A hidden prophetic connection between ’Obed ’Edowm, the winepress, the ’Adamah Parah, and the stolen firstborn birthright reveals how Yahowah intends to restore the fractured Covenant family and return the ’Arown Beryth to Yaruwshalaim. Yasha’yah 62–63 identifies the Man from ’Edowm as the Nakar, Choter, Basar, and Zarowa’—a favored redeemer who treads the winepress, saves many, and prepares the remnant of Yisra’el for Taruw’ah and Dowd’s return. The prophetic timeline culminates in 2033, when the birthright is restored, Dowd serves on Kippurym, the ’Arown is returned, and Yahowah’s plan to reconcile Yisra’el reaches its appointed fulfillment.
00:00:00 ~ Intro ~ Verbatim
00:09:24 ~ “So ’Obed ’Edowm is really an extraordinary name. It is not by happenstance. It is prophetic. The name itself, you begin with ’Obed. And ’Obed is written exactly the same way as ’abad in Hebrew. And ’abad means to work. It means to engage, to act, to do, to accomplish something.”
00:25:10 ~ “He is the one who ~hadar~ is shown great favoritism and respect. The Man from ’Edowm is honored on high. He is treated with distinction. He is considered noble. He is considered in heaven to be among the best of men. God thinks he’s inspiring. Therefore, he is suitably adorned and arrayed, striding purposefully, upright, walking forthrightly with a sense of intensity and urgency, pursuing the goal.”
00:43:30 ~ “And therefore, it speaks of reuniting a fractured family, the very family of Yisra’el. He was so named initially, they said, because he was hairy and red, but no. That’s not how he got that name.”
00:53:13 ~ “I have stomped in the wine vat, doing so alone. Among the people, there was not a single individual with me. Boy, I can relate to that. So I have tread within them in my resentment and frustration, trampling in them aggressively in my dissatisfaction and even antagonism. Therefore, the deep red color of their blood spattered on my garments is there. And so all of my apparel I have stained to deliver the Redeemers.”
01:14:28 ~ “It is important that we have made these connections at this time, in this place, just as Yahowah intended, knowing that we would find them, knowing we’d be the first to realize that Dowd’s ’Obed ’Edowm serves as a harbinger of the same man who three hundred years later will be introduced by Isaiah as the man who comes out of ’Edowm to save many during the last days. He will assume the responsibility of returning the ’Arown of the Beryth so that Dowd can anoint it on Kippurym, just as is required by the Towrah.”
Yahowah prophecy, Obed Edowm, Man from Edom, Ark of the Covenant, Arown Beryth, Adamah Parah, Yashayah 63, stolen birthright, Taruwah, Dowd return, Yisrael restoration, 2033 prophecy
#CovenantRestoration #FirstbornInheritance #WinepressProphecy #Kippurym #Nakar #Choter #BasarHerald #Zarowa #PropheticTimeline #RedeemerProphecy #DayOfRecompense #vlog|herald|015
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LearningTranscript
00:00:25Boshar, Boshar
00:00:37Welcome to the Ocean Studio. Here we are as part of the Yahweh blog.
00:00:42We're going to continue our series on Boshar Herald.
00:00:45At this point, we're in the second book of Samuel.
00:00:50That means he listens to God in the sixth chapter.
00:00:54And we have found that Dode, who was king, he had recently moved to Jerusalem.
00:01:02And he had acquired the Temple Mount.
00:01:05And so he wanted to move the Aron Barath, known to others as the Ark of the Covenant,
00:01:12from my husband, was the name of the town, Bali, in Yehudah, up the hill to Jerusalem.
00:01:22And as he orchestrated this, the man and family that coordinated the transportation got a little out of whack.
00:01:36And what Yahweh was trying to show is that for the Aron Barath to be properly displayed and returned to
00:01:47the Temple Mount in the last days,
00:01:49so that it can be shown as part of what the two witnesses are doing, including revealing the tablets for
00:01:58the first time in many thousands of years.
00:02:02It is the responsibility of Abol, the Adam of Parah, to reposition the Aron Barath,
00:02:12so that it can be anointed by Dode when he serves the role of the high priest when he returns
00:02:19on Kippuram in year 6000.
00:02:22Yeah, that'll be sundown, October 2nd, 2033.
00:02:27So God was painting a prophetic picture as to how this was going to happen more than 3000 years after
00:02:38this particular date.
00:02:40And he had a man who was full of himself and got in the way of God's picture.
00:02:45And while the Aron Barath was being pulled by the bull across a threshing floor,
00:02:54he tried to grab hold of it and look like a big-time operator, and God simply killed him.
00:03:00You're going to ruin my word picture, then you die.
00:03:04That's the result of it.
00:03:07And what was so interesting is the word that God had chosen to convey what was happening to that bull
00:03:14reveals that the bull is going to be pressed down onto the ground
00:03:21and mauled to fulfill Teruah as the Adam of Parah in 2033.
00:03:30And so even the actionable language explains what is going to occur.
00:03:38But when it happened, Dode had a conniption fit.
00:03:41He just didn't like what God did at all, and he said, you know, there you go.
00:03:47It's your problem.
00:03:48Yeah, well, I don't know how you're going to get the ark or the teba of the Barath to me,
00:03:54but it's your issue.
00:03:56I don't like what you did, and so I'm out of here.
00:03:59I'll put the thing under a tent, and see you later.
00:04:03Hasta luego.
00:04:03You figure it out.
00:04:05Well, the fact is that Dode wouldn't be a Yehud if he wasn't stubborn.
00:04:11So Dode would not yield our consent, and he was not willing to change his approach.
00:04:18Regarding this, with the Aaron beholding the ingathering of Yahweh upon the city of Dode.
00:04:29That would be Jerusalem.
00:04:31Therefore, Dode spread out a tent for it at the house of Obed-Edom,
00:04:36the one doing the work and serving from Edom,
00:04:40or more literally, working for Adam at Gitte, the wine press.
00:04:48This is Samuel.
00:04:50Listen to God to Samuel 6.10.
00:04:53All right.
00:04:54So I guess I could talk for hours on this,
00:04:58and I want to make sure we do it justice, but without over-belaboring the point.
00:05:06Dode was not in a good mindset.
00:05:12Dode is the exemplar of Yisrael.
00:05:16Well, he starts off well enough for, well, considering his circumstance.
00:05:26Dode had a really crappy father, Yisrael.
00:05:31And he had a whore of a mother.
00:05:34And so when he was chosen by Yahweh, it was because Yahweh had known him in previous lives,
00:05:42not because he was an abandoned eight-year-old boy chasing after lambies in Bethlehem.
00:05:48And he knew him because previously he was God's firstborn as Adam.
00:05:53He was the name of names as Shem, the son of Noach.
00:05:59And so God was fully aware of who he was and what his potential was,
00:06:04and knew that given proper parentage, he would be the ideal son.
00:06:11But he also knew that Dode had to be representative of the very people
00:06:17he was going to be restoring in the relationship for it to be credible.
00:06:23And so he started with Dode as essentially an orphan,
00:06:27as a boy whose mother was a whore and whose father was a retrobate.
00:06:32And as a result of those things, Dode had numbers of issues.
00:06:38And he fell on the wrong side of his relationship with Yahweh many times.
00:06:44He did not know how to handle the fact that Shaul was trying to kill him.
00:06:52And he responded poorly to that for a man who was anointed with Yahweh's spirit.
00:06:59He was completely protected, but didn't act that way.
00:07:06And he made mistake after mistake with women.
00:07:12Never found a woman who loved him, nor did he ever really love a woman,
00:07:18although he may have lusted for Bathsheba.
00:07:22But Bathsheba was the wrong woman for him.
00:07:25It was not his option to have her as a wife.
00:07:29And he continued to pile up wives and concubines such that you couldn't even count them
00:07:35using all of your fingers and toes.
00:07:38And it led him astray.
00:07:41That and many other things that he became quite far from Yahweh to the point they reached a position
00:07:53they were no longer even talking.
00:07:54And you see glimmers of that here, although they were not completely separated here.
00:08:01But that was the beginning of it, because by the next chapter in Samuel,
00:08:07you have Yahweh communicating through Nathan to Dodd as opposed to directly with him.
00:08:14And that's exceedingly telling.
00:08:17He says, go tell Dodd the following things.
00:08:22So here we are.
00:08:24That sets the scene as to what's happening.
00:08:31Now, Obed-Edom is no ordinary fellow in God's story.
00:08:37He's just not plopped in here as a placeholder and said, okay,
00:08:42Aram Barath was placed under a tent at the house and home and family of Obed-Edom.
00:08:49Let's move on from there.
00:08:50The Getty, it's just meaningless minutiae and a very long story.
00:08:57No, that is not the case.
00:09:01The name Obed-Edom is as important as any we will ever consider.
00:09:05That, by the way, is the south side of a Wookiee looking north, quite literally.
00:09:13And, boy, we have a page that just came up right in the middle of the teleprompter
00:09:19so that I can't see any of it, Rich.
00:09:24So Obed-Edom is really an extraordinary name.
00:09:31It is not by happenstance.
00:09:32It is prophetic.
00:09:33The name itself, you begin with Obed, and Obed is written exactly the same way as Abed in Hebrew.
00:09:47And Abed means to work.
00:09:50It means to engage, to act, to do, to accomplish something.
00:09:56So that man's name was to accomplish something, to engage, to act, to work.
00:10:04That's a pretty important name to begin that way, Obed, one who works.
00:10:14Edom is a real interesting name, and for lots of reasons.
00:10:20First, it is written almost identically with Adam.
00:10:24Edom, and so it would mean that he works for Adam.
00:10:29The only difference in Adam and Edom is the addition of the Hebrew wa.
00:10:35And so with the addition of the Hebrew wa, we go from Adam to Edom.
00:10:42Now, the name Edom is always thought to be that the man's name was Obed,
00:10:53and he was of or from Edom.
00:10:57But that's not necessarily true.
00:11:00And there are Jews today who think of Moab and Edom as being beneath them and less pure,
00:11:10less appropriate, less chosen than they are.
00:11:15That's not really true either.
00:11:18You see, if you look at Moab, they're the product of Lot and his two daughters,
00:11:25which means that they were as pure Babylonian and as directly related to Abraham and Sarah as two people could
00:11:34be.
00:11:36So same exact ethnicity.
00:11:38And you look at Moab, who's your daddy?
00:11:46I mean, that's this blend between these two, the Lot and his two daughters,
00:11:55directly related to Abraham and Sarah.
00:11:57And then you look at Edom.
00:12:02Edom is the firstborn.
00:12:05He was born before Jacob.
00:12:07So Esau was Jacob's twin.
00:12:12And there is this presentation of Edom being the name of Esau's descendants.
00:12:23But that's only partially true, and that's not how it came to, that name came to exist.
00:12:30What actually happened is that when Jacob cheated his brother, Esau, out of his birthright,
00:12:44he offered him Ha'adam, Ha'adam.
00:12:49Ha'adam, the man, the man.
00:12:53And this Ha'adam, Ha'adam that was foisted on Esau in such a horrible situation where it enabled Jacob
00:13:12to continue to play a game
00:13:17and steal his birthright through all manner of contrivance.
00:13:21In Jacob's name, you know, it means to supersede in this way, to contrive and to, you know,
00:13:31hoodwink somebody out of something that they were not deserving of.
00:13:36So as a result of the Ha'adam, Ha'adam, which is how Adam is described throughout the first chapters
00:13:47of Barashith,
00:13:49he is Ha'adam.
00:13:50So we have Ha'adam, Ha'adam, and it then says, so this is why from this point on Esau
00:13:59was renamed and therefore called Edom.
