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Originally from YouTube: Ntabwo Ababiligi batwubaha ahubwo badutera ubwoba - Ubusesenguzi bwimbitse bw'Umwanditsi Murashi

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00:00This is Nicholas Valkana.
00:01Let's say more,
00:02about this project project.
00:05This project will be the language,
00:07as I wanted,
00:08as I said as the Quixote War.
00:14I wanted to acknowledge the culture
00:16that has been between the two of them
00:16and each of the project
00:24needs to be
00:55and I was still a young man who has been through his life.
00:59I was still in the middle of that story.
01:02I was always in front of that story.
01:06Obviously, my parents came to know that this is what I had to do.
01:20How did you know?
01:22It is true. We have two webs, and then we have two webs.
01:31We have two webs and so we change the world.
01:36But there is lots somewhere around Youtube and we can see the other one.
02:13Thank you very much.
02:22Thank you very much.
04:26I can't believe it.
04:28I know that with this of friends he signed an historic turn.
04:32They lost a cross, and it only did not have a cross.
04:36They lost a cross, but they didn't have a cross in the family.
04:39But they did not have a cross.
04:43That was the one who had a cross line.
04:48That was the first one who came.
04:50have to have a good understanding.
04:52By saying that,
05:00the human beings don't have to work and
05:03to start their development.
05:06The human beings are not alone.
05:08They are not alone or even
05:13because you came here and were able to get strength.
05:19What did you guys think about this?
05:22And we were worried about this, that everything is wrong.
05:26When we asked the president, the president did not give the help.
05:33The president did not give the help.
05:35I was born in the Euron закон and he was told,
05:40It was the same way as the army was called.
05:41In this arena, the army was called the Nafash.
05:49When you say Ava, Ava,
05:53there was a lot of people who came to see that.
05:57You can say Ava, Ava.
06:01The Nafash is called the Nafash.
06:02The Nafash is called the Nafash.
06:05They say words too.
06:07There is a lot of ways to try and make things to stop the work.
06:11See, we try to take care of the people's lives.
06:14They say no!
06:15They say no, it doesn't look like you!
06:17They say no, it's true.
06:18They say it's true.
06:19They say it's true.
06:22They say they say no.
06:26That is true to us.
06:34But the truth is,
06:35There are people who live with us and have to live with us, and not to live with us.
06:44In fact, we have to do that, and we are not going to leave, but we are not going to
06:50leave us here.
06:50We are not going to leave us again.
06:53We are going to leave the area for the area, to do some of the area, to do some of
06:58our social work and to do some of our services we have to do.
07:04What did you find in Uruguanda?
07:09Uruguanda, when I was in Uruguanda,
07:14I would like to see that
07:16I would like to see that
07:18I would like to see that
07:18I would like to see that
07:26In the north, because of the north, the south,
07:31there are no roads that happen.
07:36Because there are no roads that happen in the south.
07:39There is a lot of roads that have a lot of roads that happen.
07:40In the north, there are no roads with roads that happen.
07:47married next to the village,
07:51You don't want to know that there's going
07:57on a trip here.
07:58The people asking
08:00that the other country
08:01would be going to get a something
08:02in it,
08:03if you have to go to the village
08:04and ask that
08:08The temple is achieved
08:10I was too scared to have to get some money back from the bank.
08:15When we were talking about the fact that we were talking about it, we were talking about it,
08:19and we were talking about it.
08:21When I was talking about it, I was talking about it,
08:30and I was talking about it.
08:34he was the one who was born, and he was born.
08:38He was born and he was born and born.
08:42What is the name of the father?
08:45You can't speak to me, but you can't speak to me.
08:47you can speak to me,
08:49but you can't speak to me.
08:55You have to be able to get to the river in the river, and you are able to get into
09:00the river.
09:01So, you are able to get to the river.
09:16But after your life, you will be able to get to the river.
09:22We are not sure about how we should be doing that.
09:26We are not sure about that.
09:31We are not sure about that.
09:36When I was born in Uruguay, I would say that I was born in Uruguay.
09:47When I was born in Uruguay, I was born in Uruguay.
10:00When I was born in Uruguay, I would say that I was born in Uruguay.
10:06I was born in Uruguay.
10:09When I was born in Uruguay, I would say that you were born in Uruguay.
10:22It's called Berge, and it's called Berge.
10:27When you look at Cezary, Cezary was born in Cezary.
10:34He was born in Cezary.
10:36He was born in Cezary.
10:43He was born in Cezary.
10:46He was born in Cezary.
10:49He was born in Cezary.
11:04He was born in Cezary.
11:08He was born in Cezary.
11:12He was born in Cezary.
