Giba’ah becomes the scene of one of Shaphat’s darkest accounts as the Levite’s paramour is abused, killed, and dismembered, exposing the corruption of Binyamyn and igniting civil war within Yisra’el. The discussion then turns to Binyamyn’s broader legacy and the consequences of rebellion against Yahowah’s Towrah. From there, the focus shifts to the two Sha’uwls ~ King Sha’uwl and Apostle Sha’uwl / Paul ~ and their roles in the program’s critique of religious corruption and betrayal.
00:00:00 ~ Intro ~ Verbatim
00:16:38 ~ “So this is being told as an indictment of Benjamin because the worst man who ever lived, the wannabe Apostle Paul, was a Benjamite. And as the wolf in sheep’s clothing, that Paul, that Benjamite, according to God in Chabaquwq, is the plague of death.”
00:27:16 ~ “I sometimes can’t help but agreeing with God that the whole human experiment wasn’t worth it, that we humans aren’t worth it, that we’re impossibly evil.”
00:51:47 ~ “God wanted Benjamin eliminated because he knew what was going to come out of Benjamin ~ King Saul, a disaster where the people would choose to be as political and religious as the Gowym, and the wannabe Apostle Paul that created the myth of Jesus and conceived the religion that brought the world to the point of universal antisemitism.”
00:54:37 ~ “I want all who will listen to know that the harvest will be lean, that the survivors will be few. We, as part of the Covenant family, I, as the Basar, will finish the job.”
01:01:33 ~ “Of these two narratives from gross to great, from one page to the next, collectively they serve as the most relevant prophetic juxtaposition throughout the entirety of the Towrah and Prophets. And heretofore, no one has even noticed that last story in Judges.”
https://yadayah.com/
https://x.com/YadaCraig
Music, lyrics, and video provided by Craig Winn and used with permission from the YAHOWAH MUSIC GROUP through CC 4.0.
Book of Judges, Judges 19 20, Boaz and Ruth, Yashayah Prophecy, Yirmayah 31, Rachel Weeping, Shabuwah and Taruwah, Covenant Remnant, Basar and Choter, Yaaqob and Esaw, Edom Prophecy, Biblical Judgment
#TwelveTribes #Ramah #MalachiOne #TempleMount #DivineJustice #HebrewScripture #AncientHistory #PropheticWarning #MoralCollapse #SacredText #RestorationMessage #vlog|herald|027
00:00:00 ~ Intro ~ Verbatim
00:16:38 ~ “So this is being told as an indictment of Benjamin because the worst man who ever lived, the wannabe Apostle Paul, was a Benjamite. And as the wolf in sheep’s clothing, that Paul, that Benjamite, according to God in Chabaquwq, is the plague of death.”
00:27:16 ~ “I sometimes can’t help but agreeing with God that the whole human experiment wasn’t worth it, that we humans aren’t worth it, that we’re impossibly evil.”
00:51:47 ~ “God wanted Benjamin eliminated because he knew what was going to come out of Benjamin ~ King Saul, a disaster where the people would choose to be as political and religious as the Gowym, and the wannabe Apostle Paul that created the myth of Jesus and conceived the religion that brought the world to the point of universal antisemitism.”
00:54:37 ~ “I want all who will listen to know that the harvest will be lean, that the survivors will be few. We, as part of the Covenant family, I, as the Basar, will finish the job.”
01:01:33 ~ “Of these two narratives from gross to great, from one page to the next, collectively they serve as the most relevant prophetic juxtaposition throughout the entirety of the Towrah and Prophets. And heretofore, no one has even noticed that last story in Judges.”
https://yadayah.com/
https://x.com/YadaCraig
Music, lyrics, and video provided by Craig Winn and used with permission from the YAHOWAH MUSIC GROUP through CC 4.0.
Book of Judges, Judges 19 20, Boaz and Ruth, Yashayah Prophecy, Yirmayah 31, Rachel Weeping, Shabuwah and Taruwah, Covenant Remnant, Basar and Choter, Yaaqob and Esaw, Edom Prophecy, Biblical Judgment
#TwelveTribes #Ramah #MalachiOne #TempleMount #DivineJustice #HebrewScripture #AncientHistory #PropheticWarning #MoralCollapse #SacredText #RestorationMessage #vlog|herald|027
Category
📚
LearningTranscript
00:00:25Boshar, Boshar
00:00:57Boshar, Boshar
00:01:29Boshar, Boshar
00:01:49Boshar
00:01:51Boshar
00:01:58Boshar
00:02:28Boshar
00:02:58Boshar
00:03:28Boshar
00:03:58Boshar
00:04:27Boshar
00:04:57Boshar
00:05:26Boshar
00:05:56Boshar
00:05:58Boshar
00:06:28Boshar
00:06:28Boshar
00:06:28Boshar
00:06:55Boshar
00:06:56Boshar
00:07:25Boshar
00:07:27Boshar
00:07:46Boshar
00:07:48Boshar
00:07:55Boshar
00:08:25Boshar
00:08:26Boshar
00:08:53Boshar
00:08:55Boshar
00:09:26Boshar
00:09:26Boshar
00:09:26Boshar
00:09:35Boshar
00:09:36Boshar
00:09:37Boshar
00:09:37Boshar
00:09:55Boshar
00:10:25Boshar
00:10:34Boshar
00:10:35Boshar
00:10:35Boshar
00:10:35Boshar
00:10:35Boshar
00:10:36Boshar
00:10:55Boshar
00:10:56that well if he could have more than one sexual partner why not me and so she
00:11:06engaged with another lover and it appears that she did so for pay and
00:11:13therefore she was actually serving as a prostitute which God's not crazy about
00:11:18at that point he says that you know when sex becomes monetarized that's that's not
00:11:26a good idea he besmirches a number of things associated with prostitution and
00:11:37well there is no sanction for God for prostitution it doesn't have a thou shall
00:11:45not engage in prostitution edict and he does not have any you shall only have
00:11:50one wife and no other sexual partner we discovered that the paramour she
00:11:59returned to her father's house now that's kind of an interesting thing just
00:12:04because of the olden days a a woman a daughter was typically sold for a bride
00:12:10pie price and that the man would pay a bride price for her so if this man paid
00:12:15a bride price for his paramour and then she left to hop in the sack with another
00:12:23man he would be entitled to his bride price back so he headed off to Bethlehem
00:12:32after four months of separation the low eight now presented in the text as her
00:12:39husband went to pursue her speaking from the heart to her so that she might return to
00:12:48him and we're told that he arrived with a na'ar which would be a loud and agitating man and
00:12:55a pair of asses and that the former polygamous partner invited the lowee
00:13:03Lori into her father's home and that considerable fanfare transpired thereafter so
00:13:14delighted with his daughter's role as a paramour with this man the father-in-law
00:13:22chose to wine and dine him to entertain over four successive nights such that with the father's
00:13:31blessing the lowee departed with his lover the man's daughter oh it's just an odd thing yeah yeah
00:13:39yeah i'm just i'm so delighted that you have shown interest in my daughter and are taking her off of
00:13:46my hands i'm going to give you feast after feast hoping up all of the wine that we have i
00:13:54am going
00:13:54to lavish all manner of praise on you because take my daughter please so that part of the story doesn't
00:14:02show him to be the father of the month either does it so here we are delighted uh with all
00:14:12of this
00:14:12uh we find that he sends her off and she goes and en route home as evening approached they uh
00:14:19came to
00:14:20a town of jebus i so maybe there really was a jebus i've i've always thought that jebus was a
00:14:26fraud
00:14:27but nevertheless we have a town of jebus uh of course jebus was the town of the jebusites
00:14:36uh so there you go but the lowe concerned over the reaction they might receive in jebus a push
00:14:44on on hopes of reading reaching the israeli town of giba ah sometimes just pronounced giba
00:14:53uh but uh the uh the vowel sound of the ain and the hay conclude the word so it is
00:15:02a double rendering
00:15:03of uh that uh vowel sound of no surprise we find so they crossed over and they passed through
00:15:16walking as the sun was going down in the vicinity of giba the exalted and arrogant one which was
00:15:27associated with benjamin it wasn't perchance that yeshaya picked up on the inclusion of abar such
