Could the Choter described in Yasha‘yah 11 be the voice behind the eighth Mashal? This episode explores Yahowah’s Nepesh, the invitation at the gates, and a proposed Year 6000 timeline for 2033. What do listening, discernment, and tested knowledge mean for covenant inclusion?
00:00:00 ~ Intro ~ Verbatim
00:23:18 ~ "For the gates to open, an authorized hand must be placed upon them. For those outside to enter, an informed mouth must voice the conditions for passage. Those who wish to approach are shown the path, and they may proceed forward and be secured."
00:37:29 ~ "You see, we're playing for keeps. This is a life or death matter. Everlasting freedom or eternal incarceration. This isn't a game."
00:44:45 ~ "You cannot change it to fit your sensibilities, but you can listen to what those who speak and write for him say. You can learn from them and then you can respond. And this approach comes highly recommended. You see, words matter."
00:57:33 ~ "While I have been right a hundred times more often than wrong in my assessments, there has never once been an intent to mislead. We learn, we refine, we err, and we correct. And when we are right, we build upon it. Each day delivers new insights, many profound, some transformational, and most revealed in the pages of these books for the first time. And in particular, in the past two years, we have learned more than in the previous quarter century."
01:06:32 ~ "The author and voice of this word picture is certain that his teaching is moral. He knows that his instruction is disciplined. He wants his audience to process what he is offering because he knows that one day he will return as judge and jury. And in the end, money will not tip the scales, nor will it buy influence."
https://yadayah.com/
https://x.com/YadaCraig
Music, lyrics, and video provided by Craig Winn and used with permission from the YAHOWAH MUSIC GROUP through CC 4.0.
Yahowah Nepesh, Choter branch, Mashal 8 study, divine soul projection, seven Ruwach qualities, Hebrew gender analysis, wisdom personification debate, city gate invitation, prophetic herald identity, 2033 Year 6000, covenant inclusion test, knowledge over wealth
#AncientTextReading #ReligiousInterpretation #NarrativeVoice #MasculineNarrator #CommonNouns #PublicAssembly #RighteousJudgment #VerbalJustice #ReasonedDialogue #MoralEducation #HistoricalComposition #vlog|nepesh|006
00:00:00 ~ Intro ~ Verbatim
00:23:18 ~ "For the gates to open, an authorized hand must be placed upon them. For those outside to enter, an informed mouth must voice the conditions for passage. Those who wish to approach are shown the path, and they may proceed forward and be secured."
00:37:29 ~ "You see, we're playing for keeps. This is a life or death matter. Everlasting freedom or eternal incarceration. This isn't a game."
00:44:45 ~ "You cannot change it to fit your sensibilities, but you can listen to what those who speak and write for him say. You can learn from them and then you can respond. And this approach comes highly recommended. You see, words matter."
00:57:33 ~ "While I have been right a hundred times more often than wrong in my assessments, there has never once been an intent to mislead. We learn, we refine, we err, and we correct. And when we are right, we build upon it. Each day delivers new insights, many profound, some transformational, and most revealed in the pages of these books for the first time. And in particular, in the past two years, we have learned more than in the previous quarter century."
01:06:32 ~ "The author and voice of this word picture is certain that his teaching is moral. He knows that his instruction is disciplined. He wants his audience to process what he is offering because he knows that one day he will return as judge and jury. And in the end, money will not tip the scales, nor will it buy influence."
https://yadayah.com/
https://x.com/YadaCraig
Music, lyrics, and video provided by Craig Winn and used with permission from the YAHOWAH MUSIC GROUP through CC 4.0.
Yahowah Nepesh, Choter branch, Mashal 8 study, divine soul projection, seven Ruwach qualities, Hebrew gender analysis, wisdom personification debate, city gate invitation, prophetic herald identity, 2033 Year 6000, covenant inclusion test, knowledge over wealth
#AncientTextReading #ReligiousInterpretation #NarrativeVoice #MasculineNarrator #CommonNouns #PublicAssembly #RighteousJudgment #VerbalJustice #ReasonedDialogue #MoralEducation #HistoricalComposition #vlog|nepesh|006
Category
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LearningTranscript
00:00:03Listen to my words, children, listen.
00:00:09It is not too late to wake your soul.
00:00:28Welcome to our series on Yahweh's Netfish.
00:00:31I'm your host, Greg Wynn.
00:00:32We're broadcasting live from our library studio, and that is Wookiee, whose face you just saw.
00:00:40Let me see if I can get him up.
00:00:43Okay.
00:00:44This must be a subject in which the Wookster is interested.
00:00:50We have been pursuing our understanding of why Yahweh has a Netfish.
00:00:55It is something that you would not normally expect God to say,
00:01:00but he says seven times over the course of the Torah, Prophets, and Psalms
00:01:05that he has a Netfish and that he uses it to repudiate religion because it's something
00:01:13that he cannot tolerate, does not understand, and cannot endure.
00:01:17But way beyond that, he uses his Netfish to also reach out and extend himself, his presence,
00:01:27in the three-dimensional world of our planet, which is quite an undertaking because a six,
00:01:33seven, eight-dimensional being cannot enter a three-dimensional space, must use a probe.
00:01:39And in this case, the probe that Yahweh has chosen to use is his Netfish.
00:01:44He would call it a soul.
00:01:46A soul can only be deployed in an animal, and in this case, it is the soul of a human.
00:01:53So Yahweh projects his attitudes, his aptitudes, his personality, his character into our world
00:02:00through the soul of a human, and that he can choose the human at any time that he wishes
00:02:07to deploy it in, although that soul will never change.
00:02:10Its personality, its aptitudes, attitudes match gods, and they are set.
00:02:15So when this soul is deployed, that individual will have very similar characteristics.
00:02:23And what we are embarking on now is the most comprehensive analysis of that soul.
00:02:31It's found in the eighth proverb, or Mashal, and in it, we learned that this soul will occupy,
00:02:39will energize, will enable the Chodur, because every reference in it is Chodur-esque.
00:02:47And we find that this soul was created by Yahweh for a very specific purpose,
00:02:53even before time, before the universe was created, so that we understand the connections
00:03:01between the eighth Mashal and that of Yahshaya 11, which is perhaps the most interesting
00:03:09prophecy and all of God's revelation on the Chodur, I'm going to share that with you.
00:03:16It was something we talked about on our Family Hour Friday program, but we're going to discuss
00:03:22it again so that we have a clear understanding, and it's first and foremost in our minds.
00:03:30It reads,
00:03:31A Chodur, a branch or a sucker, from a stump or root, who is productive and fruitful, as well
00:03:40as a rod to purge Chodur, will be actively extended for a period of time by means of the original
00:03:48stump and rootstock of Yishé, meaning I am, as a Netsir, an observant branch, by means of his
00:03:59roots and that which keeps him anchored, steadfast and nourished, as the Parah, the productive
00:04:07bull bearing an abundance of fruit, while encouraging productivity in others.
