Yahowah's Nepesh Episode Seven 10 November 2026 ~ Audio

Yada Yahowah

Who is speaking in the eighth Mashal of Proverbs 8, and why does the passage connect intelligence, counsel, and the Tree of Knowledge? This episode examines the Choter, Yahowah’s Nepesh, and the connection drawn between Proverbs 8 and Yasha’yah. What does that reading suggest about sound judgment, the coming harvest, and the Beryth?  00:00:00 ~ Intro ~ Verbatim 00:06:54 ~ “Throughout, the author of this word picture has been an advocate of thinking. He has never been a thought. Should I become a thing, that thing becomes the voice of this proverb. That would not only relegate all other things being discussed to sideshows; it would require the author to rewrite the entire Mashal.” 00:38:40 ~ “God hates religion, and so should we. It is the single greatest impediment to Chakmah, to thinking, to Da’ath, knowing.” 00:50:34 ~ “He is dispensing with the myth that God favors the meek and that the voice of this Mashal is feminine. Yes, grammatically, Gaborah is the feminine variation of the masculine Gabor, but since Gabor literally means strong and valiant man, this isn’t an easy expression of, or an early conveyance of transgenderism.” 00:54:27 ~ “He is the tree of knowledge in the garden. He is the tree of knowledge that will be replanted in the garden of our future just seven years from now. It is also the key to identifying the author and voice of this Mashal. Therefore, the only way ’Eythan could have made this more obvious would have been to say, ‘I am the Choter.’” 01:10:24 ~ “The Choter, of course, has been on a journey of eight lifetimes. No one has walked longer or further. Yahowah has transported him on this journey, with his first published appearance occurring six thousand years ago as Chanowk. From God’s perspective, he was appropriately deployed, his character ethical, his behavior appropriate, and his words accurate. He is vindicated and is vindicating.”  https://yadayah.com/ https://x.com/YadaCraig Music, lyrics, and video provided by Craig Winn and used with permission from the YAHOWAH MUSIC GROUP through CC 4.0.  Yahowah Nepesh, Proverbs 8, Eighth Mashal, Choter, Tree of Knowledge, Hebrew Word Study, Soul Deployment, Wisdom and Counsel, Yashayah 11, Torah Study, Covenant Harvest, Spiritual Gifts  #AncientManuscripts #PropheticTimeline #EythanHaEzraki #FirstPersonNarrative #MoralDiscernment #RationalInquiry #TextualAnalysis #EthicalLeadership #AppointedTimes #FutureRestoration #CriticalThinking #vlog|nepesh|007

Transcript

00:00:03listen to my words children listen

00:00:09it is not too late to wake your soul

00:00:28to the continuation of our series on yahweh's nefesh god's soul as we explore why god had

00:00:38a soul what he would do with it how his soul has been deployed over the last six thousand years

00:00:47and ultimately who is the recipient of that as a soul only makes sense when installed

00:00:57within a human body and to answer some of these questions we turned to the eighth michelle

00:01:06the eighth proverb because in it we learned that god created a soul before time and that

00:01:17this soul would not only witness creation but that he would be deployed as the children

00:01:27and in the first stanza the first act of this word picture we were given every reason to conclude

00:01:37that the voice of the eighth miss michelle or psalm excuse me or proverb is the choders

00:01:48uh the seven spiritual gifts that are afforded the choders were all laid out most repeated multiple

00:01:59times and the odds of that happening by random chance well would be essential no so this is the

00:02:08voice of the choders it is a companion prophecy along with the fourteenth uh proverb which is also um committed

00:02:20to introducing us to the importance of the choders and it is in parallel with yashayah's tenth and eleventh chapters

00:02:29as he describes the most interesting prophecy probably ever revealed in the sense of the seven spirits of yahweh empowering

00:02:37the

00:02:38a man to write and speak and judge and save on behalf of yahweh and his people

00:02:51so with the twelfth statement of the eighth proverb we've reached the first of two significant transitions

00:03:00this is this is the end of act one and the beginning of act two in this michelle the next

00:03:09will occur

00:03:09with the 22nd declaration the foundation has now been laid to establish rational thinking and

00:03:18the disciplined processing of appropriately filtered evidence

00:03:23to understand essential concepts pertaining to what follows in other words this has been

00:03:33an exercise in chodering

00:03:35with chakma

00:03:39bian

00:03:40etza

00:03:42dyath

00:03:43and of course gabor so that we might

00:03:47yara

00:03:48yawa

00:03:50so we're moving from an erudite soliloquy on learning to discovering the identity of our

00:03:59instructor

00:04:01and he is in our face

00:04:03he's saying things about himself

00:04:06that would be conceded if not an expression of his confidence

00:04:10and his conviction

00:04:15regarding his role in advancing yahweh's purpose

00:04:19he is bellowing pay attention

00:04:22figure out who i am

00:04:25come to understand why i am saying these things about myself

00:04:32and then capitalize

00:04:33by reading

00:04:35and responding

00:04:36in a divinely inspired text yahweh asked the author of this michelle proverb