11:25He was born in Cezary.
11:30He knew what the JNOrs he was born in Cezary.
11:33He was born at Cezary.
11:37He was born in Cezary.
11:41We just had to go home.
11:43So we would have to go home.
11:48We would have to go home.
11:51We would have to go home with a foreign language.
11:55It became difficult to build without any change.
12:01And there were these conditions and things of the world.
12:06And he said to his students,
12:07I was very concerned about the consequences of the life.
12:13He and I were in the world.
12:18such as Beatty, with the prostitute.
12:21The only thing I have to do is I've been a prisoner for my sins.
12:27I've been told about her, that nobody has the choice.
12:34I've been paying off my debt, but I haven't paid my debts.
12:39This is also the case in Cesar,
12:40And I will the same.
12:41He's like this.
12:44He's like this.
12:47They're like this.
12:48I know this is my husband.
12:50I'm like this.
12:53I'm like this.
12:56The rest of us.
12:58I can't say that.
13:00The rest of us can't say that.
13:02I was going to work on this, and I was going to work on it.
13:09If I was going to work on this, I would work on it.
13:18It was a great time to work on this.
13:26I would like to start doing something with the other people.
13:30go to your pocket, children, and go to theping through.
13:37At this point, the otume water is tearing down.
13:40The earth is Bismarck, the region, especially inango,
13:48Vancouver, Tanzania, Uganda.
13:53What we have said is we Julia Madanera.
13:56Dad, there is arthritis.
13:57They are just working with the people.
13:59So, when people come to us, we can go to our place.
14:02So, we can go to our country.
14:05In our philosophy and history, it is important.
14:11In our history, we have to work together.
14:13We have to work together and we can do it.
14:17We have to work together with a different kind of language.
14:25We have to work together.
14:27As a body like a monologian, a geneticist and geneticist.
14:33A geneticist is, it is a human you can't guarantee it.
14:35It is not a human we can't believe it.
14:42It's a human we can't believe it.
14:47The way we see it is a human.
14:49The human reign is zero.
14:53These people are infinite.
14:56Such as the people who give the help of the people,
14:59all the people who give the power of the people.
15:03And this is a different thing.
15:06This is just my son.
15:12This is a small group of people.
15:14These people are brothers and sisters.
15:21These are the kinds of fathers.
15:23and as they say, they are not going to live in the same place.
15:28They are the same, the same thing.
15:35They are all about their jobs.
15:39They are all about their jobs,
15:43they are all about their jobs.
15:46I would like to visit to the schools.
15:50There are different kinds of people that are going to be walking so far.
15:53This is not really something I would like.
15:57I would like to know what to do.
16:00For example, living in the church,
16:02in the Church, today, there will be a place for the groups.
16:07Even if you have a child, the child is a child.
16:13When the child is a child, there is a child with a child in a child.
16:21And the other people, you are the people, they are the people.
16:27They are the people who are the people.
16:32The people who are the people who are the people and their children.
16:47What do you say about the you and how you live?
16:52The other thing you say about the you and how you say about the you.
16:57They didn't say the language, they didn't say that.
17:07When the language was created, they would talk about their children,
17:19and they would say,
17:20they didn't say they were talking about their children.
17:20The parents were saying,
17:21they were talking about their children.
17:24They were talking about their children,
17:25And I can see the image of God with me.
17:31The image is called the image.
17:33There is a image of the image that the image will come-and-the image.
17:42It's called the image.
17:45The image is called the image of God with God with God with God with God with God.
17:51He was a friend of the family.
17:56And he was a friend of mine.
17:59And then he was a friend of mine.
18:03And now he was a friend.
18:07And he was a brother.
18:12If I like the Holy Spirit, I will give a love with you.
18:14When I like the Holy Spirit, I will then give you the love with you.
18:19You don't have the love of your Father to you.
18:24You don't have the love of your Holy Spirit.
18:28I will tell you that before, you will be the Holy Spirit.
18:32You will bring you the love of your Father.
18:36The Lord has the people who are struggling and are trying to get his life.
18:41When he dies, he dies and dies.
18:44He dies and dies and he dies.
18:50For the Lord, his son is the Lord.
18:55He dies and dies.
18:56He dies and dies and he dies and dies.
18:58Then he dies and dies.
19:00He dies and dies.
19:02We have also been writing a lot of work in the field.
19:08We also have to do a lot of research about the DNA of the DNA.
19:16We have to do a lot of research,
19:18it's a lot of research,
19:21and we have to do the data.
19:24Our research is to do a lot of research,
19:28and I know that they are in the Middle East, I can tell you about it,
19:32it's Belgium.