00:04:13It was Yahshaya, Isaiah 11, 1, the spirit of Yahweh will settle and remain on him, the spirit
00:04:25of Chakma, of thoughtful intelligence, while enabling Benah, understanding, by making the proper
00:04:34connections to reveal insights, the spirit of Etzah, advice and counsel on the overall purpose
00:04:44of the tree. And of Gaborah, being confident, courageous, capable, even combative.
00:04:53The spirit of Dayath, which is knowledge as a source of pertinent information.
00:05:00So as to Yara, respect, Yahweh. These are the terms that will play out over and over and over
00:05:11again throughout the 8th Mishal, as they have now been presented in Yahshaya, Isaiah 11, 2.
00:05:20Additionally, by Riach, offering him his spirit. He will enable him to alleviate the most disturbing
00:05:29situations throughout the expanse of space-time, as he increases his dimensionality. With regard to Yara,
00:05:40developing a profound admiration and respect for the awesome nature of Yahweh. Therefore, it will be
00:05:50contrary to superficial outward appearances, the interpretation of dreams or visions of his eyes
00:05:58that will shafat, cause him to decide, judge, and adjudicate. Also, it will be an opposition to
00:06:08hearsay, while refuting that which cannot be verified, heard with his ear, that he will,
00:06:14yakash, engage in disciplined dialogue, be judicial, argue his case, prove his point,
00:06:24and even commend or condemn. Yahshia, Isaiah 11, 3. Doubling down on shafat, it reads, he will shafat,
00:06:37he will judge, deciding by making informed and rational decisions to execute justice, because he has the
00:06:45authority to accuse or acquit, condemn or commend, punish or promote, damn or defend, by being saddak,
00:07:00right, accurate, honest, and forthright, acting with integrity, with regard to dal, opening the door
00:07:11for those who had been vulnerable or oppressed. He will, yakash, provide proof, using sound arguments,
00:07:20with everything placed right out in the opening, on the level, doing so fairly on behalf of the
00:07:27sincere and responsive, who are seeking straightforward answers, anah, of the land and material realm.
00:07:37In addition, he will strike, verbally attacking and disabling those who will become regretful
00:07:48of the material realm. With the shafat rod and staff of his mouth and thus his voice,
00:07:56and with the spirit of his lips and resulting language, he will kill. He will ultimately slay and assassinate
00:08:07the wicked and those who are wrong, particularly the religious. Yahshia, Isaiah 11, 4. He is genuinely right,
00:08:16correct, correct, and honest, with a righteous belt around his waist and armor for his body.
00:08:26And the trustworthy and reliable nature of the witness will serve to grid and gird
00:08:34his capacity to rescue and to withdraw some, to invigorate, to quit and enable.
00:08:42So, mind you, all of this is being reported of the one and only Chodor with the seven spirits of
00:08:50Yah.
00:08:52So, in God's introduction to the nephesh that will be wielding his ruach,
00:09:02we have heard God describe him using the following terms and titles.
00:09:09Nephesh Ani, my soul.
00:09:13Perry Hu, his fruitful one.
00:09:17Ibed Ani, my co-worker.
00:09:22Bashar Ani, my chosen one.
00:09:26Ruach Ani, my spirit.
00:09:28Parah, productive bull.
00:09:33Kumbh, which means, in this case, it's Kumbareth, which means that this nephesh establishes the covenant.
00:09:46He is Yeshan, one from old, who has come from a different dimension.
00:09:51He is the Bashar, human herald.
00:09:53And now we have heard that he is the Chotar branch, the Netsar, observant stem.
00:10:01That he is Ruach, spiritually anointed, with Chakma, intelligence.
00:10:08Bena, is one who understands.
00:10:11Etza, complete counsel of the tree.
00:10:15Gaborah, confident and capable.
00:10:17Dayath, knowledgeable.
00:10:20Yara Ya'wah, respectful of Ya'wah.
00:10:24Riyach, spiritually equipped, as a Shaphat judge, with Ya'kah, rational responses.
00:10:32Who is Sadaq right, wielding a Shaphat scepter, the staff.
00:10:41This nephesh of Yahweh, considering all that we have perceived in evaluating the seven comments that Yahweh made
00:10:51regarding his nephesh, and then what is said of the Chotar leading into this presentation
00:11:00of the eighth Mishal, reveals that he is everything but ordinary.
00:11:12We are now on the cusp of discovering what is perhaps the most thoughtful and relevant
00:11:18perspective from which to perceive God's story.
00:11:24There actually is a reason that God said that there was someone with him when he spoke the universe
00:11:32into existence, or at least when he conceived humankind.
00:11:38He said that there was someone with him in his mind.
00:11:40If you would like to meet him, consider what he shared with you during Dode's last years as king,
00:11:53as king, some 3000 years ago.
00:11:58We begin.
00:12:00The eighth Mishal.
00:12:02Good-notch chakma, thoughtful intelligence, the capacity to understand,
00:12:11and the mental acumen to deduce insights.
00:12:16Chakma, wisdom, the skill to process information,
00:12:21appropriated to comprehend, the technical ability to think.
00:12:28Chakma, be summoned, be read aloud, be invited, and welcomed on behalf of those being called out.
00:12:36Chara, be mentioned, designated, and recited, proclaimed, and appointed.
00:12:46Logic and reasoning, discernment and understanding,
00:12:51Tabuna, comprehension, and insights, are the gifts of his voice.
00:13:02Mishal, word pictures, 8-1.
00:13:06It's quite an auspicious beginning, is it not?
00:13:09Now, in this case, the plea to chakma intelligence is being directed towards Chara,
00:13:18which is not only the verb deployed in the first sentence, it is one of my favorite Hebrew words.
00:13:27Chara serves as the root of mikra.
00:13:30And that is the title that Yahweh applied to his seven annual redemptive meetings.
00:13:38Chara means to invite and to summon, to read and recite, to meet, and to welcome.
00:13:48To call out and to proclaim.
00:13:51Therefore, God's people are being asked to consider what is about to transpire during the final fulfillment
00:14:00of the last four mikra, doing so before it's too late.
00:14:07And they find themselves eternally estranged.
00:14:10The narrator in this opening line is not the voice of chakma.
00:14:17He is advocating on its behalf.
00:14:21From his perspective, thoughtful intelligence is not only in short supply at this time.
00:14:29If it isn't quickly appropriated, some of troubles on the horizon.
00:14:35Could Israel arrive in the fall, at the fall mikra, in the summons to be called out and meet,
00:14:41in year 6000, yeah.
00:14:43And that would be between September 23rd and November 15th of 2033.
00:14:52As ignorant, as stubborn, as foolish, as irrational, as they are today.
00:15:05Today, tomorrow will not be to their liking.
00:15:10We noted that chakma and tabuna were the initial qualities ascribed to one Ethan Ha Ezraki.
00:15:22Because we read the introduction to him.