00:14:05And the only difference between Adam and Edom is the addition of this wall.
00:14:13And the wall is drawn actually to be the very firstborn son of God.
00:14:19And so it is reminiscent the name Edom of God's firstborn.
00:14:28Now, that's important because the prophet Yeshayah devotes his 62nd and 63rd chapter
00:14:38to introducing the times and nature and result of the man from Edom,
00:14:44who he says comes from the same getty, the same winepress, same name, spelled the same way.
00:14:51And he says, it's that man that's going to restore many, saving many in the end.
00:15:00And the way he's going to do that is he's going to restore the birthright of the true first heir
00:15:09of God, Ha'adam,
00:15:12who became Doed.
00:15:15And then second, he's going to restore the damage that Jacob did by stealing Esau's birthright,
00:15:23who became Edom.
00:15:26And it's only when Esau's birthright as the firstborn is restored that the covenant is restored.
00:15:35So it's as much about restoring the credibility of Doed's birthright, which his people stole from him,
00:15:44as it is restoring the covenant family's birthright, which Jacob stole from Esau, who became Edom.
00:15:51And it's all in restoring birthrights that the covenant is reestablished.
00:15:57And at that time, we learned that the name Yisrael, which was afforded to Jacob because he was so contentious
00:16:08with God,
00:16:10is being reassigned to Obed-Edom, this man from Edom, because he engages and endures with God.
00:16:23So this is a really fascinating story of how these names intertwine and how this name is being presented here,
00:16:31because it is the man from Edom presented in Yahshia Isaiah 62 and 63,
00:16:38that is the single most important salvation figure of the last 2,000 years.
00:16:45The only person who is a more important savior than the man from Edom is Doed.
00:16:52And he is actually, this man from Edom, is restoring Doed's reputation and birthright,
00:16:58in addition to the birthright of Edom, Esau, for the covenant.
00:17:06So this is an overwhelmingly important prophetic picture that God is drawing by this name,
00:17:18because the soul of this man will be redeployed many more times.
00:17:26And it wouldn't be long for him to be redeployed as Ethan HaIsraki, along with his wife, the Amma,
00:17:35to restore Doed's relationship with Yahweh, which was in serious jeopardy at this point.
00:17:42Now, the reason, of course, that the bull was used to bring the Arom Bereth this far is because the
00:17:52man from Edom is a bull.
00:17:55He is the Anima Parah.
00:17:57He is the man who offers himself up as the sacrifice on Teruah to reconcile the mortal remnant of Yisrael.
00:18:07So when you put all of these pieces together, that's why the bull is in the story.
00:18:11That's why God intervened and took out the man who tried to circumvent God's story.
00:18:17This is why this occurred on a threshing floor, because it's on the threshing floor of the Temple Mount,
00:18:22that the bull known as the Adama Parah, this bloody man of the earth from Adam with a hay at
00:18:28the end of it,
00:18:29and a bull with another hay representing a man at the end of it makes the final sacrifice to restore
00:18:37the remnant of Yisrael
00:18:39in the manner of the Adama Parah of Numbers 19 to restore the adulterous woman that has become Israel in
00:18:50Numbers 5,
00:18:53all consistent with the role of the bull, the ram, and the goat in Numbers 15.
00:19:01These narratives are essential if you're going to understand what is transpiring at this particular moment
00:19:09and why these names were mentioned.
00:19:15Obed-Edom from Ha-Geti, the wine press, is what we are reading here
00:19:23and just how essential that is to everything we are considering.
00:19:31So this is the one doing the work of Edom, the new name for Esau,
00:19:38whose inheritance as the firstborn is being restored.
00:19:43He is the man working on behalf of Adam with the law representing the son.
00:19:55So just when we thought that God had done his best work and had addressed all of our concerns
00:20:05pursuant to profaning this prophetic picture, he drops the ultimate bombshell.
00:20:11Obed-Edom, the co-worker representing Edom, is such a marvelous affirmation of what is expected,
00:20:20of the role that God has asked me to play in serving doubt,
00:20:26that when I first covered this and wanted to represent it correctly,
00:20:34I can tell you I was a puddle on the floor
00:20:38when I beheld that name at this point in the story.
00:20:45It is among the most profoundly important prophetic narratives.
00:20:52But even beyond this name and what it represents,
00:20:55he came from Ha-Geti, the wine press.
00:20:59In conjunction with Dodd, as the returning king,
00:21:05the arrival of the Aaron of the covenant in Jerusalem in year 6000,
00:21:12its anointing with the blood of this very bull on Kippuram,
00:21:17when Dodd arrives from the Mount of Olives,
00:21:22comes directly towards the opening of the temple,
00:21:25past the sacrifice of the Adama Parah,
00:21:29he will find the Aaron Barath waiting for him there
00:21:33as it has been re-delivered by the bull,
00:21:37by the man from Edom.
00:21:41And Dodd will be dressed as the high priest,
00:21:46as the co-worker from Edom,
00:21:50and this man from the wine press has made it possible
00:21:54for him to fulfill his appointed mission.
00:21:59That is the portrait that God is painting for us.
00:22:02This is the stuff of destiny.
00:22:05Now, to drive this point home,
00:22:07I turn now to the prophet who wrote the textbook on Chodron.
00:22:13I've already spilled some of the matzah here,
00:22:15but we're going to lap up as much as we can.
00:22:18Again, he conveyed a prophecy so pertinent to our time,
00:22:22it's a wonder that it isn't on everyone's lips.
00:22:27You see, Christians are expecting their make-believe Messiah,
00:22:34Christ, to return when he was never here in the first place.
00:22:38And religious Jews expect an unknown Messiah
00:22:41to return at an unknown time as a warlord to save them
00:22:45when there is no such prophecy in the Torah or prophets.
00:22:51And yet, there are hundreds and hundreds,
00:22:54up to a thousand prophecies
00:22:57on the nakar of the last days,
00:22:59of the final Zoroa,
00:23:01of the seven spirits and the Chodron,
00:23:05and particularly of the man from Edom
00:23:08who saves many.
00:23:11They permeate the stories of the Torah and of the prophets.
00:23:19So, Yeshua conveyed a prophecy
00:23:24pursuant to not only the nakar,
00:23:29not only the Chodron,
00:23:30not only the Bashar Herald,
00:23:33not only the final Zoroa,
00:23:37but specifically of this man from Edom
00:23:41who comes out of the Getty, the winepress.
00:23:46And while I'm going to jump into the middle of it
00:23:50on this occasion,
00:23:52and another show,
00:23:56we are going to have the great thrill
00:24:00of going through detailed presentations
00:24:05of not only Yeshua 10,
00:24:09as it leads to the presentation of the Chodron
00:24:13in Yeshua 11,
00:24:15but also of Yeshua 62,
00:24:17as it describes the role of this man from Edom
00:24:21as depicted by Yeshua, Isaiah,
00:24:25in the 64th chapter.
00:24:28So now, we're going to pick up the highlights
00:24:31because we're going to go into considerable amplification later.
00:24:38Who is this man
00:24:41who comes at this time?
00:24:45The great prophet asked,
00:24:48out of Edom.
00:24:52Out of Edom.
00:24:55In reddish camuts,
00:24:58crimson, brilliant, vibrant red.
00:25:02Garments
00:25:03from the sheepfold
00:25:06to gather and protect.
00:25:10He is the one who
00:25:13hadar
00:25:15is shown
00:25:16great favoritism
00:25:18and respect.
00:25:21Man from Edom
00:25:23is honored on high.
00:25:24He is treated with distinction.
00:25:27He is considered noble.
00:25:28He is
00:25:29considered in heaven
00:25:31to be
00:25:32among
00:25:33the best of men.
00:25:37God thinks
00:25:38he's inspiring.
00:25:40Therefore,
00:25:41he is suitably
00:25:42adorned
00:25:43and arrayed.
00:25:47Striding
00:25:48purposely,
00:25:51upright,
00:25:52walking,
00:25:53forthrightly,
00:25:54with a sense of intensity
00:25:55and urgency,
00:25:57pursuing the goal.
00:26:00In the absence of his
00:26:03korach,
00:26:06authorization,
00:26:07excuse me,
00:26:09in the abundance,
00:26:12in the upper range
00:26:14and extent
00:26:14of his korach,
00:26:18authorization
00:26:19and influence.
00:26:22In the
00:26:23proliferation
00:26:25of his power
00:26:26and might,
00:26:28of his potential
00:26:30and ability,
00:26:31of his substance
00:26:32and means,
00:26:33his qualifications
00:26:33even,
00:26:34and accomplishments.
00:26:37Yahshua says,
00:26:38I am sharing
00:26:40this message.
00:26:43What he's saying
00:26:43is,
00:26:44no one has ever
00:26:46talked about
00:26:47another person
00:26:48this way.
00:26:49And so,
00:26:50Yahshua is stopping
00:26:51and said,
00:26:52okay,
00:26:52I've just said
00:26:53this man from Edom
00:26:55is extraordinary
00:26:57and that he is
00:26:58highly respected
00:27:01in heaven
00:27:03and that he is
00:27:05doused in red
00:27:08and dressed appropriately.
00:27:11And so,
00:27:12he pauses
00:27:12and says,
00:27:13I am
00:27:15sharing
00:27:17this message.
00:27:18I am
00:27:19communicating
00:27:20this
00:27:20accurately,
00:27:22correctly,
00:27:24sadaka,
00:27:25verifiably,
00:27:26honestly
00:27:27to Yahshua.
00:27:33to save,
00:27:35to rescue
00:27:37and liberate,
00:27:39rob
00:27:40a great many.
00:27:42You want to find
00:27:44another place
00:27:45where it says
00:27:46that a man
00:27:49is revered
00:27:50in heaven.
00:27:53He comes
00:27:54in the great
00:27:55abundance
00:27:55of heaven's
00:27:57authority
00:27:59and that he
00:28:01saves
00:28:02a great
00:28:03many.
00:28:05There's no
00:28:06prophecy
00:28:07like this
00:28:07for the
00:28:08mythical
00:28:08Jesus Christ.
00:28:09There's no
00:28:10prophecy
00:28:11like this
00:28:12for anyone.
00:28:14Not a
00:28:15rabbinical
00:28:16figure.
00:28:18No one.
00:28:20Except the
00:28:21man from
00:28:22Edom.
00:28:23And what a
00:28:24name.
00:28:26Edom.
00:28:27Edom.
00:28:28The very
00:28:29man who
00:28:30was cheated
00:28:30out of his
00:28:31birthright.
00:28:33The very
00:28:35man that
00:28:35Jacob
00:28:37was afraid
00:28:39of.
00:28:42He
00:28:43returns.
00:28:46He
00:28:47is not
00:28:49only restoring
00:28:50the original
00:28:51stolen
00:28:52birthright.
00:28:53He
00:28:54restores
00:28:55Israel to
00:28:56their
00:28:56birthright.
00:28:57And even
00:28:58more, he
00:28:59restores
00:28:59Doad.
00:29:01So that the
00:29:02birthright that
00:29:03humans have
00:29:04stolen from him
00:29:05through Judaism
00:29:06and Christianity
00:29:08is also
00:29:09returned.
00:29:12The man
00:29:13from Edom
00:29:14who is
00:29:14recognized
00:29:15and appreciated
00:29:16in heaven
00:29:17and who
00:29:18comes in the
00:29:18abundance of
00:29:19his authority
00:29:20is going
00:29:22to save
00:29:23a great
00:29:23many.
00:29:28And
00:29:28Yahshua
00:29:29says,
00:29:30I realize
00:29:31that what
00:29:32I'm telling
00:29:32you is
00:29:33so different
00:29:35than anything
00:29:36you have ever
00:29:37heard about
00:29:37anyone at
00:29:38any time
00:29:39under any
00:29:39circumstance.