00:15:39that it was included twice in his reference to giba remember he had crossing over and passing through
00:15:49and passover uh the root of passover pisak is a bar he had it twice in his uh prophetic uh
00:15:57portrayal of
00:15:58what's going to happen on teruah well guess what it's found right here and yeshaya is just that way
00:16:05he is a student of everything everyone has ever written he makes the connections he revels in them
00:16:12and so when you see these kinds of things you can say yep he intended for us to go here
00:16:19it was a clue that he established similarly isaiah recognized that the demon possessed and torah
00:16:27averse king saul who served as a human prophecy to condemn the christian shaul paul
00:16:35was a benjamite so this is being told as an indictment of benjamin because the worst man who ever lived
00:16:46the wannabe apostle paul was a benjamite and as the wolf and sheep's clothing that paul that benjamite
00:16:57according to god and chabaok is the plague of death so all of this played out in the bright glare
00:17:08of giba
00:17:09ah and the prominence and the arrogance of the two men named shaul the king and the wannabe apostle
00:17:19now added to these tantalizing clues we have yet enough and i hope you like whodunits you know
00:17:31mysteries uh uh it was the uh it was the butler and the library with the candlestick because that's
00:17:38how yashaya writes yashaya enjoys as does yahwah throwing out clues hoping that we will find
00:17:47those clues and pursue them make the right connections to understand and all of it's
00:17:54written that way and this whole story is told that way because i can tell you for certain
00:18:00israelites paid no heed to yahwah's instructions in shafat judges 19 he wanted benjamin obliterated for
00:18:12what they did because without benjamin there is no shaul the king that was betrayed israel betrayed god
00:18:21and there is no christianity with the benjamite paul think of the souls and the fate of israelites
00:18:30had there been no christianity so as it reads here they turned aside and there uh they went to dwell
00:18:38remaining to spend the night in yiba the exalted and arrogant one they went to and sat down in an
00:18:48open public area of the town because no one would bring them into their home to dwell spending the
00:18:56night you know how the christian lie of uh there was no place uh for the baby jesus and they
00:19:04had to
00:19:04be born in a manger yeah i can tell you that shaul with his rabbinic training was aware of this
00:19:17that's shabbat judges 1950 now every word of this even the word for unwillingness to bring the threesome
00:19:27into their home for the night showing some hospitality is revealing because it is ashaf
00:19:36it along with katsir and lakat speak of an ingathering where people are withdrawn
00:19:45it was deployed to say that israel will be shown the same lack of hospitality
00:19:51hospitality during the upcoming ashaf harvest particularly of shabu and teruah as they demonstrated
00:20:00here over three thousand years ago there can be no quarter for those who have offered none
00:20:13the covenant the covenant is a relationship it must be reciprocal or it does not exist at all
00:20:22therefore the three travelers encountered an old man and you'd think oh wow this man's coming to the
00:20:32rescue no no unfortunately that is not the case so as they encountered this uh old man from their
00:20:40same whole town while not a benjamite uh he was returning from working in the surrounding fields
00:20:49however he turned out to be as warped as the um
00:20:58as the uniter as the lowe upon arriving inviting them i should say into his home uh we have an
00:21:08e
00:21:19place in time as a matter of fact in the first chapter of yashiyah he references sodom and amora
00:21:28twice and he says that if yahweh did not intervene to uh uh enable a remnant to survive
00:21:37then they would have been as few as uh as the case of sodom and they would have been no
00:21:46different
00:21:47than gomorrah where there were none so it reads they were being cheerful and happy they were doing
00:21:56things in an appropriate way but behold the men of the city were spoiled brats they were worthless
00:22:04and vile children they surrounded the house and without any provocation and on their own initiative
00:22:12they began pounding on and pushing in the door need a little more spray here we're going to somehow
00:22:24survive this but it's not particularly uh easy at uh at this time so they're pushing at the door
00:22:32this is judges 1922 they shouted out to the old man this older husband lord and master
00:22:44who owned the home to say it's imperative
00:22:53that you bring out the individual who came into your house so that we can become familiar with him
00:23:04and come to know him really well
00:23:10yada hugh what they're saying is they wanted to have sex with the old lowey
00:23:23they shouted out to the man his older husband and lord and they said yep we want we want in
00:23:34so that
00:23:34we can have sex with the old man
00:23:40then this man the husband who owned the home ha ish ba'al ha bayeth went out to them and
00:23:49he said to
00:23:49them no my brothers please do not act so wickedly and immorally yeah he is not
00:24:01talking about talking about homosexuality although based upon what he is going to do there's the
00:24:09inference that raping a woman is better than raping a man now i'm going to tell you that's not true
00:24:22uh but in this particular case he uh his issue was only that they wanted to have um relations
00:24:34with an old man that was a guest in his house now what on earth would cause the benjamites
00:24:41to say we want at him i mean wouldn't a goat be better than that what do they call old
00:24:49men anyway
00:24:49old goats i mean surely anything would be better than what they were trying to do
00:24:57stranger walks through your home uh area and he is a lowey after all i mean he is uh designated
00:25:03special by god at least they were and you say that you want to have sex with him
00:25:14after all the text reads without another option to show the proper way this man of god has come to
00:25:25my
00:25:25home do not engage like this and commit such a disgraceful and defiant lewd and hideous act
00:25:36now if it ended right there and said okay what he's saying is that rape uh of a of men
00:25:42by men
00:25:43is a really bad thing and uh and just anytime somebody tries to break down somebody's door as a mob
00:25:51and wants to gang rape anyone horrible horrible thing grossly immoral grossly inappropriate
00:25:58and particularly if that person is a lowey and designated by god for a particular purpose it's even worse
00:26:05so if it ended there we could say all right there is a uh a moral to the story now
00:26:15you know by the same
00:26:17token where was the lowey why didn't he stand up and and go to the door and says what in
00:26:26the hell
00:26:26are wrong with you go away god are there no women here you don't have wives
00:26:34and you just come out of the field do you are you got nothing to do with your lives
00:26:40you're perverted go away but that's not what happened either
00:26:49then he says again after all without another option and to show the proper way this man of god came
00:26:57to my home so do not engage with him this is defiant lewd and hideous behold oh why
00:27:12i um i sometimes can't help but
00:27:20agreeing with god
00:27:22that the whole human experiment wasn't worth it
00:27:26that we humans
00:27:28aren't worth it
00:27:31that we're impossibly evil
00:27:37he said
00:27:41behold
00:27:43pay attention
00:27:44my daughter
00:27:46the virgin
00:27:49ha
00:27:49bathula
00:27:53my daughter
00:27:55my
00:27:56daughter
00:28:00the virgin
00:28:03and his paramour
00:28:08he's saying i'll give you a two for one
00:28:12don't rape the old man
00:28:15and i'll offer you my daughter here she is the virgin and the man's paramour
00:28:26please
00:28:26no
