- hace 1 año
Categoría
🛠️
Estilo de vidaTranscripción
00:00This week, from the Word of God
00:04At that time, Jesus and his disciples were traveling through Galilee,
00:18But he did not want anyone to know, because he was teaching his disciples.
00:24I was telling you,
00:26The Son of Man is going to be handed over to men,
00:30They will kill him, and three days after he is killed, he will rise again.
00:36But they did not understand those words and were afraid to ask for explanations.
00:44They arrived in Capernaum and once at home he asked them,
00:49What were they arguing about on the way?
00:52But they remained silent,
00:54because along the way they had argued about who among them was the most important.
01:00Then Jesus sat down, called the twelve and said to them,
01:05If anyone wants to be first, he must be last of all and servant of all.
01:13Then he took a child and placed him in the middle of them,
01:20He hugged them and said,
01:22Whoever welcomes one of these children in my name welcomes me.
01:28And whoever receives me, does not receive me, but the one who sent me.
01:34He practically forgot, as I sometimes tell you,
01:46It's an advertisement for a sponsor,
01:50before entering our family,
01:51some liturgical note, some note that will help us with a celebration,
01:55the most fruitful.
01:58The church is accustomed to,
02:01before the reading of the Gospel,
02:05which is the Word of God,
02:07Jesus himself will project himself,
02:11It will become present within us,
02:15The German sings.
02:17Ordinarily, or normally,
02:19should enter in procession,
02:21like we do here,
02:23It should be practically,
02:24At least, on all Sunday tracks,
02:27to enhance it,
02:30And so that we all understand,
02:31the strength it has,
02:34the Gospel,
02:35because Jesus is going to speak directly to us.
02:39After that,
02:41the Gospel is proclaimed,
02:44after we say the Word of the Lord,
02:47Then the deacon,
02:49the priest,
02:50It can, it can do two things,
02:52if he is concelebrating,
02:54If he is a deacon,
02:55the priest who read it,
02:58can,
02:59kiss the book,
03:01and put it on,
03:02towards you,
03:04so that everyone,
03:05Let us worship Jesus,
03:08It is Jesus himself,
03:09It's like I have the host in my hand,
03:11It's the same thing,
03:12That's why everyone,
03:13we remain standing,
03:15while,
03:16at the end of the Gospel,
03:17the hallelujah is sung again,
03:19to give glory to God,
03:21that it is giving us.
03:23They can also,
03:24carry the Gospel book,
03:26the Gospel,
03:28This is the only thing that needs to be done,
03:30with the Gospel,
03:31It shouldn't be done.
03:32with the lectionary,
03:34that we have,
03:35which are the other readings,
03:36of the mass,
03:37only,
03:38with the Gospel,
03:39As you can see,
03:40Well, it's a book.
03:42We've already given it to myself,
03:43It's the one we usually use,
03:48at masses,
03:49which are not,
03:51very,
03:54too solemn,
03:55TRUE?
03:56I mean,
03:56as to stand out,
03:57those that are,
03:58the big parties,
04:00that,
04:01Well, they've seen it.
04:02Colorado,
04:03that we have,
04:03very beautiful,
04:04that performs,
04:06content,
04:07that is over there from here,
04:08TRUE?
04:09Are,
04:10which are small stones,
04:11TRUE?
04:12But,
04:13the real ones,
04:14I mean,
04:15For example,
04:15those used by the Vatican,
04:17those that were used,
04:18in the great cathedrals,
04:20because they were not from Almendiros,
04:21TRUE?
04:22They were satyrs,
04:23They were diamonds,
04:24They were rubies,
04:25TRUE?
04:26They were covered,
04:27with gold plating,
04:28because this,
04:30because it tells people,
04:32what is inside,
04:33from that box,
04:33TRUE?
04:34The word of the Lord.