00:29:40That there's
00:29:41somebody that
00:29:42comes in the
00:29:42abundance of
00:29:44heaven's
00:29:44authorization and
00:29:45influence.
00:29:46A man that
00:29:47strides in
00:29:47with purpose,
00:29:49walking with
00:29:50a sense of
00:29:50intensity and
00:29:51urgency.
00:29:53Somebody that
00:29:54is suitably
00:29:55adorned just
00:29:57as he is.
00:30:00Someone who
00:30:01has shown
00:30:02great respect
00:30:03and favoritism.
00:30:09That this
00:30:10man,
00:30:12this one
00:30:14who comes
00:30:15at this
00:30:15time out
00:30:18of Edom,
00:30:21the new
00:30:22name for
00:30:26Esau,
00:30:26whose birthright
00:30:27was stolen.
00:30:29Look at the
00:30:30men whose
00:30:30names were
00:30:31changed.
00:30:32Abram became
00:30:33Abraham when
00:30:36he was the
00:30:36father of the
00:30:37covenant.
00:30:41Jacob's name
00:30:43was changed
00:30:44after a
00:30:45likely drug
00:30:46filled
00:30:47hallucinogenic
00:30:50nightmare
00:30:54with
00:30:55Hasatan
00:30:56and
00:30:58his
00:31:00naming
00:31:01convention
00:31:02became
00:31:03contentious
00:31:03with God,
00:31:05Yisrael.
00:31:08And now
00:31:09that very
00:31:10naming
00:31:10convention
00:31:11is going
00:31:11to be
00:31:13restored
00:31:14on the
00:31:14man that
00:31:14it belongs.
00:31:17Esau,
00:31:17now Edom,
00:31:19because he's
00:31:20the third
00:31:20man whose
00:31:21name was
00:31:21changed.
00:31:24And he
00:31:25now becomes
00:31:26the one who
00:31:26engages and
00:31:27endures with
00:31:27God,
00:31:28because that's
00:31:28what he's
00:31:28making possible.
00:31:31So a man
00:31:32at this time
00:31:33comes out
00:31:33of Edom
00:31:35in reddish,
00:31:36crimson,
00:31:36brilliant,
00:31:36vibrant red
00:31:37garments
00:31:39from the
00:31:40sheepfold
00:31:41to gather
00:31:43and protect
00:31:44from the
00:31:45sheepfold
00:31:46from a
00:31:48fortified
00:31:48place.
00:31:51Oh,
00:31:52the sheep
00:31:53are those
00:31:55that
00:31:56Moshe
00:31:58tried to
00:31:58drag across
00:31:59the wilderness
00:32:01into the
00:32:02promised land.
00:32:03the sheep
00:32:05are those
00:32:05that
00:32:05Dood
00:32:06tried to
00:32:08lead as
00:32:09the ultimate
00:32:09shepherd.
00:32:11Both,
00:32:12by the way,
00:32:12very unsuccessfully.
00:32:14The flock
00:32:15has been
00:32:16wayward.
00:32:17This man
00:32:18comes from
00:32:18that sheepfold.
00:32:21Where was
00:32:22the sheepfold
00:32:23of Dood?
00:32:26Bethlehem.
00:32:27Where does
00:32:28Boaz come
00:32:29from?
00:32:31Bethlehem.
00:32:32Who is
00:32:33the man
00:32:34that is
00:32:34described
00:32:35similarly to
00:32:35this as
00:32:37strong and
00:32:37fortified?
00:32:40Boaz.
00:32:44Who is
00:32:45the one
00:32:45name?
00:32:49Boaz.
00:32:53who is
00:32:54called
00:32:56the
00:32:57kinsman
00:32:57redeemer?
00:33:00Boaz
00:33:00and Dood.
00:33:04He is
00:33:05the one
00:33:05who is
00:33:07Hadar,
00:33:07shown
00:33:08great
00:33:09favoritism
00:33:10and respect.
00:33:11He is
00:33:12suitably
00:33:12adorned
00:33:12in a
00:33:13array,
00:33:13striding
00:33:13purposefully
00:33:14in the
00:33:15abundance
00:33:16of his
00:33:16co-op
00:33:17authorization
00:33:18and influence.
00:33:22I have
00:33:23begged
00:33:24Yahweh
00:33:26to tone
00:33:27it down,
00:33:30to
00:33:31nixay
00:33:31on the
00:33:33attributes
00:33:34and the
00:33:35titles
00:33:35because
00:33:37it's
00:33:37become
00:33:38a
00:33:39symphony
00:33:39of
00:33:40shems
00:33:40and
00:33:41with
00:33:41each
00:33:41new
00:33:42one
00:33:42the
00:33:43shoulders
00:33:44drop.
00:33:45It
00:33:46becomes
00:33:46an
00:33:47additional
00:33:47burden.
00:33:48It's
00:33:48another
00:33:48target
00:33:48to
00:33:49say
00:33:50shoot
00:33:50me.
00:33:52The
00:33:53job
00:33:53is
00:33:53already
00:33:53impossible
00:33:55and
00:33:56every
00:33:56time
00:33:56that
00:33:56God
00:33:57adds
00:33:57a
00:33:58distinction
00:33:58like
00:33:59this,
00:34:00the
00:34:01responsibility
00:34:01is
00:34:02almost
00:34:02paralyzed.
00:34:06And I
00:34:07begged
00:34:07him,
00:34:07please,
00:34:09I want
00:34:10to go
00:34:10back
00:34:10to
00:34:11anonymity.
00:34:14But it
00:34:15can't
00:34:15be done
00:34:16that
00:34:17way.
00:34:18Not
00:34:19this
00:34:19time.
00:34:20And God
00:34:21knows
00:34:22it.
00:34:22I
00:34:23know
00:34:23it.
00:34:24I've
00:34:24accepted
00:34:25it.
00:34:27So when
00:34:28I share
00:34:28these things
00:34:29with you,
00:34:29it's not
00:34:30out of
00:34:30pride,
00:34:30it's
00:34:31out of
00:34:33responsibility.
00:34:33responsibility.
00:34:37That's
00:34:37why
00:34:37Yahshua
00:34:38is saying,
00:34:39listen,
00:34:39I'm sharing
00:34:40this message
00:34:40with you
00:34:41accurately.
00:34:42This is
00:34:43really what
00:34:43I was
00:34:43told to
00:34:44say.
00:34:44This
00:34:45is what
00:34:45I have
00:34:45seen.
00:34:49For
00:34:49the man
00:34:51from
00:34:51Edom
00:34:51to restore
00:34:53the
00:34:53birthright,
00:34:54not only
00:34:55of
00:34:59the
00:35:00covenant
00:35:01through
00:35:01Esau
00:35:03Edom,
00:35:04but
00:35:05to
00:35:06Dode
00:35:06is the
00:35:07firstborn.
00:35:10He
00:35:11has to
00:35:11make quite
00:35:12an impression.
00:35:13He
00:35:14has to
00:35:14be
00:35:14enormously
00:35:15credible.
00:35:17He
00:35:17has to
00:35:18be
00:35:18sponsored
00:35:19prophetically
00:35:21by God.
00:35:22And
00:35:23his
00:35:24sponsorship
00:35:24has to
00:35:25be
00:35:26even
00:35:26beyond
00:35:27the
00:35:28sponsorship
00:35:29through
00:35:30prophecy
00:35:31that
00:35:32was
00:35:32given
00:35:32to
00:35:32Dode
00:35:33when
00:35:33he
00:35:34came
00:35:34to
00:35:34fulfill
00:35:36Pisach,
00:35:36Matzah,
00:35:37and Bukurim.
00:35:39And yet
00:35:39with all
00:35:40of that,
00:35:42there isn't
00:35:43a single
00:35:43Israeli that
00:35:44recognized
00:35:45it.
00:35:45With all
00:35:46of that,
00:35:47the most
00:35:47popular
00:35:47religion in
00:35:48the world
00:35:48stole all
00:35:49of that
00:35:49to give
00:35:50to a
00:35:51fake.
00:35:52So
00:35:53God's
00:35:53gone
00:35:53overboard.
00:35:54He said,
00:35:55I gave
00:35:56you
00:35:57several
00:35:58hundred
00:35:58clues
00:35:58about
00:35:59Dode
00:35:59fulfilling
00:36:00Pisach,
00:36:01Matzah,
00:36:01and Bukurim,
00:36:01and you
00:36:02missed them
00:36:02all.
00:36:03So I'm
00:36:03going to
00:36:04give you
00:36:04a thousand
00:36:04clues this
00:36:05time
00:36:07regarding
00:36:08this man.
00:36:09And I'm
00:36:10going to
00:36:10give him
00:36:11a name
00:36:11that ought
00:36:12to
00:36:12absolutely
00:36:13stop you
00:36:14in your
00:36:14tracks.
00:36:17Obed
00:36:17Edom,
00:36:18the man
00:36:18from
00:36:18Edom.
00:36:19Because
00:36:20that name
00:36:21only means
00:36:21one thing.
00:36:22in the
00:36:23context
00:36:23of
00:36:24saving,
00:36:24that name
00:36:25means
00:36:25one thing.
00:36:26He is
00:36:27saving
00:36:27the
00:36:29birthright
00:36:29of
00:36:31Yisrael
00:36:31as it
00:36:32pertains
00:36:33to the
00:36:33covenant.
00:36:33And he
00:36:34is focused
00:36:35on saving
00:36:36the birthright
00:36:36of the
00:36:37firstborn
00:36:37of Yahweh
00:36:38after it
00:36:39was stolen
00:36:39by Christians
00:36:40and Jews.
00:36:41That is
00:36:42for doubt.
00:36:44Yahshua says,
00:36:46I'm sharing
00:36:46this message
00:36:46with you
00:36:47accurately,
00:36:48sadaqa
00:36:49correctly,
00:36:51honestly,
00:36:51forthrightly,
00:36:54to Yahshua,
00:36:57to save
00:36:58a great
00:36:58many.
00:37:01The
00:37:02Masiyak
00:37:03is not
00:37:04presented
00:37:04as a
00:37:04savior.
00:37:06Now,
00:37:07Dodd
00:37:07is one
00:37:08of two
00:37:08saviors.
00:37:10Dodd
00:37:11is one
00:37:11of two
00:37:12redeemers.
00:37:13But there
00:37:14is no
00:37:15prophecy
00:37:15that goes
00:37:16directly
00:37:16from Masiyak
00:37:17to savior.
00:37:20but there
00:37:21is one
00:37:21that goes
00:37:22directly
00:37:22from the
00:37:23man to
00:37:23Edom
00:37:25to savior.
00:37:27So,
00:37:28with the
00:37:28world
00:37:28looking
00:37:29for a
00:37:29savior,
00:37:30why isn't
00:37:31the world
00:37:31looking for
00:37:32this man?
00:37:35And
00:37:35speaking of
00:37:36looking for
00:37:37this man,
00:37:37there is
00:37:38only one
00:37:39man who
00:37:41has even
00:37:41pointed
00:37:43to
00:37:44the text
00:37:46which
00:37:47reveal how
00:37:47important
00:37:48he is
00:37:49to the
00:37:49salvation
00:37:51of
00:37:52Israel.
00:37:54And he
00:37:54happens to
00:37:55be the
00:37:55same man
00:37:56who figured
00:37:56out what
00:37:57it all
00:37:57meant
00:37:58and to
00:37:59whom it
00:37:59belongs.
00:38:02He is the
00:38:03same man
00:38:04as the
00:38:04Chodur
00:38:04earlier in
00:38:06this same
00:38:06book.
