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বিভূতিভূষণ বন্দ্যোপাধ্যায়ের স্মৃতিবিজড়িত পানিতরের ঐতিহ্যবাহী দুর্গাপুজো। কথাসাহিত্যিকের প্রথম স্ত্রী গৌরী দেবীর বাড়ির এই পুজো ঘিরে আজও অটুট রয়েছে শতাব্দীপ্রাচীন ঐতিহ্য। অবিভক্ত বাংলার সময় একচালা ঘরে যে পুজোর সূচনা, সময়ের সঙ্গে তার পরিকাঠামো বদলালেও হারিয়ে যায়নি মানুষের আবেগ ও বিশ্বাস। চার শতাব্দীরও বেশি সময় ধরে চলে আসা এই দুর্গাপুজো আজ আর শুধু একটি পরিবারের পুজো নয়। ইছামতির পাড়ের পানিতর গ্রামে এই উৎসব পরিণত হয়েছে সকলের মিলনক্ষেত্রে। ধর্মের গণ্ডি পেরিয়ে বিভিন্ন সম্প্রদায়ের মানুষ এই পুজোয় অংশ নেন। অষ্টমীর দিন বাড়ে দর্শনার্থীদের ভিড়, আর বিসর্জনের দিন ইছামতির ঘাটে দেখা যায় সম্প্রীতি ও সৌহার্দ্যের অন্য ছবি। কথিত রয়েছে, ইছামতির পাড়ের এই পরিবেশের সঙ্গে বিভূতিভূষণ বন্দ্যোপাধ্যায়ের সাহিত্যচর্চার স্মৃতিও জড়িয়ে রয়েছে। হ্যাজাকের আলোয় একসময়ের সেই পুজো আজ আধুনিক পরিকাঠামোয় হলেও প্রাচীন ঐতিহ্যের আবেগ এখনও অমলিন।

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00:11Menghazi
00:16This canyon is a marketing tool for people,
00:21a business owner.
00:24We were not going to be able to go to Bangladesh.
00:36The Hindu Muslims were not going to be able to go to Bangladesh.
00:48The people who were in Bangladesh were not going to be able to go to Bangladesh.
00:53It is true.
00:54In any way, this is the end of the language.
01:00We are all about the day and day and day and day,
01:04we are all about the end of the day.
01:04I am talking about the end of the day,
01:09and I am talking about the end of the day.
01:11What is the end of the day,
01:15what is the end of the day?
01:17So, what are the fadgs that have to be born?
01:20It's a becoming morelike and randg of mankind.
01:24As given, we are getting the fadgs of some...
01:27We are still living at the time of the day of the day of our life.
01:33We are still living with a single day of circumstances.
01:36We are living with a shat, a трat, a bhajara, jhap, and a krahman,
01:48People told them that they had a Muslim-like cause of the Muslim-like cause of China.
01:52It told them that they needed a Muslim cause of the Muslim-like cause of the Hindu.
01:57If I did not, I would say that they would have been a Muslim or a Hindu cause of the
01:59Hindu cause of the Hindu cause.
02:11What is happening in Bangladesh?
02:13If you don't have a cell phone, you can't get a cell phone.
02:19You can't get a cell phone.
02:21We have a cell phone call.
02:22In Bangladesh, people have a password.
02:27They have a password.
02:29They have a password.
02:30They have a password.
02:32And the first time I heard about this,
02:36I was thinking about this.
02:38He's an bastard.
02:40He's a hard guy.
02:42He's got a hard guy.
02:44He's an artist with these hard guys.
02:47As an artist, he's a hard guy.
02:50Get recognized by the young guy.
02:52He's a hard guy.
02:55He's got the greatest.
02:56He's got a bad guy.
02:56His hard guy is teaching.
03:02He's a hard guy.
03:05Yes, I was in the city of the village and I wanted to drink.
03:11Then I joined the village, the village, and I want to drink.
03:15Then I have heard of the village of the village and I just want to drink.
03:29I came from a village.
03:32I came from a village to a village in Sdra-S
03:34and I came to a village in Sophia-Sendai.
03:36I came from a village to a village to a village.
03:51I would like to say that, I would like to say that,
03:55that people are taking,
03:57I would like to say,
03:59that people are looking for her...
04:01Do you know,
04:03who they are staring at me?
04:05Aish and aish are looking for a ship.
04:11This is an issue...
04:11The whole town of a fast way is,
04:14the whole bird would get away from the land,
04:17and this will come from the land.
04:19આમાંદેર વિડ્યો ભાલો લાગલેં લાઇક એબંં શેર કોરૂં કામેંટ સેચ્યનેગેત જાણાં આપણાદેર મતા�
04:38સીકં સારાં લાગં કાણાંંજાં ક્રામેં કાણાંહેં કાાણાં એાંદં છા�રિંાં કાાંદા
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