- 4 weeks ago
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00:00We have a question, what is the regard that we have to protect America in the war and what has
00:10happened to it as a result of it and as a result of it?
00:12Of course, there are two questions.
00:16We also remember another question,
00:19The U.S. is the case of the Sudanese, is it true?
00:23Is it the case of the Sudanese?
00:24The U.S. is the case of the U.S.
00:35The U.S. is a case that the U.S. is a case that the U.S. is forced to
00:40support the U.S.
00:44and the
00:47Islamic administration
00:55and the people who are looking for it.
01:00The first step of the step is a mistake or a mistake
01:04or a mistake for the participation of the national campaign
01:07and this is not a mistake.
01:10At the same time, it was a mistake because it was not a mistake.
01:15It was not a mistake for the national campaign.
01:17It was a mistake for the American government.
01:21We are talking about a national war, which is not a national war, and even the British military forces,
01:33some of them were saying they were saying that even the national war is not a national war.
01:47On the other hand, the U.S. has affected his opinion
01:56because there is a lot of pressure on the Islam itself
01:59even in the war that he has been able to use the Islam
02:03We have to save the war and save the ribs and the people who have led to the horrible country.
02:16And so we've seen that the world's first world was not a very huge world that was significant in all
02:24the political forces from that time.
02:29Of course, it was about the Hizem.
02:32The Hizem gave a role to the people of the government and gave a report.
02:39The Hizem refused the government of the government to support the government of the government.
02:49He said that he had to go back to the government of the government.
02:53and it was like this, because we started the journal that we put on it, that the war will be
03:04released, and the war will be available in the world,
03:08and it will be released in the world, and it will be released in the world, and it will be
03:13released in the world.
03:15And we said that this was the first thing, that the American conversation was made and that it was made
03:21and that it would have been.
03:28Now we're going to say that this is what we want.
03:32Of course, the gentleman didn't send him the word and he didn't know that he had to send him the
03:37word.
03:37And that's a good thing for the peace.
03:39You are a person as you call him, who is responsible for the cooperation between the relations and the violence
03:48of the country.
03:49This is what they say from the people of the country who don't listen to him.
03:53They don't listen to what they say and what they say to the people.
03:54And the people who are not asking him to make them in their own way.
03:56And in the same way, the democracy is not in the same way.
03:59They don't listen to them that's not in the same way or in the same way.
04:02to Islam within the
04:05political system.
04:08So the issue is that
04:11the Islam is only
04:13we can hear from the
04:15democracy and human rights
04:17and human rights
04:19and that is the one that is the one who is
04:21the one who is trying to
04:22do it and to
04:24do it through the
04:25government.
04:28The problem is that
04:30and they leave it in the Sudan or in a violent war.
04:36What we said is that the leader of the war is not the same as the war.
04:44All those people are asking him to talk about the war and the leader of the war.
04:50They don't say that the people don't know what they are saying.
04:54...
04:54...
04:54...
04:54...
04:54One and the lowest point in fear of the confusion
04:59is to stress its that you don't have any events.
05:01But because others want to make theSD progress,
05:03focusing on the show,
05:03the issues are異doin andaidad policy.
05:07Instead of going on a première time before the shift.
05:22We are going to go to an office where we are going to go.
05:24We are going to go to a hospital where we are going.
05:27The police order is to face the Oskar's security when limited,
05:29Neatim,
05:29We are going to teve that situation,
05:35and our situation Isn't this special?
05:44He had to fight the people, and he was like,
05:46he said we're all about to fight the people.
05:48He was the only one who came to the people,
05:54And he said,
05:55we're all about to fight the people,
06:02so he said,
06:03the people were being like,
06:03we did not have a win,
06:04but he didn't want to fight the people.
06:05He said,
06:07we're going to fight the people.
06:08we're going to fight the people,
06:10As if we put one in front of the church, he would say to us to your small group.
06:15So if we can see our group relations, we can see our groups in terms of the same time.
06:19It's not a way to enter this group, it's not a way to enter this group.
06:23It's not a way to enter this group's identity.