00:38:06book.
00:38:09The
00:38:10Zeh
00:38:10bow
00:38:11men
00:38:13Edom,
00:38:13this man
00:38:15who arrives
00:38:16coming
00:38:18from
00:38:19Edom
00:38:21is the
00:38:23Gaul.
00:38:24He is the
00:38:25redeemer.
00:38:27He is the
00:38:28Yasha
00:38:29savior.
00:38:30And you
00:38:30might say,
00:38:31those are
00:38:31redundant
00:38:32titles.
00:38:32No,
00:38:33they're
00:38:33not.
00:38:35A
00:38:36redeemer
00:38:36is a
00:38:37very
00:38:37special
00:38:39form
00:38:39of
00:38:40savior.
00:38:41It's
00:38:42one who
00:38:42is willing
00:38:43to pay
00:38:43an
00:38:43exceedingly
00:38:44high
00:38:44price
00:38:48to
00:38:49redeem
00:38:49or ransom
00:38:51restore
00:38:52the
00:38:52relationship.
00:38:55So a
00:38:56redeemer
00:38:56is a
00:38:56special
00:38:57form
00:38:57of
00:38:57savior.
00:39:00This
00:39:01man is
00:39:01the
00:39:02Nakar.
00:39:04He is
00:39:04an
00:39:05observant
00:39:05foreigner.
00:39:07Not a
00:39:08Israelite
00:39:08by
00:39:09ethnicity,
00:39:10but
00:39:10ethnicity
00:39:11means
00:39:12nothing.
00:39:14He is
00:39:15the first
00:39:15to recognize
00:39:16that Israel
00:39:17is a
00:39:17naming
00:39:18convention
00:39:18and that
00:39:19the first
00:39:20name
00:39:20Yisrael
00:39:20was
00:39:21derogatory
00:39:22because
00:39:22it was
00:39:23ascribed
00:39:23to a
00:39:23very
00:39:24negative
00:39:25individual
00:39:26in
00:39:26Yakub.
00:39:27He is
00:39:28also the
00:39:28one that
00:39:29knows that
00:39:29there's a
00:39:30brilliant
00:39:30side to
00:39:31that
00:39:31name and
00:39:32that
00:39:32name is
00:39:32also going
00:39:33to be
00:39:33restored.
00:39:34And we
00:39:34find the
00:39:35restoration
00:39:35of that
00:39:36name
00:39:37in
00:39:37Yashayah
00:39:3810,
00:39:38the
00:39:39preamble
00:39:39to the
00:39:39Chodor,
00:39:41being
00:39:41afforded
00:39:42to this
00:39:42same
00:39:42man.
00:39:46Well,
00:39:47the fact
00:39:47that he
00:39:47is the
00:39:48Nakar
00:39:49that is
00:39:50presented
00:39:51in the
00:39:5129th
00:39:52chapter
00:39:52of
00:39:52Dabatiim
00:39:53in the
00:39:53Torah,
00:39:55presented
00:39:55again when
00:39:56Solomon is
00:39:58giving the
00:39:59keynote address,
00:40:00the original
00:40:01and really
00:40:02only Sermon
00:40:03on the
00:40:03Mount,
00:40:03and he
00:40:04speaks of
00:40:05the
00:40:05Nakari,
00:40:06this
00:40:07observant
00:40:07foreigner,
00:40:08being essential
00:40:09to the
00:40:10salvation
00:40:10of Israel
00:40:12at this
00:40:12time.
00:40:15it's
00:40:16interesting
00:40:16that
00:40:17a
00:40:18prophecy
00:40:18of the
00:40:18same
00:40:19individual
00:40:19would be
00:40:20in the
00:40:21Torah
00:40:21and then
00:40:21in
00:40:22Chronicles,
00:40:23isn't it?
00:40:23And then
00:40:24that name,
00:40:25that title
00:40:26throughout
00:40:28Yashayah
00:40:29Isaiah.
00:40:30But you
00:40:31know where
00:40:31it is
00:40:32announced that
00:40:33there is a
00:40:33his and
00:40:34her
00:40:34Nakar,
00:40:35a Nakara,
00:40:36and a
00:40:37Nakar,
00:40:38in the
00:40:39book of
00:40:40Ruth,
00:40:41because Ruth
00:40:42is the
00:40:42Nakara,
00:40:44and Moaz
00:40:45is the
00:40:46Nakar.
00:40:49Well,
00:40:50that makes
00:40:50him
00:40:50particularly
00:40:52unique in
00:40:53God's
00:40:53story,
00:40:53and
00:40:54Yashayah
00:40:56recognized
00:40:57it.
00:40:58He is
00:40:59also
00:40:59distinguished
00:41:00by the
00:41:01proclamation
00:41:01that he
00:41:02will
00:41:02Yashayah
00:41:03save a
00:41:05great many
00:41:06which is
00:41:07something not
00:41:07afforded to
00:41:08anyone else
00:41:08because I
00:41:09don't think
00:41:09anyone else
00:41:10has ever
00:41:10saved a
00:41:11great many.
00:41:13That isn't
00:41:14that what
00:41:16Doe did
00:41:16wasn't far
00:41:17more magnificent
00:41:18in fulfilling
00:41:18the role
00:41:19of Pesach
00:41:20and as
00:41:21the
00:41:21Passover lamb
00:41:22and being
00:41:22crucified by
00:41:23the Romans
00:41:24in 33
00:41:25CE or
00:41:254000
00:41:26Yon,
00:41:26then carrying
00:41:27our guilt
00:41:28and guilt
00:41:29there and
00:41:30never be
00:41:30seen again.
00:41:31That's as
00:41:31extraordinary
00:41:32as it
00:41:32gets.
00:41:34But the
00:41:35beneficiaries
00:41:35of that
00:41:36have been
00:41:36few.
00:41:41When the
00:41:42Anima
00:41:42Parah,
00:41:43the
00:41:43Nakar,
00:41:46as the
00:41:48man from
00:41:48Edom,
00:41:50fulfills
00:41:51his
00:41:51responsibility
00:41:52of being
00:41:53sacrificed
00:41:54on Teruah,
00:41:57there will
00:41:58be many
00:41:58that were
00:42:00spared
00:42:00right there
00:42:02at that
00:42:02moment.
00:42:04No,
00:42:05it's not
00:42:05because of
00:42:06what he
00:42:06does,
00:42:07other than
00:42:08what he
00:42:09does is
00:42:10in full
00:42:11compliance with
00:42:12what God
00:42:12has requested.
00:42:14And so
00:42:14by doing
00:42:15what God
00:42:15wants done,
00:42:17he will
00:42:18be part
00:42:19of that
00:42:19solution
00:42:20that God
00:42:20is providing.
00:42:26so he
00:42:27will save
00:42:28many as
00:42:29it's
00:42:29presented
00:42:30in
00:42:30Isaiah
00:42:3162
00:42:32and 63.
00:42:35It's
00:42:36said of
00:42:36no one
00:42:37else,
00:42:38nowhere else
00:42:39in the
00:42:39prophet.
00:42:40Even
00:42:41while
00:42:41Dode is
00:42:42our
00:42:42savior,
00:42:43it's not
00:42:44ever said
00:42:45that Dode
00:42:45saved
00:42:46many.
00:42:49So it
00:42:50turns out
00:42:50in this
00:42:51case that
00:42:52God's
00:42:52son has
00:42:53a
00:42:53designated
00:42:54accomplice.
00:42:56Therefore,
00:42:57this prophecy,
00:42:58particularly
00:42:58when combined
00:42:59with
00:42:59Obed-Edom's
00:43:01role in
00:43:02working with
00:43:02Dode to
00:43:03bring the
00:43:03Aaron of
00:43:04the
00:43:04covenant
00:43:04home is
00:43:07as profoundly
00:43:08important as
00:43:10any will
00:43:10find
00:43:12anywhere.
00:43:14Edom
00:43:15speaks of
00:43:16the
00:43:17descendants
00:43:18of
00:43:18Esau,
00:43:19but it's
00:43:19actually
00:43:20the new
00:43:21name
00:43:22of
00:43:22Esau,
00:43:25Jacob's
00:43:25estranged
00:43:26brother,
00:43:27who he
00:43:28cheated,
00:43:30and therefore
00:43:31it speaks
00:43:31of reuniting
00:43:32a fractured
00:43:33family,
00:43:34the very
00:43:35family of
00:43:35Israel.
00:43:38He was
00:43:39so named
00:43:41initially,
00:43:42they said,
00:43:43because he
00:43:43was
00:43:44hairy and
00:43:45red,
00:43:46but no,
00:43:48that's not
00:43:48how he
00:43:49got that
00:43:49name.
00:43:54Esau,
00:43:56when he
00:43:57was born,
00:43:59is the
00:43:59only person
00:44:00who is
00:44:00described
00:44:02the same
00:44:03way that
00:44:04Yahweh
00:44:04described
00:44:05Dode.
00:44:08When
00:44:08Yahweh
00:44:09introduced us
00:44:10to Dode,
00:44:11the first
00:44:11thing he
00:44:11said about
00:44:12him,
00:44:13is that
00:44:14he is
00:44:15all things
00:44:15pertaining
00:44:16to my
00:44:17Adam.
00:44:20That's
00:44:21what he
00:44:21said.
00:44:24That
00:44:25term,
00:44:27Adam
00:44:27the way,
00:44:29all things
00:44:29pertaining
00:44:30to my
00:44:31Adam,
00:44:32is used
00:44:32one other
00:44:33time.
00:44:35You got
00:44:35it right
00:44:36here,
00:44:37pertaining
00:44:38to Esau.
00:44:44Now,
00:44:47because there
00:44:49is a
00:44:51blood-reddish
00:44:54coloration
00:44:55associated
00:44:57with Adam
00:44:58and Adamah,
00:44:59you can
00:45:01extrapolate
00:45:03that beyond
00:45:03being all
00:45:04things pertaining
00:45:05to Adam.
00:45:06And in
00:45:07this case,
00:45:07Esau was
00:45:08not Adam,
00:45:10Dode was.
00:45:11But without
00:45:14the man
00:45:15from Edom,
00:45:15you don't
00:45:16know Dode.
00:45:17He doesn't
00:45:18return.
00:45:18So he
00:45:19is every
00:45:20bit as
00:45:22much part
00:45:24of Dode's
00:45:24story as
00:45:25Dode is.
00:45:26He's also
00:45:27part of
00:45:27Adam's
00:45:28story because
00:45:28well,
00:45:29he was
00:45:30Chinook
00:45:32protecting
00:45:33Dode.
00:45:36Now,
00:45:37the color
00:45:38red that's
00:45:38associated
00:45:39with Adamah,
00:45:41I describe
00:45:42it as
00:45:42bloody
00:45:42red man
00:45:43of the
00:45:43earth,
00:45:43is also
00:45:44symbolic
00:45:45of Roman
00:45:46red and
00:45:47of their
00:45:48Caesars.
00:45:50Because
00:45:51Caesar means
00:45:52Harry and
00:45:54this
00:45:54description
00:45:55of Esau
00:45:57is also
00:46:00depicts
00:46:00Harry.
00:46:02Caesar
00:46:03leader
00:46:03literally
00:46:04means
00:46:04Harry.
00:46:05So this
00:46:06recognition
00:46:07and
00:46:07identification
00:46:07with the
00:46:08beast of
00:46:09Imperial
00:46:09Rome
00:46:09that
00:46:10became
00:46:11the
00:46:11Roman
00:46:11Catholic
00:46:11Church
00:46:12helps
00:46:12explain
00:46:13why
00:46:14Yahweh
00:46:14revealed
00:46:15that
00:46:16he
00:46:17hated
00:46:18not
00:46:19Edom,
00:46:21but
00:46:21what
00:46:23Esau,
00:46:24bloody
00:46:24red and
00:46:24Harry
00:46:25would
00:46:25represent
00:46:26because
00:46:26it
00:46:26represents
00:46:27Roman
00:46:29Catholicism
00:46:30and Imperial
00:46:30Rome.