00:28:29i would rather bring them out
00:28:33yasha
00:28:33which is the hebrew word for
00:28:35for exodus
00:28:37ethem
00:28:41you can choose to be preoccupied with them
00:28:46having
00:28:47having abusive
00:28:48abusive
00:28:49intercourse with them
00:28:52and raping them
00:28:55onah anah
00:28:56ethem
00:29:01you can do to them
00:29:05whatever you want
00:29:09asha
00:29:09asha
00:29:11lahem
00:29:13written in the imperative mood
00:29:16whatever seems desirable
00:29:18and appropriate in your eyes
00:29:26you can rape my virgin daughter
00:29:28you can rape this
00:29:31woman that
00:29:32my home
00:29:34my house guest
00:29:35went to bethlehem
00:29:37to
00:29:37retrieve
00:29:41just so long as you don't
00:29:42rape
00:29:43the man himself
00:29:54if you're god
00:29:55and you're telling this story
00:29:59what must you think
00:30:01of israel
00:30:04these two men are not even benjamin
00:30:09they're ephraim
00:30:11then from the northern kingdom
00:30:13the benjamites want to rape the man
00:30:18and the owner of the home
00:30:20is offering his virgin daughter
00:30:24and the paramour
00:30:27saying
00:30:28you can do whatever you want to
00:30:30rape them
00:30:32abuse them any way you want
00:30:34whatever is pleasing to you
00:30:35you have at it
00:30:41but to this man
00:30:42do not commit such a disgusting
00:30:45and deviant
00:30:46outrageously responsible
00:30:48and reprehensible thing
00:30:52reminds me
00:30:53of
00:30:55of christians
00:30:56doesn't it
00:30:57where
00:30:59in christianity
00:31:00they would
00:31:03condemn
00:31:04priests and pastors
00:31:06condemn homosexuality
00:31:07while the pastor
00:31:09and the priest
00:31:10are
00:31:10raping little children
00:31:12as pedophiles
00:31:14are raping
00:31:17having
00:31:18relations
00:31:19with
00:31:19their
00:31:21wives
00:31:21of their
00:31:23parishioners
00:31:32but to this man
00:31:34don't commit
00:31:34such a disgusting act
00:31:38okay to rape my daughter
00:31:40okay to rape the woman
00:31:43just not the man
00:31:49obviously you can tell
00:31:50in the tone of my voice
00:31:51and my expression
00:31:52that i am so disgusted
00:31:53it's hard to tell this story
00:31:55and yeah i was had to live
00:31:57with this story
00:31:57for three thousand years
00:32:05israel
00:32:05israel
00:32:07was a nation
00:32:08of degenerates
00:32:09during the exodus
00:32:10they were a nation
00:32:12of degenerates
00:32:13from the moment
00:32:14of the naming convention
00:32:16of israel
00:32:18being
00:32:18contentious
00:32:20with god
00:32:22the first person
00:32:24to be called
00:32:24a jew
00:32:25in terms of the basis
00:32:26of the word
00:32:26yahud
00:32:28was a
00:32:30sexual
00:32:30degenerate
00:32:31too
00:32:36how does god
00:32:37endure
00:32:41these people
00:32:42and these people
00:32:44are
00:32:44no
00:32:46worse
00:32:47than
00:32:47other people
00:32:51but you need to know
00:32:52that he brought us
00:32:54this information
00:32:56because he wants us
00:32:57to know it
00:32:57because it's important
00:32:59for us to know it
00:33:00it's important for us
00:33:01to deal with it
00:33:02it's important for us
00:33:03to be judgmental
00:33:05regarding it
00:33:10right from the beginning
00:33:11even with abraham
00:33:13and sarah
00:33:14yishak
00:33:15and rebecca
00:33:17yakub
00:33:17and rachel
00:33:20there wasn't a
00:33:22decent person
00:33:24among the lot
00:33:26of them
00:33:26and that would
00:33:26also include
00:33:28yahud
00:33:30not one
00:33:33then with the dual
00:33:34naming conventions
00:33:35of yisrael
00:33:36and yahud
00:33:38of course
00:33:39it got worse
00:33:40and in a hurry
00:33:43as we know
00:33:45prior to this
00:33:45the entire
00:33:47exodus
00:33:47was a shit
00:33:52grossly
00:33:52unfair
00:33:53to poop
00:33:58it's no wonder
00:33:59that god
00:33:59is so repulsed
00:34:02by israel
00:34:05that he divorced
00:34:06them
00:34:07and he returned
00:34:08to heaven
00:34:12this
00:34:13was
00:34:14and remains
00:34:15the only
00:34:15sane
00:34:16and moral
00:34:17response
00:34:19in fact
00:34:20i would tell you
00:34:21if i could join him
00:34:22i would
00:34:26because quite frankly
00:34:27nothing has changed
00:34:30now i
00:34:31i
00:34:32owe
00:34:33some of you
00:34:33an apology
00:34:34for dragging you
00:34:35through this
00:34:35abomination
00:34:38my dear
00:34:39pal
00:34:40yashayah
00:34:41brought it up
00:34:42and he brought it up
00:34:43for a reason
00:34:44he wanted you
00:34:45to know
00:34:45how serious
00:34:46the fall
00:34:47of israel
00:34:47had been
00:34:48how long
00:34:48it had lasted
00:34:50so that you
00:34:51could properly
00:34:52calibrate
00:34:53the responsibility
00:34:54of the chowder
00:34:57and you know
00:34:58when he
00:34:59gives us
00:35:00a clue
00:35:01like this
00:35:02i think
00:35:02it is
00:35:03essential
00:35:06that we
00:35:06pay attention
00:35:07to them
00:35:09and that we
00:35:09deduce
00:35:10what he
00:35:10wanted us
00:35:11to know
00:35:15if it
00:35:16were not
00:35:16for my
00:35:16commitment
00:35:17to overturn
00:35:18every stone
00:35:20and to
00:35:21clear each
00:35:22obstacle
00:35:23from the
00:35:24path
00:35:26i would
00:35:27simply have
00:35:27moved on
00:35:31but i have
00:35:32empathy
00:35:33for yaha
00:35:35i have
00:35:35empathy
00:35:36for
00:35:38yes
00:35:38i respect
00:35:40both of
00:35:40them
00:35:41far too
00:35:41much
00:35:42to overlook
00:35:43the trail
00:35:44of words
00:35:44that they
00:35:45have set
00:35:45before us
00:35:46expecting
00:35:46us
00:35:47counting
00:35:48on us
00:35:50to do
00:35:50as we
00:35:51are doing
00:35:53so as a
00:35:54result
00:35:55even before
00:35:56it's over
00:35:56i can
00:35:57share
00:35:57the
00:35:57moral
00:35:59of this
00:35:59story
00:36:01the
00:36:02shavua
00:36:02harvest
00:36:02will include
00:36:04more goyim
00:36:05than
00:36:05yehudam
00:36:07the
00:36:07teruah
00:36:08gleaning
00:36:08will be
00:36:10like
00:36:10pulling
00:36:11teeth
00:36:12and the
00:36:13remnant
00:36:14that has
00:36:15been the
00:36:15very
00:36:16subject
00:36:16of this
00:36:17chapter
00:36:17is going
00:36:19to be
00:36:20very
00:36:20small
00:36:24because
00:36:24there will
00:36:25never be
00:36:26an abundant
00:36:28representation
00:36:28of deserving
00:36:30individuals
00:36:32among these
00:36:33people
00:36:39these people
00:36:40are not
00:36:40lovable
00:36:43they are
00:36:44condemnable
00:36:50it's
00:36:51true
00:36:51one
00:36:53hideous
00:36:53episode
00:36:54does not
00:36:54define
00:36:55a nation
00:36:56but this
00:36:58isn't
00:36:58about
00:37:00gang
00:37:00rape
00:37:02the story
00:37:03is revealed
00:37:04in the
00:37:05attitude
00:37:05of the
00:37:06men
00:37:06who
00:37:08caused
00:37:08it
00:37:08and that
00:37:10attitude
00:37:10was and
00:37:11remains
00:37:12pervasive
00:37:14it is
00:37:15no wonder
00:37:15that
00:37:16Moshe
00:37:16gave up
00:37:17on
00:37:17Israel
00:37:18I
00:37:19understand
00:37:19why he
00:37:20thought it
00:37:20was unfair
00:37:21of God
00:37:21to have
00:37:22put him
00:37:22in that
00:37:23position
00:37:23of trying
00:37:24to save
00:37:25those who
00:37:26were not
00:37:27redeemable
00:37:29at
00:37:30time
00:37:30like
00:37:30these
00:37:31if not
00:37:32for
00:37:32prophets
00:37:33like
00:37:33Yahshua
00:37:34I
00:37:34join
00:37:35them
00:37:35because
00:37:37truth be
00:37:37known
00:37:37the
00:37:39challenge
00:37:39of
00:37:40effectively
00:37:40communicating
00:37:41about
00:37:42God
00:37:42to
00:37:43Israel
00:37:44is
00:37:45all but
00:37:46impossible
00:37:47when I
00:37:48saw
00:37:48that
00:37:51AI
00:37:52of
00:37:53X
00:37:54Gronk
00:37:56had
00:37:56made
00:37:57a fool
00:37:57of
00:37:57itself
00:37:58yet
00:37:59again
00:38:00and
00:38:01I
00:38:01looked
00:38:01at
00:38:01the
00:38:02results
00:38:02of
00:38:02the
00:38:02effort
00:38:03of
00:38:0330,000
00:38:05posts
00:38:06I
00:38:07said
00:38:07good riddance
00:38:10it is
00:38:11an utter
00:38:11and complete
00:38:12waste
00:38:12of time
00:38:14to try
00:38:15to save