06:26And if he's using it in front of the children, he is using it in front of the child,
06:30and he is using it in front of the child.
06:33It's not in the middle of the country, it's not a part of the country.
06:36There is an agreement with the law, which is the comment that he chose to do.
06:40That the law is a statement, that the law is to the law school,
06:44and to the law is to removal from all the parties.
06:46Since the law is to be no longer established by the law of Jaleemah.
06:51That is the first time of the law.
06:55What happened? What happened?
06:56Every day he came to the quarry and the new people,
06:58and he came to the Arraw, and he was to live in the same way.
07:02So, the war was far away from the war, and it didn't happen in our history, as I told you.
07:12The first war was Sudanese.
07:16But they were standing behind the wall, behind the wall, behind the people, and the people.
07:21They were standing there.
07:22all of them are standing there, the American Union, the American Union, the British Union, the Neerwil, all of them
07:29are standing there.
07:31From those of you, the Jews are standing in front of us, which are standing in Sudan.
07:35Therefore, there is no war in Sudan, and from Sudan, it was a war in Sudan.
07:44It did not happen, or not.
07:47As long as we think that we did not have a political approach, and that there is no war in
07:57Sudan,
07:58there is no war in Sudan, there is no war in Sudan, there is no war in Sudan, there is
08:03no war in Sudan.
08:03There is no war in Sudan.
08:07It is one war in Sudan.
08:12Is that right?
08:13All right.
08:13The Messenger of Allah.
08:16The Messenger of Allah.
08:17The Messenger of Allah is the one in the attack of the war, it is the root of the attack
08:22of the war.
08:25The Messenger of Allah is the one in the attack of the war.
08:33which were
08:39to reach the level of the regime.
08:43Then I also remember that
08:46the situation in Sudan
08:48is the situation in the US
08:54and the US and the US.
08:58So do we understand all of these events?
09:03We will have a conversation between English people
09:09who have been speaking to them
09:11and who have been speaking to them
09:13and who have been speaking to them
09:14and who have been speaking to them
09:19and who have been speaking to them
09:20whether they are able to engage with the government
09:21or the government
09:24or anything?
09:26Another thing,
09:29is it to have a challenge for the government
09:34or should the government
09:35and then it will have a challenge.
09:39What other questions?
09:43In the first question
09:44First of all, I thought you could be in a conversation. First of all, America believes that Britain doesn't have
09:52any presence or presence in Sudan.
09:58It was a long time ago. In the previous period, when I left the country with the democracy and the
10:14democracy and the democracy,
10:17I was able to set up all the Iraqis and the Iraqis in front of me, and I was able
10:23to do it.
10:52and there were people's
10:54I mean, it was on the number of years that he was not able to use the government, until he
11:02was beaten up on it.
11:03He was also a member of the Islamic movement.
11:09He was a member of the government, and he was also a member of the government, and he was beaten
11:15up.
11:18I can't imagine that there is any place for the war
11:21but if there was a place for the war
11:25it would have been used by the system
11:29and it would have reacted to the war
11:34The first time of the war was to put a way to any effort for the group
11:44The war was to remove the whole from the political process.
11:50Now, what is the intention?
11:53The intention is to enter a lot more than that.
11:56Especially in the presence of Trump on the head of Trump.
12:00Trump has a real statement in the U.S.
12:04I remember that when it was related to all of the people in the world, the most important thing was
12:16that it was the most important thing in the world.
12:25in terms of the United States and the United States.
12:31He said Trump,
12:33this is what he said.
12:38He said that he is following the United States
12:40personally,
12:43that he is the world's only one
12:46who is capable of doing it.
12:49He doesn't have anything to do with it.
12:51It is like the film in the U.S.
12:57with the U.S.
13:00So the idea is that it is not a picture of any person
13:05who is responsible for any political situation
13:10with the English people.
13:51Thank you very much.
13:51. is for most different thinkers.
13:57So.
13:57Why is there any such things being used here entwickelt by result?
14:08So.
14:10But it's awful because we are concerned about the people who are not aware of the situation.