00:15:26The fact that they are repeated here in the opening statement of the eighth Mishal,
00:15:31in the same sequence, isn't a coincidence.
00:15:37While tabuna, logical reasoning, like chakma, intelligent thinking,
00:15:41are vital to being thoughtful, rational, and correct about Yahweh,
00:15:45and to comprehending what God is offering and what he is soliciting in return.
00:15:52Discernment is a skill.
00:15:54It's not a person.
00:15:59These cerebral approaches to learning can be deployed, but they are not personified.
00:16:08Therefore, this isn't tabuna addressing us through its voice,
00:16:14but instead the choder speaking to us about its benefit.
00:16:23In this regard, it is helpful to know that both chakma and tabuna were presented as common nouns.
00:16:32This creates an inclusive class whereby a masculine word can be used to describe a female,
00:16:41or a feminine noun can be used to depict a male.
00:16:46It is most commonly applied to cancel the implications of plural forms and of gender identities and to reverse them.
00:16:59And since the common form is repeated throughout this word picture,
00:17:05it would be grossly inappropriate to pretend that this Mishal was being conveyed in a woman's voice
00:17:14because chakma and tabuna are feminine, particularly when the common form in Hebrew conveys the opposite.
00:17:27That the voice advocating in these on behalf of these feminine nouns is actually masculine.
00:17:35For this and a plethora of other reasons, it would be overwhelmingly obvious,
00:17:41it should be at least, that the speaker is the choder, and that that maintains its integrity throughout.
00:17:53In the second statement we read,
00:17:56in the beginning, first and foremost,
00:17:59the finest things from the head of the leader,
00:18:03barosh, the brain, along with its sensory input,
00:18:07the best and the brightest, masculine, singular, common,
00:18:12are the height of what is possible, advantageous and desirable,
00:18:18laudable and honorable, even sublime and heavenly.
00:18:25Along the way, the Barreth family takes a stand and is prominent,
00:18:32then firmly established on the path that is the way of life.
00:18:40Mishal, word pictures, 8-2.
00:18:42There isn't actually a verb in the opening statement of this second verse.
00:18:50This is why I deployed marum, which is based upon the verb room, in this manner.
00:18:58It means to ponder the implications of room.
00:19:03And while that would be grammatically unacceptable in English,
00:19:08this is actually very common in ancient languages, such as Hebrew,
00:19:14and it's specifically done so throughout Yahweh's Torah and Prophets and Psalms.
00:19:21Also, technically, since Barreth family is masculine,
00:19:26it shouldn't be the subject of the second sentence.
00:19:31But resolving, I should say, this anomaly requires mistranslating it.
00:19:41Therefore, since it too was scribed as a common noun,
00:19:46it becomes a perfect fit when its gender is reversed.
00:19:50And that isn't necessarily wrong, because Barreth family is serving as a stand-in for Barreth,
00:19:59Covenant family, which then is dominant.
00:20:05Well, at least it's designated as that grammatically.
00:20:10So while there are a variety of acceptable ways to render the second statement,
00:20:16the one I am prescribing is not only based upon the primary definitions of each word,
00:20:21it is wholly consistent with the benefits associated with Chakma and Kabuna,
00:20:29working together to lead the thoughtful and rational,
00:20:34first and foremost, to the bea, to the family of God,
00:20:40as it is being advanced throughout this word picture.
00:20:45Now, the reason I'm being a bit pedantic with you throughout all of these masculine and feminine,
00:20:54singular and plural designations under the common application,
00:21:00either reversing the gender or making them more inclusive,
00:21:04is that ultimately determining the author, the voice of this Mishal,
00:21:12is central to comprehending its intent.
00:21:16It is for the same reason that I wrote the equivalent of a chapter,
00:21:23just to reveal, and I've gone over this with you,
00:21:26what Yahweh had to say about his nefesh soul,
00:21:29as well as what was said of Ethan HaAzraki.
00:21:34And about the children.
00:21:39Because, collectively, they are the author.
00:21:43They are the voice.
00:21:46In the ancient world, almost everything,
00:21:51pursuant to a city, took place at its gates.
00:21:56This is where people met to discuss issues that mattered,
00:21:59and to decide who was lit in and shut out.
00:22:05In this case, the land, this hand, I should say,
00:22:10is on the gates,
00:22:13and the mouth is there to share what one would suspect is good news.
00:22:20Because he is encouraging all who will listen to consider their options,
00:22:27and then come inside.
00:22:30It reads,
00:22:31For the hand,
00:22:33Lachyad, on behalf of the influence,
00:22:36at the gates,
00:22:38as the mouth of the city,
00:22:41the source of speech,
00:22:45sings joyously,
00:22:46at the secured path approaching the engraved revelation to open the doors.
00:23:01That's Michal,
00:23:02word pictures,
00:23:03Proverbs 8.3.
00:23:05This is elegantly scribed by an experienced wordsmith.
00:23:10It speaks on multiple levels, conveying the sublime quite simply.
00:23:18For the gates to open, an authorized hand must be placed upon them.
00:23:22For those outside to enter, an informed mouth must voice the conditions for passage.
00:23:29Those who wish to approach are shown the path,
00:23:34and they may proceed forward and be secured.
00:23:38The only way to proceed is actually by reading the Petalim,
00:23:46which are the engraved revelations regarding how to reply once the doors are opened.
00:23:54Therefore, the Chodur is actually directing your attention to all of the instructions he and the prophets have scribed,
00:24:04on behalf of those seeking to be included.
00:24:08Within the community of God and to live within his home.
00:24:14Now, joy is the first emotional response to what has thus far been exclusively cerebral.
00:24:23It is the proper reaction to intelligently and rationally processing the insights he is now sharing.
00:24:34For those who mistakenly believe that a spirit mom was singing to her daughters,
00:24:41you may want to reconsider both aspects of that delusion.
00:24:47The author of this, Michal, is an exceedingly well-informed, resolutely rational, and very articulate man,
00:24:58who is encouraging those reading his essay on the virtues of being rational to change the outcome of their lives.
00:25:08The fact that he is using nouns that are both masculine and feminine means nothing more than he is addressing
00:25:19isham,
00:25:21people, people, in Hebrew, where most every noun is assigned to gender.
00:25:31In this regard, at this point forward, the majority of verbs become genderless.
00:25:39They are scribed in first person, singular, without indicating whether I represents a masculine or a feminine subject.
00:25:49Now, this is because, while the Choder is masculine, singular, this is ultimately about the nefesh soul that he shares
00:26:01with Yahweh.
00:26:02And nefesh is a feminine, singular noun.
00:26:07This particular approach should be familiar to those who have read the volumes of the Coming Home series.
00:26:20Because in them, we present Dode's Mismore, and this is identical to the way the king scribed his psalms.
00:26:28When he transitioned from addressing himself as a man to speaking of what would be achieved by the redeployment of
00:26:38his soul.