00:38:15these
00:38:16people
00:38:17without
00:38:18God
00:38:18intervening
00:38:19in the
00:38:19process
00:38:20and making
00:38:21the option
00:38:22of not
00:38:23him
00:38:23simply
00:38:24impossible
00:38:26and that
00:38:27does not
00:38:28work for
00:38:28me
00:38:28not that
00:38:30God cares
00:38:30about
00:38:31my
00:38:32perspective
00:38:32on all
00:38:33of this
00:38:33but
00:38:34for someone
00:38:35to choose
00:38:36God
00:38:36just because
00:38:37there is
00:38:37no other
00:38:38viable
00:38:38option
00:38:39to stay
00:38:39alive
00:38:40does not
00:38:41work for
00:38:41me
00:38:43now
00:38:43fortunately
00:38:45it doesn't
00:38:46work for
00:38:46God
00:38:47either
00:38:48because
00:38:48those who
00:38:49make that
00:38:50choice
00:38:50at this
00:38:51time
00:38:51and
00:38:52become
00:38:52part of
00:38:53that final
00:38:53remnant
00:38:55are not
00:38:55saved
00:38:57from anything
00:38:58but
00:38:58themselves
00:39:00they are
00:39:01purged of
00:39:01their religious
00:39:02and political
00:39:02guilt
00:39:04and they
00:39:04will have
00:39:05a fresh
00:39:05start
00:39:06in Eden
00:39:06and a
00:39:08thousand
00:39:08years
00:39:08to get
00:39:09it right
00:39:11but some
00:39:12of them
00:39:12are a
00:39:13thousand
00:39:13years away
00:39:14from
00:39:15resolution
00:39:19Yahweh
00:39:19was right
00:39:20when he
00:39:21regretted
00:39:22creating
00:39:22mankind
00:39:26and if
00:39:27not for
00:39:27developing
00:39:28his
00:39:28relationship
00:39:29with his
00:39:29firstborn
00:39:30son
00:39:30he would
00:39:32have given
00:39:32up
00:39:34on all
00:39:35of us
00:39:37long ago
00:39:40Rich
00:39:41is coming
00:39:41and going
00:39:42and tripping
00:39:43on the
00:39:43furniture
00:39:44if I
00:39:45didn't know
00:39:46better
00:39:46I'd say
00:39:46that Rich
00:39:48had a
00:39:48toddy
00:39:48for lunch
00:39:49but I
00:39:49was with
00:39:49Rich
00:39:49at lunch
00:39:50and he
00:39:50had an
00:39:51iced tea
00:39:51like me
00:39:52so
00:39:53stuff happens
00:39:58right
00:40:02there just
00:40:02are no
00:40:03good
00:40:03examples
00:40:03here
00:40:04not
00:40:05anywhere
00:40:06in this
00:40:06story
00:40:06the only
00:40:08horrible
00:40:08ones
00:40:09and it's
00:40:10hard to
00:40:10imagine
00:40:11what God
00:40:11must think
00:40:13of men
00:40:14this
00:40:15depraved
00:40:17especially
00:40:17without even
00:40:18the hint
00:40:20of a
00:40:21redeemer
00:40:24the text
00:40:25continues
00:40:28but the
00:40:29men
00:40:29speaking of
00:40:30the men
00:40:30of
00:40:31Benjamin
00:40:32that were
00:40:32pounding
00:40:33the door
00:40:33down
00:40:33trying to
00:40:34rape
00:40:34the old
00:40:34man
00:40:35were unwilling
00:40:36to listen
00:40:38so the
00:40:39man
00:40:41he was
00:40:41agreeable
00:40:42excuse me
00:40:45this is the
00:40:46most reprehensible
00:40:48presentation
00:40:49of
00:40:50Shazak
00:40:51I have
00:40:52ever seen
00:40:52and I want
00:40:53to make
00:40:53certain
00:40:53that I
00:40:55convey it
00:40:55correctly
00:40:57the man
00:40:57this would
00:40:58be the
00:40:58lord of
00:40:58that house
00:40:59the one
00:40:59who had
00:41:00invited
00:41:00the low
00:41:00inside
00:41:01with his
00:41:02paramor
00:41:06and the
00:41:08low
00:41:08himself
00:41:10now
00:41:12got up
00:41:13so after
00:41:14the owner
00:41:15of the
00:41:15house
00:41:16had said
00:41:16take my
00:41:18virgin daughter
00:41:19and take
00:41:20this man's
00:41:20paramor
00:41:22and rape
00:41:23them
00:41:27the low
00:41:28he finally
00:41:28got up
00:41:31and rather
00:41:33than being
00:41:33Shazak
00:41:34against the
00:41:35Benjamites
00:41:36and saying
00:41:37what in the
00:41:37f-bomb is
00:41:38wrong with
00:41:39you
00:41:40how could
00:41:40you be
00:41:41this vile
00:41:44here you are
00:41:45amongst the
00:41:45chosen people
00:41:46and you have
00:41:47chosen to be
00:41:48repulsive
00:41:51you have
00:41:52squandered
00:41:52everything
00:41:53that God
00:41:53has offered
00:41:53you
00:41:55you don't
00:41:56deserve
00:41:57to live
00:41:58in the
00:41:59promised
00:41:59land
00:42:01you are
00:42:02reprehensible
00:42:03you are
00:42:04condemnable
00:42:07either go
00:42:08away right
00:42:08now
00:42:08or I
00:42:10personally
00:42:10am going
00:42:10to beat
00:42:10the shit
00:42:11out of
00:42:11you
00:42:12your choice
00:42:16that's not
00:42:18what he
00:42:18did
00:42:18so the
00:42:21man
00:42:21Shazak
00:42:24he was
00:42:26aggressive
00:42:26and severe
00:42:28being
00:42:30harshly
00:42:31overpowering
00:42:32Shazak
00:42:33sternly
00:42:34and
00:42:35forcefully
00:42:36seized
00:42:39his
00:42:40concubine
00:42:43not the
00:42:44protesters
00:42:45outside
00:42:46not the
00:42:47people who
00:42:47were
00:42:47causing
00:42:48this
00:42:49problem
00:42:49not even
00:42:50his host
00:42:51who had
00:42:52offered
00:42:52his
00:42:52concubine
00:42:53and his
00:42:53virgin
00:42:54daughter
00:42:54and he
00:42:55would
00:42:55I would
00:42:56have
00:42:56clocked
00:42:56him
00:42:58no
00:42:59he was
00:43:00severe
00:43:01with his
00:43:02paramour
00:43:03he seized
00:43:04her
00:43:05he was
00:43:05aggressive
00:43:06with her
00:43:06he was
00:43:07severe
00:43:07with her
00:43:09and he
00:43:10tossed her
00:43:10out into
00:43:10the street
00:43:25and they
00:43:25came to
00:43:26know her
00:43:26in a
00:43:27sexual sense
00:43:29such that
00:43:30they dealt
00:43:30harshly and
00:43:32abusively
00:43:32with her
00:43:34raping her
00:43:35the entire
00:43:37night
00:43:39until
00:43:40morning
00:43:41and the
00:43:42asshole
00:43:43never
00:43:43intervened
00:43:44he tossed
00:43:47his woman
00:43:48out in the
00:43:49street
00:43:49to be
00:43:50gang raped
00:43:50and he
00:43:52went back
00:43:52in the
00:43:52house
00:43:53and did
00:43:54nothing to
00:43:54protect her
00:43:55he actually
00:43:55threw her
00:43:56in deliberately
00:43:57into harm's
00:43:59way to
00:43:59save his
00:44:00own ass
00:44:11it's one
00:44:12thing to
00:44:12have to
00:44:12do this
00:44:13another
00:44:14to be
00:44:14eaten
00:44:14alive
00:44:14by
00:44:15mosquitoes
00:44:15in the
00:44:16process
00:44:23at the
00:44:24rising
00:44:24of dawn
00:44:26they
00:44:27finally
00:44:27released
00:44:28her
00:44:30and
00:44:31they
00:44:32sent her
00:44:32away
00:44:32that means
00:44:33that she
00:44:33endured
00:44:34the entire
00:44:34night
00:44:35being
00:44:35gang raped
00:44:40when the
00:44:41morning
00:44:41arrived
00:44:41the woman
00:44:43appeared
00:44:44and she
00:44:45fell at
00:44:46the door
00:44:47of the
00:44:47man's
00:44:48house
00:44:48in the
00:44:48threshold
00:44:50finally
00:44:51killed
00:44:51one of
00:44:52them
00:44:55where
00:44:56relationally
00:44:58her master
00:44:59was there
00:45:02until the
00:45:03light
00:45:06she clung
00:45:07to life
00:45:08with her
00:45:09hand on
00:45:09the
00:45:09threshold
00:45:12having been
00:45:13so abused
00:45:13that she
00:45:14was raped
00:45:15to the
00:45:15point of
00:45:15death
00:45:19hand on
00:45:19the
00:45:20threshold
00:45:21please
00:45:21protect
00:45:22me
00:45:22please
00:45:23let me
00:45:24in
00:45:27imagine
00:45:27being
00:45:28that
00:45:28woman
00:45:29and
00:45:29knowing
00:45:29that
00:45:31her
00:45:31husband
00:45:32had
00:45:32tossed
00:45:32her
00:45:32out
00:45:33into
00:45:34the
00:45:34street
00:45:34to be
00:45:34gang
00:45:35raped
00:45:36and
00:45:36then
00:45:36had
00:45:36left
00:45:37her
00:45:37alone
00:45:39with
00:45:39her
00:45:42rapist
00:45:43only to
00:45:44come back
00:45:44to that
00:45:45same
00:45:45door
00:45:46to seek
00:45:47protection
00:45:49and find
00:45:49it locked
00:46:01her
00:46:01master
00:46:03arose
00:46:05in the
00:46:06morning
00:46:06and he
00:46:07opened the
00:46:07doors
00:46:08of the
00:46:09house
00:46:10and he
00:46:10went to
00:46:11go out
00:46:13walking
00:46:14on his
00:46:15way
00:46:17he didn't
00:46:18call for
00:46:18her
00:46:19he wasn't
00:46:20looking for
00:46:21her
00:46:22just opened
00:46:22the door
00:46:23and started
00:46:23walking