00:04:46to say things about himself that

00:04:49well are light years beyond anything claimed by anyone else

00:04:54these things aren't said of adam

00:04:57chanuk

00:04:58noach

00:04:59abraham

00:05:00yishak

00:05:01yakub

00:05:02yahudah

00:05:03yosef

00:05:04moshe

00:05:06yahusha

00:05:07samson

00:05:08gideon

00:05:09jamuel

00:05:10not even of dode

00:05:13or of yahweh's prophets

00:05:16even including the great

00:05:18ones like

00:05:20yirma

00:05:21yah

00:05:22and my

00:05:23favorite

00:05:24yashiyah

00:05:27he will begin

00:05:29in the third refrain

00:05:30claiming

00:05:31that he

00:05:32was the first

00:05:33thing

00:05:34yahweh created

00:05:36and since this

00:05:38word picture

00:05:39revolves around the things

00:05:40that

00:05:40made the choder

00:05:42unique

00:05:45they are obviously

00:05:46one and the same

00:05:49in this transition

00:05:50we are afforded a choice

00:05:52with

00:05:53ani

00:05:53preceding

00:05:54chachma

00:05:55as it is

00:05:58deployed

00:05:58in the following

00:06:00declaration

00:06:01that begins

00:06:02act two

00:06:03it can be rendered

00:06:05i am intelligent

00:06:07having lived

00:06:08and tabernacled

00:06:09or

00:06:11i

00:06:13wisdom

00:06:13have lived

00:06:15and abided

00:06:17the option

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00:06:19because

00:06:19ani

00:06:20and chachma

00:06:21are followed

00:06:22by

00:06:22shakan

00:06:22which is a verb

00:06:24if the second

00:06:26option is chosen

00:06:28the entire

00:06:29mashal

00:06:30up to this point

00:06:31is undone

00:06:33it began

00:06:34if you recall

00:06:35by asking

00:06:36should not

00:06:37chachma

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00:06:38be summoned

00:06:40in that case

00:06:41and in every

00:06:42statement

00:06:43which followed

00:06:45chachma

00:06:45and the like

00:06:47of it

00:06:47were things

00:06:50they were never

00:06:52people

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00:06:54the author

00:06:55of this word

00:06:56picture

00:06:56has been

00:06:57an advocate

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00:07:00never been

00:07:01a thought

00:07:04should

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00:07:06become a

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00:07:08that thing

00:07:09becomes the

00:07:10voice of this

00:07:11proverb

00:07:12that would

00:07:13not only

00:07:13regulate

00:07:16relegate

00:07:17i should

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00:07:18all other

00:07:20things

00:07:20being discussed

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00:07:23and it would

00:07:24require

00:07:24the author

00:07:26to rewrite

00:07:27the entire

00:07:28mashal

00:07:28beginning with

00:07:30couldn't i

00:07:32as intelligence

00:07:33be summoned

00:07:36its hands

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00:07:40an invitation

00:07:43would all

00:07:44have to be

00:07:44eliminated

00:07:47it

00:07:48couldn't be

00:07:48emotional

00:07:49but that is

00:07:50what we've

00:07:51witnessed

00:07:51nor could

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00:07:56author has

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00:07:57and it

00:07:58could never

00:07:59have been

00:08:00neged

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00:08:03as a

00:08:03herald

00:08:04or counterpart

00:08:07a person

00:08:08can be

00:08:10repulsed

00:08:10by something

00:08:11while a

00:08:14thought

00:08:14can be

00:08:15repulsive

00:08:17objects

00:08:18don't make

00:08:19promises

00:08:21people do

00:08:22and of

00:08:24course

00:08:24a thing

00:08:25cannot be

00:08:26a

00:08:26disciplinarian

00:08:28as was

00:08:29the case

00:08:29with the

00:08:30one who

00:08:30wrote

00:08:31this

00:08:31proverb

00:08:32and speaking

00:08:34of writing

00:08:34things

00:08:36don't

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00:08:40three

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00:08:42ago

00:08:42anyway

00:08:45these

00:08:46are just

00:08:47the

00:08:47changes

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00:08:48challenges

00:08:49that we

00:08:50would have

00:08:50to address

00:08:51in the

00:08:52previous

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00:08:54of this

00:08:54mashal

00:08:55there are

00:08:56far more

00:08:57going forward

00:08:57in this

00:08:59statement

00:08:59things

00:09:00can

00:09:00never be

00:09:02clever

00:09:02or prudent

00:09:03for example

00:09:04things

00:09:05do not

00:09:05possess

00:09:06discretion

00:09:06nor do

00:09:07they

00:09:08determine

00:09:08their

00:09:09purpose

00:09:09things

00:09:11do not

00:09:11hate

00:09:13things

00:09:14are not

00:09:15moral

00:09:16then there

00:09:18is the

00:09:18issue

00:09:18of internal

00:09:19contradiction

00:09:20in the

00:09:2114th verse

00:09:22there are

00:09:22four

00:09:23successive

00:09:24statements

00:09:24which

00:09:26commence

00:09:26with

00:09:27ani

00:09:27i

00:09:27or i

00:09:29am

00:09:29which do

00:09:31not have

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00:09:32verb

00:09:33since not

00:09:35one of

00:09:35them can

00:09:36be sensibly

00:09:37rendered

00:09:37i

00:09:39thing

00:09:41that approach

00:09:42cannot be

00:09:42deployed here

00:09:43without being

00:09:45inconsistent

00:09:46so if

00:09:47you choose

00:09:48a rendering

00:09:49of ani

00:09:50other than

00:09:51the one

00:09:52that i've

00:09:53selected

00:09:54two statements

00:09:55from now

00:09:55you'll be

00:09:57left with

00:09:57gibberish

00:09:58in the midst

00:10:00of a word

00:10:00picture

00:10:01celebrating

00:10:02the very

00:10:03merits of

00:10:04understanding

00:10:06so now for

00:10:07the kicker

00:10:12because we

00:10:13have reached

00:10:13a turning

00:10:14point

00:10:14everything

00:10:16which

00:10:16follows

00:10:18is

00:10:19conveyed

00:10:19in first

00:10:19person

00:10:21the author

00:10:22continues

00:10:23to speak

00:10:23of himself

00:10:24to underscore

00:10:26his overall

00:10:27importance

00:10:27to yahwah's

00:10:28management

00:10:29of the

00:10:30people

00:10:30and of

00:10:31the issues

00:10:32that are

00:10:33relevant to

00:10:34him

00:10:34the narrator

00:10:36excuse me

00:10:37is

00:10:37intelligent

00:10:39and he

00:10:41lives

00:10:41something

00:10:43things

00:10:44cannot do

00:10:44he

00:10:46discovers

00:10:47applicable

00:10:48knowledge

00:10:49which

00:10:50things

00:10:51couldn't

00:10:51do

00:10:51prior to

00:10:52ai

00:10:52he is

00:10:55thoughtful

00:10:55he shows

00:10:57discretion

00:10:57and he

00:10:59has a

00:10:59purpose

00:10:59he respects

00:11:01and admires

00:11:03yahwah

00:11:03something

00:11:05which is

00:11:05impossible

00:11:06for a

00:11:07thing

00:11:09he hates

00:11:10what is

00:11:10wrong

00:11:10he denounces

00:11:12that which

00:11:12is unethical

00:11:13invalid

00:11:15and immoral

00:11:17even

00:11:18confusing

00:11:19showing

00:11:20that he

00:11:21has a

00:11:21mishama

00:11:23the voice

00:11:24the voice

00:11:25is the

00:11:25etza

00:11:26the entire

00:11:27counsel

00:11:28of the

00:11:28tree

00:11:28he is

00:11:29the

00:11:29personification

00:11:30of

00:11:31mena

00:11:31understanding

00:11:32he is

00:11:33a strong

00:11:34man

00:11:34exuding

00:11:35gaborah

00:11:36confidence

00:11:36capability

00:11:38combativeness

00:11:40and courage

00:11:41he is

00:11:43counseled

00:11:44more than

00:11:45one

00:11:46king

00:11:46he writes

00:11:48and he

00:11:50is fair

00:11:50he is

00:11:51judgmental

00:11:52he loves

00:11:53an emotion

00:11:55that can

00:11:56never be

00:11:57ascribed

00:11:57to a

00:11:58thing

00:11:59he can

00:12:00be

00:12:01found

00:12:02which is

00:12:02entirely

00:12:03different

00:12:04than it

00:12:06can be

00:12:07deployed

00:12:08he is

00:12:10empowering

00:12:11and he

00:12:11produces

00:12:12fruit

00:12:13leading to

00:12:14a harvest

00:12:14he walks

00:12:15among us

00:12:16and exercises

00:12:17good judgment

00:12:17further

00:12:18all would

00:12:20do well

00:12:21to engage

00:12:22in a loving

00:12:23relationship

00:12:24with this

00:12:24individual

00:12:27which cannot

00:12:27be said

00:12:28for a

00:12:28thing

00:12:30none of

00:12:31these things

00:12:31are possible

00:12:32if the

00:12:32voice of

00:12:32the

00:12:33mashal

00:12:33is rendered

00:12:34as a

00:12:34thing

00:12:35beginning

00:12:36in the

00:12:3612th

00:12:37statement

00:12:37and running

00:12:38through

00:12:38verse

00:12:4021

00:12:41at the

00:12:42end of

00:12:42the second

00:12:43act

00:12:44but beginning

00:12:46with the

00:12:4622nd

00:12:47pronouncement

00:12:48through the

00:12:4936th

00:12:49the notion

00:12:50that chakma

00:12:51is the

00:12:52voice of

00:12:53the word

00:12:54picture

00:12:54of this

00:12:55eighth

00:12:56mashal

00:12:57becomes

00:12:59absolutely

00:13:00absurd

00:13:01in the

00:13:03extreme

00:13:03because

00:13:04the author

00:13:05speaks

00:13:05in first

00:13:06person

00:13:07of

00:13:07Yahweh

00:13:08conceiving

00:13:09him

00:13:09before

00:13:11creating

00:13:11the

00:13:11universe

00:13:13therefore

00:13:14should

00:13:14someone

00:13:14take

00:13:15the

00:13:15position

00:13:15that

00:13:16the

00:13:16voice

00:13:17who

00:13:17wrote

00:13:17this

00:13:18proverb

00:13:18and

00:13:19who

00:13:19is

00:13:20continuing

00:13:20to

00:13:21speak

00:13:21in

00:13:21first

00:13:22person

00:13:22is

00:13:23Mr.

00:13:24or

00:13:24Mrs.

