:10for
27:13that his
27:14body
27:14be
27:14destroyed
27:15and his
27:16spirit
27:16be saved
27:17when the
27:18Sir
27:18come
27:18you
27:22They don't have
27:22reason
27:23to feel
27:24verse 8
27:24you
27:25They don't have
27:25verse 6
27:26sorry
27:26you
27:27They don't have
27:28reason
27:28to feel
27:29proud
27:29They already know
27:30the saying
27:31a bit
27:32yeast
27:32ferments
27:34all the most
27:35the apple
27:36rotten
27:36rots the basket
27:38We're talking
27:41already
27:41of the community
27:42Christian
27:43as he understands
27:44this passage
27:44sometimes
27:47when one
27:47it doesn't
27:48are
27:49correlations
27:50and I don't know
27:51fixed
27:51throughout
27:52the thread
27:52driver
27:53of the chapter
27:54I don't know
27:55arrives at
27:55understand
27:56exactly
27:56what is
27:57which
27:58says
27:58For example
27:58at first
27:59when it says
28:00that he
28:01tie one
28:01person
28:02a
28:03stone
28:05mill
28:06around the neck
28:06and even
28:07where
28:08can
28:08arrive
28:09this
28:09the topic
28:11in the end
28:11is the
28:12expulsion
28:13of this
28:14person
28:14of the
28:14community
28:15no
28:16HE
28:16repent
28:17and by
28:20that
28:20Peter
28:21after
28:21says
28:21Sir
28:22José
28:22so
28:23that already
28:23No
28:24No
28:24No
28:24how many
28:25times
28:26I have to
28:26finish
28:26all
28:2770
28:29times
28:297
28:30but
28:31has to
28:31have
28:31repentance
28:32for a
28:34side
28:35have
28:35that take care
28:36that
28:37we do
28:38that
28:38we say
28:39as
28:40we live
28:41No
28:43No
28:43Oh
28:43to be
28:43that this
28:44generate
28:44scandal
28:45and if
28:47your action
28:47your actions
28:49generates
28:49scandal
28:50more you
28:52would be worth
28:52more you
28:54would be worth
28:55that tied you up
28:56a stone
28:57at the mill
28:57around the neck
28:57it's a
28:59serious case
29:00if you
29:01you see that you
29:02brother
29:03freckle
29:03in this
29:04sense
29:04that is
29:05scandalizing
29:06correct it
29:07correct it
29:09correct it
29:12seeks
29:13correct it
29:14brother
29:15don't say that
29:15Don't do that
29:16They're going to put you
29:18a millstone
29:19on the neck
29:20admonish him
29:22Do something
29:23because otherwise
29:26You do nothing
29:26so
29:28although he
29:29because of his evil
29:30testimony
29:31They will tie the stone to him
29:33mill
29:33around the neck
29:34to you
29:35I will ask you
29:36accounts
29:36of his sin
29:37that is to say
29:40again
29:41the topic
29:41community
29:43I can't
29:45see that
29:46my brother
29:47people
29:48from my community
29:49do things
29:50inappropriate
29:50and I'll stay
29:51like the fresh
29:52tomorrow
29:52and do nothing
29:53No
29:54I have to
29:56attempt
29:57the sheep
29:58No
29:58leave the 99
30:00He's going for it.
30:00I mean
30:01Go get your brother
30:02Do something
30:03rescue him
30:04so
30:05We have both
30:06items
30:07on the one hand
30:07don't do things
30:09bad
30:10if this
30:11Well, you do it.