00:46:24but then
00:46:26because he
00:46:26had to
00:46:27trip over
00:46:28her he
00:46:28noticed
00:46:28the woman
00:46:29his
00:46:30paramour
00:46:30she had
00:46:31fallen at
00:46:32the door
00:46:32of the
00:46:32house
00:46:33her hands
00:46:33were on
00:46:34the
00:46:34threshold
00:46:36judges
00:46:371927
00:46:38and he
00:46:38said to
00:46:39her
00:46:39you stand
00:46:40up
00:46:40I want
00:46:41to go
00:46:42and walk
00:46:46she didn't
00:46:46respond
00:46:50so he
00:46:51grabbed hold
00:46:51of her
00:46:53taking her
00:46:54away on
00:46:54the ass
00:46:56and the
00:46:57man stood
00:46:58up
00:46:59and he
00:47:00walked
00:47:00away
00:47:01to his
00:47:02place
00:47:11I can't
00:47:12interject
00:47:13into the
00:47:13story and
00:47:14say again
00:47:14had it
00:47:15been me
00:47:16prior to
00:47:17the
00:47:20man who
00:47:21owned the
00:47:21house
00:47:23going
00:47:24outside
00:47:24and saying
00:47:27that you
00:47:28can have
00:47:28my virgin
00:47:29daughter
00:47:30and his
00:47:31paramour
00:47:32to have
00:47:33sex with
00:47:33and abuse
00:47:35any way
00:47:35that you
00:47:35wished
00:47:37I would
00:47:37have gone
00:47:37outside
00:47:38and taken
00:47:39on the
00:47:40entire
00:47:40town
00:47:43you want
00:47:43to fight
00:47:44let's
00:47:45fight
00:47:46you're a
00:47:46bunch of
00:47:46wusses
00:47:47anyway
00:47:48let's
00:47:49have at
00:47:49it
00:47:54but at
00:47:54the point
00:47:56let's just
00:47:57take a
00:47:58different
00:47:58story and
00:47:59let's say
00:47:59that
00:48:01that the
00:48:02man that
00:48:03owned the
00:48:03house hit
00:48:04the low
00:48:05way over
00:48:05the head
00:48:05with a
00:48:05two by
00:48:06four and
00:48:07he was
00:48:08comatose and
00:48:09he couldn't
00:48:09protect his
00:48:10wife and
00:48:12he wakes up
00:48:12the next
00:48:13morning he
00:48:13finds this
00:48:14is what's
00:48:14happened
00:48:16your response
00:48:17has to be
00:48:17the same
00:48:18again
00:48:19what kind
00:48:20of a man
00:48:20are you
00:48:21that simply
00:48:22walks away
00:48:26but he
00:48:27did
00:48:29he grabbed
00:48:30hold of
00:48:30her
00:48:31taking her
00:48:32away
00:48:33no sympathy
00:48:36he walked
00:48:36to his
00:48:37place
00:48:37and when
00:48:38he arrived
00:48:38at his
00:48:39house
00:48:39he grabbed
00:48:40hold of
00:48:40a butcher
00:48:41knife
00:48:45he didn't
00:48:46even
00:48:46bury her
00:48:49then he
00:48:50shazak
00:48:51again
00:48:51was very
00:48:52aggressive
00:48:53very harsh
00:48:55with her
00:48:55with his
00:48:56concubine
00:48:57and he
00:48:58cut her
00:48:59up into
00:49:00little
00:49:00segments
00:49:01right
00:49:02through
00:49:03her
00:49:05bones
00:49:0812
00:49:09pieces
00:49:10as
00:49:10portions
00:49:11of
00:49:11meat
00:49:11he
00:49:13sent
00:49:13out
00:49:13of
00:49:14her
00:49:14throughout
00:49:16the
00:49:16entire
00:49:17territory
00:49:17of
00:49:19Yisrael
00:49:22so it
00:49:23came
00:49:24to be
00:49:25that all
00:49:25who look
00:49:26said
00:49:26she
00:49:27did not
00:49:28exist
00:49:29and she
00:49:30was not
00:49:32seen
00:49:32like this
00:49:34from the
00:49:35day of
00:49:35the
00:49:36children
00:49:36of
00:49:36Yisrael
00:49:37ascended
00:49:38from the
00:49:38land of
00:49:39Mitzrayim
00:49:40until the
00:49:41witness of
00:49:41this day
00:49:45she has
00:49:46nothing to
00:49:46do with
00:49:46this
00:49:46woman
00:49:47she has
00:49:48to do
00:49:49with what
00:49:49has
00:49:50happened
00:49:50to
00:49:51Israel
00:49:52and he
00:49:53is using
00:49:55a
00:49:57feminine
00:50:00reference
00:50:01to Israel
00:50:03is that
00:50:04there are
00:50:04no men
00:50:04left
00:50:06she has
00:50:07come to
00:50:07exist
00:50:09in such
00:50:10a
00:50:11despicable
00:50:12state
00:50:15that they
00:50:16are worse
00:50:17now than
00:50:18they had
00:50:18been
00:50:19even
00:50:21from the
00:50:22time they
00:50:22came out
00:50:23of Mitzrayim
00:50:24until this
00:50:25present day
00:50:26now it's
00:50:27interesting the
00:50:27way it's
00:50:28stated it
00:50:28makes it
00:50:29quite possible
00:50:30for you to
00:50:30read this
00:50:31as
00:50:32God
00:50:33knowing
00:50:34they were
00:50:34this
00:50:34despicable
00:50:36during the
00:50:37exodus
00:50:38and it
00:50:39would say
00:50:39all right
00:50:40so the
00:50:40exodus was
00:50:41a shit
00:50:41show
00:50:42and
00:50:44the
00:50:44period that
00:50:45followed
00:50:45was not
00:50:46good but
00:50:47this was
00:50:47the single
00:50:47worst
00:50:49episode
00:50:50since that
00:50:51horrendous
00:50:52one and
00:50:53I can see
00:50:53we're having
00:50:54all manner
00:50:54of challenges
00:50:55with the
00:50:56streaming
00:50:56so I
00:50:57don't know
00:50:58where we
00:50:59are whether
00:50:59or not
00:51:00we're still
00:51:00live streaming
00:51:01but I'll
00:51:02try to
00:51:03continue
00:51:04and we'll
00:51:05see how
00:51:06much of
00:51:07this is
00:51:08conveyed
00:51:08properly
00:51:09we seem
00:51:09to be
00:51:10back up
00:51:10let's
00:51:10hope that
00:51:12all of
00:51:12what I
00:51:13have shared
00:51:13with you
00:51:13came through
00:51:15so 12
00:51:16pieces or
00:51:17portions of
00:51:18meat of
00:51:18her after
00:51:19she was
00:51:20cut up
00:51:20and dissected
00:51:21by her
00:51:23husband were
00:51:24sent all
00:51:26around Israel
00:51:28and God's
00:51:30parting
00:51:30comment is
00:51:31that since
00:51:31the time
00:51:32of the
00:51:32exodus
00:51:32which was
00:51:33a horrible
00:51:34experience
00:51:36that nothing
00:51:38had been
00:51:38as bad
00:51:39as this
00:51:40and by
00:51:41the way
00:51:41it didn't
00:51:42end here
00:51:47God wanted
00:51:48Benjamin
00:51:50eliminated
00:51:52because he
00:51:53knew what
00:51:54was going
00:51:54to come
00:51:54out of
00:51:54Benjamin
00:51:56King
00:51:56Saul
00:51:59a disaster
00:52:00where the
00:52:01people would
00:52:02choose to
00:52:03be as
00:52:04political and
00:52:04religious as
00:52:05the goyim
00:52:07and they
00:52:08want to be
00:52:09apostle Paul
00:52:10that created
00:52:12the myth
00:52:12of Jesus
00:52:14and
00:52:16conceived the
00:52:16religion that
00:52:17brought the
00:52:18world
00:52:20to the point
00:52:21of universal
00:52:22anti-Semitism
00:52:26he wanted
00:52:26them destroyed
00:52:30the rest of
00:52:31Israel didn't
00:52:31listen
00:52:32they engaged
00:52:33in a civil
00:52:34war but
00:52:34when God
00:52:35says do
00:52:35not provide
00:52:36any women
00:52:38for the
00:52:40remnant of
00:52:40Benjamin
00:52:42I don't
00:52:43want them
00:52:44to continue
00:52:46but the
00:52:46Israelites
00:52:47did exactly
00:52:48the opposite
00:52:49and the way
00:52:50they arranged
00:52:51for those
00:52:51women to
00:52:52continue
00:52:52the tribe
00:52:54of Benjamin
00:52:56was even
00:52:56more hideous
00:52:58than simply
00:52:59ignoring God's
00:53:00instructions
00:53:02the text
00:53:03continues
00:53:04you should
00:53:04choose to
00:53:05present
00:53:05this
00:53:07you should
00:53:08examine
00:53:09this for
00:53:10yourselves
00:53:11and based
00:53:12upon
00:53:13this
00:53:15you should
00:53:16choose to
00:53:16think
00:53:18so as to
00:53:19a plan
00:53:19of action
00:53:20in response
00:53:23and then
00:53:24you should
00:53:24want to
00:53:24speak out
00:53:31not every
00:53:32message is
00:53:32happy
00:53:32some are
00:53:34incredibly
00:53:35painful
00:53:35this is
00:53:37perhaps the
00:53:38most painful
00:53:39message
00:53:42that I've
00:53:43had to
00:53:43deliver
00:53:43other than
00:53:44how
00:53:45despicable
00:53:45Israel was
00:53:46during the
00:53:47time of
00:53:47trouble
00:53:48or how
00:53:50essentially
00:53:50impossible
00:53:52Israel is
00:53:53to save
00:53:55they're not
00:53:55willing to
00:53:56listen to
00:53:56God
00:53:58and it's
00:53:59not just
00:53:59that they're
00:53:59not willing
00:54:00to listen
00:54:00to God
00:54:01they do
00:54:01everything
00:54:02imaginable
00:54:02wrong
00:54:04so I've
00:54:05thought about
00:54:05it
00:54:05and I have
00:54:07formulated my