00:46:34and he
00:46:35considered
00:46:36him to
00:46:37be a
00:46:38harbinger
00:46:39of
00:46:40this
00:46:41deadly
00:46:42empire
00:46:43and church.
00:46:44Now the
00:46:45man coming
00:46:45out of
00:46:46Edom,
00:46:46however,
00:46:47has
00:46:47obviously
00:46:48distanced
00:46:48himself
00:46:49from that
00:46:50kind of
00:46:50nastiness
00:46:51while
00:46:51identifying
00:46:52himself
00:46:53with
00:46:55Esau's
00:46:56new name,
00:46:57Edom.
00:46:59just as
00:47:00Abraham
00:47:01and
00:47:01Moshe
00:47:02had
00:47:02walked
00:47:02away
00:47:02from
00:47:03Babel
00:47:03and
00:47:03Mitzrayim
00:47:04before they
00:47:05were used
00:47:06by Yah,
00:47:08such is the
00:47:08case with
00:47:09this man.
00:47:09He will
00:47:10have walked
00:47:10away
00:47:11from
00:47:12Christianity
00:47:12and from
00:47:13politics,
00:47:14from the
00:47:16political
00:47:21version,
00:47:23harbinger
00:47:24of
00:47:24Babel,
00:47:25which is
00:47:25America,
00:47:26and from
00:47:27the
00:47:29religious,
00:47:30which would be
00:47:31the Roman
00:47:31Catholic
00:47:32Church,
00:47:32Christianity.
00:47:35As such,
00:47:36my witness
00:47:37has been
00:47:37predicated
00:47:38upon
00:47:38renouncing
00:47:39all prior
00:47:40affiliations,
00:47:41political
00:47:42and religious.
00:47:44The reddish
00:47:45garments
00:47:45clearly caught
00:47:46Yahshia's
00:47:47attention,
00:47:47and this is
00:47:48because they
00:47:48were stained
00:47:49in blood.
00:47:51The man
00:47:51from Edom
00:47:52is sacrificed
00:47:53as the
00:47:54Adama
00:47:55Parah,
00:47:55the bloody
00:47:56red man
00:47:57of the
00:47:57earth,
00:47:57who is a
00:47:59productive
00:47:59bull on
00:48:00the day
00:48:00of the
00:48:01herald,
00:48:02Yom
00:48:02Teruah,
00:48:03to save
00:48:03the mortal
00:48:04remnant
00:48:04of Yisrael,
00:48:05God's
00:48:05lost sheep.
00:48:06He will
00:48:07gather
00:48:07them on
00:48:08the evening
00:48:08of Teruah
00:48:09during the
00:48:10gleaning,
00:48:11and then
00:48:12he will
00:48:13protect
00:48:13them the
00:48:14following
00:48:14day
00:48:14with the
00:48:16final
00:48:16sacrificial
00:48:17offering
00:48:17of the
00:48:17Moedim,
00:48:19of the
00:48:19restoring
00:48:20witness.
00:48:22In this
00:48:23way,
00:48:23the man
00:48:24from Edom
00:48:24will spare
00:48:25many,
00:48:26delivering
00:48:26a significant
00:48:27number of
00:48:28Israelites
00:48:29from their
00:48:30own
00:48:30misconceptions
00:48:31so that
00:48:31they're
00:48:32prepared
00:48:32for
00:48:34Doe's
00:48:35return
00:48:35on
00:48:35Kippurum
00:48:36and then
00:48:37for
00:48:38admittance
00:48:39into
00:48:40Eden
00:48:40on
00:48:41Sukkah.
00:48:46Listen,
00:48:47I didn't
00:48:47write this.
00:48:49I would
00:48:50never
00:48:50have sought
00:48:51such a
00:48:52claim.
00:48:54You are
00:48:55never more
00:48:55vulnerable
00:48:56than you are
00:48:57at moments
00:48:57like this.
00:48:59And
00:48:59vulnerability
00:49:00is always
00:49:01uncomfortable.
00:49:04But I've
00:49:05had a long
00:49:05time to
00:49:06settle in
00:49:06with what
00:49:06Yahweh
00:49:07wants.
00:49:09And
00:49:10his way
00:49:11has become
00:49:12my way.
00:49:14This is
00:49:15his way.
00:49:16This is
00:49:17what he
00:49:17wants.
00:49:19So I'm
00:49:20going to
00:49:21accept it.
00:49:22And just
00:49:23as the
00:49:23case was
00:49:24with
00:49:24Nowak,
00:49:25you want
00:49:26a damn
00:49:26big boat,
00:49:28consider it
00:49:28done.
00:49:29We'll
00:49:30build
00:49:30a boat.
00:49:32Your
00:49:33specifications,
00:49:34my
00:49:34specifications.
00:49:36Your
00:49:37time,
00:49:37my
00:49:38time.
00:49:40Same
00:49:40thing
00:49:41true here.
00:49:42Now,
00:49:43should you
00:49:44be among
00:49:44those who
00:49:45don't like
00:49:45anyone
00:49:46acknowledging
00:49:47that they
00:49:47have been
00:49:48appointed by
00:49:49God or
00:49:50more that
00:49:50they are
00:49:51favored and
00:49:52respected by
00:49:53God,
00:49:54authorized by
00:49:55him?
00:49:57Well,
00:49:57take your
00:49:58complaints up
00:49:58with Yahweh.
00:50:00The truth
00:50:01is that God
00:50:02found a
00:50:03Chodra
00:50:03stem and
00:50:04enabled him
00:50:06as the
00:50:06Nakar,
00:50:07the observant
00:50:07foreigner.
00:50:09They have
00:50:10worked together
00:50:11and collaborated
00:50:12on a
00:50:12Nesh sign
00:50:14and a
00:50:15Mesilla,
00:50:17raised
00:50:18thoroughfare,
00:50:19free of all
00:50:20obstacles to
00:50:21God.
00:50:22And upon
00:50:23their
00:50:23completion,
00:50:24Yahweh's
00:50:25Bashar
00:50:25heralds,
00:50:26serving as
00:50:28his
00:50:28coal voice,
00:50:30going from
00:50:31prolific writer
00:50:32to vociferous
00:50:34blogger.
00:50:37For being
00:50:38resilient and
00:50:39steadfast,
00:50:40uncommonly
00:50:41devoted and
00:50:41indeed bold,
00:50:42deriving
00:50:43thousands of
00:50:44insights en route
00:50:45to being the
00:50:46first to
00:50:47present the
00:50:47entire story
00:50:48from Eden
00:50:50back to the
00:50:52garden,
00:50:53Yahweh sees
00:50:54the man
00:50:54from Edom
00:50:55as distinguished
00:50:56and inspiring.
00:51:00And this is
00:51:01why the
00:51:02actionable roots
00:51:03of Gan,
00:51:04garden,
00:51:04and Sukkah,
00:51:05shelters,
00:51:06which are
00:51:07Ganah and
00:51:09Shakhakh,
00:51:10are defined
00:51:12identically
00:51:13as protective
00:51:16and covered
00:51:17shelters.
00:51:20just as
00:51:21Obed-Edom
00:51:22was from
00:51:23Gath,
00:51:25so is
00:51:25the man
00:51:26from Edom.
00:51:27What can
00:51:28be known
00:51:31of your
00:51:32apparel,
00:51:34being red,
00:51:37the color
00:51:37of wine,
00:51:40is that
00:51:41your garments
00:51:41are similar
00:51:43to those
00:51:44of one
00:51:45who treads
00:51:46within the
00:51:47Gath,
00:51:49within the
00:51:50winepress,
00:51:51Yahshua,
00:51:52Isaiah 63,
00:51:542.
00:51:55This is
00:51:56the same
00:51:57man,
00:51:58though
00:51:59separated
00:51:59by 3,000
00:52:01years.
00:52:03The
00:52:04redeployment
00:52:04of a soul
00:52:05which is,
00:52:06well,
00:52:07much easier
00:52:08for Yahweh
00:52:09than we
00:52:09mortals
00:52:10can possibly
00:52:10fathom.
00:52:14stuck as
00:52:14we are,
00:52:15of course,
00:52:15in the
00:52:15three dimensions
00:52:16and the
00:52:16ordinary
00:52:17flow of
00:52:17time,
00:52:20fixated
00:52:20on what
00:52:20we look
00:52:21like as
00:52:22opposed to
00:52:23who we
00:52:23really are.
00:52:26Yahweh
00:52:26chose his
00:52:27cast of
00:52:27characters
00:52:28long,
00:52:29long ago,
00:52:30and he
00:52:31weaves them
00:52:31in and out
00:52:31of his
00:52:32story as
00:52:33he sees
00:52:33fit.
00:52:35And should
00:52:36this be
00:52:36an uncomfortable
00:52:37realization,
00:52:39then I
00:52:39would encourage
00:52:41discounting
00:52:42the mortal
00:52:44Bashar
00:52:45conveyance
00:52:46of a
00:52:47nephish
00:52:48soul
00:52:48while
00:52:49considering
00:52:50what can
00:52:50happen
00:52:51when our
00:52:51consciousness
00:52:52is enveloped
00:52:53in energy
00:52:53and light
00:52:54where time
00:52:56is just
00:52:57another
00:52:58dimension.
00:53:00You see,
00:53:01the
00:53:01co-workers
00:53:02have been
00:53:02few
00:53:03and they
00:53:04have been
00:53:05far between.
00:53:07So God
00:53:09inspired
00:53:10his great
00:53:11prophet
00:53:11to write.
00:53:12I have
00:53:13stomped in
00:53:14the wine
00:53:14vat,
00:53:16doing so
00:53:16alone.
00:53:17Among the
00:53:18people,
00:53:19there was
00:53:19not a
00:53:20single
00:53:20individual
00:53:23with me.
00:53:24Boy,
00:53:24I can relate
00:53:25to that.
00:53:26So I have
00:53:27tread
00:53:27within them
00:53:29in my
00:53:30resentment
00:53:30and frustration,
00:53:32trampling
00:53:33in them
00:53:34aggressively
00:53:35in my
00:53:36dissatisfaction
00:53:37and even
00:53:38antagonism.
00:53:40Therefore,
00:53:41the deep
00:53:42red color
00:53:43of their
00:53:43blood
00:53:43spattered
00:53:44on my
00:53:45garments
00:53:47is there.
00:53:48And so
00:53:49all of
00:53:50my
00:53:50apparel
00:53:51I have
00:53:52stained
00:53:53to deliver
00:53:54the
00:53:55redeemers.
00:53:57The
00:53:58golly,
00:53:58the plural.
00:53:58I will
00:54:00have
00:54:00discolored
00:54:01to prepare
00:54:01the ones
00:54:02who pay
00:54:02the price
00:54:03to save.
00:54:04Yeshaya
00:54:0563.3
00:54:11It is
00:54:15exceedingly
00:54:16frustrating
00:54:16to have
00:54:18invested
00:54:19one's
00:54:20life
00:54:20in telling
00:54:22Yahweh's
00:54:23story
00:54:23his way.
00:54:26explaining
00:54:27who he
00:54:27is,
00:54:28what he
00:54:28is offering,
00:54:28what he
00:54:28expects
00:54:29in return.
00:54:32Delineating
00:54:33his great
00:54:33love for
00:54:33his firstborn
00:54:34dode.