30:12They're going to put you
30:14a stone
30:15mill
30:15around the neck
30:16so
30:16Cut off your hand
30:17cut off your eye
30:18Cut off your foot
30:18that is to say
30:18stay away from that
30:20that is leading you
30:21to this situation
30:22otherwise
30:23They're going to give it to you
30:24to Satan
30:25And here it says
30:29so that it was destroyed
30:30her body
30:31finally he is saved
30:32Let's see if
30:34So
30:35punishments
30:37truly
30:38specimens
30:41punishments
30:43specimens
30:44We're talking
30:46of the good
30:46Pablo
30:47but
30:51Pablo
30:52go on
30:52to Jesus
30:53and Jesus
30:55He says so
30:55clearly
30:56Today in the Gospel
30:57correct it
31:03And if it doesn't work for you
31:04case
31:04expel him
31:06of the community
31:06meet
31:09in prayer
31:11and throw him out
31:13out
31:13are sins
31:16truly
31:17serious
31:18I'm going to give them
31:20to avoid going on too long
31:22a lot more
31:22I'm going to give them
31:23three more dates
31:24that I would like
31:25that later at home
31:26they will consult
31:28because they are
31:30cases
31:31where
31:31also
31:32Pablo
31:34he tells Timothy
31:35and Tito
31:36that they act
31:37with energy
31:39and here
31:40potatoes
31:41I insist again
31:43careful
31:44with their children
31:45today they have
31:48the hand
31:48very soft
31:50and leave
31:51that the children
31:51do
31:52things that shouldn't
31:54say
31:55things that shouldn't
31:56that they don't behave
31:57as true Christians
31:59and although
32:00their children
32:01They're going to have
32:02also
32:03their problems
32:04to you
32:05potatoes
32:06to you
32:07They're going to take them
32:08account
32:08of acting
32:10of his children
32:10because they acted
32:12with weakness
32:13with weakness
32:14because they don't
32:15they corrected
32:16properly
32:17because the daughter
32:18if it comes with the low-cut neckline
32:19showing her entire breast
32:21and you
32:21Oh, how beautiful!
32:22my daughter
32:22pass it on
32:23TRUE?
32:24You don't say anything to him.
32:25Ah, because if you say something to him
32:26not the daughter
32:27He's going to make a fuss over you.
32:28TRUE?
32:28He's going to tell you
32:29that this is a retrograde
32:30that I don't know
32:31what stories
32:32and he's going to leave
32:33with his
32:34and the dad
32:34just to avoid having
32:35a problem
32:36Okay, my little girl
32:36Go away
32:37No?
32:40I choose with the drink
32:41or with other things
32:42TRUE?
32:42say
32:43I don't need
32:43talk to them about this
32:44They are things
32:46that we see today
32:47that we know
32:47that occur
32:48careful
32:50careful
32:52that's why
32:56That's why I give them
32:56these quotes
32:57First Timothy
32:595.20
33:00rebukes the brother
33:02with authority
33:03I am your dad
33:05I am your parish priest
33:07I am the leader
33:09of this community
33:10of this group
33:12And if you don't get better
33:14if you don't get started
33:15the batteries
33:15Get out man
33:16out!
33:17out!
33:19out!
33:25reprimands with authority
33:26First Timothy
33:295.20
33:30Titus 3:10
33:32to the one who causes divisions
33:34separate him from the community
33:36to all those people
33:38gossipy
33:39gossip
33:40that walks
33:40Oh, how wonderful!
33:41Out!
33:42let's go!
33:44to fry
33:45plates elsewhere
33:46No?
33:47to wash the dishes
33:48on the other side
33:49Titus 1:13
33:52reprimand him
33:54harshly
33:56reprimand him
33:58harshly
34:00we think
34:05above all
34:05now a lot
34:06with this vision
34:08also from the Pope
34:09which is also very necessary
34:10that vision
34:11of charity
34:11and from all this
34:12and other theologies
34:15that circulate
34:17TRUE?
34:19It is the church
34:19It's entirely possible
34:20No?
34:20Ah, keep getting drunk.
34:22Keep doing what you want
34:23after all
34:23because we are all
34:25on the net
34:25and in the end
34:26They pull out the net
34:27and we all leave
34:27in the boat
34:28Hey! Hey!
