00:00In the year 2055, I find myself at a time when, after 500 years and having passed
00:06so much barbarity,
00:07The text announces the appearance of a new Messiah or leader destined to lead humanity towards better times.
00:15Here I find Quartet 227, presented as a message addressed to future scholars of the works of Nostradamas,
00:23under the name of Phoenix.
00:25He directs his writings towards extracts from his translation of Oros to Apollo and from the prediction for 1560.
00:32Both texts considered together indicate that in 2055, after so much barbarity,
00:38That new Messiah or leader will emerge who will lead humanity to better times.
00:43I also observe, in the prediction, the figure of a prophet tired of the infamies
00:48that unbelieving and envious people pour out against him,
00:52incapable of understanding that what is above, is below.
00:55I continue through his writings and find that the name Phoenix or Fénix also appears in other texts,
01:01forming part of the sextillas 25, 48 and 53, in addition to the jams.
01:07Here, however, a possible relationship with Quatrain 394 appears,
01:12in which the number 500 associated with the Phoenix bird reappears.
01:17Quatrain 8, 27 presents the Phoenix, in verses that the text translates as
01:22The auxiliary road, one above the other, will provide, with much dosage except for brave men and constables,
01:29The writings of the emperor the Phoenix, you will see in that one what is not found in any other.
01:34I now turn to Oros and Apollo.
01:36In footnote 34, the text explains that whoever returns late from their pilgrimage,
01:41It is represented by the Phoenix, which returns to Egypt when it is 500 years old,
01:47Because, as its end approaches, the Phoenix returns to Egypt.
01:50The text adds that the Phoenix is dealing with legitimate mysteries, doing what it is accustomed to doing.
01:57attributing to birds brooding and that such honor is returned to them through deliberation.
02:02I move on to the great new prediction for 1560,
02:07where it is stated that, through knowledge of luminous bodies, their spheres, and their movements,
02:13Warnings were given regarding providence and vigilance due to omens of famine, war, pestilence, and fertility.
02:21sterilization, health, life, death, and those universal accidents and changes that would happen.
02:28The text indicates that the highest human and immortal honors were decreed for the Chaldean elders,
02:35ancient writers who predicted a solar eclipse long before it began.
02:40I then encounter the first philosopher, Pythagoras,
02:43who, seeing the water clear every day and then, in an instant, murky,
02:49He did not predict the passage of an earthquake nor that incontinence would follow.
02:53The text states that Pythagoras received fame and a glorious reputation from the divinity,
02:58and adds that a thousand other similar arguments could be made if the present work were not so small.
03:03I then find myself faced with the defense of these great figures who, despite being slandered by the wicked,
03:10The envious and the ignorant are always supported.
03:14defended and honored by virtuous princes and great personalities.
03:18These defenders protect their doctrine, their faith, their probity, and their erudition,
03:24and keep them safe from the poisonous traces of slander under their eminent authority,
03:28as under the shield, seven times double the strong Ajax.
03:32Taking his example from those who preceded him in heavenly doctrine,
03:36The text states that he wanted to choose an illustrious gentleman and reverend prelate,
03:41like the only phoenix in the province of León, to shield and defend himself against his slanderers.
03:47Next, another issue arises.
03:49Why, how many current figures do you think are named after learned men?
03:56However, the text points out that these characters are completely unaware of the effects of celestial images.
04:02and they believe that predictions are made through magic,
04:06or other forbidden art, as they see fit.
04:09But the explanation is straightforward.
04:11Everything is done through true astrology,
04:14used by being a good and faithful Christian,
04:17and not through another forbidden astrology, like a magician.
04:20These texts are part of the sixth century of the book Prophetic Chronology of Nostradamas.
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