00:00Happy reading this detailed guide. Today we are going to discuss a very interesting topic.
00:06We will try to understand how the universal religious traditions and traditions are being accepted all over the world.
00:13It is cast in a mould.
00:15I mean when a belief reaches different parts of the world, the people there adopt it as their own.
00:21How do you adopt the language, your art and your lifestyle?
00:25This is really a fun thing to watch.
00:28So let's get straight to the blueprint that will take our journey forward.
00:32We will focus on five important things.
00:34First, what exactly is Milad Nabi.
00:37Second, its date and the scholarly debate on it.
00:41Third, the reconciliation of Sakafti initiatives.
00:43Fourth, Shamuliyati i.e. inclusive and Istisnai i.e. exclusive traditions.
00:48And finally, a common global motive hidden behind all this.
00:53So let's start with our first part, what is Milad and Nabhi.
00:58Let us know some of its basic facts.
01:00The word Milad or Mulid is actually an Arabic word which simply means birth.
01:07In Islamic tradition, this day is celebrated to commemorate the birth of Prophet Muhammad (peace be upon him).
01:15Now for Muslims all over the world, this is not just an ordinary day or festival but it is a
01:21This is a special occasion where people deeply ponder over the teachings of the Prophet and try to understand his character.
01:28Let's try.
01:29And this Ada Bara that you are seeing here is the Bara of the month of Rabhi Alwal of the Hijri calendar.
01:35Reveals the date.
01:37This is the special day when this ritual is generally celebrated. And in this regard, different countries
01:43People worship there, give charity and organize gatherings.
01:48Well, now let's move on to our second part, which is history and science. Let's see that
01:54Where did this start?
01:56If we look back in history, the celebration of Milad formally began during the Fatimid period in Egypt.
02:04It is available.
02:04Interestingly, the earliest written record of the Fatimid period appears in 517 AH, while in 540
02:12There are references to celebrating this day in the Hijri calendar of the Sunni Muslim community.
02:18Then, during the Ayubi era, especially under the leadership of Salahuddin Ayubi, this tradition gained considerable momentum. Why? Because
02:25He did not limit it to a mere ritual but used it as a means to strengthen faith and learn love for the country.
02:33as a sub-channel
02:45Imagine, from dawn to dusk, sweets made of hard sugar are served in three hundred large copper plates.
02:52It was a celebration where both friendship and joy were at their peak.
03:00Where this tradition has been going on for centuries
03:14There is no precedent for performing Arif. However, another group of scholars considers it to be in accordance with the Sharia.
03:21He considers this a completely legitimate form of worship performed within the realm. To him, this feeling is a sign of gratitude.
03:27Izhar and Iman
03:57There is a way to increase.
04:00Now let's move on to our third and most interesting part: a review of the positive aspects.
04:08What impact do the conditions have on this? Now, the thing that most affected me on this slide was this.
04:15that Mahakikin has
04:16Askadar collected his data with great diligence and meticulousness. He initially examined approximately 773 different articles and
04:25Then, with extreme precision, filter them down to just 16 basic studies. And these 16 studies are the world's most important.
04:3116 of
04:32This means that our fire taziya is based on extremely solid and accurate research.
04:39This investigation cites the statement of Kanchoro Ningret and Alamegir Sakafati Anasar.
04:47What happens is that
04:47This also includes the language of the society, its knowledge, society, everyday technology, its clever tricks and the shape and form of its landscapes.
04:55Let's do that. Take, for example, the naats recited in Africa or Indonesia.
05:01with Arbhi
05:02Along with this, there is a flavour of the local languages and this is what makes this belief completely local.
05:08It also incorporates the well-known social perspectives of Geet Hofstede.
05:15According to these views, the fair is celebrated
05:18In the best countries, two things are very prominent: one is collectivism and the other is the huge power gap.
05:27Large Power Distance Ijtamaiyat means that these people should live together in groups based on these principles.
05:34to
05:48This leads to Shamuliyati i.e. inclusiveness against Istisnai i.e. exclusive traditions and this thing makes this investigation
05:57How beautifully you sing. When we talk about wealth, on the one hand, the roads of India
06:03But be
06:15The picture changes. This research has divided these techniques from all over the world into two major groups.
06:22And the Istisnai Shamuliyati or inclusive approach means that the doors of Takrib are open to every race, every religion and every race.
06:31The people of Manzar
06:32While its Baraks Istsnai or exclusive approach restricts these techniques to specific circles, particular social classes or any
06:41If the issue is limited to individuals having a particular religious affiliation, then first of all this inclusive method
06:47As we see, Milad rituals are celebrated openly in Singapore, Thailand and some parts of Africa.
06:55Here equality and respect are promoted in such a way that everyone is included without any discrimination.
07:01There is a feast to be had, Balke Masher
07:15Consider this Islamic approach. It is important to remember here that being exclusive does not mean
07:22It is not that Muslims are in minority in these countries, rather it is merely a cultural preference there.
07:28China and evening like Muma
07:33For example, in China, followers of Sufi orders invoke particular alma and this
07:39The gatherings last for three to four days in closed rooms; only those who have money can participate here.
07:45There should be a special Dawat Nama, and this is for those who sit in the mosques in Sham.
08:03Then the political and Yasiti Ashrafiyas and at the very end the rich people of the mosque sit, this clear distinction of rank is clear.
08:10It shows how intensely the class of any nation burns in these religious ceremonies, but wait,
08:17Said
08:32But if you go out, the traditional sweets called Khalavia are being distributed on the buildings.
08:38Banners giving the message of unity through green flags, yellow parachutes in the sky, news and love everywhere are visible.
08:46are, y
09:28A Mushtarika Alamgir Maqsad
09:29With Asi, we come to a very deep question at the end of this journey, to see all this
09:35After this, just think, is the way in which a community celebrates its common belief, actually hidden within them
09:43Deeply social and cultural
09:59After seeing your mind, what have you come to do, you have come to the matter, please do it this way.
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