00:54:08plans as
00:54:09the Chodur
00:54:10accordingly
00:54:10and is
00:54:12speaking out
00:54:12about this
00:54:14miserable
00:54:14affair
00:54:14which is
00:54:15exactly what
00:54:16Yahshua was
00:54:18asking us
00:54:18to do
00:54:19which is why
00:54:20he mentioned
00:54:21this and
00:54:22brought in
00:54:22all of these
00:54:23clues
00:54:29a horrible
00:54:30episode that
00:54:31led to a
00:54:31civil war
00:54:32between the
00:54:32tribes of
00:54:33Israel and
00:54:34against
00:54:34Benjamin
00:54:36I want
00:54:37all who
00:54:38will listen
00:54:38to know
00:54:39that the
00:54:40harvest
00:54:41will be
00:54:42lean
00:54:43that the
00:54:44survivors
00:54:44will be
00:54:45few
00:54:47we as
00:54:48part of
00:54:48the covenant
00:54:49family
00:54:49I as
00:54:50the
00:54:50Bashar
00:54:53we'll
00:54:54finish the
00:54:54job
00:54:57we'll
00:54:57have 40
00:54:58books on
00:54:58the shelves
00:54:59we'll have
00:55:00thousands of
00:55:01hours of
00:55:01vlogs
00:55:02presented
00:55:03we'll have
00:55:03the world's
00:55:03best website
00:55:05pursuant to
00:55:06information
00:55:07about God
00:55:10we will
00:55:11have revealed
00:55:12tens of
00:55:13thousands of
00:55:13profoundly
00:55:14important
00:55:14and previously
00:55:16unheralded
00:55:16insights
00:55:19we will
00:55:20have done
00:55:20our part
00:55:22I'll be
00:55:23there on
00:55:24the temple
00:55:25mount
00:55:25for 1250
00:55:27days
00:55:29alongside
00:55:29Elia and
00:55:30the covenant
00:55:31family
00:55:31with God's
00:55:33help we
00:55:33will
00:55:35convey his
00:55:36message
00:55:37we'll show
00:55:37the two
00:55:38tablets of
00:55:38stone
00:55:38we'll bring
00:55:39the
00:55:40ark of
00:55:41the covenant
00:55:41back to
00:55:42its proper
00:55:42place
00:55:43we will
00:55:44remove
00:55:45the hideous
00:55:46Islamic
00:55:47scars
00:55:47from on
00:55:48top of
00:55:49the mount
00:55:49the dome
00:55:50of the rock
00:55:50of the rock
00:55:50and alaska
00:55:51mosque
00:55:53we will
00:55:53deliver the
00:55:54message as
00:55:54powerfully
00:55:55and as
00:55:55clearly
00:55:56and as
00:55:56irrefutably
00:55:58as is
00:55:59possible
00:56:00day after
00:56:01day
00:56:01for 1250
00:56:03days after
00:56:04we return
00:56:05on passover
00:56:06in 2030
00:56:09and for
00:56:10people who
00:56:11are wholly
00:56:11undeserving
00:56:12I will
00:56:13make the
00:56:13ultimate
00:56:14sacrifice
00:56:14as the
00:56:15Adam
00:56:15of
00:56:15Pera
00:56:17and I
00:56:18will
00:56:18eliminate
00:56:18Israel's
00:56:19enemies
00:56:22many of
00:56:22whom are
00:56:23Israelites
00:56:25on that
00:56:25day
00:56:26and I
00:56:27will
00:56:27restore the
00:56:27earth for
00:56:28all the
00:56:28damage
00:56:28that has
00:56:29been done
00:56:29to it
00:56:30by the
00:56:30religious
00:56:30the
00:56:30political
00:56:31the
00:56:31militant
00:56:32and the
00:56:32conspiratorial
00:56:37so I'm
00:56:37going to
00:56:38finish the
00:56:38job
00:56:40but not
00:56:41because of
00:56:42Israel
00:56:45because of
00:56:46Yahweh
00:56:47and for
00:56:47the benefit
00:56:48of his
00:56:48beloved
00:56:49son
00:56:52and now
00:56:52I owe it
00:56:53to the
00:56:53covenant
00:56:53family as
00:56:54well
00:57:02this isn't
00:57:04obviously a
00:57:05reflection on
00:57:06my effort
00:57:06God has
00:57:07been very
00:57:08clear that
00:57:09the results
00:57:11of that
00:57:11final remnant
00:57:12is going to
00:57:13be approximately
00:57:142,000 people
00:57:15and he has
00:57:16given us that
00:57:17information
00:57:18four different
00:57:19ways
00:57:21and he has
00:57:22always blamed
00:57:23it on his
00:57:24people
00:57:25it's their
00:57:26attitude
00:57:28it's not
00:57:29the 30,000
00:57:30blog entries
00:57:31that I have
00:57:31made on X
00:57:32an equal
00:57:33number on
00:57:34Facebook
00:57:40I've done
00:57:41my part
00:57:43I have
00:57:45written
00:57:46and rewritten
00:57:48and published
00:57:50and made
00:57:51available in
00:57:52every possible
00:57:53way
00:57:5340 books
00:57:55that I've
00:57:55composed
00:57:57by translating
00:57:59the oldest
00:57:59extant
00:58:00resources that
00:58:01are available
00:58:04God wanted
00:58:05this done
00:58:05and we
00:58:06have done
00:58:06it together
00:58:09the problem
00:58:10is his
00:58:10people
00:58:13I can't
00:58:13fix them
00:58:15he can't
00:58:16fix them
00:58:18there is
00:58:20more to
00:58:21this
00:58:21sordid
00:58:22episode
00:58:23than the
00:58:24immoral
00:58:24lowey
00:58:25lowey
00:58:27who offered
00:58:28a woman's
00:58:30body to
00:58:30be abused
00:58:31so that
00:58:31he could
00:58:31sleep
00:58:33the
00:58:34reprehensible
00:58:34homeowner
00:58:35who traded
00:58:36his daughter
00:58:38for his
00:58:39guest
00:58:40the perverted
00:58:42Benjamite gang
00:58:43rapists
00:58:45worse even
00:58:46than dismembering
00:58:47a corpse
00:58:49or the
00:58:50ensuing
00:58:51civil war
00:58:52that followed
00:58:53among the
00:58:53Israelites
00:58:56there is
00:58:57even more
00:58:58to this
00:58:58story than
00:58:59it's
00:58:59serving to
00:59:00set
00:59:00expectations
00:59:01on the
00:59:02number of
00:59:02qualified
00:59:03participants
00:59:03we can
00:59:04expect
00:59:05from these
00:59:06people
00:59:09on Shabuah
00:59:10and Teruah
00:59:14maybe it
00:59:15is appropriate
00:59:15that I'm
00:59:16being eaten
00:59:17alive by
00:59:17mosquitoes
00:59:18as I
00:59:18share this
00:59:19with you
00:59:19the vein
00:59:22of my
00:59:22existence
00:59:23here the
00:59:24only thing
00:59:24that I
00:59:24actually
00:59:25dislike
00:59:27adding
00:59:28insult
00:59:29to
00:59:29injury
00:59:34the most
00:59:35hateful
00:59:36immoral
00:59:36and sexually
00:59:37demented
00:59:38story
00:59:39in the
00:59:40history
00:59:40of the
00:59:41chosen
00:59:41people
00:59:43is
00:59:44actually
00:59:44followed
00:59:45by the
00:59:45most
00:59:46loving
00:59:48the
00:59:48most
00:59:49moral
00:59:50and the
00:59:51most
00:59:51sexually
00:59:51beautiful
00:59:52story
00:59:54God
00:59:55has ever
00:59:55shared
00:59:56with us
00:59:58the love
00:59:59of Boaz
01:00:00and Ruth
01:00:01and it's
01:00:02the next
01:00:03story
01:00:03that we
01:00:04read
01:00:05after this
01:00:06one
01:00:09that is
01:00:10to say
01:00:10when Yahweh
01:00:11was confronted
01:00:12by the
01:00:12reality that
01:00:13Yisrael had
01:00:14become
01:00:14grossly
01:00:15immoral
01:00:16and that
01:00:17there wasn't
01:00:17a single
01:00:18soul
01:00:22with whom
01:00:23he could
01:00:23work to
01:00:24save his
01:00:24people from
01:00:25themselves
01:00:27he turned
01:00:28to Boaz
01:00:29and Ruth
01:00:31just as he
01:00:32had
01:00:32with Noah
01:00:35and his
01:00:36wife
01:00:39and that
01:00:40is the
01:00:41reason why
01:00:41Ruth
01:00:46from Moab
01:00:50is the
01:00:52Yama
01:00:53delivering
01:00:55the
01:00:55Redeemer
01:00:56to and
01:00:58through
01:00:58Boaz
01:00:59on behalf
01:01:00of
01:01:00Yisrael
01:01:05that is
01:01:07why in
01:01:08this
01:01:08deployment
01:01:11this
01:01:12Boaz
01:01:14is a
01:01:15non
01:01:15Yisrael
01:01:16because
01:01:19quite
01:01:19frankly
01:01:19there were
01:01:20zero
01:01:20Yisrael
01:01:21through
01:01:23whom
01:01:23God
01:01:24could
01:01:25work
01:01:25or even
01:01:27stand
01:01:32of these
01:01:33two
01:01:33narratives
01:01:34from
01:01:35gross
01:01:37to great
01:01:38from one
01:01:39page
01:01:39to the
01:01:40next
01:01:43collectively
01:01:44they serve
01:01:45as the
01:01:46most relevant
01:01:47prophetic
01:01:49juxtaposition
01:01:50throughout the
01:01:51entirety of
01:01:52the Torah
01:01:53and prophets
01:01:55and
01:01:56heretofore
01:01:56no one
01:01:58has even
01:01:59noticed
01:01:59that last
01:02:00story and
01:02:01judges say
01:02:02pay attention
01:02:03to this
01:02:04story
01:02:05think about
01:02:05it and
01:02:06share what
01:02:07it means
01:02:08and
01:02:09it's
01:02:10followed
01:02:12by the
01:02:12greatest
01:02:13love story
01:02:14ever told
01:02:15that of
01:02:16Boaz
01:02:16and Ruth
01:02:17following the