00:54:37Repudiating
00:54:38religion
00:54:38and politics
00:54:39while
00:54:41underscoring
00:54:43the
00:54:43greatness
00:54:44and intensity
00:54:45and devotion
00:54:46that Yahweh
00:54:46has to
00:54:48his
00:54:48bereft
00:54:48covenant.
00:54:51I have
00:54:52now done
00:54:52so for
00:54:5325
00:54:55years.
00:54:56Yeshaya
00:54:57was at
00:54:57it
00:54:57longer.
00:55:00And
00:55:01it is
00:55:02an
00:55:03exceedingly
00:55:04lonely
00:55:04undertaking.
00:55:06For the
00:55:06most part,
00:55:07your only
00:55:08pal
00:55:08is God
00:55:10himself.
00:55:11Now,
00:55:12in the
00:55:12last 10
00:55:13years,
00:55:13that
00:55:14changed
00:55:15with
00:55:15Leah
00:55:16and I
00:55:16working
00:55:17together
00:55:17again,
00:55:18as we
00:55:18had
00:55:18in so
00:55:19many
00:55:19years
00:55:19past.
00:55:20And it
00:55:21changed
00:55:21again a
00:55:22couple of
00:55:22years ago
00:55:23when it
00:55:23was out
00:55:24with the
00:55:24old
00:55:24and in
00:55:25with the
00:55:25new
00:55:25in terms
00:55:25of a
00:55:26much
00:55:26more
00:55:27vibrant,
00:55:28capable,
00:55:29mature,
00:55:30responsible
00:55:30team
00:55:32to support
00:55:33this
00:55:33mission.
00:55:35But for
00:55:36most of
00:55:36the time,
00:55:37more than
00:55:37half of it,
00:55:40I like
00:55:41Yasha
00:55:41Yatred and
00:55:41that wine
00:55:42bat alone.
00:55:42alone.
00:55:45And even
00:55:46when I'm
00:55:46not alone,
00:55:47it is
00:55:48enormously
00:55:49frustrating.
00:55:50You go
00:55:50on a
00:55:51place like
00:55:51X,
00:55:52social media
00:55:52is the
00:55:52only place
00:55:53today where
00:55:54you can
00:55:54really share
00:55:54a message
00:55:55like this,
00:55:57and it
00:55:57resonates
00:55:58with no
00:55:58one.
00:56:00You're
00:56:01offering the
00:56:02most valuable
00:56:02gift in the
00:56:03universe,
00:56:03and they spit
00:56:04at you.
00:56:07You're
00:56:08almost
00:56:08universally
00:56:08condemned
00:56:09for sharing
00:56:10the truth
00:56:11about God.
00:56:13And
00:56:14Yahshua
00:56:15had done
00:56:15it for
00:56:15years.
00:56:16And he
00:56:17was particularly
00:56:18frustrated
00:56:18because one
00:56:19day Yahweh
00:56:19brought
00:56:20Yahshua
00:56:20into
00:56:21Shemaim,
00:56:22his soul,
00:56:23and while
00:56:24they were
00:56:24there,
00:56:25he opened
00:56:25the door
00:56:25to heaven
00:56:26and Yahshua
00:56:27turned around
00:56:28expecting to
00:56:29find many
00:56:29people following
00:56:30him based
00:56:31upon all the
00:56:31things he
00:56:32had shared,
00:56:32and there
00:56:33was no
00:56:34one,
00:56:35and it
00:56:35broke his
00:56:36heart.
00:56:38He lamented
00:56:39and said,
00:56:39woe is
00:56:40me.
00:56:42You know,
00:56:42I've tried
00:56:43but I
00:56:43failed.
00:56:44And God
00:56:45said,
00:56:45no,
00:56:45that's not
00:56:46the end
00:56:46of the
00:56:46story.
00:56:47Not to
00:56:48worry.
00:56:49I got
00:56:49your back.
00:56:51And he
00:56:52took him
00:56:52prophetically
00:56:53to our
00:56:54time so
00:56:56that he
00:56:56could see
00:56:57how his
00:56:59words would
00:57:00resonate
00:57:00again,
00:57:02how the
00:57:03chodder that
00:57:04he prophesied
00:57:05about would
00:57:06come,
00:57:08that there
00:57:08would be a
00:57:09man from
00:57:09Edom,
00:57:10the
00:57:11restoration
00:57:11would
00:57:11occur,
00:57:12and that
00:57:13it is
00:57:14he who
00:57:14is the
00:57:15one who
00:57:15is to
00:57:15be credited
00:57:16for writing
00:57:16the textbook
00:57:17as how it
00:57:17would all
00:57:18play out,
00:57:18and without
00:57:19Yahshia,
00:57:19there was
00:57:20no way
00:57:20to do
00:57:21this job.
00:57:23And so
00:57:23Yahshia at
00:57:24this point
00:57:25is exuberant
00:57:29that all of
00:57:30the frustration
00:57:30that he has
00:57:31endured up to
00:57:32this point
00:57:34is finally
00:57:34over.
00:57:37So indeed
00:57:38it was a
00:57:39bloody
00:57:39undertaking
00:57:40because,
00:57:41well,
00:57:42the
00:57:42redeemers,
00:57:43they fulfill
00:57:44brutal
00:57:44sacrifices.
00:57:46We have
00:57:46both
00:57:47Pesach
00:57:47and Teruah.
00:57:49And,
00:57:50well,
00:57:50there are
00:57:50two of
00:57:50them,
00:57:51two
00:57:51redeemers,
00:57:52Dodd and
00:57:52Yadda,
00:57:54whose bodies
00:57:55have been
00:57:57covered in
00:57:57blood.
00:58:00Further,
00:58:02Yahshia is
00:58:02affirming
00:58:03that he
00:58:03too has
00:58:05been bloodied
00:58:06drawing Israel's
00:58:07attention to
00:58:08them because
00:58:09they are the
00:58:10men the
00:58:11religious want
00:58:11to deny
00:58:12and then
00:58:14want to
00:58:14replace.
00:58:15The
00:58:16realization
00:58:17that those
00:58:17who have
00:58:18contributed
00:58:18the most
00:58:20are the
00:58:21most unheralded
00:58:23and unappreciated
00:58:25has Yahweh's
00:58:27most accomplished
00:58:28prompt
00:58:28seeking vengeance.
00:58:31He has
00:58:32put the
00:58:33world on
00:58:33notice
00:58:33that the
00:58:35consequence
00:58:35of denying
00:58:37what Dodd
00:58:37and Yadda
00:58:38have done
00:58:38to provide
00:58:40reconciliation
00:58:43will
00:58:43necessitate
00:58:44a time
00:58:44of
00:58:45retribution.
00:58:49Isaiah
00:58:50wrote,
00:58:50therefore,
00:58:52I have
00:58:53been
00:58:53inclined
00:58:54to pursue
00:58:55in my
00:58:55best judgment
00:58:56regarding a
00:58:57day of
00:58:58recompense,
00:58:59a vengeance
00:59:00and payback,
00:59:02a time to
00:59:03inflict revenge
00:59:05because the
00:59:06year of my
00:59:07redeemers
00:59:08will come.
00:59:11Yahshia has
00:59:13come to
00:59:13realize what
00:59:14it's taken me
00:59:15years to
00:59:16realize,
00:59:17which is
00:59:17that God
00:59:19cannot be
00:59:20fair without
00:59:21recompense.
00:59:23and the
00:59:24men that
00:59:24he is
00:59:25going to
00:59:25trust
00:59:26with
00:59:29imposing
00:59:29recompense
00:59:30on the
00:59:31guilty
00:59:31are the
00:59:32men who
00:59:34resolved
00:59:35the
00:59:36recompense
00:59:37that was
00:59:37due them
00:59:38either by
00:59:40fulfilling
00:59:41Pesach
00:59:41or Teruah.
00:59:44It is
00:59:45the
00:59:45saviors
00:59:46who
00:59:48persecute
00:59:49those who
00:59:50cannot be
00:59:51saved.
00:59:55And so
00:59:56in this
00:59:56way,
00:59:57Yahshia,
00:59:58as a
00:59:59prophet
00:59:59named
01:00:01Yahweh
01:00:01saves,
01:00:02is telling
01:00:03us that
01:00:04there will
01:00:04come a
01:00:04time where
01:00:05Yahweh
01:00:06will hold
01:00:07the guilty
01:00:07accountable
01:00:08and that
01:00:09that time
01:00:09will be
01:00:10commiserate
01:00:10with the
01:00:12deliverance
01:00:12of that
01:00:13final
01:00:13redeemer.
01:00:14And he
01:00:15arrives,
01:00:16of course,
01:00:16ten days
01:00:17before the
01:00:18arrival of
01:00:19the other
01:00:19redeemer.
01:00:21And he
01:00:21says what
01:00:22he's inferring
01:00:23is in
01:00:24between
01:00:24those ten
01:00:24days,
01:00:26recompense
01:00:27is going
01:00:28to be
01:00:28delivered.
01:00:31So let's
01:00:32be clear.
01:00:33Yahshia said
01:00:34there are two
01:00:35Gaal
01:00:35redeemers.
01:00:36He will
01:00:36repeat this
01:00:37same theme
01:00:39later.
01:00:40and you're
01:00:41going to
01:00:42see both
01:00:42of us
01:00:43in year
01:00:456000
01:00:45Yahshia
01:00:46during the
01:00:47fulfillment
01:00:48of Chag
01:00:48Matzah
01:00:49in Jerusalem.
01:00:52Now you're
01:00:53going to
01:00:53hear a
01:00:53little noise.
01:00:54It's a
01:00:55diesel engine.
01:00:56It's a
01:00:566000 gallon
01:00:58water truck.
01:00:59We've been
01:00:59very dry
01:01:00here.
01:01:01And so
01:01:02we're
01:01:02actually
01:01:03purchasing
01:01:04water to
01:01:04fill our
01:01:05landscape
01:01:05cistern.
01:01:06And they
01:01:06need to
01:01:07pump it
01:01:07up into
01:01:08our system.
01:01:09And they've
01:01:10got to
01:01:10rev the
01:01:10engine of
01:01:11a diesel
01:01:12delivery truck.
01:01:13Now we're
01:01:14at an
01:01:14hour in
01:01:14our program
01:01:15so it
01:01:15won't be
01:01:16much of
01:01:17a nuisance
01:01:18because,
01:01:19well,
01:01:19soon we'll
01:01:20be moving
01:01:22on this
01:01:23evening.
01:01:23But boy,
01:01:24what a
01:01:25it's just
01:01:26hard to
01:01:26leave this
01:01:28post when
01:01:29you see
01:01:29such beauty
01:01:32around us
01:01:33as you see
01:01:34on the
01:01:34screen there.
01:01:36And you're
01:01:37going to see
01:01:37beauty that
01:01:38will dazzle
01:01:39the eyes
01:01:40in seven
01:01:40years.
01:01:41Because during
01:01:43Chag
01:01:43Sukkah in
01:01:45year 6,000
01:01:462033,
01:01:47I was
01:01:47going to
01:01:48restore the
01:01:49entire
01:01:49earth to
01:01:51the paradise
01:01:52that was
01:01:53enjoyed in
01:01:55Eden.
01:01:58So the
01:01:59reason that
01:02:01Isaiah is
01:02:03in hot
01:02:03pursuit of
01:02:03justice,
01:02:04recompense,
01:02:05and
01:02:06redemption
01:02:07is because
01:02:08his people
01:02:10have been
01:02:12universally
01:02:12ignorant of
01:02:14his advice
01:02:15and warnings.
01:02:16And to
01:02:17such an
01:02:17extent,
01:02:18no one
01:02:18listened.