00:26:39The nouns all become genderless, which is the case here, which is how we learned that technique.
00:26:51The text continues, to you men, to all of you, masculine, plural, common, I continually call out this summons to
00:27:02meet,
00:27:03and to be welcomed as a guest by reading this invitation.
00:27:09I continually recite this announcement as I summons and proclaim from Kara.
00:27:15This was written in a call, which means literal, genuine, imperfect, with an ongoing consequence.
00:27:23First person, singular, common.
00:27:29My voice, the sounds made by the vibration of my vocal cords, modified by the resonance of my throat.
00:27:37Call, by the way, is a masculine, singular noun.
00:27:41While ani is first person, singular, both being common.
00:27:49Is for the sons and for the offspring of Adam, of man.
00:28:00Michal, Word Pictures, Proverbs 8.4.
00:28:05The message here is directed appropriately to the McRae invitations to be called out and meet on behalf of the
00:28:14Derek way
00:28:16to what is Rosh, first and foremost, and importance.
00:28:19It is for the Barath family of God, pursuant to the Nathib, the path, which leads to life.
00:28:32The Chodr is drawing our attention to the Yad Sha'ar, the hand at the city gates,
00:28:39which leads to Ranan, singing joyfully.
00:28:42Once the Patelem, the engraved invitations are Maboh, received, and the doors are opened.
00:28:53You are Kara.
00:28:54You're summoned to read and recite the invitation by listening to the Kol Ani,
00:29:03to my voice, calling out to the Benny sons and daughters of Adam.
00:29:12And if you'll notice, once again, the verb Kara was described using the imperfect conjugation.
00:29:19That is to say that I've been consistent and continuing to call this summons out to meet with God
00:29:28and to be welcomed as a guest by persistently reading and reciting that invitation.
00:29:38Being persistent matters a lot to God.
00:29:43He cherishes those who are steadfast and dependable.
00:29:49From a more technical perspective, there is no verb in the second sentence.
00:29:55It is implied, as is often the case with Hebrew.
00:29:59Also, it is possible and indeed common for Isham men like Benny's sons to be seen as inclusive,
00:30:11especially with Atem, you all, you plural, written in the masculine plural as it is here.
00:30:21But what cannot be implied, without twisting the text, is that this is a mother speaking to her daughters.
00:30:32If anything, it would be the opposite.
00:30:36Now, the reason I keep harping on this is because of the calamity and resulting circus
00:30:41that unfolded in the fall of 2024, two years ago, as a result of a psychotic woman and her stooges.
00:30:50They rallied around this specific proverb, and they formed a cult over their claims
00:30:56that this was the voice of their mother God speaking to her daughters.
00:31:01And when I explained it, there was no mention of an M mother or of a female variation of L
00:31:09God
00:31:10anywhere in the proverb, and that the initial feminine references were nothing more than chakma
00:31:18being a feminine noun grammatically.
00:31:21Finally, they couldn't leave it alone.
00:31:25They couldn't back away from their nonsense.
00:31:28They went on to parlay their foolishness into an ongoing and vitriolic assault on me,
00:31:37my wife, covenant family, and the full series of Yada Yada.
00:31:46They deliberately attacked our sanding on social media.
00:31:50They brought down our website.
00:31:52They plagiarized me on theirs, and then they hashtagged my name on their accounts
00:32:00to disparage, yeah, it was Choder.
00:32:03And so it is with some satisfaction that I remind them that, well, they were,
00:32:09the technical term is Froot Loops.
00:32:14God continues, through his prophet, Ethan Haw is Rocky, who would become the Choder.
00:32:24Open-minded and receptive men, who tend to be easily persuaded,
00:32:32as deceived as a result of insufficient knowledge and irrationality,
00:32:39the naive and simple ones who are easily enticed and gullible.
00:32:45You should want to be perceptive.
00:32:48You should choose to be discerning, nurturing a refined and subtle capacity
00:32:54to understand by making reasoned connections.
00:33:00Bien.
00:33:01Armand.
00:33:02choose to be prudently discriminating, receptive to counsel,
00:33:08making the proper associations to actually comprehend.
00:33:14Hiffl, imperative, second person, masculine, plural,
00:33:18because pathe, simpletons, is a masculine noun.
00:33:26Even ignorant and irrational men, such as the dumbest among us,ois
00:33:34-quassel, the foolish and frivolous, the
00:33:37dullards, who are stupidly unaware, ignorant
00:33:40and irrational idiots. Well,
00:33:44it sounds like he's talking about the whole of Gen Z, doesn't it?
00:33:49You could actually choose to exercise good judgment
00:33:54if you were properly motivated to demonstrate a heartfelt commitment
00:34:00to making these connections to comprehend.
00:34:04Bien leb.
00:34:05Choose to be rationally judgmental,
00:34:08inclined to have your character intelligently forged.
00:34:13Hiffl, imperative, second person, masculine, plural,
00:34:16plural, because quetzil, well, it's a masculine noun.
00:34:20And this is a place where the verbs do
00:34:23are ascribed to gender just to demonstrate
00:34:26that it wasn't written for mommy's daughters.
00:34:31Michal, Word Pictures, Proverbs, 8.5.
00:34:36So as it turns out,
00:34:39I owe root loops and apology.
00:34:42Yep.
00:34:44I was way too generous.
00:34:46As a prophet, Ethan Ha-Israki
00:34:48knew what would occur three millennia after.
00:34:53He composed his Michal
00:34:55circa 975 BCE
00:34:59in the waning years of Dove's reign as king.
00:35:04Well, it didn't stop him
00:35:08from creating a prophetic masterpiece
00:35:11since he suffers fools as poorly as does Yahweh.
00:35:18He couldn't resist taking a backhanded swipe
00:35:21at the dunderheads who would try to bury him
00:35:24and sequester his message.
00:35:30The most favorable interpretation
00:35:32that can be placed upon Pathé
00:35:34is open-minded and receptive.
00:35:37And if it were written apart from
00:35:39Cassil,
00:35:41which is correctly translated as stupid,
00:35:46I would have left it at that.
00:35:48But when juxtaposed,
00:35:52we know that after inspiring the thoughtful
00:35:56to rise to the occasion,
00:35:58the Chodur is mocking the imbeciles
00:36:01who ignorantly and irrationally
00:36:03believed the psychotic miscreant
00:36:06who was playing them as fools.
00:36:10I hold copies of their letters,
00:36:12moronically claiming
00:36:13that if I didn't translate this proverb
00:36:16and agree with them
00:36:17regarding the voice of their mother God,
00:36:21that everyone was going to die.
00:36:25You may not think so.
00:36:28Since credibility
00:36:29is the currency of effective communication,
00:36:34what they attempted against me
00:36:36was no laughing matter.
00:36:38even at the basis
00:36:39for their delirious dialogue
00:36:41was, well,
00:36:43Froot Loops.
00:36:45So, all the way back then,
00:36:47I instinctively knew
00:36:50that I would have to deal with them.