00:13:25Intelligence

00:13:27then your

00:13:28God would

00:13:28have had to

00:13:29been really

00:13:29stupid

00:13:31deciding

00:13:32that he

00:13:32didn't like

00:13:33being dumb

00:13:34and then he

00:13:35smartened up

00:13:36enough to

00:13:36create

00:13:36intelligence

00:13:37to end

00:13:38his

00:13:39foolishness

00:13:40but more

00:13:42on that

00:13:43later

00:13:43the most

00:13:45rational

00:13:45approach

00:13:46is to

00:13:46present

00:13:46chakma

00:13:47mental

00:13:47acumen

00:13:48in the

00:13:49eighth

00:13:50mashal

00:13:5212th

00:13:52verse

00:13:52the same

00:13:54way we

00:13:54will convey

00:13:55etsa

00:13:56complete

00:13:56counsel

00:13:57of the

00:13:58tree

00:13:58vena

00:13:59understanding

00:14:00through

00:14:01intelligent

00:14:03associations

00:14:04and gaborah

00:14:05competent

00:14:06and combative

00:14:08in

00:14:09the

00:14:10fourteenth

00:14:11verse

00:14:11especially

00:14:12following

00:14:13yira

00:14:15yahwah

00:14:16respect

00:14:17and admiration

00:14:18for yahwah

00:14:19in the

00:14:20thirteenth

00:14:21verse

00:14:21as well as

00:14:23dyath

00:14:24relevant

00:14:24knowledge

00:14:25in the

00:14:27tenth

00:14:27verse

00:14:27and then

00:14:29here again

00:14:30in

00:14:318

00:14:3112

00:14:34that said

00:14:35do you

00:14:35suppose

00:14:36that all

00:14:37seven

00:14:37of the

00:14:39gifts

00:14:39yahwah

00:14:40uniquely

00:14:41afforded

00:14:42to his

00:14:42choder

00:14:43were

00:14:44articulated

00:14:45in the

00:14:45midst

00:14:46of this

00:14:46transition

00:14:47at the

00:14:48very

00:14:48moment

00:14:48when the

00:14:49identity

00:14:49of the

00:14:50individual

00:14:50speaking

00:14:51becomes

00:14:52vital

00:14:53and that

00:14:54that was

00:14:54done by

00:14:55random

00:14:55chance

00:14:57seven

00:14:58of seven

00:14:59at this

00:15:00point

00:15:01well

00:15:02methinks

00:15:03not

00:15:03so

00:15:04in

00:15:05act

00:15:05two

00:15:06of this

00:15:07word

00:15:07picture

00:15:08the

00:15:08one

00:15:09and

00:15:09only

00:15:09person

00:15:10to

00:15:10receive

00:15:10these

00:15:11seven

00:15:11spiritual

00:15:12enhancements

00:15:13from

00:15:13yahwah

00:15:15declared

00:15:18i am

00:15:19learned

00:15:21with the

00:15:22mental

00:15:23capacity

00:15:23to

00:15:25think

00:15:25doing

00:15:26so

00:15:27rationally

00:15:28so as

00:15:29to be

00:15:29intelligent

00:15:30an

00:15:32chakma

00:15:34i have

00:15:36lived and

00:15:36abided

00:15:37tabernacling

00:15:38i have

00:15:39dwelt

00:15:39settling

00:15:40down

00:15:40and

00:15:41remained

00:15:41chakran

00:15:43as an

00:15:45astute

00:15:46and

00:15:47sensible

00:15:47individual

00:15:49conscious

00:15:52cognizant

00:15:53and alert

00:15:54prudent

00:15:56and proper

00:15:56judicious

00:15:58and

00:15:59pragmatic

00:15:59and

00:16:01eloquent

00:16:01and

00:16:02coherent

00:16:03counselor

00:16:06armada

00:16:08as a

00:16:10personification

00:16:11of

00:16:12nuanced

00:16:13intricate

00:16:14often

00:16:15sophisticated

00:16:16and

00:16:17multi-layered

00:16:18complex

00:16:19subtlety

00:16:20from

00:16:23being

00:16:24astute

00:16:25and

00:16:27displaying

00:16:28keen

00:16:29mental

00:16:30acumen

00:16:30with

00:16:32sagacious

00:16:33sensibility

00:16:34to

00:16:36possessing

00:16:36the capability

00:16:37to be

00:16:37discerning

00:16:38and

00:16:38discriminating

00:16:39the very

00:16:41embodiment

00:16:41of a

00:16:42wrong

00:16:42to be

00:16:43prudent

00:16:43judicious

00:16:45sensible

00:16:45careful

00:16:46practical

00:16:46subtle

00:16:47which is

00:16:47to be

00:16:48indirect

00:16:49astute

00:16:50elusive

00:16:51and

00:16:51nuanced

00:16:52aware

00:16:53conscience

00:16:54cognizant

00:16:55alert

00:16:55and

00:16:56attentive

00:16:56and

00:16:57articulate

00:16:58and eloquent

00:16:58and coherent

00:16:59counselor

00:17:02I

00:17:04consistently

00:17:04discover

00:17:05and

00:17:06continually

00:17:07uncover

00:17:08I

00:17:09this is

00:17:12Matza

00:17:12written in

00:17:13first person

00:17:13I

00:17:14habitually

00:17:15locate

00:17:16find

00:17:17learn about

00:17:17experience

00:17:18and reap

00:17:18the benefits

00:17:19causing

00:17:21the disclosure

00:17:22of

00:17:23relevant

00:17:25knowledge

00:17:25which

00:17:27when assessed

00:17:27and applied

00:17:29forms

00:17:30the

00:17:31foundation

00:17:32of

00:17:32understanding

00:17:33dyath

00:17:35information

00:17:37which

00:17:38forthrightly

00:17:39leads to

00:17:40a relationship

00:17:41with forethought

00:17:42from yada

00:17:43to know

00:17:44perceive

00:17:44find

00:17:45discern

00:17:46discriminate

00:17:47distinguish

00:17:48experience

00:17:50recognize

00:17:51admit

00:17:51acknowledge

00:17:52consider

00:17:53and confess

00:17:53after becoming

00:17:54familiar

00:17:55and acquainted

00:17:57through

00:17:58thoughtful

00:17:59discretion

00:18:00for a

00:18:02particular

00:18:03purpose

00:18:03mezima

00:18:05with the

00:18:06ability to

00:18:07make informed

00:18:07and rational

00:18:08decisions

00:18:09by

00:18:10intent

00:18:11through

00:18:12filtering

00:18:13information

00:18:14by being

00:18:15discriminating

00:18:15from

00:18:17zamam

00:18:18to have

00:18:19forethought

00:18:19to contemplate

00:18:20and plan

00:18:21to have a

00:18:22purpose

00:18:23mishal

00:18:24word

00:18:25pictures

00:18:25proverbs

00:18:27812

00:18:31that's an

00:18:32extraordinary

00:18:32beginning of

00:18:33the second

00:18:34act

00:18:34we'll read

00:18:35it through

00:18:35without

00:18:36quite as

00:18:37much

00:18:38amplification

00:18:39so that

00:18:40it's maybe

00:18:41a little

00:18:41easier to

00:18:42process

00:18:45anichakma

00:18:45i am

00:18:46learned

00:18:47with the

00:18:49mental

00:18:49capacity

00:18:50to think

00:18:50to be

00:18:52rational

00:18:52and

00:18:53intelligent

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00:18:56lived and

00:18:57abided

00:18:57tabernacling

00:18:58as an

00:18:59astute

00:19:00and sensible

00:19:01individual

00:19:01one who

00:19:03is conscious

00:19:04cognizant

00:19:05and alert

00:19:07prudent

00:19:08and proper

00:19:08judicious

00:19:09and pragmatic

00:19:10an eloquent

00:19:12and coherent

00:19:13counselor

00:19:16i

00:19:17consistently

00:19:18discover

00:19:19and

00:19:20continually

00:19:21uncover

00:19:23relevant

00:19:24knowledge

00:19:25which when

00:19:27assessed

00:19:27and applied

00:19:28forms the

00:19:29foundation

00:19:30for

00:19:30understanding

00:19:34daya

00:19:35through

00:19:36thoughtful

00:19:37discretion

00:19:38for a

00:19:39particular

00:19:40purpose

00:19:43now so

00:19:44that you

00:19:44know

00:19:44the i am

00:19:46rendering

00:19:46of ani

00:19:47is found

00:19:49in the

00:19:50torah

00:19:50in

00:19:51genesis

00:19:5227

00:19:5324

00:19:55it is

00:19:56conveyed

00:19:57in

00:19:57elia's

00:19:58voice

00:19:58in

00:19:59first

00:20:00kings

00:20:0118

00:20:028

00:20:05people

00:20:06live

00:20:06not

00:20:07things

00:20:08and as

00:20:09a soul

00:20:10sent

00:20:10to

00:20:11earth

00:20:11the

00:20:12idea

00:20:12of

00:20:13a

00:20:13nefesh

00:20:14shakan

00:20:15tabernacling

00:20:17is

00:20:18visually

00:20:19adroit

00:20:20also

00:20:22interesting

00:20:22while

00:20:23shakan

00:20:23and

00:20:24hyashab

00:20:25can be

00:20:25used

00:20:26interchangeably

00:20:29the

00:20:30statelier

00:20:30version

00:20:31typically

00:20:32applied

00:20:32to

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00:20:33of

00:20:34the

00:20:35conveys

00:20:37the

00:20:37options

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00:20:40as

00:20:42yashab

00:20:44and

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00:20:45been

00:20:46a

00:20:46mommy

00:20:46goddess

00:20:47well

00:20:48she

00:20:48would

00:20:49have

00:20:49had

00:20:49a

00:20:49tizzy

00:20:50fit

00:20:50over

00:20:51the

00:20:52slight

00:20:53the

00:20:54difference

00:20:54between

00:20:55shakan

00:20:56and

00:20:56yashab

00:21:00with

00:21:01the

00:21:01soul

00:21:01he

00:21:03simply

00:21:04appreciates

00:21:05the

00:21:07acknowledgement

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00:21:10previously

00:21:11both

00:21:11verbs

00:21:12shakan

00:21:12live

00:21:13and

00:21:14remain

00:21:15and

00:21:16matzah

00:21:16locate

00:21:17and

00:21:17uncover

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00:21:19were

00:21:19scribed

00:21:20consistent

00:21:22with

00:21:22ani

00:21:23in

00:21:24first

00:21:25person

00:21:25singular

00:21:26and

00:21:27without

00:21:28designating

00:21:29gender

00:21:30and

00:21:31this

00:21:32approach

00:21:32will

00:21:32continue

00:21:33throughout

00:21:33the

00:21:34most

00:21:34adroit

00:21:35explanation

00:21:35for

00:21:36this

00:21:36is

00:21:36that

00:21:37the

00:21:37man

00:21:37speaking

00:21:38is

00:21:39talking

00:21:40about

00:21:41his

00:21:41nefesh

00:21:41soul

00:21:42which

00:21:43is a

00:21:43feminine

00:21:44noun

00:21:44represented