01:02:18most hideous
01:02:19expression of
01:02:20sexuality
01:02:21ever
01:02:22chronicled
01:02:26and no
01:02:27one has
01:02:28noticed the
01:02:28connection
01:02:34so there
01:02:35was obviously
01:02:36far more
01:02:36being inferred
01:02:37by Yashaya's
01:02:38statement
01:02:40than could
01:02:41be perceived
01:02:42with a
01:02:42cursory
01:02:42glance
01:02:44remember what
01:02:45he said
01:02:46again
01:02:47they will
01:02:48have crossed
01:02:49over
01:02:49and passed
01:02:50through the
01:02:50streams of
01:02:51water
01:02:51to ponder
01:02:52the
01:02:52implications
01:02:53of
01:02:54Passover
01:02:55at
01:02:56Giba
01:02:56on
01:02:57high
01:02:57prominent
01:02:58and
01:02:58well
01:02:58regarded
01:02:59they will
01:03:00live and
01:03:01remain
01:03:01camping out
01:03:02and sheltered
01:03:03this night
01:03:03while
01:03:04Ha-Rama
01:03:05the deceiver
01:03:06and betrayer
01:03:06will be
01:03:08shuddering
01:03:08and terrified
01:03:09Giba
01:03:11the improperly
01:03:13regarded
01:03:13and arrogant
01:03:15Shaul
01:03:16questioned
01:03:17him
01:03:17will have
01:03:19been driven
01:03:19away
01:03:19and now
01:03:21denied
01:03:24ultimately
01:03:24we're going
01:03:26to obliterate
01:03:27the stain
01:03:28and the
01:03:28stigma
01:03:30of what
01:03:31happened
01:03:31in Giba
01:03:33ultimately
01:03:36we will
01:03:37destroy
01:03:38everything
01:03:38associated
01:03:39with both
01:03:40Shaul's
01:03:41the propensity
01:03:42of Israelites
01:03:42to be religious
01:03:43and political
01:03:45and the
01:03:46greatest
01:03:46deceiver
01:03:47who ever
01:03:47lived
01:03:48Paul
01:03:50who
01:03:50conceived
01:03:51the myth
01:03:51of Jesus
01:03:52and perpetrated
01:03:54the counterfeit
01:03:54that has abused
01:03:55more Jews
01:03:56for a longer
01:03:56time
01:03:57than anyone
01:03:58in history
01:04:00it will all
01:04:01be driven
01:04:01away
01:04:02it will all
01:04:03be denied
01:04:05and that is
01:04:06the prophetic
01:04:06message of
01:04:07Yahshua
01:04:091029
01:04:11and now
01:04:12you know
01:04:13the rest
01:04:13of the story
01:04:16so I thank
01:04:17you for listening
01:04:17we've had so
01:04:18many wonderful
01:04:19nights
01:04:19where we lingered
01:04:20on the sunset
01:04:22as we
01:04:23continued on
01:04:24and we've only
01:04:25shared an hour
01:04:26and four minutes
01:04:27tonight
01:04:29I think I'll
01:04:30press on
01:04:30and read a
01:04:31little more
01:04:31to you
01:04:32from this
01:04:32chapter
01:04:33so that you
01:04:34know
01:04:34sort of
01:04:35the rest
01:04:36of the story
01:04:36but don't
01:04:38be surprised
01:04:38if I
01:04:40get up
01:04:41from the
01:04:41circle
01:04:42that you
01:04:43can see
01:04:43that I'm
01:04:44in
01:04:44so that
01:04:44you might
01:04:44enjoy
01:04:45the sunset
01:04:46view
01:04:49I'm
01:04:49committed
01:04:50to God
01:04:52but I'm
01:04:53not fond
01:04:55of mosquitoes
01:04:55so we'll
01:04:56go as long
01:04:57as we can
01:04:57so moving
01:04:59on to
01:04:59Rama
01:05:00that was
01:05:00listed
01:05:01in
01:05:01this story
01:05:02the
01:05:02deceiver
01:05:03it is
01:05:04cited
01:05:05throughout
01:05:06the writings
01:05:06and prophets
01:05:07the most
01:05:07interesting
01:05:08reference
01:05:08is in
01:05:09Yirmiyah
01:05:10Jeremiah
01:05:1131
01:05:1115
01:05:12which
01:05:14stands
01:05:14just
01:05:1416
01:05:15statements
01:05:15before
01:05:17one of
01:05:17the most
01:05:18profoundly
01:05:18important
01:05:19prophecies
01:05:20of all
01:05:21time
01:05:22Yirmiyah
01:05:2431
01:05:2431
01:05:26through
01:05:2640
01:05:27and while
01:05:29it would
01:05:30have been
01:05:31written
01:05:31after
01:05:32Yahshia
01:05:34both
01:05:35prophets
01:05:35would have
01:05:36been privy
01:05:37to the
01:05:37same
01:05:37information
01:05:39and it
01:05:40is
01:05:41there
01:05:42that we
01:05:43read
01:05:43in
01:05:44Yirmiyah
01:05:4431
01:05:45thus says
01:05:46Yahweh
01:05:46a voice
01:05:47is heard
01:05:48in
01:05:48Rama
01:05:49crying
01:05:50and bitterly
01:05:51weeping
01:05:51Rachel
01:05:52is weeping
01:05:53over her
01:05:53children
01:05:54she refuses
01:05:55to be
01:05:56comforted
01:05:56on behalf
01:05:57of her
01:05:57children
01:05:58because
01:05:58they no
01:05:59longer
01:06:00exist
01:06:04Rachel
01:06:05was a
01:06:05vile
01:06:06creature
01:06:08and for
01:06:09the most
01:06:09part
01:06:09so were
01:06:09her
01:06:09children
01:06:12the
01:06:13child
01:06:14that
01:06:15killed
01:06:15Rachel
01:06:19named
01:06:19was
01:06:20Benjamin
01:06:22he is
01:06:23the
01:06:23forefather
01:06:25of the
01:06:26people
01:06:26the tribe
01:06:27that God
01:06:27wanted
01:06:27eliminated
01:06:28for having
01:06:30raped
01:06:31this woman
01:06:32to death
01:06:40Rachel's
01:06:41only healthy
01:06:41child
01:06:42was
01:06:42Joseph
01:06:44although
01:06:44she raised
01:06:45Jacob's
01:06:46sons
01:06:46born to
01:06:47her
01:06:47maid
01:06:47Dan
01:06:49and
01:06:50Niftali
01:06:51as if
01:06:52they were
01:06:52her own
01:06:53but there
01:06:54is more
01:06:55to her
01:06:55story
01:06:56all of
01:06:57which is
01:06:57revealing
01:06:57in this
01:06:58context
01:07:00unfortunately
01:07:00Rachel
01:07:01became
01:07:02a bit
01:07:02of a
01:07:02trickster
01:07:03and
01:07:04developed
01:07:04an unhealthy
01:07:05affinity
01:07:05for idols
01:07:06Jacob
01:07:07would curse
01:07:08her for
01:07:08doing so
01:07:10and that
01:07:11curse
01:07:11was fulfilled
01:07:12in the birth
01:07:13of Benjamin
01:07:15and he
01:07:17killed her
01:07:18in child
01:07:18and he
01:07:18in childbirth
01:07:18Rachel called
01:07:20this troublesome
01:07:21child
01:07:22Benone
01:07:23son of my
01:07:24torment
01:07:25and anguish
01:07:26during the
01:07:27delivery
01:07:27which she
01:07:29would not
01:07:29survive
01:07:30in particular
01:07:32two descendants
01:07:33from her womb
01:07:34would plague
01:07:35Israel in the
01:07:37world
01:07:37they were both
01:07:39named
01:07:39Shaul
01:07:40the Assyrian
01:07:42would be
01:07:42allowed to
01:07:43influence
01:07:43Israel
01:07:45because the
01:07:46nation in
01:07:46choosing
01:07:47Shaul to
01:07:48govern them
01:07:48had chosen
01:07:49the way of
01:07:50the Gentiles
01:07:51over the way
01:07:51of Yahweh
01:07:52they opened
01:07:53the door
01:07:53to political
01:07:55and religious
01:07:56malfeasance
01:07:58all the way
01:07:59back
01:07:59with Shaul
01:08:01and what did
01:08:02Yahweh say
01:08:03of that choice
01:08:04he said
01:08:05that the
01:08:05children of
01:08:06Israel
01:08:07have rejected
01:08:09him
01:08:10and they're
01:08:11still religious
01:08:12and political
01:08:12which means
01:08:13that the
01:08:14children of
01:08:14Israel
01:08:15are still
01:08:15rejecting
01:08:16Yahweh
01:08:19and of
01:08:20course
01:08:20it would
01:08:21be the
01:08:21Shaul
01:08:22who changed
01:08:23his name
01:08:24to Paulos
01:08:24to win
01:08:25favor of
01:08:26the most
01:08:27Gentile
01:08:28of nations
01:08:28Rome
01:08:29whose letters
01:08:30would unleash
01:08:31the Assyrian
01:08:32upon
01:08:33an unsuspecting
01:08:35world
01:08:35he was
01:08:37the wolf
01:08:37in sheep's
01:08:38clothing
01:08:38and so
01:08:40that is
01:08:40why
01:08:41Rachel
01:08:41was
01:08:42prophetically
01:08:43portrayed
01:08:44weeping
01:08:44for her
01:08:45children
01:08:45and for
01:08:46refusing
01:08:47to be
01:08:47comforted
01:08:48the tribe
01:08:49of Benjamin
01:08:49would not
01:08:51only
01:08:51precipitate
01:08:53this
01:08:53ordeal
01:08:54we have
01:08:55just
01:08:57surmised
01:08:59they are
01:09:00responsible
01:09:00for the
01:09:01two
01:09:01most
01:09:01diabolical
01:09:03Israelites
01:09:03of all
01:09:05time
01:09:07by
01:09:08mentioning
01:09:08these
01:09:08horrible
01:09:09places
01:09:09in this
01:09:10context
01:09:10God
01:09:11is
01:09:12setting
01:09:12expectations
01:09:13for the
01:09:14size
01:09:14and the
01:09:14quantity
01:09:15of the
01:09:15final
01:09:17remnant
01:09:19but there
01:09:19is more
01:09:20because these