00:36:53And here,
00:36:56it appears that I have,
00:36:58although,
00:36:593,000 years in advance
00:37:01of their fracture.
00:37:05Now, should you disagree
00:37:07and believe that it's improper
00:37:08to say that some people
00:37:10are intellectually disadvantaged
00:37:13by a cognitive dysfunction?
00:37:18Well, that's your prerogative.
00:37:20But it's not mine,
00:37:22nor is it God's.
00:37:26And that's the point.
00:37:29You see,
00:37:30we're playing for keeps.
00:37:32This is a life or death matter.
00:37:35Everlasting freedom
00:37:37or eternal incarceration.
00:37:40This isn't a game.
00:37:44Well, since I brought it up,
00:37:46you should know
00:37:46that the departure of those
00:37:48who had been managing
00:37:49social media messaging,
00:37:51publishing my books,
00:37:53and presenting them online,
00:37:55what was the best thing
00:37:56that could ever
00:37:57have happened to us?
00:37:59The Pathé and Kitsil
00:38:00were gone.
00:38:02And far better,
00:38:03more qualified,
00:38:05intelligent,
00:38:06and reliable men and women
00:38:08immediately stepped up
00:38:10to replace them.
00:38:10It was only with their ouster
00:38:13that we were able
00:38:14to fulfill our mission.
00:38:19In the process,
00:38:21we learned some valuable lessons.
00:38:25One of them is staying the course
00:38:27and continuing to be productive
00:38:29because it is essential
00:38:31to covenant participation.
00:38:34We also discovered
00:38:35that making mistakes
00:38:37can be quite beneficial.
00:38:40if we learn from them.
00:38:42And it can be devastating
00:38:44when we don't.
00:38:46Not only did we grow
00:38:48in empathy for Yahweh,
00:38:50for all that he has endured
00:38:52from those he was trying to help,
00:38:55we found that
00:38:56when there is trust,
00:38:59there is no limit
00:39:01to what we can learn,
00:39:04share,
00:39:06and achieve.
00:39:08The fact is that
00:39:10even the dumbest among us
00:39:12can learn
00:39:13comprehension is
00:39:16largely attitudinal
00:39:18with heavy doses of desire
00:39:21mixed with the proper technique
00:39:24along with a quality filter.
00:39:29When chakma and bena
00:39:31are applied to dyad,
00:39:34thinking and understanding,
00:39:38encounter
00:39:39the details
00:39:41that comprise knowledge.
00:39:43Well, over time,
00:39:45it leads to etza,
00:39:47which is
00:39:48a comprehensive understanding
00:39:51that is provided
00:39:52by the tree of knowledge.
00:39:53So as to
00:39:55yirah
00:39:57yawah.
00:39:59Such is the nature
00:40:01of the chodr.
00:40:04So before we
00:40:06press on,
00:40:06be aware
00:40:07that the persistent
00:40:09plea of Ethan,
00:40:10a name that means
00:40:12the recurring
00:40:12and devoted,
00:40:15dependably deployed,
00:40:17eternally engaged,
00:40:19long established
00:40:20and unrelenting
00:40:22one
00:40:22who is perpetually
00:40:24productive.
00:40:27Ha is rocky
00:40:28as the prepared
00:40:30and equipped
00:40:30one,
00:40:31ready for battle,
00:40:32rising up
00:40:33as a tree,
00:40:34coming forth
00:40:35and shining
00:40:36with logical
00:40:37expressions.
00:40:40Quite a name,
00:40:41isn't it?
00:40:42Well,
00:40:43his advice
00:40:44for his audience
00:40:45is to listen,
00:40:48learn,
00:40:48and live.
00:40:49to read,
00:40:51think,
00:40:52and understand.
00:40:54I share this
00:40:55reminder because
00:40:56this is just
00:40:58the prologue
00:40:59to what will
00:41:01become
00:41:03one of,
00:41:04if not the most
00:41:05powerful
00:41:06prophetic
00:41:06pronouncements
00:41:08ever presented.
00:41:11This is just
00:41:13act one.
00:41:15this is just
00:41:16a bridge
00:41:18to the
00:41:19crescendo.
00:41:22Now,
00:41:22if you want
00:41:23to learn
00:41:23from God
00:41:24and from
00:41:25those
00:41:25speaking for
00:41:27him,
00:41:28you must
00:41:29learn to
00:41:29listen.
00:41:31Turn a deaf
00:41:33ear
00:41:34and you
00:41:34will die.
00:41:37Ethan wrote,
00:41:40choose to
00:41:41listen.
00:41:42Shama,
00:41:42you should
00:41:43want to
00:41:43hear,
00:41:44call,
00:41:45imperative,
00:41:46second person,
00:41:47masculine,
00:41:47plural,
00:41:48still addressing
00:41:48the potentiality
00:41:50of the
00:41:52receptive
00:41:53but unaware
00:41:53because I
00:41:55will
00:41:56continuously
00:41:56speak
00:41:57communicating
00:41:58meaningful
00:42:01words
00:42:01as the
00:42:03royal
00:42:05ruler,
00:42:07as the
00:42:08one
00:42:09reporting
00:42:10the message
00:42:10while informing
00:42:12as the
00:42:14counterpart,
00:42:16openly
00:42:17corresponding
00:42:18to another
00:42:19while serving
00:42:21more than
00:42:22once
00:42:22as a
00:42:24noble
00:42:24public
00:42:25herald
00:42:26and
00:42:27authorized
00:42:28overseer.
00:42:29I'll go
00:42:30through that
00:42:30again in a
00:42:31moment.
00:42:32It is from
00:42:33Ngedem,
00:42:34the plural
00:42:34of Nged.
00:42:36I will
00:42:37often convey
00:42:38the overall
00:42:40purpose
00:42:40and intent
00:42:41of this
00:42:42plan,
00:42:43heralding a
00:42:43warning and
00:42:44issuing the
00:42:45verdict in a
00:42:46straightforward
00:42:46manner
00:42:47while leading
00:42:48by representing
00:42:50someone
00:42:50vastly more
00:42:52important
00:42:54masculine
00:42:55plural
00:42:55absolute.
00:43:01By opening
00:43:02my lips,
00:43:04by me
00:43:05speaking
00:43:06masculine
00:43:08singular
00:43:08plural
00:43:09and first
00:43:10person,
00:43:11things are
00:43:13made right.
00:43:15They're on
00:43:16the level.
00:43:17They're
00:43:18upright,
00:43:19pleasing,
00:43:20and
00:43:21agreeable.
00:43:23Mishar,
00:43:24there is
00:43:25evenness,
00:43:28straightness,
00:43:29smoothness,
00:43:30equity,
00:43:31righteousness,
00:43:33and uprightness.
00:43:34It's from
00:43:35Ma to
00:43:36ponder the
00:43:36implications of
00:43:37Yishar,
00:43:38the right,
00:43:39pleasing,
00:43:39agreeable,
00:43:39and straightforward
00:43:40way.