00:21:45as

00:21:46his

00:21:46consciousness

00:21:47this

00:21:49linguistic

00:21:49approach

00:21:50is

00:21:52prevalent

00:21:52throughout

00:21:52the

00:21:53lyrics

00:21:53of

00:21:54the

00:21:54mismor

00:21:55scribe

00:21:56by

00:21:56Dode

00:21:56when

00:21:57he

00:21:58is

00:21:58addressing

00:21:58the

00:21:59redeployment

00:22:00of

00:22:01his

00:22:01consciousness

00:22:02which

00:22:03is

00:22:03where

00:22:04I

00:22:04first

00:22:04learned

00:22:05of

00:22:05this

00:22:05technique

00:22:06which

00:22:06I

00:22:06pointed

00:22:07out

00:22:07in

00:22:07many

00:22:07books

00:22:08prior

00:22:08to

00:22:09this

00:22:09one

00:22:10is

00:22:11extraordinarily

00:22:12wise

00:22:13it

00:22:14is

00:22:15the

00:22:15ideal

00:22:16way

00:22:17to

00:22:17have

00:22:18someone

00:22:19like

00:22:19Dode

00:22:21speak

00:22:21of the

00:22:22redeployment

00:22:22of his

00:22:23soul

00:22:23to

00:22:23fulfill

00:22:24the

00:22:24mccrae

00:22:24and

00:22:25he

00:22:26uses

00:22:26this

00:22:26technique

00:22:27which

00:22:28obviously

00:22:28now

00:22:30he

00:22:31learned

00:22:32from

00:22:32this

00:22:32word

00:22:33picture

00:22:35now

00:22:35there

00:22:36are

00:22:36two

00:22:36reasons

00:22:36that

00:22:36a

00:22:37man

00:22:37would

00:22:37state

00:22:37any

00:22:38of

00:22:38these

00:22:38things

00:22:39about

00:22:39himself

00:22:41particularly

00:22:41in a

00:22:42series

00:22:42of

00:22:43books

00:22:44ascribed

00:22:45to

00:22:45God

00:22:46it's

00:22:47either

00:22:47conceited

00:22:48or

00:22:49what he

00:22:49has to

00:22:50say

00:22:50is

00:22:50essential

00:22:52and

00:22:53in

00:22:53an

00:22:54inspired

00:22:54text

00:22:56the

00:22:57latter

00:22:57is

00:22:58the

00:22:58only

00:22:58viable

00:22:59option

00:23:01in

00:23:06this

00:23:07statement

00:23:07and

00:23:09in

00:23:09the

00:23:09two

00:23:09which

00:23:09follow

00:23:11the

00:23:11cold

00:23:12voice

00:23:13of

00:23:14this

00:23:14Mishal

00:23:15word

00:23:15picture

00:23:16is

00:23:17announcing

00:23:17that

00:23:18he

00:23:18is

00:23:18the

00:23:18chodr

00:23:18he

00:23:20is

00:23:20saying

00:23:20that

00:23:20Yahweh's

00:23:21spiritual

00:23:22contribution

00:23:23of

00:23:24Chachma

00:23:26supreme

00:23:27intelligence

00:23:28has

00:23:29led

00:23:29his

00:23:30to

00:23:31his

00:23:31Yara

00:23:32respect

00:23:33for

00:23:34Yahweh

00:23:35with a

00:23:37spiritual

00:23:38supply

00:23:39of

00:23:39dayat

00:23:40of

00:23:40pertinent

00:23:40knowledge

00:23:41processed

00:23:42by

00:23:43Ruach

00:23:44aided

00:23:44Benah

00:23:45understanding

00:23:46he has

00:23:47made the

00:23:47connections

00:23:47to

00:23:48Etza

00:23:48provide

00:23:50counsel

00:23:50on

00:23:51the

00:23:51entire

00:23:52story

00:23:52as

00:23:54the

00:23:54tree

00:23:54of

00:23:54knowledge

00:23:55and

00:23:56recognizing

00:23:57the

00:23:57rarity

00:23:58of

00:23:58these

00:23:59things

00:23:59and

00:24:00a

00:24:00world

00:24:01opposed

00:24:02to

00:24:02them

00:24:03he

00:24:04was

00:24:05spiritually

00:24:05equipped

00:24:06with

00:24:06Gaborah

00:24:07the

00:24:09strength

00:24:09to be

00:24:10confident

00:24:10and

00:24:11combative

00:24:13in

00:24:14other

00:24:14words

00:24:14he

00:24:15is

00:24:16acknowledging

00:24:16that

00:24:17Yahweh's

00:24:18intent

00:24:18with

00:24:20the

00:24:20chowder

00:24:20prevailed

00:24:23he

00:24:24is

00:24:24performing

00:24:24as

00:24:26was

00:24:27intended

00:24:27from

00:24:27the

00:24:28beginning

00:24:29and

00:24:30therefore

00:24:31in

00:24:32this

00:24:32word

00:24:32picture

00:24:33he

00:24:34is

00:24:35delivering

00:24:35the

00:24:36desired

00:24:36results

00:24:40a

00:24:41quarter

00:24:41century

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00:24:42when

00:24:43we

00:24:43began

00:24:44this

00:24:44phase

00:24:45of

00:24:45our

00:24:45deployment

00:24:46I

00:24:47immediately

00:24:48recognize

00:24:48that we

00:24:49must

00:24:49approach

00:24:50Yahweh

00:24:50through

00:24:51our

00:24:51minds

00:24:51or

00:24:53not

00:24:53at

00:24:53all

00:24:53you

00:24:55will

00:24:55not

00:24:55find

00:24:56him

00:24:56in

00:24:56a

00:24:56religious

00:24:56building

00:24:57or

00:24:57unbended

00:24:58knee

00:25:00through

00:25:01clasp

00:25:02hands

00:25:03prayer

00:25:04or

00:25:05through

00:25:05faith

00:25:06and

00:25:07this

00:25:08is

00:25:08what

00:25:08the

00:25:08chowder

00:25:08is

00:25:09conveying

00:25:09here

00:25:11think

00:25:15the

00:25:16voice

00:25:16addressing

00:25:18those

00:25:18wanting

00:25:19to

00:25:19explore

00:25:20the

00:25:20mind

00:25:20of

00:25:20God

00:25:21knows

00:25:22that

00:25:23he

00:25:23is

00:25:24here

00:25:24to

00:25:25set

00:25:25an

00:25:26example

00:25:26to

00:25:28reveal

00:25:28and

00:25:29share

00:25:30the

00:25:30benefits

00:25:31of

00:25:31chakma

00:25:33of

00:25:34processing

00:25:36information

00:25:37rationally

00:25:38in pursuit

00:25:38of

00:25:39comprehension

00:25:41so

00:25:42he

00:25:42is

00:25:42setting

00:25:42himself

00:25:43up

00:25:43as

00:25:44an

00:25:44exemplar

00:25:46encouraging

00:25:47others

00:25:47to

00:25:47follow

00:25:48his

00:25:48example

00:25:49and

00:25:50that

00:25:50takes

00:25:50considerable

00:25:51confidence

00:25:51when

00:25:53speaking

00:25:53on

00:25:53behalf

00:25:54of

00:25:54God

00:25:56it's

00:25:57a bold

00:25:57move

00:25:59because

00:26:00it

00:26:00carries

00:26:00the

00:26:01weight

00:26:01of

00:26:03responsibility

00:26:06at

00:26:07a

00:26:07time

00:26:08of

00:26:09this

00:26:09writing

00:26:11described

00:26:113,000

00:26:13years

00:26:13ago

00:26:15ethan

00:26:16ha

00:26:17is

00:26:17rocky

00:26:18had

00:26:18already

00:26:18lived

00:26:19four

00:26:20lives

00:26:21this

00:26:22being

00:26:23his

00:26:23fifth

00:26:24beginning

00:26:25as

00:26:25obed

00:26:26edom

00:26:26which

00:26:26means

00:26:27he

00:26:28works

00:26:29for

00:26:29adam

00:26:30and

00:26:31ha

00:26:31is

00:26:32rocky

00:26:33he

00:26:34had

00:26:34previously

00:26:35been

00:26:35chanuk

00:26:38excuse

00:26:39me

00:26:39noach

00:26:41amram

00:26:42which is

00:26:43a name

00:26:43most

00:26:43don't

00:26:44recognize

00:26:45but

00:26:46he was

00:26:47the father

00:26:47of

00:26:48moshe

00:26:48who

00:26:49was with

00:26:50his son

00:26:51throughout

00:26:51the entirety

00:26:52of the

00:26:53exodus and

00:26:54actually raised

00:26:55his son

00:26:55before he

00:26:57left

00:26:58mitzvah

00:26:59aim

00:27:01he was

00:27:02married

00:27:02to

00:27:05yoke

00:27:06abed

00:27:07the

00:27:08significance

00:27:09of

00:27:09yahwah

00:27:10and

00:27:14he

00:27:15referred

00:27:16he refers

00:27:18to her

00:27:18and she

00:27:19is called

00:27:20the

00:27:21yama

00:27:23and of

00:27:24course

00:27:24he was

00:27:26also

00:27:26boaz

00:27:27chanuk

00:27:28noach

00:27:29amran

00:27:31and boaz

00:27:34and now

00:27:35obed

00:27:36edom

00:27:36becomes

00:27:38ethan

00:27:38ha

00:27:38is rocky

00:27:41on each

00:27:42occasion

00:27:42he had

00:27:43lived and

00:27:43resided

00:27:44here on

00:27:45earth

00:27:45tabernacling

00:27:46with the

00:27:47people

00:27:47each for

00:27:48a finite

00:27:49period of

00:27:50time

00:27:50which is

00:27:51why

00:27:51shakan

00:27:52would

00:27:53have

00:27:56lived

00:27:57as

00:27:57conveyed

00:27:58through

00:27:58the

00:27:59perfect

00:27:59conjugation

00:28:00something

00:28:02that has

00:28:03been

00:28:03relatively

00:28:03uncommon

00:28:05in this

00:28:06mishal

00:28:08shakan

00:28:09was

00:28:10conveyed

00:28:11in the

00:28:11perfect

00:28:12conjugation

00:28:13that means

00:28:14that he

00:28:15lived

00:28:15in each

00:28:16of these

00:28:16moments

00:28:17for a

00:28:19finite

00:28:19period

00:28:19of time

00:28:21while

00:28:22chakma

00:28:23if that

00:28:23which was

00:28:24created

00:28:24all that

00:28:25long

00:28:26time ago

00:28:26would have

00:28:27to be

00:28:28affected

00:28:28by the

00:28:29imperfect

00:28:29conjugation

00:28:31because there

00:28:32would be

00:28:32no end

00:28:33to it

00:28:36something

00:28:36to consider

00:28:37huh

00:28:38during each

00:28:39life

00:28:39this

00:28:40redeployed

00:28:41soul

00:28:41has been

00:28:43arama

00:28:45sounds

00:28:46very close

00:28:47to the

00:28:47name

00:28:48of this

00:28:50very man

00:28:50when he

00:28:51served as

00:28:51the father

00:28:53of

00:28:54Moshe

00:28:55as a

00:28:57projection

00:28:58through a

00:28:58nephesh

00:28:59he has

00:29:00been

00:29:00arama

00:29:01conscious

00:29:02and cognizant

00:29:05it's the

00:29:06very

00:29:06nature

00:29:08of a

00:29:08nephesh

00:29:09is it

00:29:10conveys

00:29:11one's

00:29:12consciousness

00:29:14in his

00:29:16assessment

00:29:16his

00:29:17thought

00:29:18processes

00:29:18have

00:29:19been

00:29:19arama

00:29:21prudent

00:29:22proper

00:29:22and even

00:29:24pragmatic

00:29:24he is

00:29:26saying that

00:29:26he may

