00:00If you have no knowledge of this religion,
00:02you don't know that you are aware of this religion.
00:08This is to be a little bit.
00:09I cannot see you from the time.
00:14The first time I saw Kishno Chandro,
00:17although it was a region of the world,
00:19and even the people of the country had the power of this religion.
00:22It was a good time,
00:24the people of the country were here,
00:27and we were here in this country.
00:28It's all been pushed under the forest and its control.
00:33This forest stands for the forest.
00:35The forest stands for the forest and the forest.
00:37The forest stands for the forest – there are no hidden hidden shadows on the forest.
00:41There are no hidden shadows, there are no hidden shadows on the forest,
00:50A part of this doctrine is subtle and not coming out through all of the functions in their time.
01:19There are people who are suffering from theété.
01:24There are some people who are suffering from thisubha.
01:29There are people who have suffered from the恩ivate the
01:48they had some help from their friends.
01:49And then, that seems to be the same with us.
01:54And the elders would sort out here.
01:57But the elders would like to go to the elders too.
01:59Now, their elders would come to the elders,
02:00and then come from the elders.
02:01And the elders would come and dance.
02:03Well, that's right.
02:06Do you think that the elders would come to us,
02:09Yes, they would come to us.
02:11We both came to the elders,
02:14the elders would come to the elders.
02:18There is such a obstacle that the government is entering into the system.
02:20Yes, I was told, this is the second reason why so.
02:27This has been a job keeping me a lot.
02:30You should have become a part of this, and in all of these,
02:34I will work with my friends and my friends.
02:39My friends and my friends, they are now meeting me.
02:42For most of them, the children come at me and come with me.
02:48Right, and this is a verb, it is a verb.
02:50The verb is truly, a verb.
02:53We have a verb.
02:54We have a verb.
02:55We have a verb in a verb.
03:00Now, in this case, Rajak Kishmachandra
03:03is present in a first term of genomology.
03:07As the other words,
03:09they become present when the grounds have been found in the following way,
03:11They don't need to get angry with the people.
03:14When they get angry with the people, they are not gonna be angry with the people.
03:18If they come to the man, they will be angry with the people.
03:23They are not going to be angry with the man.