00:43:42Mishar,
00:43:43word pictures,
00:43:43eight,
00:43:45six.
00:43:45I'll read
00:43:46that through
00:43:47again,
00:43:47and then
00:43:48we'll
00:43:48consider
00:43:49unpacking
00:43:50it.
00:43:51It reads,
00:43:52choose to
00:43:53listen,
00:43:54because I
00:43:55will
00:43:55continually
00:43:56speak,
00:43:57communicating
00:43:58meaningful
00:43:59words,
00:44:00doing so
00:44:01as the
00:44:02royal ruler
00:44:02who is
00:44:04reporting the
00:44:04message while
00:44:05informing as
00:44:07the counterpart,
00:44:09openly
00:44:10corresponding to
00:44:11another,
00:44:11while serving
00:44:13more than
00:44:14once as
00:44:15a noble
00:44:16public
00:44:16herald,
00:44:18an authorized
00:44:19overseer.
00:44:21By
00:44:22opening my
00:44:23lips,
00:44:25things are
00:44:25made right.
00:44:27They're on
00:44:28the level,
00:44:29upright,
00:44:30pleasing,
00:44:32and agreeable.
00:44:34Mishar,
00:44:36Proverbs
00:44:368,
00:44:37six.
00:44:39Well,
00:44:40this is
00:44:40Yahweh's
00:44:41way.
00:44:41But it's
00:44:42your choice.
00:44:44You cannot
00:44:46change it
00:44:47to fit your
00:44:48sensibilities,
00:44:49but you
00:44:49can listen
00:44:50to what
00:44:52those who
00:44:52speak and
00:44:53write for
00:44:53him say.
00:44:55You can
00:44:56learn from
00:44:56them,
00:44:56and then
00:44:57you can
00:44:58respond.
00:44:59And this
00:45:00approach
00:45:01comes
00:45:02highly
00:45:03recommended.
00:45:05You see,
00:45:06words matter.
00:45:07The bar,
00:45:08which is the
00:45:09verbal form
00:45:10of word
00:45:11in Hebrew
00:45:12conveys
00:45:13their merit.
00:45:14We
00:45:14communicate
00:45:15and we
00:45:16think
00:45:17with words.
00:45:20Relationships
00:45:21are based
00:45:21upon them.
00:45:23They are
00:45:24the building
00:45:25blocks
00:45:25of knowledge
00:45:27and of
00:45:29understanding.
00:45:31the voice
00:45:32of our
00:45:33continuing
00:45:34to speak
00:45:34to us
00:45:35is that
00:45:36of a
00:45:36single
00:45:37individual.
00:45:39This is
00:45:40not a
00:45:41chorus
00:45:41comprised
00:45:42of
00:45:42Chachmah,
00:45:43Tabunah,
00:45:45Marum,
00:45:46Natsab,
00:45:47Najib,
00:45:49Maboh,
00:45:50Petalim,
00:45:51Kara,
00:45:52Bien,
00:45:53Mishar,
00:45:54and
00:45:54Negedem.
00:45:58A
00:45:59Neged
00:46:00is someone
00:46:01who represents
00:46:02the king,
00:46:04in this
00:46:05case,
00:46:06Dode.
00:46:07In this
00:46:08role,
00:46:09he is a
00:46:09herald
00:46:10of
00:46:11Ashar.
00:46:11He is
00:46:13an
00:46:13authorized
00:46:13leader
00:46:14of
00:46:15men.
00:46:16The
00:46:17verbal
00:46:17root,
00:46:18Nagad,
00:46:18reveals
00:46:19that
00:46:19the
00:46:20speaker
00:46:20is
00:46:21someone
00:46:21God
00:46:22has
00:46:22made
00:46:23conspicuous.
00:46:25From
00:46:26a
00:46:26prophetic
00:46:27standpoint,
00:46:28he is
00:46:28very
00:46:29well
00:46:29known.
00:46:31And
00:46:31of course,
00:46:32there are
00:46:33more
00:46:33prophecies
00:46:34regarding
00:46:34this
00:46:35Chotar
00:46:37and all
00:46:38of the
00:46:38various
00:46:38titles
00:46:39ascribed
00:46:39to
00:46:39him.
00:46:41than
00:46:42anyone
00:46:42else.
00:46:45The
00:46:46Neged's
00:46:46purpose
00:46:47is
00:46:48encapsulated
00:46:49in
00:46:50this
00:46:50Mishal
00:46:51and
00:46:53by
00:46:54the
00:46:54preceding
00:46:55verb
00:46:56Dabar
00:46:56speak.
00:46:58He is
00:46:58here
00:46:59to
00:46:59Nagad
00:47:00to
00:47:02inform
00:47:02by
00:47:02expounding
00:47:03upon
00:47:04what can
00:47:04be known,
00:47:05publishing
00:47:05his
00:47:06pronouncements.
00:47:07and
00:47:08again,
00:47:09authorized
00:47:09messenger
00:47:10and
00:47:10herald
00:47:11of
00:47:11the
00:47:11king
00:47:11will
00:47:12engage
00:47:13in
00:47:13a
00:47:14Nagad
00:47:15process
00:47:16of
00:47:16reporting
00:47:17and
00:47:18confessing,
00:47:19announcing
00:47:20and
00:47:20proclaiming,
00:47:22informing,
00:47:23while also
00:47:25warning.
00:47:27and once
00:47:28again,
00:47:29it's
00:47:31well-informed,
00:47:32thoughtful,
00:47:33and
00:47:34intentioned.
00:47:36A
00:47:37highly
00:47:37vocal
00:47:39individual
00:47:40is the
00:47:43one who
00:47:43is doing
00:47:45such
00:47:45things.
00:47:47These
00:47:48nouns are
00:47:48not being
00:47:49personalized.
00:47:51There is
00:47:52no
00:47:53persona
00:47:53here
00:47:54other
00:47:55than
00:47:55the
00:47:56individual
00:47:56who
00:47:57is
00:47:57speaking
00:47:57to
00:47:57us.
00:47:59So
00:48:00this
00:48:00continues
00:48:01to be
00:48:01germane
00:48:02to this
00:48:03narrative
00:48:03because
00:48:04it is
00:48:05essential
00:48:05that
00:48:05you
00:48:06recognize
00:48:06that
00:48:07Ani,
00:48:08I,
00:48:09is a
00:48:10well-known
00:48:11person.
00:48:13That is
00:48:14what this
00:48:14says,
00:48:15who has
00:48:16been
00:48:17authorized
00:48:17by God
00:48:18and
00:48:20our
00:48:20king.
00:48:21The
00:48:22Debar
00:48:23speaker
00:48:23is
00:48:24not
00:48:25a
00:48:26noun.
00:48:27The
00:48:28cold
00:48:28voice
00:48:29is
00:48:30not
00:48:31a
00:48:31thing.