00:29:27have

00:29:27had

00:29:28some

00:29:28regrets

00:29:29but

00:29:29they

00:29:30are

00:29:30too

00:29:32few

00:29:32to

00:29:32mention

00:29:32each

00:29:34life

00:29:34achieved

00:29:35its

00:29:35purpose

00:29:36therefore

00:29:37the

00:29:37chodra

00:29:38recognizes

00:29:38that

00:29:40he

00:29:40has

00:29:40been

00:29:41arama

00:29:42a

00:29:44reasonably

00:29:44eloquent

00:29:45and

00:29:46coherent

00:29:46counselor

00:29:47whatever

00:29:49the

00:29:49standard

00:29:50he and

00:29:50yahoo

00:29:51established

00:29:51for chakma

00:29:52and

00:29:52arama

00:29:54well he

00:29:55has

00:29:55somehow

00:29:56managed

00:29:56to

00:29:57deliver

00:29:57on

00:29:59these

00:29:59things

00:29:59to

00:30:00god's

00:30:01satisfaction

00:30:03arama

00:30:04which

00:30:05is the

00:30:05personification

00:30:06of

00:30:07arama

00:30:08is a

00:30:09multifaceted

00:30:10jewel

00:30:11sparkling

00:30:12on

00:30:12many

00:30:13levels

00:30:13it

00:30:15is

00:30:15characterized

00:30:16by a

00:30:17sensible

00:30:17careful

00:30:18pragmatic

00:30:18and

00:30:19judicial

00:30:19approach

00:30:20his

00:30:21relevations

00:30:22are

00:30:22subtle

00:30:23which

00:30:24is to

00:30:24say

00:30:24that

00:30:25they

00:30:25are

00:30:25sometimes

00:30:25indirect

00:30:26and

00:30:28can

00:30:28on

00:30:28occasion

00:30:29be

00:30:29elusive

00:30:29but

00:30:31that

00:30:31they

00:30:32are

00:30:32typically

00:30:32nuanced

00:30:33which

00:30:35is

00:30:35multidimensional

00:30:36somewhat

00:30:38sophisticated

00:30:39and often

00:30:40layered

00:30:43he is

00:30:44even

00:30:44sagacious

00:30:46which

00:30:47isn't a

00:30:48word

00:30:48we get

00:30:49to use

00:30:50every

00:30:50day

00:30:52returning

00:30:53to the

00:30:54imperfect

00:30:54conjugation

00:30:55with

00:30:56matzah

00:30:58and

00:30:59every

00:30:59deployment

00:31:00the choder

00:31:01has been

00:31:01devoted

00:31:02to discovery

00:31:03he is

00:31:05a

00:31:05word

00:31:05archaeologist

00:31:07he's

00:31:08an

00:31:08etymologist

00:31:10he

00:31:11revels

00:31:12in

00:31:13uncovering

00:31:13truth

00:31:14locating

00:31:15new

00:31:16insights

00:31:17learning

00:31:18more

00:31:18about

00:31:18them

00:31:18and

00:31:20then

00:31:20sharing

00:31:20what

00:31:20he

00:31:21has

00:31:21found

00:31:22he

00:31:23lives

00:31:23in

00:31:24the

00:31:24realm

00:31:24of

00:31:24full

00:31:25disclosure

00:31:26never

00:31:27keeping

00:31:28a

00:31:28secret

00:31:29in

00:31:30the

00:31:30manner

00:31:30of

00:31:31a

00:31:31geologist

00:31:32studies

00:31:33rocks

00:31:34the

00:31:34choder

00:31:36revels

00:31:36in

00:31:37dayath

00:31:37they

00:31:39comprise

00:31:39the

00:31:40details

00:31:40the

00:31:40contours

00:31:41and

00:31:42pigments

00:31:42forming

00:31:43yawa's

00:31:44portrait

00:31:45of life

00:31:46the

00:31:47dayath

00:31:48represent

00:31:48the

00:31:49ingredients

00:31:49that

00:31:49must

00:31:50be

00:31:50analyzed

00:31:50through

00:31:51chakma

00:31:51and

00:31:52bena

00:31:52to

00:31:52yield

00:31:53etza

00:31:53in

00:31:55this

00:31:55way

00:31:55the

00:31:55details

00:31:56reveal

00:31:56the

00:31:57big

00:31:57picture

00:31:57and

00:31:59for

00:31:59the

00:31:59resulting

00:31:59image

00:32:00to

00:32:00be

00:32:00properly

00:32:01focused

00:32:01the

00:32:01elements

00:32:02which

00:32:02comprise

00:32:03it

00:32:03must

00:32:04be

00:32:04accurate

00:32:04and

00:32:05true

00:32:06therefore

00:32:07the

00:32:07best

00:32:08datum

00:32:09comes

00:32:10from

00:32:11the

00:32:11tree

00:32:11of

00:32:11knowledge

00:32:17then

00:32:20in

00:32:21the

00:32:21manner

00:32:21of

00:32:21assembling

00:32:22a

00:32:22jigsaw

00:32:23puzzle

00:32:23where

00:32:24all

00:32:24the

00:32:25pieces

00:32:25fit

00:32:26together

00:32:26but

00:32:27just

00:32:28in

00:32:28one

00:32:28way

00:32:29we

00:32:30are

00:32:30told

00:32:30to

00:32:31use

00:32:31mazama

00:32:32discretion

00:32:33to

00:32:34order

00:32:35the

00:32:35data

00:32:36sensibly

00:32:37and

00:32:38for

00:32:39this

00:32:39we

00:32:39must

00:32:39be

00:32:40discriminating

00:32:41which

00:32:42is

00:32:42a

00:32:43lost

00:32:43art

00:32:44today

00:32:44particularly

00:32:47among

00:32:47this

00:32:48younger

00:32:49generations

00:32:49it

00:32:50takes

00:32:51mazama

00:32:52forethought

00:32:53to

00:32:53conceive

00:32:54contemplate

00:32:56and then

00:32:57to carry

00:32:58out a

00:32:59plan

00:32:59such that

00:33:01our

00:33:01investigations

00:33:02lead to

00:33:03the desired

00:33:04results

00:33:05nothing can be

00:33:06haphazard

00:33:08perhaps you've

00:33:10noticed that

00:33:11each

00:33:12concept

00:33:13applied

00:33:14to the

00:33:16choder

00:33:16and it's

00:33:18the

00:33:18personalization

00:33:20of the

00:33:21underlining

00:33:22actionable

00:33:23root

00:33:24chakma

00:33:27becomes

00:33:28chakam

00:33:29which is

00:33:30the verb

00:33:30becomes

00:33:32chakma

00:33:33bian

00:33:35the verb

00:33:36becomes

00:33:37bena

00:33:37etz

00:33:39the tree

00:33:40becomes

00:33:41etza

00:33:42yare

00:33:44becomes

00:33:45yara'ah

00:33:46and

00:33:48gabar

00:33:49bold

00:33:51man

00:33:52becomes

00:33:53gabora

00:33:54however

00:33:56in the

00:33:57case of

00:33:57yada

00:33:57well it

00:34:00becomes

00:34:00daya

00:34:01a tree

00:34:04revealing

00:34:05the doorway

00:34:07even in

00:34:08the name

00:34:09of our

00:34:10god

00:34:10there is

00:34:11a father

00:34:12a mother

00:34:13and a

00:34:13child

00:34:14because

00:34:15yawah

00:34:16becomes

00:34:17yod

00:34:19he

00:34:19wa

00:34:20he

00:34:22the hand

00:34:25the father

00:34:26the child

00:34:27and the

00:34:28mother

00:34:30therefore

00:34:31these concepts

00:34:32and this

00:34:33name

00:34:34are not

00:34:36becoming

00:34:37feminine

00:34:38with the

00:34:39he

00:34:39the suffix

00:34:41that is so

00:34:43pervasive

00:34:43in all

00:34:44but one

00:34:45of these

00:34:45terms

00:34:48they're

00:34:48being

00:34:49conveyed

00:34:50through a

00:34:50man

00:34:51that is

00:34:52standing up

00:34:53reaching up

00:34:53and pointing

00:34:54up to

00:34:54god

00:34:57that is

00:34:58with the

00:34:59notable

00:34:59exception

00:35:00of yada

00:35:01knowing

00:35:01because

00:35:02it is

00:35:03being

00:35:03conveyed

00:35:04to us

00:35:05as the

00:35:06fruit

00:35:07of the

00:35:07tree

00:35:10and if

00:35:10i may

00:35:11go one

00:35:11step

00:35:12further

00:35:12it is

00:35:13a man

00:35:14who is

00:35:14introducing

00:35:15humanity

00:35:17to yawa

00:35:18just as

00:35:20it should

00:35:20be

00:35:22well this

00:35:23next statement

00:35:23is indelibly

00:35:25connected

00:35:26to yada

00:35:26it

00:35:27unabashedly

00:35:28reflects one

00:35:29of the boldest

00:35:30statements

00:35:30that i've

00:35:32ever written

00:35:34as it was

00:35:35conveyed in

00:35:35the opening

00:35:36paragraph

00:35:36of the five

00:35:38volumes of

00:35:39the observation

00:35:40series

00:35:41it was

00:35:43there that

00:35:43i wrote

00:35:44hate

00:35:45is a

00:35:47virtue

00:35:49obviously

00:35:51our god

00:35:52agrees

00:35:54profound

00:35:55respect

00:35:56and admiration

00:35:58ira'a

00:36:00reverence

00:36:01and appreciation

00:36:02for yawa

00:36:07requires

00:36:08hate

00:36:11necessitating

00:36:12abhoring

00:36:12and shunning

00:36:14while becoming

00:36:15adversarial

00:36:17to

00:36:17shunning

00:36:19that which

00:36:21is invalid

00:36:21wrong

00:36:22and troubling

00:36:23including

00:36:24the loud

00:36:25shouting

00:36:26of others

00:36:26raw

00:36:27unwarranted

00:36:29hubris

00:36:30and haughty

00:36:31arrogance

00:36:32eah

00:36:33as well as

00:36:35those seeking

00:36:35majesty

00:36:36and personal

00:36:38glorification

00:36:41the direction

00:36:43and way

00:36:43of that

00:36:44which is

00:36:45improper

00:36:45errant

00:36:46and disconcerting

00:36:48and a

00:36:50perverse

00:36:50and confused

00:36:51mouth

00:36:52i despise

00:36:54as i

00:36:56hate

00:36:56such

00:36:56things

00:36:58genuinely

00:36:59hostile

00:36:59towards

00:36:59them

00:37:01michal

00:37:02word

00:37:02picture

00:37:02proverbs

00:37:038 13

00:37:06that is

00:37:07so yada

00:37:08that it's

00:37:10hard to

00:37:10imagine

00:37:10describing

00:37:11it to

00:37:11anyone

00:37:12else

00:37:15you see

00:37:16when the

00:37:16goal is

00:37:17to respect

00:37:17and admire

00:37:18yawa

00:37:19shane

00:37:20righteous

00:37:21indignation

00:37:22is required

00:37:23although

00:37:24that requires

00:37:26knowing

00:37:26what

00:37:27and who

00:37:28why

00:37:30and how

00:37:31to hate

00:37:32it must

00:37:34be buttressed

00:37:35with chakma

00:37:35disciplined

00:37:37and rational

00:37:38thought

00:37:38shane

00:37:40hate

00:37:40is required

00:37:41because

00:37:42of the

00:37:42raw

00:37:43the hideous

00:37:44things

00:37:45the religious

00:37:45have said

00:37:46to discount

00:37:48and demean

00:37:48yawa

00:37:50that