04:36So,
04:36We all remain standing,
04:38and generally,
04:39the parish priest,
04:41or the bishop,
04:43so,
04:44or on some special celebration,
04:46For example,
04:46when it was my,
04:47my anniversary,
04:49of the 30 years,
04:51the bishop,
04:52or the parish priest,
04:53Give the blessing,
04:54after a year,
04:56after the gospel,
04:58Give the blessing,
04:59with the Gospel book,
05:00while singing,
05:02We all sang,
05:03alleluia,
05:04alleluia,
05:04alleluia,
05:05alleluia,
05:05I mean,
05:05It is a sign,
05:06very important,
05:07because it makes us,
05:08to realize,
05:10of the force,
05:11No?
05:11that it is Jesus himself,
05:13whoever is in the gospel,
05:15And it is the word of Christ,
05:18It is the word of God,
05:19that is present among us.
05:22Good,
05:22Well, this...
05:23a comment from the sponsor,
05:26to continue growing,
05:27in some aspects of the liturgy,
05:29that can free us,
05:31really,
05:32of each Sunday celebration.
05:33Today's gospel touches on many themes,
05:37Marcos made a whole collage here,
05:39of elements,
05:41that,
05:42If you see them,
05:44They're going to find that they're not very synchronized,
05:46No,
05:46They are not related,
05:48one with the other,
05:49treats,
05:50that topic I'm going to discuss today,
05:52the issue of stretcher-bearing,
05:53TRUE?
05:53I mean,
05:54that I am one of them,
05:55I belong to another one,
05:56and we fought,
05:57among us,
05:59treats,
05:59above all,
06:00in the last part,
06:02It deals with another important topic,
06:03Those are the two topics,
06:04who are in the gospel,
06:07It deals with another topic,
06:08well,
06:09of Christian testimony,
06:11TRUE?
06:12Of our life,
06:13where,
06:14well,
06:14It clearly tells us,
06:16if your eye,
06:18or foot,
06:19or your hand,
06:20They are the occasion of sin,
06:22Well, let's get started.
06:23It's short,
06:24And not only that,
06:25says,
06:26and throw them far away,
06:27that is to say,
06:28step aside,
06:29of the occasions of sin,
06:31all of that,
06:32that fills you with sin,
06:34do it,
06:35Move it aside,
06:36because?
06:37Because that's going to lead you to,
06:39If you continue down that path,
06:40Well, it's going to take you there.
06:42to the place of punishment,
06:44But today I would like to speak,
06:45that I am already preaching,
06:47all my other homilies,
06:49Regarding this,
06:49I have referred to them,
06:50much to this topic,
06:52It also appears,
06:53above all,
06:53in a slightly broader way,
06:55in the Gospel of Mark,
06:56so,
06:57already,
06:57in the Gospel of Matthew,
06:59We'll see.
07:02I would rather speak,
07:03of what is called,
07:04the chapter,
07:05This is a situation,
07:07that,
07:08when he comes,
07:09he bequeaths to us,
07:10Well,
07:10per se,
07:12human nature,
07:13Because, as we see,
07:15the liturgist,
07:16has put,
07:17this text,
07:18of numbers,
07:19where,
07:20Moses,
07:22is sharing,
07:23his spirit,
07:24so that,
07:25this,
07:25this entire community,
07:27so that,
07:28help him,
07:28with the large community,
07:29of the town,
07:31and then,
07:31he,
07:32select,
07:33to the 70 elderly,
07:34and he's going to share it with them,
07:36the spirit,
07:37of discernment,
07:38that it has,
07:39so that it may be converted,
07:40in judges,
07:42two of them,
07:43They are not attending this meeting.
07:44But if they were elected,
07:46But they're not going.
07:47and it was like,
07:48God,
07:49He pours out his spirit,
07:51and then,
07:52He's coming.
07:52Joshua,
07:54sorry,
07:54but,
07:55to gossip about him,
07:55hey,
07:56TRUE,
07:57They are there,
07:58protesting,
07:59And they say,
07:59They weren't here,
08:00let's see,
08:03What is this about?