34:29No?
34:31if we leave
34:32in the boat
34:32but when you arrive
34:33to the
34:34to the beach
34:35then there
34:36This works
34:37This one won't work
34:37This works
34:38This one won't work
34:39This works
34:39This one won't work
34:40and make use of it
34:41It's a church
34:46of love
34:46Yeah
34:47But it's a church.
34:49order
34:49that's why
34:50in the gospel
34:52Matthew's
34:52the vision
34:53of the church
34:54in the church
34:55There has to be order.
34:56There has to be authority.
34:58There has to be discipline
34:59otherwise
35:01This would become
35:02a true
35:03disorder
35:05potatoes
35:07their houses
35:10They are that small church
35:11where they occur
35:13these things
35:13where they occur
35:15sometimes
35:16up to this situation
35:18It's scandalous.
35:19TRUE?
35:20It's scandalous.
35:21And I've seen it.
35:22in some houses
35:23of brothers
35:24which allows them
35:25do
35:26to their children
35:27It's scandalous.
35:28It's scandalous.
35:30There has to be order.
35:34our life
35:35It has to be
35:36edifying
35:37not destructive
35:38siblings
35:39And we have to work
35:41in which our life
35:42as a community
35:43be a life
35:44that builds
35:44and not a life
35:46that demolishes
35:47and to the one who destroys
35:48we have to call him
35:49He needs to be reprimanded
35:50we have to look
35:51that it be corrected
35:52It has to be done
35:52with authority
35:53and sometimes
35:54as Paul says
35:55with harshness
35:57and even take it
35:58to situations
35:59Give it to him
36:00to Satan
36:01Imagine that
36:02siblings
36:03to that extent
36:08provided it becomes
36:09I mean
36:11what he always seeks
36:13the Lord
36:14the church
36:15It is not death
36:17of the sinner
36:17It says it clearly.
36:18Holy Scripture
36:21but rather become
36:22Long live
36:24that the girl
36:25who wears the miniskirt
36:26and the hatch
36:27and that walks
36:27everywhere
36:28causing a scandal
36:29becomes
36:30that the one who does
36:31deal
36:32and doesn't take it well
36:33their businesses
36:33becomes
36:34that the husband
36:35that doesn't treat well
36:36to the wife
36:36becomes
36:37I mean
36:38the idea is
36:39enter this
36:40building process
36:41of life
36:42but sometimes
36:44even though they tell you.
36:45And they tell you so.
36:46And they tell you so.
36:47And they tell you so.
36:47as they say
36:48it goes in through one
36:49and it comes out the other way
36:51Let's see, my little one
36:52come here
36:53We're going to fix this
36:56pull down your pants
36:58And we're going to take out
36:59the table
37:00a couple of good ones
37:02planks
37:03fix a life
37:04There is no need
37:07to give him
37:08to Satan
37:08to no one
37:09with a pair
37:12of planks
37:13well placed
37:13on the buttocks
37:14we can fix
37:16a story
37:17a story brothers
37:19your son's story
37:21It can be fixed
37:23today's gospel then
37:28what they bind on the ground
37:29bound he remains in the sky
37:32what they unleash
37:33will be unleashed
37:35put yourselves in prayer
37:36and see if at home
37:39They need
37:40tie
37:41or unleash
37:42are needed
37:43squeeze
37:44or release
37:45We will do it too
37:47or we will look
37:48keep doing it
37:49in our
37:49in our parish
37:51with the idea
37:52that everyone
37:53some day
37:53we can enjoy
37:55eternally
37:55from paradise
37:56Praise be to Jesus
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38:32that the love of Christ
38:33and the tenderness of Mary
38:35May they reign forever.
38:36in your heart
38:37Until next time
38:39and the tenderness of Mary
38:40and the tenderness of Mary
38:42to the tenderness of Mary
38:43and the tenderness of Mary
38:45Thanks for watching the video.