01:09:21thoughts
01:09:22are advanced
01:09:22by
01:09:23Yahshaya's
01:09:24next
01:09:24statement
01:09:24with the
01:09:25mention
01:09:26of
01:09:26yelem
01:09:27feces
01:09:28peace
01:09:30it was
01:09:31included
01:09:32to
01:09:32reinforce
01:09:33the idea
01:09:33that while
01:09:34the
01:09:34faces
01:09:35of the
01:09:36Torahless
01:09:37appear as
01:09:38if they
01:09:38were covered
01:09:39in dung
01:09:39when praying
01:09:40to God
01:09:41if they
01:09:42accept the
01:09:42Torah as
01:09:43the means
01:09:43to
01:09:44reconciliation
01:09:44they will
01:09:45be cleansed
01:09:47facilitating
01:09:49a right
01:09:50of return
01:09:53and for
01:09:54that we
01:09:55will
01:09:55wait until
01:09:57our
01:09:58program
01:09:59tomorrow
01:10:02what I
01:10:02expect is
01:10:03that tomorrow
01:10:04since we are
01:10:04no longer
01:10:05doing the
01:10:05vlog on
01:10:06the vlog
01:10:06we'll use
01:10:07this time
01:10:08slot to
01:10:11advance
01:10:11the story
01:10:12of the
01:10:13Bashar
01:10:14Herald
01:10:14and that
01:10:16then we
01:10:17will do
01:10:18our
01:10:19family
01:10:20hour
01:10:20on
01:10:21Sukkah
01:10:23the
01:10:23tomorrow
01:10:25evening
01:10:25that'll be
01:10:27the plan
01:10:28as we
01:10:28move
01:10:29forward
01:10:29I do
01:10:30want
01:10:31Rich to
01:10:31go just
01:10:32a little
01:10:32bit
01:10:32further
01:10:32around
01:10:33because
01:10:33we
01:10:34have
01:10:34yet
01:10:34again
01:10:36something
01:10:37heretofore
01:10:38not
01:10:39noticed
01:10:39but
01:10:40truly
01:10:41gorgeous
01:10:42in the
01:10:44western
01:10:44skies
01:10:44above
01:10:45the
01:10:45virgin
01:10:45islands
01:10:46and
01:10:47that
01:10:47is
01:10:47this
01:10:48unique
01:10:49color
01:10:49of
01:10:50green
01:10:51have
01:10:52you
01:10:52ever
01:10:52noticed
01:10:53a sky
01:10:54this
01:10:55green
01:10:57associated
01:10:58with
01:10:59the
01:10:59sunset
01:10:59you
01:11:01know
01:11:01it's
01:11:01fading
01:11:02now
01:11:02from
01:11:03this
01:11:03kind
01:11:04of
01:11:04a
01:11:05light
01:11:05yellowish
01:11:06glow
01:11:07to
01:11:08a
01:11:08soft
01:11:08green
01:11:09to
01:11:09a
01:11:09deep
01:11:10sea
01:11:11green
01:11:11to
01:11:12a
01:11:13vibrant
01:11:13blue
01:11:13and
01:11:14then
01:11:14to
01:11:14black
01:11:14as
01:11:16we
01:11:16move
01:11:16up
01:11:17the
01:11:18sky
01:11:18this
01:11:19time
01:11:19of
01:11:19night
01:11:20I
01:11:22think
01:11:22it's
01:11:23interesting
01:11:23how
01:11:23the
01:11:24rays
01:11:25of
01:11:25the
01:11:25sun
01:11:25are
01:11:25bent
01:11:26as
01:11:27it
01:11:27ducks
01:11:27beneath
01:11:28the
01:11:28horizon
01:11:28and
01:11:29so
01:11:29the
01:11:29longer
01:11:30rays
01:11:30carry
01:11:30further
01:11:32around
01:11:32but
01:11:33how
01:11:34this
01:11:34very
01:11:34interesting
01:11:36combination
01:11:37of
01:11:37light
01:11:38is
01:11:38materialized
01:11:39for
01:11:40our
01:11:41enjoyment
01:11:41and
01:11:42our
01:11:42analysis
01:11:43our
01:11:45appreciation
01:11:48so
01:11:49I
01:11:50thank you
01:11:50for
01:11:51listening
01:11:51I
01:11:52thank you
01:11:52for
01:11:52enduring
01:11:53what is
01:11:53an
01:11:54exceedingly
01:11:56sad
01:11:56show
01:11:58but
01:11:58this is
01:11:59something
01:11:59God
01:11:59wants
01:12:00us
01:12:00to be
01:12:01familiar
01:12:01with
01:12:02he
01:12:02wants
01:12:03us
01:12:03to
01:12:03recognize
01:12:04just
01:12:05how
01:12:05awful
01:12:05his
01:12:06people
01:12:07have
01:12:07been
01:12:08you
01:12:08know
01:12:08there's
01:12:09a line
01:12:09in
01:12:12Malachi
01:12:12the first
01:12:13chapter
01:12:13of the
01:12:13last
01:12:14prophet
01:12:15and
01:12:15it
01:12:16has
01:12:17I
01:12:18think
01:12:18confused
01:12:19people
01:12:20for a
01:12:21very
01:12:21long
01:12:21time
01:12:23and
01:12:23God
01:12:23says
01:12:24you
01:12:24know
01:12:25I've
01:12:26loved
01:12:26you
01:12:26but
01:12:26you
01:12:27have
01:12:27not
01:12:27loved
01:12:27me
01:12:30I've
01:12:30cared
01:12:30for
01:12:30you
01:12:30but
01:12:31you
01:12:31have
01:12:31not
01:12:31cared
01:12:31for
01:12:31me
01:12:32in
01:12:32return
01:12:33and
01:12:33then
01:12:33God
01:12:34says
01:12:34oh
01:12:34yeah
01:12:35right
01:12:35so
01:12:35how
01:12:36how
01:12:36have
01:12:36you
01:12:36loved
01:12:37us
01:12:39what
01:12:40God
01:12:40says
01:12:40is
01:12:41in a
01:12:42very
01:12:42interesting
01:12:43way
01:12:45you
01:12:46are
01:12:46unlovable
01:12:48you
01:12:49are
01:12:49the
01:12:49worst
01:12:50of
01:12:50sons
01:12:50the
01:12:50worst
01:12:51of
01:12:51fathers
01:12:53the
01:12:53worst
01:12:54of
01:12:54husbands
01:12:57the
01:12:58worst
01:13:00of
01:13:00brothers
01:13:02and
01:13:03and
01:13:04and
01:13:04yet
01:13:04I
01:13:04loved
01:13:04you
01:13:07and
01:13:07Esau
01:13:09who
01:13:09was
01:13:09a
01:13:10good
01:13:10man
01:13:12I
01:13:12hated
01:13:13because
01:13:13of
01:13:13you
01:13:18imagine
01:13:18what I
01:13:19had to
01:13:19endure
01:13:21to love
01:13:22the likes
01:13:24of
01:13:25Jacob
01:13:27when
01:13:28Esau
01:13:28was
01:13:28such
01:13:29a
01:13:30a
01:13:31better
01:13:31man
01:13:37but
01:13:39it's
01:13:39Jacob
01:13:40who
01:13:40became
01:13:41the
01:13:42source
01:13:42of
01:13:42the
01:13:42covenant
01:13:44and
01:13:44God
01:13:45would
01:13:45love
01:13:45the
01:13:45covenant
01:13:47even
01:13:47if
01:13:48Jacob
01:13:48was
01:13:48a
01:13:48worm
01:13:49and
01:13:49unlovable
01:13:51but
01:13:52to pick
01:13:52the man
01:13:52who
01:13:53was the
01:13:53single
01:13:53worst
01:13:54example
01:13:54of a
01:13:55father
01:13:56of a
01:13:57son
01:13:59of a
01:13:59husband
01:14:00and
01:14:00of a
01:14:01brother
01:14:02and say
01:14:03I
01:14:03even
01:14:04loved
01:14:05that
01:14:07scum
01:14:08of scum
01:14:09a
01:14:10worm
01:14:12maggot
01:14:13of a
01:14:13man
01:14:17it's
01:14:18extraordinary
01:14:19and
01:14:19even
01:14:20more
01:14:21extraordinary
01:14:21when
01:14:22then
01:14:22God
01:14:23makes
01:14:23it
01:14:24quite
01:14:24clear
01:14:24that
01:14:25he's
01:14:25going
01:14:25to
01:14:25resolve
01:14:26the
01:14:27maggot
01:14:28nature
01:14:28of
01:14:29Jacob
01:14:30and
01:14:30the
01:14:30children
01:14:31of
01:14:31Israel
01:14:31by
01:14:33restoring
01:14:34the
01:14:34birthright
01:14:34of
01:14:36Esau
01:14:37who
01:14:38Yahweh
01:14:38named
01:14:39Edom
01:14:40on
01:14:41behalf
01:14:41of
01:14:42his
01:14:42son
01:14:42Adam
01:14:45and
01:14:45how
01:14:46the
01:14:46man
01:14:47from
01:14:47Edom
01:14:47would
01:14:47ultimately
01:14:48resolve
01:14:49this
01:14:49and
01:14:49throw
01:14:50that
01:14:50very
01:14:50toe
01:14:51along
01:14:51the
01:14:51grub
01:14:52that
01:14:53Yahweh
01:14:54used
01:14:54to
01:14:54describe
01:14:55the
01:14:55scum
01:14:56that
01:14:56Jacob
01:14:57had
01:14:58become
01:14:58into
01:15:00the
01:15:00fire
01:15:00to
01:15:02make
01:15:02Jacob
01:15:02lovable
01:15:02again
01:15:07this
01:15:08story
01:15:09is in
01:15:10that
01:15:10story
01:15:10is it
01:15:10not
01:15:12that
01:15:12is
01:15:12the
01:15:13story
01:15:15and
01:15:16it
01:15:16takes
01:15:18love
01:15:19beyond
01:15:19human
01:15:21comprehension
01:15:23to put
01:15:24up with
01:15:24people
01:15:25this
01:15:26reprehensible
01:15:29for
01:15:30this
01:15:30long
01:15:32as
01:15:33God
01:15:33has
01:15:33done
01:15:34with
01:15:35absolutely
01:15:36no
01:15:36encouragement
01:15:37from
01:15:37them
01:15:40anywhere
01:15:40along
01:15:41the
01:15:41way
01:15:44God
01:15:45wonders
01:15:45to
01:15:45ponder
01:15:46this
01:15:46story
01:15:46and so
01:15:47we
01:15:47have
01:15:48and so
01:15:49I leave
01:15:49you this
01:15:50evening
01:15:50in the
01:15:51very dark
01:15:52and black
01:15:53sky
01:15:56here in
01:15:57the
01:15:57Caribbean
01:15:58Sea
01:15:59until
01:16:00tomorrow
01:16:01good night
01:16:02hey
01:16:03there
01:16:03thanks
01:16:03for
01:16:04tuning
01:16:04in
01:16:04that
01:16:05was
01:16:05fetch
01:16:05gotta
01:16:06run
01:16:06now
01:16:06catch
01:16:07y'all
01:16:07on
01:16:07our
01:16:07next
01:16:08podcast