08:04that's why,
08:05Moses,
08:05What I would like,
08:06that he should give it to everyone,
08:08not only,
08:08these 70,
08:10I mean,
08:11there is,
08:11selfishness,
08:13a feeling,
08:13envious,
08:15why we,
08:15Yeah,
08:16Because they don't,
08:16We are the good guys,
08:18They are the bad guys,
08:19Good people, come here.
08:20The bad guys, come over there.
08:22and,
08:23So we see,
08:24that in today's Gospel,
08:26The exact same thing happens,
08:28the apostles,
08:29find,
08:30to a person,
08:32that is,
08:33well,
08:34performing healings,
08:35exploding demons,
08:37using the name of Jesus,
08:39and then,
08:41Juan,
08:42not for nothing,
08:43They tell him,
08:44Jesus named him,
08:45as a nickname,
08:46the son of thunder,
08:47and his brother,
08:48Santiago,
08:49says,
08:49Why is it forbidden?
08:53Why is it forbidden?
08:56If you're doing the same thing,
08:57that I do,
08:59says,
09:02in the first letter,
09:03of San Juan,
09:04says,
09:05that Jesus,
09:05He came in chapter 3,
09:06they say,
09:07who came,
09:08for,
09:08undo,
09:09the works of the devil,
09:10of the devil,
09:11And this one is doing the same thing,
09:13or leave it,
09:13For God's sake,
09:16Why is it forbidden?
09:17Ah,
09:17But these,
09:19They're all hot and bothered there.
09:20they say,
09:20hey,
09:20hey,
09:21hey,
09:22Stop doing that,
09:23That's just us,
09:24That's all, Lord.
09:25do not use the name of Jesus,
09:27For that purpose,
09:30were using,
09:31to sell chewing gum,
09:33I don't know,
09:34TRUE?
09:35Malusing the name,
09:36now yes,
09:37well,
09:37No, that's not it.
09:39But Jesus says,
09:40No one can do the works that I do,
09:42and they are against me,
09:45Saint Paul will say later,
09:48that no one can have the Spirit of God,
09:51and at the same time bad,
09:52Yeah,
09:52That doesn't work.
09:54Don't do that,
09:55However,
09:58this situation that God sees,
10:00It's a recurring situation.
10:02And that's why Pablo is going to have to come in.
10:05well,
10:06to work with the Corinthians,
10:07You see the letter to the Corinthians,
10:10in chapter 3,
10:11in the first verses,
10:13He encounters this problem in Corinth,
10:16Corinth was a very difficult place for Paul,
10:19He was there for almost two years,
10:21He sent them four letters,
10:22although only two remain,
10:25and some say it is a compendium of which,
10:27It's not clear,
10:28But at least we know there were four of them.
10:31They are being observed by two,
10:33and had many problems,
10:35It was a pagan community,
10:37really tremendous,
10:38which was also a very important room,
10:40There they confused all kinds of religions,
10:43Therefore, the evangelization of Corinth was very difficult.
10:47And among the problems that arise,
10:49It's the chapter,
10:50says Pablo,
10:56No,
10:56I am from Apollo,
10:57says Pablo,
11:00let's see,
11:01Who is Pablo?
11:02Who is Pedro?
11:05Who is Apollo?
11:07says,
11:07We are all servants of God,
11:11We have all come to Corinth,
11:14From what I can see,
11:15because Pedro had also been there,
11:17or there were followers of Peter who had arrived in Corinth,
11:22and surely,
11:23Apollo too,
11:24had evangelized,
11:25sought,
11:26as far as Corinth is concerned,
11:27Corinth was a very large city,
11:28I mean,
11:31This is not the point,
11:36says,
11:38one watered,
11:39one planted,
11:40the other one watered,
11:42And well, it's my turn to come here.
11:44Let's see if I can reap the harvest.