00:48:33Underscoring
00:48:34this
00:48:34reality,
00:48:36a
00:48:36Neged
00:48:36is a
00:48:37counterpart,
00:48:38someone
00:48:39who
00:48:40corresponds
00:48:40to
00:48:41another.
00:48:43He
00:48:43is the
00:48:44public
00:48:44persona
00:48:45of the
00:48:45one he
00:48:46is
00:48:46representing
00:48:47and
00:48:48from
00:48:48whom
00:48:49he
00:48:49is
00:48:49openly
00:48:50projected.
00:48:52He
00:48:53is the
00:48:53voice
00:48:54of the
00:48:54one.
00:48:54He
00:48:55represents
00:48:56positioned
00:48:56to be
00:48:57heard
00:48:57and to
00:48:58be seen.
00:49:00And
00:49:00in all
00:49:01of these
00:49:01ways,
00:49:02Neged,
00:49:03Nagad,
00:49:03and
00:49:04Neged,
00:49:06which
00:49:06is why
00:49:07the
00:49:07plural
00:49:08form
00:49:08of
00:49:09Negedem
00:49:10personify
00:49:11the
00:49:12nephesh
00:49:12of
00:49:13Yahweh.
00:49:16So the
00:49:16curtain,
00:49:17my friends,
00:49:18has been
00:49:18drawn.
00:49:19This
00:49:19Neged
00:49:20counterpart
00:49:21and
00:49:22herald
00:49:23is
00:49:24Yahweh's
00:49:25nephesh
00:49:26here
00:49:27speaking
00:49:28to you
00:49:30in the
00:49:31flesh.
00:49:33He
00:49:33is the
00:49:34man
00:49:34represented
00:49:35by the
00:49:36Chotar.
00:49:37He
00:49:38is the
00:49:38one with
00:49:39the
00:49:39seven
00:49:39spirits
00:49:39of
00:49:40Yahweh.
00:49:42And he
00:49:43is talking
00:49:43to all
00:49:44who will
00:49:44listen
00:49:45through
00:49:45the
00:49:46eighth
00:49:46Mishal.
00:49:48Oh my,
00:49:49does he
00:49:49have a
00:49:50story to
00:49:50tell?
00:49:53It's
00:49:53one,
00:49:54however,
00:49:54that will
00:49:54require all
00:49:55of the
00:49:56Chokma,
00:49:57Tabuna,
00:49:59Bien,
00:50:01Etza,
00:50:01and Diath
00:50:03that you
00:50:04can muster
00:50:07to intelligently
00:50:08process this
00:50:09and
00:50:09understand.
00:50:12Now,
00:50:13just because
00:50:14we're
00:50:14being more
00:50:15pedantic
00:50:16than normal,
00:50:17as another
00:50:18technical
00:50:19note,
00:50:20Ethan is
00:50:20making a
00:50:21practice of
00:50:22adding
00:50:23follow-on
00:50:24statements
00:50:24without
00:50:25verbs
00:50:25for
00:50:26dramatic
00:50:26effect.
00:50:28And this
00:50:28will play
00:50:30out
00:50:30very
00:50:31large
00:50:33momentarily.
00:50:36By
00:50:37saying
00:50:37that it
00:50:38is the
00:50:38words
00:50:39that
00:50:39cross
00:50:40his
00:50:40lips,
00:50:41that
00:50:42things
00:50:42are
00:50:43Mishar,
00:50:44made
00:50:44right,
00:50:45the
00:50:46Chodur
00:50:46is
00:50:46revealing
00:50:47that he
00:50:47is
00:50:48authorized
00:50:48to speak
00:50:50for God,
00:50:51that his
00:50:52message is
00:50:53credible,
00:50:54and that
00:50:55he should
00:50:56be perceived
00:50:56as trustworthy,
00:50:58communicating
00:50:59on the
00:51:00level.
00:51:01He is
00:51:02also saying
00:51:03that his
00:51:03pronouncements
00:51:04have the
00:51:04capacity
00:51:05to make
00:51:06those
00:51:06who
00:51:06listen
00:51:07to
00:51:08what
00:51:08he
00:51:08has
00:51:08to
00:51:09say
00:51:10right
00:51:10with
00:51:11God.
00:51:12And he
00:51:13has
00:51:13published
00:51:14all of
00:51:14these
00:51:15claims
00:51:15and books
00:51:17inspired
00:51:17and
00:51:18authorized
00:51:18by
00:51:19Yahweh,
00:51:21and not
00:51:22just in
00:51:22this life,
00:51:25but also
00:51:25in another.
00:51:27it is
00:51:29certain
00:51:29and
00:51:30trustworthy
00:51:30that
00:51:31the
00:51:31palate
00:51:33of my
00:51:34mouth
00:51:34has
00:51:36been
00:51:36trained
00:51:37and
00:51:38it
00:51:38is
00:51:39dedicated
00:51:40to
00:51:41always
00:51:42pondering
00:51:43what
00:51:43to
00:51:44say,
00:51:45giving
00:51:46it
00:51:46serious
00:51:46thought
00:51:47before
00:51:49roaring
00:51:50to
00:51:50speak
00:51:51Agah.
00:51:53It
00:51:53will
00:51:53continually
00:51:54deliberate
00:51:55and then
00:51:55consistently
00:51:56decide
00:51:57as he
00:51:58thinks
00:51:58and
00:51:59plans,
00:52:01meditates
00:52:02and
00:52:02considers,
00:52:03then
00:52:03growls.
00:52:06That
00:52:07which
00:52:07is
00:52:08erroneous
00:52:08and
00:52:09condemnable,
00:52:11unjust
00:52:12and
00:52:13immoral,
00:52:13those
00:52:14things are
00:52:15detestable.
00:52:16They're
00:52:17an
00:52:17abomination
00:52:17and
00:52:18abhorrently
00:52:20repulsive
00:52:21to my
00:52:21lips.
00:52:23Michelle
00:52:23Word Pictures,
00:52:24Proverbs 8
00:52:257.
00:52:27Let's
00:52:27share that
00:52:28again.
00:52:29It is
00:52:30certain,
00:52:31it's
00:52:31trustworthy,
00:52:32that the
00:52:33palate of
00:52:34my mouth
00:52:34has been
00:52:35trained and
00:52:36dedicated,
00:52:36my lips,
00:52:37tongue,
00:52:37and gums,
00:52:39to always
00:52:40pondering
00:52:42what to
00:52:43say,
00:52:44giving it
00:52:45serious
00:52:46thought
00:52:48before
00:52:49roaring
00:52:50to speak.
00:52:53That
00:52:54which is
00:52:54erroneous,
00:52:55therefore,
00:52:56and
00:52:56condemnable,
00:52:57that which
00:52:57is unjust
00:52:58and immoral,
00:52:59have become
00:53:00detestable,
00:53:01abominations
00:53:03which are
00:53:03abhorrently
00:53:05repulsive.