19:36But in the Middle East,
19:37I was learning about the Mediterranean,
19:42and I was learning about this,
19:44I was learning about the Mediterranean and the Mediterranean.
19:45that's true.
19:48By the way, we have to surrender.
19:52We have to start a little by the way.
19:55We have to answer the question.
19:58We have to do a lot of work.
20:02We have to do a lot of work.
20:10I'm doing a lot of work.
20:11I have to do a lot of work.
20:12It's a pyramid, philosophy, and religion.
20:23It's a waroma.
20:27It's a waroma.
20:33I think that you have given birth,ood destroy it, something is true of after someone years older and doch
20:41years old.
20:41state of 그렇죠 and let that tows.
20:47How would you define heritage, a story of our history?
20:56How did we get to a Jewish one?
21:00I was just trying to get a lot of data...
21:03What did we get to?
21:04When I was thinking about what Jesus was doing, maybe I waited for a Jewish man.
21:12It's a Jewish man, where he was,
21:18If you collect that, if you count them, you will understand it.
21:22If you can tell them how to raise money.
21:25Only people are not going to pay their money.
21:29They have a job they will pay for the number of children.
21:30They will pay for the number of people.
21:33Tanzania is the number of people.
21:37I am not going to see you.
21:41then we can get into it.
21:44We can't go on all levels of our issues.
21:46This is the point of view,
21:50we can't do it as humans,
21:53we can't do that.
21:54We can't do it as humans.
22:00This is the point of view of the race.
22:02That it is the second one, because it was as bad as Roman exists and has not been given.
22:11Roman is not even connected, but in the custom way, the character is going to be a little more.
22:21When I say the name of Roman is as constant a by the name of Roman,
22:28This was the one who would do Christ.
22:33And he also said to me,
22:35He said,
22:37he is not a person.
22:40He is a person.
22:43I was a person.
22:45A lot of people are using their hand, they are using their hand so their hands get ready.
22:51They are using their hand.
22:56They are using their hands, but they are using their hand.
23:06For those who do not wish theik in hand, they are using their hand.
23:10,
23:11,
23:11.
23:12.
23:12.
23:13But also the same thing.
23:14We have to do this.
23:16But we have to do this.
23:18We have to do this.
23:19We have to do this.
23:23The same thing is the same thing.
23:32The Father is the Lord.
23:36The Father is the Lord.
23:38The way he was with the look in his eyes, he is the eye.
23:44He is the eye.
23:45He is a face to face the face.
23:48He is a face to face the face.
23:49The eyes of the eye.
23:52The eye he is is the eye.
23:54He is the eye.
23:58I don't understand that.
24:01He actually knows that the eye.
24:04He is the eye.
24:06He is the eye.
24:07If you are ready to get my hand, or you can do that.
24:12And if you are ready, I would say that the sign comes from my friends.
24:16When I said the sign comes from my friends, I would say that these sign away.
24:23I want to say that the sign comes from my friends and that prayer,
24:25I want to tell people that it is necessary to join them.
24:28It is an open way.
24:30When I say my friends went from my church to my friends with my friends,
24:35It was the first time I was born in France, in Hurand, in the world.
24:45When I was born, I was born and I was born and I was born and I was born and
24:56I was born.
25:00So, our thinking comes from the world,
25:04what we would like to do is,
25:07I would like to say to God,
25:10that he understood that he had to do this,
25:12that he believed that he would give money.
25:16When you raised his heart,
25:18when he realized that he would give the words wrong,
25:23Because there is a desire to bring peace to the needs.
25:31We are only to meet the first part of our church.
25:34Then we are going to meet the others.
25:36That's what we're going to say.
25:43Thus, we're going to meet each other.
25:47We had a conference in Berlin.
25:50There was a conference in Berlin where there was an Indian, an explorator.
25:58There was a missionaries.
26:00Yes, a missionaries were there.
26:02They were explorators.
26:05The explorators were there as a Indian.
26:08They were there as a community.
26:11They were there.
26:13They were there as a connection to the Nile Sources.
26:18They were there as a community.
26:23They were there as well.
26:23So as a philosopher who wrote it,
26:28they were there for everything they thought.
26:31But we were there as a key.
26:32Then the country would have to be with us.
26:36In other words, when we talked to him, he was a guy who is a woman.
26:42I was a man who knew him.
26:44He was a woman.
26:47But he was a man who was a woman.
26:53He was a man who was a woman who was a woman.
27:00It's a good thing.
27:00We don't have a good time.
27:04We're going home.
27:06We're going home.
27:07We're going home.
27:08He is a human to become a human and he is the human to become human.
27:21In a family, you get into your own human.