00:37:51is the

00:37:52issue

00:37:54ira

00:37:55ah

00:37:55yawa

00:37:56respect

00:37:57for yawa

00:37:58necessitates

00:38:00shane

00:38:00ra

00:38:02abhorring

00:38:03the pervasive

00:38:04lies

00:38:04which

00:38:06preclude

00:38:06it

00:38:06this is

00:38:08why

00:38:09ethan

00:38:09presented

00:38:10an

00:38:11immediate

00:38:12and direct

00:38:13transition

00:38:14from one

00:38:15to the

00:38:16other

00:38:16at the

00:38:17very outset

00:38:18of

00:38:19act

00:38:19two

00:38:20he framed

00:38:21the

00:38:22paramount

00:38:23challenge

00:38:23that we

00:38:24must

00:38:26overcome

00:38:27to approach

00:38:29yawa

00:38:29with

00:38:30erama

00:38:31being

00:38:32astute

00:38:32he is

00:38:34matzah

00:38:35uncovering

00:38:35one of the

00:38:36most vital

00:38:37insights

00:38:37ever

00:38:38considered

00:38:38god

00:38:40hates

00:38:41religion

00:38:42and so

00:38:44should

00:38:44we

00:38:44it is

00:38:46the

00:38:46single

00:38:47greatest

00:38:47impediment

00:38:48to chakma

00:38:49to thinking

00:38:50to diath

00:38:51knowing

00:38:52yeah

00:38:54it is

00:38:54the most

00:38:55mezima

00:38:57thoughtful

00:38:58thing

00:38:58our

00:38:59god

00:39:00guide

00:39:01in this

00:39:02case

00:39:03to reveal

00:39:03the nature

00:39:04of god

00:39:04could possibly

00:39:06reveal at

00:39:07this moment

00:39:10and while

00:39:11i have

00:39:12known

00:39:13all of

00:39:13this to

00:39:14be true

00:39:14i doubt

00:39:15there is

00:39:16anyone

00:39:17apart from

00:39:18those who

00:39:18have read

00:39:18my books

00:39:20who would

00:39:21concur

00:39:21with this

00:39:22conclusion

00:39:23even

00:39:24recognizing

00:39:25now

00:39:27that it

00:39:28has been

00:39:28sponsored

00:39:29by god

00:39:31to be

00:39:32loving

00:39:33we must

00:39:34oppose

00:39:34the people

00:39:35sponsoring

00:39:36the religious

00:39:36and political

00:39:38schemes that

00:39:39prey upon

00:39:40the vulnerable

00:39:41and innocent

00:39:42and in

00:39:42particular

00:39:43the ignorant

00:39:44and unintelligent

00:39:45it takes

00:39:47someone

00:39:47with an

00:39:48abundance

00:39:48of chakma

00:39:49wisdom

00:39:50to awaken

00:39:52the unthinking

00:39:53to the realization

00:39:54that faith

00:39:54has fooled

00:39:55them

00:39:57and in a way

00:39:58that is

00:39:58particularly

00:39:59loathsome

00:39:59telling believers

00:40:01that they

00:40:02will go

00:40:02to heaven

00:40:03the advocates

00:40:05of religion

00:40:06are assuring

00:40:07the opposite

00:40:11let's bust

00:40:12a popular

00:40:13bubble

00:40:13shall we

00:40:14the religious

00:40:16and political

00:40:17are the most

00:40:18hypocritical

00:40:19haters on earth

00:40:20marxists

00:40:22who protest

00:40:22against hate

00:40:23verbally

00:40:25assault

00:40:25and intimidate

00:40:26those

00:40:27who

00:40:28oppose

00:40:30the irrationality

00:40:31of their

00:40:32contrarian

00:40:33views

00:40:33they're intolerant

00:40:36not tolerant

00:40:37look at the

00:40:39protests

00:40:39throughout europe

00:40:40today

00:40:41christianity

00:40:43was predicated

00:40:44on robbing

00:40:45and then

00:40:45dehumanizing

00:40:47jews

00:40:47hate

00:40:48islam

00:40:49is the most

00:40:50hateful

00:40:51religion

00:40:51ever conceived

00:40:52the chief

00:40:54maga

00:40:55may be

00:40:55the most

00:40:56hateful

00:40:56in a long

00:40:57line

00:40:58of

00:40:59empowered

00:41:01psychopaths

00:41:04return the

00:41:05favor

00:41:06in this

00:41:08context

00:41:08of

00:41:09inculcating

00:41:10a profound

00:41:11and

00:41:12enduring

00:41:13appreciation

00:41:14for

00:41:14iowa

00:41:15the enemy

00:41:17remains

00:41:18religion

00:41:18followed by

00:41:20politics

00:41:21and

00:41:21conspiracy

00:41:22but

00:41:23these are

00:41:24not the

00:41:25only

00:41:25things

00:41:26deserving

00:41:27hostile

00:41:29opposition

00:41:29the more

00:41:32expansive list

00:41:33includes

00:41:33rape and rapists

00:41:35pedophilia and

00:41:36pedophiles

00:41:37incest and

00:41:38those who are

00:41:39incestuous

00:41:39murder and

00:41:41murderers

00:41:42slavery and

00:41:44human

00:41:44traffickers

00:41:44terrorism

00:41:47and terrorists

00:41:48cruelty

00:41:49and sadists

00:41:51deceit and

00:41:52deceivers

00:41:53should

00:41:54you not

00:41:55be able

00:41:56to

00:41:56hate

00:41:57these things

00:41:59and these

00:41:59individuals

00:42:00then you

00:42:01cannot be

00:42:01loving

00:42:02or compassionate

00:42:04towards their

00:42:05victims

00:42:08while these

00:42:09crimes are

00:42:10inexcusable

00:42:11and debilitating

00:42:12there are

00:42:13far worse

00:42:14because

00:42:15religious

00:42:15and political

00:42:16schemes

00:42:17promote

00:42:18and encourage

00:42:20a widespread

00:42:21adaptation

00:42:22of evil

00:42:23especially

00:42:25islam

00:42:26and marxism

00:42:27and that

00:42:28is why

00:42:29the choder

00:42:29is openly

00:42:30verse

00:42:31to a

00:42:33confused

00:42:34and perverse

00:42:35mouth

00:42:37you cannot

00:42:38actually

00:42:39love

00:42:39Yahweh

00:42:40without

00:42:41opposing

00:42:42that which

00:42:43is harmful

00:42:43to humankind

00:42:44we must

00:42:46choose

00:42:46sides

00:42:47in this

00:42:47battle

00:42:49however

00:42:50when we

00:42:50engage

00:42:50in spiritual

00:42:51warfare

00:42:52our weapons

00:42:53must be

00:42:53chosen

00:42:54with

00:42:54discretion

00:42:55so that

00:42:57we prevail

00:42:57with minimal

00:42:59collateral

00:42:59damage

00:43:02therefore

00:43:03wield words

00:43:03wisely

00:43:05this is

00:43:06the lesson

00:43:07that Israel

00:43:09did not

00:43:09learn

00:43:10after the

00:43:11atrocities

00:43:12of 10-7

00:43:14when they

00:43:15went in

00:43:15and destroyed

00:43:16Gaza

00:43:18there was

00:43:19a better

00:43:19way

00:43:21now what

00:43:22follows is

00:43:23an overt

00:43:24acknowledgement

00:43:25of the author

00:43:25if you don't

00:43:27recognize him

00:43:28after all

00:43:28of this

00:43:29yes well

00:43:29I'd

00:43:30recommend

00:43:31an ophthalmologist

00:43:32followed by

00:43:33an

00:43:34entomologist

00:43:39la'ani

00:43:40for I am

00:43:43the etza

00:43:46the council

00:43:47of the tree

00:43:48regarding the

00:43:50entire plan

00:43:51and its

00:43:51purpose

00:43:54and the

00:43:55one

00:43:57successfully

00:43:58completing

00:43:58and finishing

00:44:00this

00:44:00for ya

00:44:01with sound

00:44:03judgment

00:44:03and

00:44:05understanding

00:44:06applied

00:44:07to the

00:44:08Torah

00:44:10to

00:44:10shayah

00:44:14I am

00:44:16Benna

00:44:17understanding

00:44:19the

00:44:20insightful

00:44:21and

00:44:22discerning

00:44:23one

00:44:23Benna

00:44:25the one

00:44:27who comprehends

00:44:28by making

00:44:28reasoned

00:44:29and appropriate

00:44:30associations

00:44:31for I

00:44:34am

00:44:35the

00:44:36Gaborah

00:44:36the

00:44:39confident

00:44:39capable

00:44:40combative

00:44:42and

00:44:43courageous

00:44:44man

00:44:46the man

00:44:47with the

00:44:48strength

00:44:48and power

00:44:49to prevail

00:44:50the bravery

00:44:51and valor

00:44:52to succeed

00:44:54and the

00:44:56might

00:44:56and mastery

00:44:57to engage

00:45:01Michal

00:45:02Word Pictures

00:45:03Proverbs

00:45:05814

00:45:07Frankly

00:45:08I don't

00:45:09know how

00:45:09it's even

00:45:10possible

00:45:11for somebody

00:45:12with an

00:45:13IQ

00:45:13above

00:45:1450

00:45:16a

00:45:16half-tard

00:45:18not to

00:45:19recognize

00:45:21that this

00:45:22is the

00:45:22children

00:45:22speaking to

00:45:23you

00:45:28Gaborah

00:45:28indeed

00:45:31well this

00:45:32is bold

00:45:33to say

00:45:34the least

00:45:35but why

00:45:37so

00:45:37Gaborah

00:45:39there is

00:45:41a

00:45:42reasonable

00:45:43informed

00:45:44and

00:45:46intelligent

00:45:46answer

00:45:47to this

00:45:47question

00:45:49and that

00:45:50is because

00:45:51the inspired

00:45:51author of

00:45:52this

00:45:52Mishal

00:45:53proverb

00:45:53is aware

00:45:55that there

00:45:55is only

00:45:56one way

00:45:57to approach

00:45:58Yahweh

00:45:59and also

00:46:00he recognizes

00:46:02that his

00:46:03nefesh soul

00:46:04has been

00:46:05equipped and

00:46:06dispatched to

00:46:07deliver

00:46:07this particular

00:46:09message

00:46:12to enter

00:46:14God's

00:46:15company

00:46:16we must

00:46:17thoughtfully

00:46:18examine the

00:46:19evidence that

00:46:19the prophets

00:46:20have provided

00:46:21and then think

00:46:22our way to

00:46:23him

00:46:25this was

00:46:26written to

00:46:27dare you

00:46:28to do

00:46:28so

00:46:32Ethan

00:46:32Hodge

00:46:33Rocky

00:46:33as the

00:46:35Choder

00:46:36knows that

00:46:37to improve

00:46:38the odds

00:46:39from none

00:46:40to some

00:46:41who make

00:46:42this journey

00:46:42he must

00:46:44go to war

00:46:45in opposition

00:46:46to the

00:46:46most

00:46:47pervasive

00:46:48impediment

00:46:48to our

00:46:49success

00:46:54religion

00:46:56and that

00:46:57is why

00:46:58Sane

00:46:58hate

00:46:59against