11:45But that harvest,
11:46says,
11:47It's not even Peter's,
11:49nor of Apollo,
11:50nor of Paul,
11:51It is from God,
11:53We are God's wheat,
11:55all this work that has been done,
11:57among yourselves,
11:59It is from God,
12:01They are not,
12:02nor from Father Modesto,
12:03nor from Father Hugo,
12:04nor from Honest Father,
12:06nor from Rodisco,
12:07that we have,
12:08No,
12:09all of us,
12:10We are servants of God,
12:13and we search,
12:14as far as possible,
12:16well,
12:17to convey to them,
12:18This message,
12:20the message of salvation,
12:22that we at the same time,
12:23we have received for you,
12:25We will have different styles,
12:27different ways,
12:31we will have been,
12:32each of these,
12:33that I mentioned,
12:34I mentioned earlier,
12:35those of their parents,
12:36and yours truly,
12:37probably,
12:38we have absorbed,
12:40the gospel,
12:41and evangelization,
12:42from different sources,
12:44I, for example,
12:45I come from the renewal,
12:46charismatic,
12:49on the other hand,
12:50Well, I have,
12:51God has allowed me,
12:53well,
12:54a good number of studies,
12:55Upon arriving at the apartment,
12:57all that,
12:58He gives me a chance,
12:59to talk to them,
12:59In one way,
13:00perhaps different,
13:03but,
13:03in any case,
13:04That's all I do,
13:05is to expand,
13:06many of the concepts,
13:08maybe,
13:09with the way he is,
13:10and the shape,
13:10like the gospel,
13:12well,
13:12and give us violence,
13:13determined,
13:15of the gospel,
13:16but,
13:16I don't think they did it,
13:18something different,
13:19whatever he's doing,
13:19Father Hugo,
13:20or Father Modesto,
13:22either,
13:22Father Figueroa,
13:24who was the one who started it,
13:24this community,
13:27We have all searched,
13:28do,
13:29the same,
13:31however,
13:31Chapelism is developing,
13:33so,
13:34They move Father Hugo,
13:35and they put it on,
13:35more or less,
13:36here,
13:36and it is painted,
13:36Well, there they go,
13:37Thank God,
13:38right now,
13:38they sent,
13:39Chinese style,
13:40Let's see up there,
13:41on the other side,
13:42of the city,
13:44suddenly,
13:45He came to visit me,
13:46We have a family,
13:47who comes from San Juan,
13:48But it's more complicated,
13:52But if not,
13:53There's more,
13:54and also,
13:55It's natural,
13:56Let's continue,
13:57as a pastor,
13:59It's natural,
13:59no problem,
14:01however,
14:02we must maintain,
14:03the idea,
14:04which is one gospel,
14:06It is a single teaching,
14:07I am not from Pedro,
14:08I'm not from Aporo,
14:09I'm not from Ana,
14:10I belong to Christ,
14:11I am a Christian,
14:13and as such,
14:14I move,
14:15inside the church,
14:18this idea,
14:18Now I would like to take her,
14:19a little more,
14:20to extrapolate it even further,
14:21What about the Protestants?
14:28Any of you,
14:29Raise your hand,
14:30Let's see if anyone knows.
14:33Who are the Arians?
14:35someone's followers,
14:46a bishop,
14:47which was within the larger problem,
14:51which was within the larger problem,
15:05from the beginning of the church,
15:06where there was a lot of confusion,
15:08in many things,
15:09well,
15:10He said that Jesus,
15:13Well, it wasn't,
15:14Not exactly,
15:16that what was in the womb,
15:17of the Virgin Mary,
15:19It wasn't,
15:20It was not Christ,
15:21He was not the Son of God,
15:23but,
15:24at baptism,
15:25received the Holy Spirit,
15:26etc,
15:27etc,
15:27Well,
15:30Well, a lot of people,
15:31He followed him,
15:32and became,
15:36in Arian,
15:38followers,
15:39of Arian,
15:42surely,
15:43have you heard this,
15:44Yeah,
15:45surely,
15:45that everyone has heard about,
15:46of the Lutherans,
15:49Yeah,
15:49TRUE?