14:14But, it was possible that we have a different reality.
14:18So the truth is that the people who are not aware of the situation are not aware of.
14:25But, it was obvious that the people who are not aware of the situation were not aware of the situation.
14:39Thank you very much.
15:09You can't even imagine what the conversation is, until now there is no way to talk about it.
15:17Therefore, let's talk about something that has not been given to you.
15:24If it happened, we must know what the agenda is.
15:30As we were watching, it was an agenda of the political system in the political system and the political system.
15:41It was an agenda of the political system and the political system.
15:48there's some administration that was working in their own police system that was able to work out.
15:56We should also talk about the debates about the actions of the government.
16:02Not all of the people who grew up with the government.
16:04We had to fight against the government.
16:07and he went to a hospital in the US,
16:09and he was a judge by the executive director of the federal government of Jandera,
16:14he was concerned about the social media,
16:16and he was concerned about the relationship of the branch,
16:20and he was responsible for the campaign,
16:23and he was speaking to the people of the U.S.
16:25this is a case of a general situation that we have not had to share with us.
16:28Also, if we want to talk about the issues of the U.S.
16:31what are the ones that come to us?
16:32What is the situation?
16:35Is there a situation in which we are dealing with?
16:38Is there any problems in our eyes?
16:40Any of them from the Sudan?
16:42They are on their own.
16:43They are on their own.
16:46The problems that we have been looking for before 5-7 years.
16:53This is a situation where we are not going to be.
16:56Even the government is not going to be able to do this.
16:58There is no need for those who are responsible for the government or that they are responsible for the government.
17:12But where are the problems that are being taken from the government?
17:14The people that are not allowed to do this at all and the people who are not allowed to enter
17:20their lives.
17:20They said that they are not in his eyes.
17:23There is no money there, no time, and time and time.
17:26There is no control over the world.
17:28They said that we have to have one or three.
17:30There is no work between them.
17:34So you are not talking about the other thing that is what is happening in the other world.
17:39The talking is about how you see the information from specific personalities, from the agenda.
17:45This is one of the most important things that we can do with the reading of what is possible to
17:49do.
17:50Until now, we don't have a question.
18:00Why do you think that America is living in the last few days?
18:07and also working on the traditionalists?
18:16At the end of this, they don't have this hearing.
18:23They don't have such a case.
18:24They don't know how these guidelines are.
18:26They don't understand how these guidelines are.
18:28This is a video of the people who are not able to see the same thing and the other people
18:41who are not able to see the same thing.
18:46And they are not going to look at it.
18:49That is why all the political and military activities in the past,
18:55all of them are going to be able to express the message to America,
18:56to express the message to their message,
18:59and to the whole message to them,
19:02to the mass of the people who are not going to be able to pass,
19:05to the American people in the United States,
19:08not the people, but even the people that you can buy,
19:15.
19:42God bless you.
19:46I have a question for Mr. Ali.
19:52You said that the Khlafa is a regime of Islam.
19:56How do you think the Khlafa is?
19:59Is it a military or a military?
20:04God bless you.
20:06The way to the Khlafa is to be able to identify the Khlafa in the world of Islam.
20:13The Prophet said that the Khlafa is a regime of Islam in Islam.
20:27Then, after that, he was asked to take care of the people of Israel and the people of Israel and
20:36the people of Israel and the people of Israel and the people of Israel.
20:52the first Islamic city in the city.
20:55This is the same way that the Muslims have to take away from the Muslims today
21:00so that they can take away from the Khelafe.
21:01From what is happening, I will start the Hizb al-Tahirir in 1953
21:07from the way of the Sheikh al-Qadi,
21:10from the Al-Qadid al-Nabhaani.
21:13After that, the Hizb al-Qadid in the Hizb al-Mamura
21:17in the Muslim country.
21:19and we came here in Sudan in 1963 or ten years ago
21:25and they were talking about the same story
21:27that the Muslims are going to the same story
21:31that the Muslims are going to the same story
21:32and that the idea of this idea is to bring to the same story
21:37like the Prophet said,
21:39or the Prophet said,
21:41the Islam and the Islam in the U.S.