00:47:00Ra

00:47:02were the

00:47:03first words

00:47:03repeated

00:47:04following

00:47:05Yara

00:47:06Yawa

00:47:08and the

00:47:09opening

00:47:09pronouncement

00:47:10of the

00:47:10second act

00:47:13the voice

00:47:14of this

00:47:14word picture

00:47:15announced that

00:47:16he is

00:47:16learned and

00:47:17wise

00:47:18because it

00:47:18is vital

00:47:19that you

00:47:20trust

00:47:22what he's

00:47:23going to

00:47:23say

00:47:25he disclosed

00:47:26that he is

00:47:27a living

00:47:27exemplar

00:47:28of cognizant

00:47:31consciousness

00:47:31making him

00:47:34a coherent

00:47:34counselor

00:47:36he is an

00:47:37etymological

00:47:38archaeologist

00:47:41discovering

00:47:42and uncovering

00:47:43words

00:47:44which are needed

00:47:45to build a

00:47:46foundation

00:47:47of knowledge

00:47:48his spade

00:47:50is discrimination

00:47:52separating the

00:47:53essential

00:47:54essential

00:47:54essence

00:47:56from the

00:47:56trash

00:47:59then he

00:48:00states

00:48:00something

00:48:00that is so

00:48:01contrary to

00:48:02societal norms

00:48:03there is a

00:48:05propensity to

00:48:06read past it

00:48:09but he is trying

00:48:10to shock his

00:48:11audience

00:48:12because he

00:48:13needs

00:48:14them to pay

00:48:15attention if

00:48:16they're to take

00:48:16this journey

00:48:17with him

00:48:18to respect

00:48:20Yahweh

00:48:20we must

00:48:21hate the

00:48:22rubbish

00:48:23man is

00:48:23promoting

00:48:24through the

00:48:25diabolical

00:48:26lies of

00:48:27religion and

00:48:28politics as

00:48:29well as

00:48:29conspiracy

00:48:31this is

00:48:33the very

00:48:33definition

00:48:34of being

00:48:36discriminating

00:48:37and discerning

00:48:39of being

00:48:40informed and

00:48:41rational

00:48:43indeed wise

00:48:45he is

00:48:46asking you

00:48:48as his

00:48:49audience

00:48:49to recalibrate

00:48:51what it is

00:48:53to love

00:48:54and to

00:48:54hate

00:48:56so that

00:48:57we respect

00:48:57what is

00:48:58right

00:48:58and we

00:49:00oppose that

00:49:00which is

00:49:01contrary to

00:49:01it

00:49:04the etz

00:49:05tree of

00:49:06dyath

00:49:06the knowledge

00:49:09is etza

00:49:12sharing

00:49:13what he

00:49:13has learned

00:49:14so that

00:49:15you

00:49:16can

00:49:17tarushaya

00:49:20successfully

00:49:21engage

00:49:22by

00:49:23exercising

00:49:25good

00:49:26judgment

00:49:27regarding

00:49:28Yahweh

00:49:30and his

00:49:30Torah

00:49:33his

00:49:34fruit is

00:49:35benna

00:49:36understanding

00:49:36and it

00:49:37is the

00:49:38single most

00:49:38valuable

00:49:39commodity

00:49:40in the

00:49:41universe

00:49:41more

00:49:42valuable

00:49:43than

00:49:43knowing

00:49:44then

00:49:45realizing

00:49:46that

00:49:46anyone

00:49:47who

00:49:47accepts

00:49:47what

00:49:48he

00:49:48has

00:49:48laid

00:49:48out

00:49:49thus far

00:49:50in the

00:49:50opening

00:49:50lines

00:49:51of act

00:49:51two

00:49:52will be

00:49:54viciously

00:49:55and relentlessly

00:49:57attacked

00:49:58by the

00:49:59religious

00:50:00and the

00:50:00conspiratorial

00:50:01for using

00:50:02evidence

00:50:02and reason

00:50:03to eviscerate

00:50:05their gods

00:50:06their beliefs

00:50:10and their

00:50:12politics

00:50:15whereby they

00:50:16dispense so

00:50:17many delusions

00:50:18he recommends

00:50:21a heavy dose

00:50:23of Gaborah

00:50:24of courage

00:50:26and conviction

00:50:28and conviction

00:50:28he is

00:50:29directing his

00:50:29audience to

00:50:30a place

00:50:30only the

00:50:31brave

00:50:32dare go

00:50:34he is

00:50:35dispensing

00:50:36with the

00:50:37myth that

00:50:37God favors

00:50:38the meek

00:50:40and that

00:50:40the voice

00:50:41of this

00:50:41mashal

00:50:43is feminine

00:50:45yes

00:50:46grammatically

00:50:48Gaborah

00:50:48is the

00:50:49feminine

00:50:49variation

00:50:50of the

00:50:51masculine

00:50:51Gabor

00:50:52but since

00:50:53Gabor

00:50:54literally

00:50:55means strong

00:50:56and valiant

00:50:57man

00:50:59this

00:51:00isn't

00:51:01an easy

00:51:01expression

00:51:02of

00:51:03or an

00:51:04early

00:51:04conveyance

00:51:06of

00:51:06transgenderism

00:51:07no

00:51:09Gaborah

00:51:11like

00:51:12Adama

00:51:13and

00:51:14Parah

00:51:16compel

00:51:17the

00:51:18thoughtful

00:51:18to deal

00:51:19with

00:51:19an obvious

00:51:21reality

00:51:21by adding

00:51:23the

00:51:23he suffix

00:51:24to these

00:51:25masculine

00:51:25titles

00:51:26God isn't

00:51:27turning a

00:51:28man into

00:51:29a woman

00:51:29he is

00:51:30instead

00:51:31revealing

00:51:31that he

00:51:32has placed

00:51:33a man

00:51:34in these

00:51:34roles

00:51:35for example

00:51:37the

00:51:38Adama

00:51:38Parah

00:51:39is a

00:51:40man

00:51:41symbolically

00:51:42presented

00:51:43as a

00:51:44bloody

00:51:44bull

00:51:45when

00:51:45fulfilling

00:51:46Teruah

00:51:47do you

00:51:50understand

00:51:53in this

00:51:55form

00:51:56these

00:51:57attributes

00:51:58are

00:51:58presented

00:51:5988

00:52:0138

00:52:04and 61

00:52:06times

00:52:06respectively

00:52:09but

00:52:10they're

00:52:10never

00:52:10again

00:52:11juxtaposed

00:52:12like

00:52:12this

00:52:14apart

00:52:14from

00:52:15this

00:52:15Mishal

00:52:17and

00:52:18Yashaya's

00:52:20Ode to

00:52:20the Chodor

00:52:22in his

00:52:2311th

00:52:23chapter

00:52:26and

00:52:26that's

00:52:27because

00:52:27apart

00:52:27from

00:52:28the

00:52:28Chodor

00:52:28they

00:52:29are

00:52:30not

00:52:30relatable

00:52:30they

00:52:32are

00:52:32entirely

00:52:33different

00:52:33topics

00:52:34slim

00:52:35down

00:52:35to

00:52:35their

00:52:35essence

00:52:36they

00:52:37are

00:52:37counsel

00:52:37understanding

00:52:38and

00:52:40courage

00:52:42so

00:52:43to

00:52:46deliberately

00:52:47identify

00:52:48oneself

00:52:49with

00:52:49these

00:52:51things

00:52:51is

00:52:52to

00:52:52say

00:52:54I

00:52:55am

00:52:56the

00:52:56Chodor

00:52:57to

00:52:58whom

00:52:59they

00:52:59were

00:52:59spiritually

00:53:00ascribed

00:53:05speaking

00:53:06of the

00:53:06Chodor

00:53:07Yashaya's

00:53:08presentation

00:53:09is

00:53:10arguably

00:53:11the most

00:53:12relevant

00:53:14prophecy

00:53:14of our

00:53:15time

00:53:16the

00:53:17things

00:53:17said

00:53:18of him

00:53:18are

00:53:20claimed

00:53:20of no

00:53:20one

00:53:21else

00:53:22but

00:53:23here's

00:53:23the rub

00:53:24prior to

00:53:25my

00:53:25analysis

00:53:26no

00:53:27one

00:53:27had

00:53:27ever

00:53:28pointed

00:53:29out

00:53:29that

00:53:30it

00:53:30was

00:53:31not

00:53:31only

00:53:31impossible

00:53:32for

00:53:33Isaiah's

00:53:34presentation

00:53:34to be

00:53:35predictive

00:53:36of a

00:53:37future

00:53:37messianic

00:53:38figure

00:53:39but also

00:53:40that

00:53:40everything

00:53:41Yashaya

00:53:42wrote

00:53:43about

00:53:44the

00:53:44Chodor

00:53:44including

00:53:46his title

00:53:48was in

00:53:49reference

00:53:49to a

00:53:50tree

00:53:52yes

00:53:53a tree

00:53:54not a

00:53:56tree

00:53:56the

00:53:58tree

00:54:01previous

00:54:02to our

00:54:02investigations

00:54:03no one

00:54:05recognized

00:54:06that

00:54:06Etza

00:54:06was the

00:54:08personalization

00:54:10of the

00:54:10Etz

00:54:11of the

00:54:12tree

00:54:12of

00:54:13Dayat

00:54:13of knowledge

00:54:15in the

00:54:15garden

00:54:15that

00:54:17identification

00:54:18and correlation

00:54:19is essential

00:54:20to realizing

00:54:22who the

00:54:23Chodor

00:54:23is

00:54:23and what

00:54:24he represents

00:54:26he is

00:54:27the tree

00:54:28of knowledge

00:54:28in the

00:54:29garden

00:54:30he is

00:54:31the tree

00:54:31of knowledge

00:54:31that will

00:54:32be replanted

00:54:33in the

00:54:34garden

00:54:34of our

00:54:35future

00:54:36just seven

00:54:36years

00:54:37from now

00:54:40it is

00:54:40also the

00:54:41key to

00:54:42identifying

00:54:44the author

00:54:45and voice

00:54:46of this

00:54:46Mishal

00:54:49therefore

00:54:50the only

00:54:52way

00:54:52Ethan

00:54:52could have

00:54:54made this

00:54:54more obvious

00:54:55would have

00:54:57been to

00:54:57say

00:54:58I am

00:54:59the

00:55:00Chodor

00:55:01but if

00:55:02he had

00:55:02said

00:55:03this

00:55:03that

00:55:04overtly

00:55:04what

00:55:06would

00:55:06been

00:55:06the

00:55:07purpose

00:55:07of

00:55:07his

00:55:08dissertation

00:55:09on

00:55:10Chakma

00:55:12at all

00:55:14what

00:55:15would

00:55:15I

00:55:16have

00:55:17to

00:55:17write

00:55:17about

00:55:18and

00:55:18share

00:55:19what

00:55:20would

00:55:20you

00:55:20be

00:55:21learning

00:55:21said

00:55:22another

00:55:22way

00:55:22Yahweh

00:55:23wants us

00:55:24to listen

00:55:24learn

00:55:24and live

00:55:25and

00:55:25this

00:55:26necessitates

00:55:27identifying

00:55:28the

00:55:29diyath

00:55:30evidence

00:55:30Chakma

00:55:31thoughtfully

00:55:32evaluating

00:55:33it

00:55:33to make

00:55:34the

00:55:35appropriate

00:55:35connections

00:55:36to

00:55:36understand

00:55:37and

00:55:38then