01:02:19In fact,
01:02:20there was
01:02:21just the
01:02:21opposite.
01:02:22The more
01:02:22Yahweh
01:02:22revealed through
01:02:24Yahshua and
01:02:25that he told
01:02:26Israelis not
01:02:28to be
01:02:28religious and
01:02:29to return to
01:02:30Yahweh by
01:02:30acknowledging his
01:02:32prophets and
01:02:33witnesses,
01:02:34the more
01:02:34belligerent
01:02:35the Yahud
01:02:37became,
01:02:38ultimately
01:02:39expunging
01:02:40Yahweh's name
01:02:41from their
01:02:41own and
01:02:41becoming
01:02:42Jews.
01:02:44Count
01:02:45souls
01:02:45have been
01:02:47squandered
01:02:48all needlessly
01:02:49and it's
01:02:51devastating.
01:02:53So
01:02:54Yahshua said,
01:02:56when I
01:02:57looked through
01:02:58time and
01:03:00having found
01:03:02no one
01:03:03to help
01:03:03for a
01:03:05considerable
01:03:05period,
01:03:07I was
01:03:08devastated.
01:03:09I was
01:03:10appalled
01:03:11such that I
01:03:12felt abandoned.
01:03:13There are
01:03:14times where
01:03:14maybe it's
01:03:1710 over
01:03:1825 years
01:03:19where I
01:03:19have screamed
01:03:20to Yahweh
01:03:20and said,
01:03:21what are we
01:03:22doing?
01:03:23How is this
01:03:24going to work?
01:03:25No one has
01:03:25been able to
01:03:25accomplish this.
01:03:27How is it
01:03:28you expect me
01:03:29to prevail
01:03:30under these
01:03:31circumstances?
01:03:34Yahweh.
01:03:37And particularly
01:03:37when there's
01:03:38insider attacks
01:03:39or things
01:03:41that appear
01:03:41out of one's
01:03:42control that
01:03:43hits you
01:03:44across the
01:03:44side of the
01:03:45head and
01:03:45you say,
01:03:46God,
01:03:46what are we
01:03:46going to do
01:03:47about this?
01:03:49So,
01:03:50God wants
01:03:51that.
01:03:52He wants
01:03:53us in the
01:03:53game.
01:03:54He wants
01:03:54us emotionally
01:03:55involved.
01:03:55He wants
01:03:56us passionate
01:03:57about all
01:03:57of this.
01:03:59If we
01:03:59were not,
01:04:00we'd be
01:04:00useless.
01:04:01If we
01:04:01were just,
01:04:02okay,
01:04:02I'm a
01:04:03robot.
01:04:03Tell me
01:04:04what you
01:04:04want me
01:04:05to say.
01:04:06I will
01:04:06deliver the
01:04:08message.
01:04:09It would
01:04:10be meaningless.
01:04:11You could
01:04:11represent God
01:04:12that way.
01:04:12God's not
01:04:13a robot.
01:04:14He cares.
01:04:15He's
01:04:16devastated.
01:04:17And so
01:04:18every prophet,
01:04:19everyone who
01:04:19speaks for
01:04:20him is
01:04:21appalled.
01:04:22We all
01:04:23feel,
01:04:24we all
01:04:25know,
01:04:26that
01:04:27humanity
01:04:28in general
01:04:29and Jews
01:04:31in particular
01:04:31have
01:04:32abandoned
01:04:33God.
01:04:34We're
01:04:35deeply
01:04:36affected.
01:04:36We're
01:04:36hurt.
01:04:38And of
01:04:39course,
01:04:39along the
01:04:40way,
01:04:41just like
01:04:41Moshe,
01:04:42just like
01:04:43Dode,
01:04:43we feel
01:04:44inadequate
01:04:46to the
01:04:47mission.
01:04:48We're
01:04:49astonished.
01:04:49We're
01:04:49aghast
01:04:50as to
01:04:51how horrible
01:04:52humanity
01:04:53has become.
01:04:55This is
01:04:56Yashaya
01:04:56Isaiah
01:04:5763,
01:04:595 in
01:05:00part.
01:05:03So
01:05:04Yashaya
01:05:05would have
01:05:06to peer
01:05:10777
01:05:11years
01:05:11into the
01:05:13future to
01:05:14witness
01:05:14Dode
01:05:15fulfilling
01:05:16Chagmatzah
01:05:17with Yashaya
01:05:18of course
01:05:19at his
01:05:20side as
01:05:21Boaz in
01:05:21year 4,000
01:05:23Yon,
01:05:2333 CE.
01:05:27And it
01:05:27would be
01:05:28another
01:05:2840 Yobel
01:05:29even after
01:05:31that,
01:05:32that he
01:05:32would see
01:05:33his Zaroah,
01:05:34the one
01:05:34cultivating
01:05:35these final
01:05:36harvests
01:05:37that he
01:05:37himself had
01:05:38planted
01:05:39in action
01:05:40on Teruah
01:05:42in year
01:05:436,000
01:05:43Yon,
01:05:442033.
01:05:443.
01:05:46So he
01:05:47wrote,
01:05:49when it
01:05:50appeared
01:05:50for some
01:05:51time
01:05:52that there
01:05:53was no
01:05:54one to
01:05:54provide any
01:05:55support
01:05:55to sustain
01:05:57or uphold,
01:06:00then
01:06:00my Zaroah,
01:06:02the
01:06:03strengthened
01:06:03arm,
01:06:04sowing and
01:06:05distributing
01:06:05my seeds
01:06:06while cultivating
01:06:07a productive
01:06:09harvest,
01:06:11he will
01:06:13deliver a
01:06:13victory
01:06:14for me
01:06:14by bringing
01:06:16salvation
01:06:17along with
01:06:18me,
01:06:19even saving
01:06:20because of
01:06:22me.
01:06:24Isn't
01:06:25that
01:06:25absolutely
01:06:27beautiful
01:06:28that
01:06:29Yahshia,
01:06:31who was so
01:06:32frustrated and
01:06:33disappointed,
01:06:34pointed,
01:06:35sees this
01:06:36man from
01:06:38Edom,
01:06:39appear,
01:06:40getting out
01:06:40of that
01:06:41wine vat
01:06:42that he
01:06:43has been
01:06:43laboring in
01:06:44alone and
01:06:46saving a
01:06:46great many
01:06:47and he
01:06:48recognizes that
01:06:49his every
01:06:50step,
01:06:50his every
01:06:51word,
01:06:51his every
01:06:52thought,
01:06:52his every
01:06:53emotion was
01:06:55literally
01:06:56written in
01:06:57the playbook
01:06:59that he
01:07:00himself had
01:07:00authored,
01:07:03that he
01:07:03taught the
01:07:04Chodor how
01:07:05to perform
01:07:06that role,
01:07:07that he
01:07:08educated the
01:07:09man from
01:07:10Edom,
01:07:10that he
01:07:11wrote the
01:07:11script that
01:07:12we're
01:07:12following,
01:07:13and that it
01:07:14played out
01:07:14exactly that
01:07:15way,
01:07:16and rather
01:07:16than being
01:07:17disappointed
01:07:17that there
01:07:18was no
01:07:18one at the
01:07:19door,
01:07:19all of a
01:07:20sudden,
01:07:20there were
01:07:21many.
01:07:23And he
01:07:24realized we're
01:07:25in this
01:07:26together,
01:07:26that it's a
01:07:27long story
01:07:28playing out
01:07:29over 6,000
01:07:30years,
01:07:30and just
01:07:31because he
01:07:32was 2,700
01:07:34years from
01:07:36this result
01:07:37didn't change
01:07:38the fact that
01:07:39in time it
01:07:40would come
01:07:40out and
01:07:41play out
01:07:41this way.
01:07:46And then
01:07:47he says,
01:07:47therefore,
01:07:48the disappointment
01:07:50that I had
01:07:50felt,
01:07:51this emotional
01:07:52turmoil that
01:07:53I had gone
01:07:55through,
01:07:55it caused
01:07:56me to be
01:07:58even more
01:07:59observant and
01:07:59perceptive.
01:08:00It caused
01:08:01me to be
01:08:02especially
01:08:03careful and
01:08:04attentive
01:08:05regarding what
01:08:06I'm witnessing.
01:08:08He knew
01:08:09that this was
01:08:10the most
01:08:10important vision
01:08:11he had ever
01:08:12seen.
01:08:13The man
01:08:14from Edom
01:08:15who is
01:08:16restoring the
01:08:16birthright of
01:08:17Esau,
01:08:18who is
01:08:19restoring the
01:08:20birthright of
01:08:21the covenant,
01:08:21who is
01:08:22restoring the
01:08:23birthright of
01:08:23the firstborn
01:08:24of God,
01:08:25God,
01:08:26his beloved
01:08:27son,
01:08:28is the one
01:08:29who would
01:08:29arrive at
01:08:30this time
01:08:31as the
01:08:32Zaroah,
01:08:32as the
01:08:32one sowing
01:08:33the seeds
01:08:34for a
01:08:35productive
01:08:35harvest.
01:08:37And that
01:08:38collectively,
01:08:39by studying
01:08:40what the
01:08:40prophet had
01:08:41said,
01:08:41and learning
01:08:42from him
01:08:43of fulfilling
01:08:44these prophecies,
01:08:46that we
01:08:47together,
01:08:49Yahweh,
01:08:50Doad,
01:08:52Yadah,
01:08:54we'd cause
01:08:55this result.
01:08:57we would
01:08:58deliver what
01:08:58he was
01:08:58witnessing.
01:08:59And he
01:09:00said,
01:09:00with so
01:09:00much
01:09:01at stake,
01:09:01with so
01:09:01much anguish,
01:09:02and so
01:09:03much triumph,
01:09:05he says,
01:09:06at this
01:09:06moment,
01:09:07I'm telling
01:09:07you,
01:09:08not only
01:09:09am I
01:09:09delivering
01:09:09this
01:09:11prophetic
01:09:12insight
01:09:13accurately,
01:09:15all of
01:09:16that led
01:09:16up to
01:09:17this,
01:09:17and what
01:09:17I'm
01:09:17witnessing,
01:09:18I am
01:09:19now
01:09:20extraordinarily
01:09:21motivated
01:09:22to be
01:09:23highly
01:09:24observant,
01:09:25to be
01:09:25perceptive,
01:09:26to be
01:09:26careful,
01:09:27to be
01:09:27attentive
01:09:27with what
01:09:28I'm
01:09:28witnessing,
01:09:29so that
01:09:30you know
01:09:30what I
01:09:31am
01:09:31conveying
01:09:31to you
01:09:34is going
01:09:34to play
01:09:35out exactly
01:09:36this way,
01:09:36and that
01:09:37you can
01:09:37benefit from
01:09:38it.
01:09:40The
01:09:40frustration
01:09:41will turn
01:09:41to
01:09:41jubilation,
01:09:44hostility
01:09:44to love,
01:09:47all because
01:09:48of the
01:09:48diligence
01:09:49that we
01:09:49will
01:09:49collectively
01:09:51apply.
01:09:54And then
01:09:55he writes,
01:09:56this will
01:09:57sustain
01:09:58me
01:10:00as
01:10:01the
01:10:02Zaroah
01:10:02upholds
01:10:04me
01:10:04as my
01:10:06ally
01:10:06who can
01:10:08confidently
01:10:09be relied
01:10:10upon.
01:10:14Yashaya
01:10:15is saying
01:10:16we're
01:10:17brothers.
01:10:19Yashaya
01:10:19is saying
01:10:20that he
01:10:21is the
01:10:22pen and
01:10:23I'm the
01:10:24foot.