15:50I think everyone,
15:51if not the majority,
15:52or the children,
15:53maybe,
15:54No?
15:54the Lutherans,
15:56Who are the Lutherans?
15:57They are the followers,
15:59from the Lutheran,
16:01in 1531,
16:03divides the church,
16:05and there is a part,
16:06of the church,
16:07that they are going to separate,
16:09and behind the Lutheran,
16:10They're coming,
16:11Calvin,
16:12And then they'll come,
16:13Suiglio,
16:14And today we have more,
16:16of formal churches,
16:18over 50,
16:19formal churches,
16:22and more than 3,000 sects,
16:25and all,
16:26They preach Christ,
16:28all,
16:33They preach Christ,
16:35Arno,
16:35also,
16:35He preached Christ,
16:38but,
16:39in his concept,
16:41already theological,
16:43Once we entered,
16:44to the theological part,
16:47there,
16:48We can begin,
16:49with situations,
16:50complicated,
16:51Because that's where it comes in,
16:53discernment,
16:55That's where it comes in.
16:56a communion,
16:57that has to be,
16:58in the church,
16:59for at a certain point,
17:01discover,
17:02at this depth,
17:05The more I read,
17:06writing,
17:07The more I realize,
17:08which is a well,
17:09bottomless,
17:09I think so,
17:11on some occasion,
17:12I told them,
17:13one,
17:14from a teacher,
17:15yesterday,
17:16in Rome,
17:20He is a specialist,
17:22in,
17:23in Revelation,
17:24is called,
17:24Hugo Bani,
17:25If you find any books,
17:26by Hugo Bani,
17:27about the Apocalypse,
17:29It belongs to man,
17:31There's one called,
17:32without anything else,
17:32Apocalypse,
17:33It's a little booklet,
17:35And it's delicious!
17:36for anyone who wants it,
17:37know,
17:37a little more,
17:38Hugo Bani,
17:39and the Apocalypse,
17:41Well,
17:42Hugo Bani,
17:42He didn't teach me,
17:44But I had the opportunity,
17:45of going to a conference,
17:46in Moreno,
17:47and he,
17:49He begins his lecture,
17:50saying,
17:51as follows,
17:52when I was very little,
17:56at my place,
17:57There was a large Bible,
18:00and I started reading it,
18:01And I liked it,
18:03I liked it so much,
18:04that I decided,
18:06to become a priest,
18:08If there is material to study the Bible,
18:10And that's how I started,
18:11my journey in the Bible,
18:14when I was in the seminary,
18:16I realized,
18:18that it was impossible to study it all,
18:21So I decided,
18:22just study,
18:24to get my license,
18:26only,
18:27in the New Testament,
18:30But when I was there,
18:31always during my undergraduate studies,
18:32in the New Testament,
18:33I realized,
18:34which was too much,
18:36So I did a PhD,
18:39only,
18:40about Saint John,
18:43And when I finished,
18:44to do a doctorate,
18:46in San Juan,
18:47I realized,
18:48which was impossible,
18:49to encompass everything,
18:51so I have dedicated,
18:52the last 40 years,
18:54I want to be a specialist,
18:55what is it,
18:55already,
18:56I don't know if he's alive.