00:55:38have

00:55:38the

00:55:38Gabor

00:55:39courage

00:55:40to

00:55:40Etza

00:55:40share

00:55:42the

00:55:42complete

00:55:43picture

00:55:45of

00:55:46the

00:55:46six

00:55:47presentations

00:55:47of

00:55:49Tushia

00:55:50in the

00:55:52inspired

00:55:53text

00:55:53thereby

00:55:55removing

00:55:56the

00:55:56reference

00:55:57in

00:55:57Job

00:56:00four

00:56:01were

00:56:01scribed

00:56:02by

00:56:02Dod

00:56:02and

00:56:04one

00:56:04by

00:56:06Yahshia

00:56:06you

00:56:08see

00:56:09we have

00:56:09a lot

00:56:10in

00:56:10common

00:56:12and

00:56:12this

00:56:13is

00:56:13a

00:56:13marvelous

00:56:13word

00:56:14with

00:56:15Torah

00:56:17in

00:56:17the

00:56:18beginning

00:56:19and

00:56:20Yah

00:56:20at

00:56:20the

00:56:20end

00:56:22well

00:56:23I

00:56:23cannot

00:56:23say

00:56:24if

00:56:24there

00:56:24were

00:56:25others

00:56:25or

00:56:25even

00:56:26if

00:56:27others

00:56:27matter

00:56:28but

00:56:28I

00:56:29can

00:56:29attest

00:56:30that

00:56:31I

00:56:31wrote

00:56:31this

00:56:32Mishal

00:56:33word

00:56:33picture

00:56:33in

00:56:35Doe's

00:56:35presence

00:56:36and

00:56:37on

00:56:37Solomon's

00:56:38behalf

00:56:40The

00:56:42next

00:56:42line

00:56:42reads

00:56:43With

00:56:46me

00:56:46kings

00:56:47are

00:56:50coronated

00:56:51contemplate

00:56:53their

00:56:53responsibility

00:56:54and

00:56:56reign

00:56:58condemnable

00:57:00governors

00:57:01inscribe

00:57:02and decree

00:57:03that which

00:57:04is honorable

00:57:05and

00:57:07correct

00:57:08accurate

00:57:09just

00:57:09and

00:57:09fair

00:57:12I

00:57:13think I

00:57:13said

00:57:14condemnable

00:57:14as opposed

00:57:15to

00:57:15commendable

00:57:18and I

00:57:19apologize

00:57:19for that

00:57:20the most

00:57:22significant

00:57:22judicious

00:57:23distinguished

00:57:23and

00:57:24meritorious

00:57:25leaders

00:57:25resent

00:57:26commendable

00:57:28governors

00:57:30inscribe

00:57:31and decree

00:57:32that which

00:57:32is honorable

00:57:33and correct

00:57:34accurate

00:57:35and just

00:57:37815

00:57:39king

00:57:40with me

00:57:40representatives

00:57:41of the

00:57:42king

00:57:42sharem

00:57:43high-ranking

00:57:45officials

00:57:45principals

00:57:46and officers

00:57:47from

00:57:47sha'ar

00:57:47to be

00:57:48empowered

00:57:49and contend

00:57:50to govern

00:57:51and to

00:57:52prevail

00:57:52they

00:57:53govern

00:57:54sha'ar

00:57:56including

00:57:57every noble

00:57:58and every

00:57:59willing leader

00:58:00who thinks

00:58:02decides

00:58:03appropriately

00:58:03and exercises

00:58:04good judgment

00:58:06forthrightly

00:58:07and correctly

00:58:10mashal word

00:58:11pictures

00:58:11proverbs

00:58:12816

00:58:13he's putting

00:58:14himself in

00:58:15the context

00:58:17of these

00:58:18kings

00:58:19of dode

00:58:20and solomon

00:58:23and what

00:58:24he is saying

00:58:25is based

00:58:27upon what

00:58:27precedes

00:58:28this and

00:58:28what follows

00:58:29and I

00:58:30don't think

00:58:30that the

00:58:31chowder is

00:58:31bragging

00:58:32about having

00:58:33counseled

00:58:34with heads

00:58:34of state

00:58:35and political

00:58:36leaders

00:58:36even though

00:58:37well that

00:58:37has been

00:58:38the case

00:58:39there aren't

00:58:41enough success

00:58:42stories to

00:58:43make the

00:58:43declaration

00:58:44worthwhile

00:58:46instead he

00:58:47is identifying

00:58:48himself with

00:58:49the most

00:58:49important king

00:58:51who he

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01:09:23their

01:09:23storerooms

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01:09:30821

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01:10:32longer

01:10:33or

01:10:33further

01:10:35Yahweh

01:10:35has

01:10:36transported

01:10:37him

01:10:37on

01:10:37this

01:10:37journey

01:10:38with

01:10:40his

01:10:40first

01:10:40published

01:10:41appearance

01:10:41occurring

01:10:426,000

01:10:43years

01:10:43ago

01:10:44as

01:10:46Chinook

01:10:48from

01:10:49God's

01:10:49perspective

01:10:49he was

01:10:50appropriately

01:10:51deployed

01:10:51his

01:10:52character

01:10:52ethical

01:10:53his

01:10:53behavior

01:10:54appropriate

01:10:55and his

01:10:56words

01:10:56accurate

01:10:56he is

01:10:57vindicated

01:10:58and is

01:11:00vindicating

01:11:02he has

01:11:03walked

01:11:04many

01:11:04roads

01:11:05most

01:11:05old

01:11:06some

01:11:06new

01:11:07all

01:11:08leading

01:11:08to the

01:11:09same

01:11:09place

01:11:11his

01:11:11every

01:11:12step

01:11:12has

01:11:12been

01:11:13in

01:11:13pursuit

01:11:13of

01:11:14mishvat

01:11:14of

01:11:16resolving

01:11:16these

01:11:17disputes

01:11:18that

01:11:18separate

01:11:19men

01:11:20from

01:11:21God

01:11:23he is

01:11:24the

01:11:24mishvat

01:11:26the

01:11:26thinking

01:11:27man's

01:11:27judge

01:11:29resolutely

01:11:30rational

01:11:32when

01:11:33exercising

01:11:34good

01:11:34judgment

01:11:36and as

01:11:37a result

01:11:37of all

01:11:38that he

01:11:38has

01:11:38accomplished

01:11:39Yahweh

01:11:39is able

01:11:40to bestow

01:11:41an inheritance

01:11:42to his

01:11:42people

01:11:43through him

01:11:44rewarding

01:11:45his

01:11:46covenant

01:11:46family

01:11:47with the

01:11:47share

01:11:47of this

01:11:48planet

01:11:49and then

01:11:50of the

01:11:50universe

01:11:53without him

01:11:58it would

01:11:59not have

01:11:59been

01:11:59possible

01:12:01and this

01:12:02is why

01:12:03he is

01:12:04one of

01:12:04the

01:12:05two

01:12:06men

01:12:07Yahweh

01:12:08credits for

01:12:09having

01:12:09established

01:12:09the

01:12:10covenant

01:12:13each

01:12:13of his

01:12:14eight

01:12:14lives

01:12:15are in

01:12:15pursuit

01:12:15of this

01:12:17divine

01:12:18objective

01:12:20therefore

01:12:21today

01:12:21as he

01:12:22shares

01:12:22these

01:12:22insights

01:12:23with you

01:12:24in the

01:12:24spirit

01:12:24of the

01:12:25Chodr

01:12:26your

01:12:27assessment

01:12:27of him

01:12:28becomes

01:12:29paramount

01:12:29because

01:12:30there's

01:12:30more to

01:12:31him

01:12:32than

01:12:33the

01:12:33seven

01:12:33spirits

01:12:34of

01:12:35Yahweh

01:12:38today

01:12:39without

01:12:40him

01:12:40no one

01:12:42knows

01:12:42Yahweh's

01:12:43name

01:12:44no one

01:12:46knows

01:12:46what

01:12:47Doad

01:12:47achieved

01:12:49no one

01:12:50knows

01:12:51the

01:12:51condition

01:12:51of the

01:12:52birth

01:12:52or the

01:12:54merits

01:12:54of the

01:12:55Mikrei

01:12:57God's

01:12:58timeline

01:12:58is

01:12:59miscast

01:13:00by

01:13:00two

01:13:01centuries

01:13:03there

01:13:04would be

01:13:04no

01:13:05harvest

01:13:05on

01:13:05Shibua

01:13:06or on

01:13:07Teruah

01:13:08and no

01:13:09mortal

01:13:09remnant

01:13:10and thus

01:13:11no

01:13:12Kaporum

01:13:12homecoming

01:13:14rather than

01:13:15returning to

01:13:15the garden

01:13:16the earth

01:13:16would cease

01:13:17to exist

01:13:19I'm not

01:13:20being melodramatic

01:13:21I'm just

01:13:23trying to

01:13:23keep it

01:13:23real

01:13:24you ought

01:13:25to draw

01:13:26close

01:13:27to the

01:13:29nephesh

01:13:30dispatched

01:13:31by

01:13:31Yahweh

01:13:34the

01:13:35man who

01:13:36has

01:13:36favored

01:13:37you

01:13:37with

01:13:37his

01:13:38life

01:13:38doing

01:13:40so

01:13:40on

01:13:41numerous

01:13:42occasions

01:13:42regarding

01:13:44this

01:13:44Ethan

01:13:45scribed

01:13:46an

01:13:46exclamation

01:13:46point

01:13:47he wrote

01:13:47yeesh

01:13:49so

01:13:50there

01:13:50it is

01:13:51stated

01:13:53and

01:13:53affirmed

01:13:53I

01:13:54yeesh

01:13:55took a

01:13:57stand

01:13:57to

01:13:59substantiate

01:14:00the

01:14:01very

01:14:02substance

01:14:02of our

01:14:03existence

01:14:06the

01:14:07cool

01:14:07voice

01:14:07of this

01:14:08Mishal

01:14:08word

01:14:09picture

01:14:09is

01:14:09offering

01:14:10everything

01:14:10and he

01:14:12is asking

01:14:13nothing

01:14:14from you

01:14:14in return

01:14:16he does

01:14:17not want

01:14:17your

01:14:18donations

01:14:19or your

01:14:19allegiance

01:14:21just your

01:14:22respect

01:14:25respect

01:14:25that he

01:14:26has

01:14:26earned

01:14:28and if

01:14:29you

01:14:29do

01:14:30that

01:14:30very

01:14:30thing

01:14:33and

01:14:33listen

01:14:33to

01:14:34him

01:14:35he

01:14:36will

01:14:36take

01:14:36you

01:14:37home

01:14:37to

01:14:37God

01:14:41I

01:14:41thank

01:14:41you

01:14:42for

01:14:42being

01:14:42part

01:14:42of

01:14:43this

01:14:43program

01:14:43may

01:14:44God

01:14:44bless

01:14:44you

01:14:45all

01:14:45I

01:14:45look

01:14:46forward

01:14:46to

01:14:46speaking

01:14:46with

01:14:47you

01:14:48tomorrow

01:14:49good

01:14:50night

01:14:53hey

01:14:53there

01:14:54thanks

01:14:54for

01:14:54tuning

01:14:55in

01:14:55that

01:14:55was

01:14:55fetch

01:14:56gotta

01:14:56run

01:14:57now

01:14:57catch

01:14:57y'all

01:14:58on

01:14:58our

01:14:58next

01:14:58podcast

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