00:00बजार सेथा, मेनिंग आद्वन्डव, बजार सेथा ज्याँ ज्याँ जाँ गया, सांतारतव नंकावन लेया, बजार सेथा ज्या ज्याँ गया, जोदी उडियोति नौवन कॉन ठ्रांसलेटा हैं, इखार, बजारे कुपर बेसी भुखोंथी, यह मनें एमिंती भुकी-भु
00:30प्रिविस्
01:00गुवक अवाओ संध्ली फोग गलिक लिट्रेटर, इसले होrove
01:30We have found three major words like language literature and urbanization.
01:37We can make a discussion on these types of words according to the Santali language and Santali society.
01:46First, the questions arise that if the Santali community has relationship with urbanization,
01:52मेण जताल जताल कुछिछा प्राष अर्वनेशन, प्रवासी अ साथ वार्षा प्रफ्ट्रण भर्वास्ट प्रवेता कौट्रा सब
02:05तर च्टों मिल्वेता ब्रवनेशन, प्रवट्र श्तौंक।
02:12यह रियो है तर झाल प्रवाइ्ट जताल को बीदिए।
02:21इक है कि और दो जर्देस्टिंटे सी दने इन आश्रीफिलिसांग änd dites
02:25वंदे वार समनी इन उीन आश्री � Clone शutनी ईग फूंदेसास कि लिए तक मामा fatto नाश्रीत सेटՆ़ जावान।
02:42है � condu इन इनिय रओ लिड मर पर ध गूंदूर गारि
02:46कोंडा गाल इसरल तosphorus करूपकी ऑड़स, और झाल है सब्गरोम गाल, रायर मकूर गाल, इंजीरगाल, जश्छफूर गाल, विज हम भौपर साह übrig lång लेक्यास tendencies.
03:01it is clear that the Santas are acquainted with the urbanization so the impact of the urbanization
03:10on their language and literature may be common factor for Santas which is to be discussed as
03:18the point was given below. Santas are the fourth language and literature. It is we all know that
03:26the early image of the literature is the folk literature. So it is also in the case of Santas literature
03:34the literature is very rich in folk literature. Santas literature is particularly folk literature is rich in folk literature.
03:43It is also an ancient literature. We may have found so many words which are deflated with urbanization.
03:51The word like Bajar which is now used as Bajar became converted as market. Heart in Senlana, Bajar in Senlana.
04:01Really it is the original form of Santali but now the fulfill of the Santal community also
04:09used the word like market instead of Bajar, market. Like so many words have adopted from English, Hindi,
04:19in Bengali, Odia and other languages. School, college, university, lasting medicine,
04:27brain, alochona, park, meeting, jod chha like this. Prabhar. Prabhar is one of the most powerful
04:38wings of the folk literature. It is said that Prabhars are the wisdom of the wisdom of community,
04:46the essence of thought and philosophy and a group of people acquired through the ages. Santali folk literature
04:55is also enough rich in the field of Prabhars. Now there we may get many types of Prabhars which are related
05:05to be able to create better understand from, like, what, when it is used to be done in the field,
05:14especially in the field of Prabhars. I have a little bit more than the first time of the
05:19language and the first time I do it. But this is an alternative to the Dalekinism from the
05:24अर्वान दोफ्र जोगनें ये वाजार कुछ दसी भुखंथी एमने एमी ती भुकी भुकी लोकाम कूर अरे इताहां थी प्रकुंत पक्र चाहिए टंक पकर सेंधिकिछ वडो नो थाहिए
05:35आरवन डोख इंग भन्स आप बसे जाजाबने जाज नहीं हो कि जाजाबने, मैं भ्रॉण दोख जोगीनि, जाज रखंग जोगीनि, जोगीनि दोगीनि .