21:44So the same language is the same as the Tahrir of the Nusra
21:48from the war in the Muslim countries.
21:52So even if there is a country that is the Muslim country,
21:56that means people who have taken the word that the Islam is the secret of the Muslim,
22:02and they have decided to get rid of the respect of the freedom of the nation,
22:08they will be rejected by the Islam in this book of the earth.
22:13And after a while, the people of the Muslim people will turn to the same government as it was.
22:19And we will not be able to do it, but to the same way we will be able to do
22:23this to the world on the way of the world.
22:25And the prayer of the Muslims and the prayer of the Muslim people.
22:30And this is the way of the peace and the peace of the world.
22:33And the peace of the Lord.
22:36Thank you very much.
22:37Thank you very much.
22:38There is a question that is clear that it is only for the government, and not for the people.
22:47So is this an opinion of the people outside of the war?
22:51Or is it only for the political party?
23:01The question is that the government is responsible for the relations of the government.
23:10We are at the same time, and we are at the same time, and we are at the same time,
23:17and we are at the same time.
23:22They bring their government to the Maybellis government,
23:31which the government will hire a leader of the government.
23:34They can teach them about certain values.
23:41It is not a lie to many people who want to declare the government to the right side of their
23:49actions.
23:49So in the beginning of that we will speak thelya's work to the regime and it is not to the
23:53regime.
23:53The regime of today is to have a struggle for the regime.
24:00That is to be a nutrient...
24:03...that is to build a movement towards the regime and to work on the regime.
24:10The people of today have a struggle with cultural commitments and social media.
24:15This is a cultural issue for everyone in Damascus.
24:19The second thing they can do in the same way is that all of the sides are not for the
24:26same reason.
24:30For example, some of the people who are in front of the government are not to think about the government,
24:40but they are not to think about all the parties.
24:42These are the ones who are engaged to the young people and to the young people, and that is the
24:47same thing.
24:50And that's why the last thing is the president of the Yulani.
24:58We are still working on this, and we are still working on this, and we are still working on this.
25:12what is it? What is it? What is it about the dialogue? What is it about the country?
25:17Or the female female.
25:20So, this is an understanding of the fact that we are still in this situation.
25:25And this is the case that it is not only a single one.
25:29So, the people of the country, and Sudan, and the history, and the history of his people, and everything.
25:34When this is the state of the country, this is a struggle for a war that can be used by
25:42the country.
25:44Of course, in the case of the country, there are people who are talking about the fact that it is
25:49not the case of all of them.
25:51But it is just like Menaou. Menaou is standing in the government and is responsible for the president of the
25:57government.
25:57and he said that the political force is not to be able to use the political force,
26:03but he said that the political force is only in the political force,
26:08and that's why he is not able to use the political force.
26:13So, he was also aware of the political force.
26:19Of course, when you talk about the political party, there is a promise to make a deal with the conversation,
26:25but it is not a deal with the conversation, but it is not a deal with the conversation.
26:29It is a deal with the people of Sudan and the people of Sudan, and the people of Sudan,
26:38and the President of the United States, and the President of the United States,
26:49He is the speaker, he is the speaker, he is the speaker and he is the speaker and he is
26:58the one who is can make a conversation and the other.
27:02Therefore, everything is unique because the things that come and the problems that we get are the political priorities.
27:10They say that they don't have anything to do, but they don't have anything to do.
27:15We don't have any questions.
27:17Let's see who they are going to talk about.
27:21Who is going to talk about the relationship?
27:23Who is going to talk about the relationship between them?
27:27So we can talk about it.
27:58and the United States and the United States
28:00to destroy what was made from our country
28:02and the United States from the past.
28:06God is the royal供 of this feast
28:08for us from this feast.
28:09God is the emperor of the Lord,
28:13the Lord, the Sheikh Abni Ibn Khalil
28:15of the Lord,
28:16when the Lord is the Lord,
28:19and the Lord,
28:20and the Lord,
28:22and the Lord,
28:32Thank you for your support and thank you for your support.