18:57already an elderly person,
18:59I have dedicated 40 years,
19:00life,
19:01just study,
19:03in the Bible,
19:04that's why,
19:04because they are specialists,
19:05so,
19:07Imagine,
19:07the complexity,
19:081st century,
19:092nd century,
19:103rd century,
19:13It won't be,
19:13until the 5th century,
19:15when will it be set,
19:16According to the Church,
19:18Let everything be shared,
19:19that Jesus Christ,
19:20is,
19:21a single person,
19:23is the person of the Verb,
19:25And that's where we come in,
19:26a, that the person,
19:26that the person,
19:27another tremendous complication,
19:29where,
19:29philosophical questions,
19:31theological,
19:32in conceptual,
19:33in the end,
19:34a single person,
19:36which has two natures,
19:38We learned it in Catechism,
19:40truly God,
19:41and truly God,
19:42Today we see it as very easy,
19:46in the 1st century,
19:48II, III, IV,
19:50It didn't look like that,
19:52Today we have,
19:53divergences,
19:55whether the Virgin Mary,
19:56Otherwise,
19:57whether the Pope,
19:59He is the head of the Church,
20:00Otherwise,
20:00at the head of the Church,
20:02This has arrived,
20:07or arrived,
20:08to such an extreme,
20:09And it still happens,
20:10in a different way,
20:13to reach martyrdom,
20:14if they end up killing them,
20:15among us,
20:19kill,
20:20to the Santiagos,
20:23or kill,
20:25to Catholics,
20:27or kill a Lutheran,
20:29or to the sardine sellers,
20:32maybe today,
20:34It doesn't happen,
20:35to those extremes,
20:38But tell me,
20:38If that's not true,
20:39Perhaps we all have,
20:40part of this experience,
20:42I wish,
20:42and we could correct it,
20:44with these words,
20:45What am I telling you?
20:47And with this gospel,
20:48which Jesus shows us,
20:49where disintegration occurs,
20:52of the family,
20:54suddenly,
20:54one of the members,
20:55of the family,
20:57because of poor evangelization,
20:58that we have,
20:59in the Catholic Church,
21:00or a brother arrives,
21:02Protestant,
21:03in any,
21:03of these denominations,
21:05He tells her about Jesus Christ,
21:07convinces him,
21:08especially,
21:09with his testimony,
21:10with the word,
21:11in God's hand,
21:12And we Catholics,
21:13that we're a bit rough,
21:14Regarding the topic of the Bible,
21:16Well, there are already those who hug,
21:17and hug,
21:17and then no,
21:18then yes,
21:18and boom,
21:19It is done,
21:19It is done,
21:20it becomes literary,
21:21she becomes a feminist,
21:22he becomes angelic,
21:23It becomes pedugusal,
21:24and it starts to get messy,
21:27at home,
21:28to divide the family,
21:29and then the family splits up,
21:31two against three,
21:32three against two,
21:33And then that family,
21:34goes to the house,
21:34Grandma,
21:35and it works,
21:37And that's it.
21:39giving it a dreadful taste,
21:41to the Bible,
21:44who is the father,
21:45of the division,
21:50many years ago,
21:54in the first parish,
21:55where I was,
21:56met a family,
21:58that,
21:59I wanted,
22:00And I love you very much,
22:02It happened there,
22:04a situation,
22:04very particular,
22:06the boy,
22:07was,
22:09kidnapped,
22:10in Acapulco,
22:12but,
22:13before,
22:14would have had his experience,
22:15had been,
22:16had been aiming,
22:17with a little body,
22:18of boys,
22:19which were gospels,
22:20I don't know exactly,
22:22about what,
22:22What complaint?
22:23but he did not convert,
22:25much of this,
22:26so,
22:26He still is,
22:27a bad cat,
22:28So,
22:30so,
22:30so,
22:31in Acapulco,
22:33vacation,
22:35He is kidnapped,
22:36and they're going to kill him.
22:38And he says the following,
22:39He recounts this testimony,
22:41if you truly exist,
22:47And that's what he told me,
22:48my friends,
22:50salt,
22:51salt,
22:51salt,
22:51salt,
22:51salt,
22:51salt,
22:52salt,
22:53salt,
22:54salt,
22:55salt,
22:55salt,
22:56salt,
23:10And they wouldn't let him.
23:13And he began his journey to faith,
23:15obviously,
23:16He arrived home,
23:17and the disc began,
23:19their parents,
23:20who were ministers,
23:21extraordinary,
23:22in the parish,
23:23They were not in flesh,
23:24They came to ask,
23:25They help me. Father, what do we do? Our son. He's been acting all talk. I say, and then what?