05:58एक जम इन्हें के व्यार्वान कुदो इन्हें, कर के अचे भार्वान औरेवियों
06:00िौुदू्म्ожंAI पिसनी कुदूम को ओर सी टीजिक
06:07कि आज में और उत्लिक डिटेरीन, फ्कुदूम् के बीथ पनार्व कुदूम्mostma
06:13ग थों पन्वेकर बालिका यया टfashioned आखाना कुदूंग मैं इफ को खूइमां जोट अग मेटत्वारिह का एं रिप्व 가ермées
06:23घॉट अपयों के एंतोंग को दॉटमा मुलड़ कि बालकर चाहर हलो को ईहागे
06:27उनको भूम के तुदा आख महील काट वड़ाया
06:29मितन कुदूम देइंकल काते आपको समारीन दुड़ामाताबन
06:33मांजी कुई कडमी कुडी दा जपूत प्रराचा जोगा
06:38नुआ नुको तबने टापड़ाके मुना चात्तों उझे वचो लिकाशते नुंके इंडेया
06:57यहां दाग जोगी होना ख़न दो उन्फदेग मी
07:01नुआ को कुदूमां एडियान किता हुदूमको मे अगाती है
07:04अधो चयां दीजधा जबने आपको लिए
07:09कि अभवा श्यारे नम्कान का थाकुमेन आजहां को बजार सां जुड़े होगी ना खोपसों जहां बंगेन यहां
07:16नम्का उपसरे यहां नवा श्रेंद बांद रहां जोतो के बड़ा आकार गया आजमा का लिया बंग।
07:21यह फुल देला फुल दूंके बजार नेर रहल गडिरे बंद जो मतोगड़े बंद जो ए फुल बंचला दूंके बजार् नेर
07:31इन शंत्रल सुटे के फुल रलेसों इस मेंग वर भरी नयर आ त्यार,
07:37जाता कर नाजीन सिस्टरीय कि बहुत है कि अगूदMay여 की कि अभूटे स 요�रे को उसक्ता ondo
07:56कि रूट कर रहेकिल लिघ्यॡग सब्सक्वान।
08:02उनकал कागे जोदी नित्योका जोग महयुख ना अबौ अबब लित्रेचारि दो माला लुका दो menorर फेमने।
08:11नित्योके दो गॉता लग discs the day a Sebük्ताप प्रीचार हरा बरूमूएव्यों
08:15पुनाची का नित्योगा नवा ओर्टोड़ना लिटरचार रे, फॉकाल का इत्तोची का आगा नागे नासे ना खाको मां शाथे आतोगी सामध्त अगे तड़ों गया
08:25शंतड़ी रिटिन लिटरचार इस वेरी नू देन दा संतड़ी को लिटरचार बाट इति ब्रोविंग रेफिडले इन इस लिटरचार वी में फ्हामुट थेर अर्बानायशन थेंदेंशी पर अग्जांपुल मॉडर्न पोईट्री इंपक्ट अवर्बानायशन इंपक्ट
08:55अवर्ण तबन बिना कातिया उना येते नुमा किछिन मेना भाग्मा इस में भी फाउंड इन दा लाइफ स्टाइल अप्ट फुफिल अवर्ड केटेगोरी इंद अवर्ड कमुनिटी वेर ट्राइशन बिकेम मोर और इंद मोर इस्कोराइस इस ताइप अटिविटी है रि
09:25ही बिर्कना चिकाते नोडे दों बगिया दी पॉलिटीशान दीन आल्सियान से ताको ध्याने को बतर अचोईन हेड ओफिस हेड अब देबार्टमेंट होन एहव काते मुनसीपल ती मार्केट खुटफात धरी गटा पड़ागे गटा पड़ाय को परेज अकान हाडाम तर�
09:55किते मैं टाक नतर देत साइब हैं अञ भागाहिवा स्वेर् सेपिर्शतर ऑड़ा फ्याम मार्टमेंट है तो ऑल्सित, आच मार्टमेंट को भितास्ता है ट्यास्तर उठी梵ाशन है लुट आने घ Twoha
09:59in which forest the tigers are in attacking mood so a girl right question why you have
10:07left me here alone here the ocean dogs of the politicians are reaction drama is very much
10:15connected with the santa society and culture it is also they are part of culture now in a day
10:23we have found the impact of the urbanization in santal santal drama for example i like to i like to
10:30play share burke epil morning star by surja nandaham ram in this play two female characters namely pano and
10:38rano we are two friends they have very much particular character they had very weakness about
10:45the cosmetic items dress materials and also dislike the voice of their own communities they have
10:53taken this one to go or they can attack and decision to go to balasar town to fulfill their
11:01desires they are they have been with the muslim young man and become first in love with him he had
11:09there which is one for their day service and which file for their night service later he had married
11:18them and they became living together this message was read to their native flesh and the
11:26villagers and their family members have restricted them from their own community in another part of the
11:33drama when the two women become older and lost their young hood the muslim man so called their husband
11:41they tried to throw out them from his house that worried between pano rano and their husbands become
11:50top level and that more women had killed him at last they also suicide at the train line here it is
11:59reflected that how the urbanization become create critical situation of common in the one next play
12:08is also an example of the impact of urbanization where he has clearly mentioned that from manga the son of
12:29and money the daughter of margu character the social relationship of the village has destroyed the
12:41out of the village at urban area where they have fully independent this type of life is not good for
12:51for society and also for the nation in fact of urbanization in santa literature santa literature is
12:59from very beginning that is from folk literature to modern literature is clearly visible where both
13:09positive and negative aspects we are remaining it is responsible for the readers to choose among them
13:16which want to be young if the society become more attachment with the urban life the literature has to
13:24automatically urbanize in my view urbanization of the literature is also a symbol of progressive of the
13:32literature i hope the discussion of goodies on this topic must be a fruitful discussion and we have to
13:41achieve a conclusion which one is most meaningful not only for santa literature but also the whole uterese society
13:51thank you johad to order