01:10:24He's the
01:10:25hand that
01:10:26holds the
01:10:26pen and
01:10:27I'm the
01:10:28foot that
01:10:28steps into
01:10:29the fray.
01:10:32That he
01:10:33and I
01:10:33are two
01:10:35men separated
01:10:36only by
01:10:37time.
01:10:39That he
01:10:40is the
01:10:41prophetic
01:10:42discourse
01:10:44and that I
01:10:44am the
01:10:45fulfillment.
01:10:48that he
01:10:49knows
01:10:50what we
01:10:51achieve
01:10:53was only
01:10:54possible
01:10:54because God
01:10:56continued to
01:10:57use him in
01:10:57this mighty
01:10:58way.
01:11:01And I
01:11:02likewise
01:11:02of him.
01:11:07That is
01:11:09Yashaya
01:11:10delivers
01:11:10Isaiah
01:11:1163.5.
01:11:16Pronouncements
01:11:17here is
01:11:18emotional.
01:11:20Especially for
01:11:21Yashaya,
01:11:21especially for
01:11:22me.
01:11:24For the
01:11:25intervening
01:11:26period,
01:11:26Yahweh
01:11:27revealed that
01:11:28there wasn't
01:11:28a single
01:11:29soul.
01:11:31Not one
01:11:32Yehudim,
01:11:33not one
01:11:34Israelite,
01:11:35who would so
01:11:35much as lift
01:11:36a finger,
01:11:38who would so
01:11:38much listen
01:11:39to a
01:11:39word,
01:11:42understand or
01:11:43accomplish
01:11:44anything that
01:11:45Yahweh
01:11:45wanted done
01:11:48to bring
01:11:49his wayward
01:11:50family home.
01:11:52He had
01:11:53written the
01:11:54primer on
01:11:55proper
01:11:56chodring,
01:11:57on the
01:11:58nakar,
01:11:59on the
01:12:00Zaroah,
01:12:01on the
01:12:01Yasha,
01:12:03on the
01:12:04Gaal,
01:12:04but no
01:12:05one was
01:12:06the wiser
01:12:06for it.
01:12:07Then finally,
01:12:08a day of
01:12:08redemption.
01:12:10The
01:12:10chodr was
01:12:10established and
01:12:11empowered by
01:12:13the seven
01:12:13spirits of
01:12:14Yahweh to
01:12:15fulfill his
01:12:17destiny,
01:12:18to step
01:12:19into and
01:12:20then out of
01:12:21the pages
01:12:23that
01:12:23Yashaya had
01:12:25stained with
01:12:25his pen.
01:12:28Of course,
01:12:29it was no
01:12:29easy job.
01:12:31The
01:12:31Israelites are a
01:12:32tough audience,
01:12:32and the
01:12:33world is
01:12:34rife with
01:12:34religious
01:12:35rubbish.
01:12:35those who
01:12:37engage with
01:12:38Yah are
01:12:38certain to
01:12:39be stained
01:12:40and stigmatized
01:12:41by the
01:12:42experience.
01:12:44Clearly,
01:12:44the year of
01:12:45Yashaya's
01:12:47redemption,
01:12:48though,
01:12:49will come.
01:12:51The
01:12:51prophets'
01:12:52revelations are
01:12:53already now
01:12:53at center
01:12:54stage,
01:12:56restoring
01:12:56Yisrael
01:13:00as the
01:13:01Aaron of
01:13:02the
01:13:02covenant
01:13:02is
01:13:03returned,
01:13:05carried into
01:13:05its proper
01:13:06place on
01:13:08the back
01:13:08of a
01:13:09bull,
01:13:10just as
01:13:12he had
01:13:12hoped and
01:13:14he had
01:13:14foreseen.
01:13:16But while
01:13:17this is good
01:13:17news for
01:13:18the
01:13:18beneficiaries,
01:13:20the long
01:13:21line of
01:13:21naysayers who
01:13:22have precluded
01:13:23his message
01:13:24from resonating
01:13:25with his
01:13:25people,
01:13:28they're going
01:13:29to suffer a
01:13:29day of
01:13:29recompense and
01:13:30retribution.
01:13:31It's going to
01:13:31take place
01:13:32between those
01:13:33two days,
01:13:34Teruah and
01:13:36Kippurim,
01:13:37according to
01:13:37this insight.
01:13:40And this
01:13:41prophet,
01:13:43like his
01:13:45God,
01:13:46is going to
01:13:48seek
01:13:49vengeance
01:13:51against the
01:13:52religious and
01:13:53political leaders
01:13:55that he
01:13:56impugned in
01:13:57the opening
01:13:58ten chapters
01:13:59of his
01:13:59book.
01:14:01For all
01:14:02of the
01:14:02harm they
01:14:03have done
01:14:04over the
01:14:04ages,
01:14:05for literally
01:14:05robbing God's
01:14:07beloved son of
01:14:08his achievements,
01:14:09of his
01:14:09accolades,
01:14:10of his
01:14:11titles,
01:14:11for robbing
01:14:12God himself
01:14:13of his
01:14:14name,
01:14:15for replacing
01:14:16the greatest
01:14:17relationship in
01:14:18the history of
01:14:19the universe
01:14:19with perverted
01:14:21religions,
01:14:24there will
01:14:25be a day
01:14:26of recompense.
01:14:28It is
01:14:29important
01:14:29that we
01:14:31have made
01:14:31these
01:14:32connections
01:14:32at this
01:14:34time,
01:14:34in this
01:14:35place,
01:14:35just as
01:14:36Yahweh
01:14:37intended,
01:14:38knowing that
01:14:38we would
01:14:39find them,
01:14:40knowing we'd
01:14:40be the
01:14:41first to
01:14:42realize that
01:14:44Dodd's
01:14:44Obed-Edom
01:14:45serves as a
01:14:47harbinger of
01:14:48the same
01:14:48man who
01:14:50300 years
01:14:52later will
01:14:54be introduced
01:14:56by Isaiah
01:14:58as the man
01:15:00who comes
01:15:00out of
01:15:01Edom to
01:15:02save many
01:15:03during the
01:15:03last days.
01:15:05He will
01:15:06assume the
01:15:07responsibility
01:15:07of returning
01:15:09the Aaron
01:15:09of the
01:15:10Barath so
01:15:11that Dodd
01:15:11can anoint
01:15:12it on
01:15:12Kaporim,
01:15:13just as
01:15:14is required
01:15:16by the
01:15:17Torah.
01:15:20So it
01:15:21says,
01:15:22therefore,
01:15:23the Aaron,
01:15:25chest to
01:15:26behold the
01:15:26harvest of
01:15:28Yahweh,
01:15:29dwelt and
01:15:30remained in
01:15:32the Beath
01:15:32home of
01:15:34Obed-Edom,
01:15:36the one
01:15:37working for
01:15:37Adam,
01:15:39the one
01:15:40who would
01:15:42restore
01:15:42Edom.
01:15:45at
01:15:46Ha-Geti,
01:15:47the wine
01:15:48press,
01:15:50three months
01:15:51while
01:15:53Yahweh
01:15:54blessed
01:15:55and
01:15:56commended,
01:15:58while
01:15:58Yahweh
01:15:59extolled
01:16:00the
01:16:00appropriateness
01:16:01and
01:16:01usefulness
01:16:01of
01:16:04Obed-Edom,
01:16:08serving
01:16:08mankind,
01:16:10serving the
01:16:11Son,
01:16:12working for
01:16:13Adam.
01:16:13in addition
01:16:15to all
01:16:16of his
01:16:17family,
01:16:18the very
01:16:19covenant,
01:16:20and every
01:16:21aspect of
01:16:23his home
01:16:23and household.
01:16:26Shamwell,
01:16:27he listens
01:16:28to God,
01:16:292 Samuel
01:16:306-11.
01:16:32And while I
01:16:32could stay
01:16:33here all
01:16:34evening and
01:16:35listen,
01:16:36oh goodness,
01:16:37and look at
01:16:37that gorgeous
01:16:38guy,
01:16:38at a time
01:16:40when God
01:16:41is delivering
01:16:41one of
01:16:42his most
01:16:42impassioned
01:16:43message,
01:16:45he has
01:16:46blessed us
01:16:47with the
01:16:47most beautiful,
01:16:49imaginable
01:16:50sky.
01:16:53What a
01:16:54marvelous
01:16:55scene.
01:16:57The light,
01:16:59the colors,
01:17:00the clouds,
01:17:02the trees
01:17:04of paradise,
01:17:07the home
01:17:09of the
01:17:09man from
01:17:10Edom,
01:17:11the man
01:17:12who comes
01:17:12from the
01:17:13sea.
01:17:18I'm
01:17:20appreciative.
01:17:22I'm pleased
01:17:23to be able
01:17:23to deliver
01:17:24this message.
01:17:25We will
01:17:26return to
01:17:27it for
01:17:27certain
01:17:29again
01:17:29tomorrow,
01:17:30tomorrow,
01:17:30because all
01:17:32of this
01:17:32needs to
01:17:33be reinforced.
01:17:35But I
01:17:36do want
01:17:36to leave
01:17:36you
01:17:39with one
01:17:40realization,
01:17:43that there
01:17:43are very
01:17:44few
01:17:45prophecies
01:17:46in the
01:17:47entirety of
01:17:47God's
01:17:48word that
01:17:50can compare
01:17:50to this
01:17:51one,
01:17:54to how
01:17:55the
01:17:55fractured
01:17:56family
01:17:58of
01:17:58Israel
01:18:00and
01:18:01of
01:18:01the
01:18:01covenant
01:18:02is
01:18:02restored
01:18:02by having
01:18:04the
01:18:04birthright
01:18:05returned
01:18:05to the
01:18:07man it
01:18:07was taken
01:18:07from,
01:18:08now known
01:18:09as
01:18:10Edom.
01:18:11And to
01:18:12have
01:18:13accomplished
01:18:13that by
01:18:14restoring
01:18:14the
01:18:14birthright
01:18:15of the
01:18:16firstborn
01:18:17of God,
01:18:18Doad,
01:18:18that was
01:18:19stolen
01:18:20from him
01:18:21by the
01:18:22religious.
01:18:25And
01:18:26restoring
01:18:26this
01:18:27family
01:18:27is
01:18:27central
01:18:28to
01:18:28God's
01:18:29goal,
01:18:31his
01:18:31hopes,
01:18:31his
01:18:31aspirations.
01:18:33And he
01:18:34has no
01:18:35prophet
01:18:35that
01:18:37explains
01:18:38this
01:18:38more
01:18:39completely,
01:18:41visually,
01:18:42dramatically,
01:18:43or completely
01:18:45than
01:18:46Yahshua.
01:18:48And there
01:18:49was no
01:18:49man in
01:18:49the past
01:18:50who was
01:18:51as
01:18:52diligent
01:18:52as
01:18:53reporting
01:18:54what he
01:18:55was
01:18:55doing
01:18:55and
01:18:56achieving
01:18:56as
01:18:57was
01:18:57Shamwell.
01:18:58And we
01:18:59have
01:18:59brought
01:19:00them
01:19:00together
01:19:03over a
01:19:04magnificent
01:19:05portrait
01:19:05of our
01:19:06tomorrow.
01:19:08And so
01:19:09I'm
01:19:10honored to
01:19:11be sitting
01:19:12here in
01:19:12this chair
01:19:14sharing this
01:19:15with you.
01:19:16Good night
01:19:17until tomorrow.
01:19:21Hey there,
01:19:22thanks for
01:19:22tuning in.
01:19:23That was
01:19:23Fetch,
01:19:24gotta run
01:19:24now,
01:19:25catch y'all
01:19:26on our
01:19:26next podcast.
01:19:27podcast.