27:30When you look at the village of the river, they have arrived in the river in the river,
27:34the river is in the Congo, the river is on the river, with the river from the river.
27:44And you tell us how it is from in the south Africa.
27:47Yes, because even now it is far from the border, in the nematissory area,
27:55With your touch, the children have to be a tooth tooth.
27:59The children are still a tooth tooth tooth.
28:01We can see you now with tooth tooth tooth tooth tooth tooth.
28:05This is the same thing.
28:10We absolutely love you, we don't want you to trust.
28:14We have to look at the meeric.
28:15The people who have had a job in the USA and they are not able to do that.
28:23They are not able to do that.
28:24They are just not able to get married.
28:27They are not able to get married.
28:30They are able to get married.
28:38What did the job do?
28:41You have to put it in the room for the state's.
28:44It is nice to see the community from Uruguayana.
28:49The names of Uruguayana are the students and the students.
28:52If you have a city in this country, you will be able to put up a new room and the
29:03students are going to work.
29:05to recognize the photograph.
29:07When we went up to normally,
29:10I consume water.
29:12So the cause of the garden when it comes up
29:14and after it starts somewhere,
29:19i put some coop up to somebody else
29:24inaudible 90 minutes at night.
29:26Even the time I worked on Ima Zanzibar
29:32When the women were pregnant she started to say,
29:34She was pregnant.
29:36She was pregnant.
29:43But, when the women got pregnant,
29:51she got pregnant.
29:55But the greatest thing about people, our family is to eliminate their own.
30:05We have to, say after years, in order to come,
30:08we keep their own families,
30:09and we keep from those who work.
30:12We have to learn about the people,
30:15and if we don't really,
30:16we don't like them.
30:17That's what we do.
30:17And the son,
30:18that's the only person on the way,
30:20the parents,
30:21Not a lot of people were friends.
30:23It's because they're also friends.
30:28You can't learn to learn about them.
30:32if you love me,
30:34that's how I'd like to be.
30:35I'm just going to say to them in aび.
30:38My sister's doing this is my first pet.
30:43I've got my first pet in my first pet.
30:44My first pet and I am a child.
30:48This pet is not my pet
30:48but my second pet haul is the pet.
30:48The pet and my mamas are here.
30:50But my mother is going to death
30:51to return home.
30:55The Umu7 is one of the most important things.
30:58When there comes knowledge of the U-birga,
31:02there's no problem.
31:04There's no problem.
31:07But it's not an issue.
31:12The environment should be happening in different countries.
31:17It's about the real economy.
31:18If we're talking about a longer term,
31:24we can't build our economy again.
31:26If we're talking about the new economy,
31:28we're talking about it.
31:29Even by the way,
31:36we can't do that.
31:36We have some new economy.
31:37We're talking about economic studies,
31:39we're talking about like a global world,
31:40all of the issues,
31:41Now, we paid attention to our everyday lives.
31:44If you ask for a question,
31:47you can't answer any questions.
31:51When I talk to the Chinese,
31:54people say that they say that they are coming away,
31:55they say they are coming makes them alive and that they are coming.
31:57When I talk to my parents and the patient,
32:04I'm not looking after they get to any of these.
32:08When I talk to my parents and I say that they are coming for me,
32:10The pressure you at the fit.
32:12You don't think a philosopher you can understand.
32:16You're applying birthday or pay you.
32:22I get that.
32:24I got the books and I read it whenever I ask them.
32:26My sister spent my love.
32:30That I pray this was scripture for you.
32:33But I got rich when I was stomp, I put Sone
32:39there is a message that Jesus would send the message that they would send,
32:43and then the message that Jesus would send the message.
32:47This message would answer The Holy Testament in order to get to the living of the Lord.
32:52The Lord was born and born and come to the living of the Lord.
32:58But He was born.
33:01Then He said,
33:02to you, this is the word to the living of the Lord.
33:07the old house that you see on your side, the new house.
33:12The other house inside the house is the house.
33:23Well, God has come.
33:28What he was doing is he told me to speak.
33:30He told me to make a mistake.
33:35He told me to become stronger.
33:37He told me to speak.
33:40I told him to speak.
33:47If you don't, you can't get rich.
33:50And you can't find it.
33:51If you don't, you can't find it.
33:59Just so you understand.
33:59If you don't understand it, you can't be a person,
34:06and you can't find it.
34:11If you don't understand it, you can't find it.
34:18We will have to take up the Lord.
34:22We will have to take up the Lord's Father to take up the Lord from Israel.
34:26If we are the Lord, the Lord will come to you.
34:30If you are the Lord, the Lord will be the Lord.
34:36We will have to take up the Lord.

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