23:35Just like the government. No, it's just that we don't want a table anymore. I spoke with the young man, we talked,
23:46I made him read some of the lottery vendor's works; I tried to read them as much as I could. We
23:53We have a part of the truth they contain. And well, we finally met. Today is
24:01Pastor of Omeyes. He's a doctor, very bright. He has nine children. And it's a beautiful family.
24:15He lives with his siblings, his parents, his family, and does not proselytize among them.
24:23Why? Because his parents and siblings entered an evangelization course with him.
24:28They converted, but they converted to the Catholic Church. He converted
24:32in the Protestant church. Let me go where he converted. You convert in the church
24:40Catholic. And then they had some lovely, beautiful conversations, because as I would say
24:47John 23 speaks of what unites us, Christ; let us stop fighting for the love of God, among
24:58ourselves. But now, how are we brothers? We fight amongst ourselves in the church. I
25:05I'm driven by emotion. No, I'm driven by this. You don't have the spirit. We do.
25:09We have it. Come on, get ready, get ready. We all have it, even from autism. Maybe we have it.
25:15Half asleep. We have to wake him up through prayer, and the foam, and well, a
25:21Deep evaporation. But there it is. Don't tell me I don't have the Holy Spirit. Of course.
25:26which I don't have. You're no better or worse than you are. Let's not be pedantic. Let's try
25:36to combat spiritual envy. It's a tragedy within the churches. And don't believe
25:44that happens only among us. The ecumenical movement was born among Protestants, not the
25:51Catholics. Because imagine this issue. It's evangelization in Africa. They arrive
25:59The Pentecostals. They set up their kitchen in the village. And they begin to preach about Jesus Christ. It begins
26:07to gather a small community. But after a while the Mecolistas arrive. And they start loading
26:13And then the Seventh Day worshippers arrive. And they all claim to be speaking about Christ.
26:27So the church, the separated church, the church we call the church of separation,
26:33The Protestants came together. And thus Engumenism was born. Now, let's get down to brass tacks.
26:39Okay, guys. We all preach the church and then we all fight amongst ourselves.
26:45No, I'm better. Of course, better. That's the point. I'm a dog person. No, I'm a strain person.
26:50No, I'm a paid baptismalist. No, I'm from Apollo. No, I'm not the one baptizing. Only we are.
26:55We baptize here.
26:56Each one of you, my brothers. Each one of you. Each one of the parish priests who have served here.
27:06Here. Of the priests who are here with you right now. Each one has a charism.
27:11and a way of being. I brought it up a lot in my homilies, yes. And that's why people who combine
27:19With this, here she is with me. The other one's already gone. And with this father, it was taking a while. There's another one.
27:26It took a while. Well, and then. He has a different kind of charisma there. And who's better? The father.
27:34Ernesto. Father Ignacio. Father Hugo. Father Ignacio. Each one has his own charisms.
27:46Each movement has its own charm. Another problem for Corín. Everyone wants to have them all.
27:51Charisma. I'm a beast at sports. My dad wasn't a good athlete. He didn't teach me.
27:58It's a sports venue. So no team of any kind ever goes there. Why? Because
28:04I'm terrible. Oh, but at reading. Ah, that's something else. Charisma. And we are one body.
28:18And we have learned a lot from the Protestants. I have very good Protestant friends. And because
28:23That's why sometimes you see that I often talk about all this and what I've learned from them.
28:28They have some very bad things. Some very good things. Others get in our way.
28:38But they have a lot to say to them. And we have a lot to say to them. And today we've opened up.
28:43Especially at a more theological level. We find that we are coming together. It is the Lord's promise.
28:50We would be one again. As we were for many centuries. None of you know about the
28:55Arians. And it was divided for four or five centuries. The Church. Arians and Catholics.
29:02And today we are in a church. Then came 1531. We were divided again. Protestants and Catholics.
29:10We will reach unity again when... I don't know. It's the Lord's promise.
29:13Meanwhile, let's not make the vision any bigger.
29:19As Dad says.
29:21Luis Santos.
29:22John 23. Let's try to talk about what unites us.
29:25And not from what soaks us.
29:27Let's try to cooperate with our knowledge.
29:30Hey. Renovation has a course on this.
29:32Hey. Well, pass it to me.
29:34Hey. No. Pass it to me.
29:35Hey. This group must be doing very well financially.
29:38Hey. What could it be?
29:38No. No. Look. You pick it. Brace yourself with pride.
29:41Hey. Do you have any cameras? Let me borrow one.
29:43No. Because you are mine.
29:44Hey.
29:49First Corinthians 12.
29:52Everyone wanted to have all the charisms.
29:54I tell couples sometimes.
29:56Hey. Do you want to read?
29:59These crazy people.
30:00Just because you can't be the best.
30:01But what if you didn't want to be awesome too?
30:05Does he want to be you?
30:07No.
30:07No.
30:09God, says Paul, has placed charisms and elements in each one.
30:14Every move.
30:16In every religion.
30:18Today's gospel even, says Paul.
30:21In all those who do not deny Jesus Christ.
30:25They do not deny their truth.
30:26They do not deny their doctrine.
30:28They more or less follow this.
30:31Not everyone.
30:32Muslims follow courage.
30:34But many of them, look.
30:36It is a truly ethogenic way.
30:40Even though they don't believe in many of the things we believe in.
30:46Unity, brothers.
30:50May they be like God.
30:53May they be like God.
30:54I would like to invite you to work on this with me.
30:59In being one.
31:01In bringing together your charisms.
31:03If this is about Christ.
31:06Man, let's talk about that.
31:07Man, let's talk about that.
31:08Excellent.
31:09Build me up.
31:10Today's second reading says.
31:11Show me your faith without works.
31:13I will show you with my fears.
31:14But sometimes, God would have to tell us the opposite.
31:18Show me your Catholic faith through acts of charity, mercy, forgiveness, etc.
31:23I will show you with my fears.
31:26So, let's try to put the talk aside.
31:30Let us strive to work according to what Jesus Christ taught us.
31:33And that is what will truly speak of God.
31:37And if we are divided today.
31:41Well, says Pablo.
31:44Romans 8:28
31:46Everything works for those who wake up.
31:49Even these illusions.
31:53If it weren't for this boy.
31:58He became a Protestant.
32:00Perhaps there wasn't a united family.
32:06Perhaps they would have admitted their brothers.
32:09A cold Christianity.
32:11Like most Catholics wear it.
32:14That there were no mine, they don't start to accumulate.
32:17I tell them.
32:18A good Protestant is better than a bad Catholic.
32:22But one good Catholic is better than a thousand Protestants.
32:27But sometimes we lack this.
32:30It's good that he became a Catholic.
32:33And he became an excellent man of God.
32:37He dragged his parents into the promotion.
32:40He pulled his whole family into conversion.
32:44Everything is for the best.
32:45They call us that for a good reason.
32:47And I believe in this.
32:49I believe that even the most terrible things that happen in our lives.
32:53They always have to do with a purpose in God's plan.
32:58Let us seek unity.
33:00Let's avoid discord.
33:02Let's learn to share.
33:04And let's all learn.
33:06Because the truth will only come when we all come into this life.
33:12Praise be to us.
33:13This service was made available to you thanks to the financial contributions of our subscribers.
33:21If you wish to be part of this great work of evangelization.
33:26We will appreciate any contribution that comes from your heart.
33:29We also invite you to visit our online evangelization center.
33:33Here you will find a variety of free materials for your spiritual growth or that of your apostolic groups.
33:42May the love of Christ and the tenderness of Mary reign forever in your heart.
33:48Until next time.