00:53:06We talked
00:53:07this morning
00:53:08about
00:53:08to'ala,
00:53:09this is
00:53:09to'iba,
00:53:11as vile
00:53:12and repugnant
00:53:15to my
00:53:15lips.
00:53:19So it
00:53:20should be
00:53:20obvious by
00:53:20now,
00:53:21that for
00:53:22those who
00:53:23may be
00:53:23slow
00:53:24learners
00:53:24out there,
00:53:26there is
00:53:27one mouth
00:53:27and one
00:53:29set of
00:53:29lips
00:53:31conveying
00:53:32these
00:53:32thoughts.
00:53:32and while
00:53:34I'm
00:53:34particularly
00:53:35fond of
00:53:36chakma
00:53:37and
00:53:37bien,
00:53:39intelligence
00:53:39and
00:53:40understanding
00:53:41are
00:53:41concepts,
00:53:44not a
00:53:45person.
00:53:46Our
00:53:47mouths
00:53:47and tongues
00:53:48can be
00:53:49trained and
00:53:50we as
00:53:51people can
00:53:52perceive
00:53:53certain
00:53:53things to
00:53:54be repugnant.
00:53:56That is
00:53:57not the
00:53:57case
00:53:59with
00:53:59chakma
00:54:00or bien.
00:54:03in this
00:54:04case,
00:54:04the
00:54:04choder's
00:54:05mouth
00:54:05has
00:54:06been
00:54:06equipped
00:54:07by
00:54:08Yahweh's
00:54:09ruach
00:54:09and it
00:54:10is
00:54:10wholly
00:54:11devoted
00:54:11to
00:54:12God.
00:54:13He's
00:54:14as
00:54:15loyal
00:54:15as
00:54:16the
00:54:16labrador
00:54:16wolfing
00:54:18outside
00:54:18the
00:54:19door
00:54:19to
00:54:20come
00:54:20back
00:54:20in,
00:54:22albeit
00:54:22maybe
00:54:23slightly
00:54:23more
00:54:24thoughtful
00:54:24than
00:54:24the
00:54:25lab.
00:54:27And
00:54:27as
00:54:27a
00:54:28trained
00:54:28orator,
00:54:30he
00:54:30always
00:54:30thinks
00:54:31before
00:54:31he
00:54:31speaks.
00:54:33But
00:54:33when it's
00:54:34time to
00:54:34vocalize
00:54:35Yahweh's
00:54:35message,
00:54:36well,
00:54:37he's
00:54:37loud.
00:54:39And
00:54:40that's
00:54:40for a
00:54:40reason.
00:54:42You
00:54:42should
00:54:42never
00:54:43try to
00:54:43speak
00:54:43over
00:54:44him.
00:54:45He's
00:54:46as
00:54:46bold
00:54:46as
00:54:46a
00:54:47bull
00:54:48and
00:54:49he
00:54:49won't
00:54:49ever
00:54:49back
00:54:50down.
00:54:51He
00:54:52was
00:54:52built
00:54:52that
00:54:53way.
00:54:55Yahweh's
00:54:56that
00:54:56way.
00:54:59My
00:55:00friends,
00:55:00we
00:55:01live
00:55:01in a
00:55:01time
00:55:02when
00:55:03people
00:55:04are
00:55:04afraid
00:55:05to
00:55:05call
00:55:05the
00:55:05retarded
00:55:06dumb,
00:55:08the
00:55:08erroneous
00:55:09wrong,
00:55:11or the
00:55:12malignant
00:55:12injurious.
00:55:14But
00:55:15such
00:55:15is not
00:55:15the
00:55:16case
00:55:16with
00:55:16the
00:55:16chowder.
00:55:18He
00:55:19is
00:55:19toba,
00:55:20repulsed,
00:55:22when
00:55:22wrong
00:55:23is
00:55:23made
00:55:24to
00:55:24appear
00:55:24right
00:55:24and
00:55:25right
00:55:25is
00:55:25said
00:55:26to
00:55:26be
00:55:26wrong.
00:55:27If
00:55:28you
00:55:28are
00:55:28rasha,
00:55:29deserving
00:55:30of
00:55:30condemnation
00:55:31for
00:55:31having
00:55:32been
00:55:33misleading,
00:55:34he
00:55:34will
00:55:34say
00:55:35so
00:55:35and
00:55:35write
00:55:35to
00:55:36your
00:55:36face.
00:55:37Although
00:55:38perhaps
00:55:38not
00:55:39with
00:55:39a
00:55:40complete
00:55:41sentence.
00:55:44Once
00:55:44again,
00:55:45the
00:55:46second
00:55:46statement
00:55:46is
00:55:47comprised
00:55:47entirely
00:55:48of
00:55:48nouns
00:55:48with
00:55:49rasha,
00:55:50toba
00:55:51and
00:55:52shafa.
00:55:55For
00:55:56the
00:55:56past
00:55:56quarter
00:55:57century,
00:55:57there
00:55:58have
00:55:58been
00:55:58few
00:55:59things
00:55:59that
00:55:59the
00:56:00chowder
00:56:00has
00:56:00valued
00:56:01more
00:56:01than
00:56:02being
00:56:02saddak
00:56:03right.
00:56:06The
00:56:07text
00:56:08reads,
00:56:10all
00:56:11of the
00:56:11words
00:56:12as
00:56:12branches
00:56:13of
00:56:13discourse
00:56:15and
00:56:16as
00:56:16declarative
00:56:17promises
00:56:17of
00:56:19my
00:56:19mouth
00:56:20and
00:56:21speech
00:56:22by
00:56:23honestly
00:56:24striving
00:56:24to be
00:56:25correct
00:56:25about
00:56:26vindication
00:56:28in
00:56:29them,
00:56:29with
00:56:30them.
00:56:31Nothing
00:56:31is too
00:56:33difficult
00:56:33to
00:56:34understand
00:56:34or
00:56:36too
00:56:36mentally
00:56:37challenging
00:56:39with
00:56:40all.
00:56:42and
00:56:43nothing
00:56:44is
00:56:45perverted
00:56:46nor
00:56:47is it
00:56:48distorted.
00:56:51Michelle
00:56:51word
00:56:51pictures
00:56:52Proverbs
00:56:538.8
00:56:53Those
00:56:54who
00:56:54know
00:56:54and
00:56:55love
00:56:55Yahweh
00:56:55strive
00:56:56to
00:56:57be
00:56:57saddak
00:56:58right.
00:56:59In
00:57:00pursuit
00:57:00of
00:57:00being
00:57:00saddak
00:57:01correct,
00:57:02I have
00:57:03published
00:57:03the most
00:57:04accurate
00:57:04and
00:57:05complete
00:57:05rendering
00:57:06of his
00:57:08revelations,
00:57:09all
00:57:10punctuated
00:57:11with
00:57:11honest
00:57:12assessments
00:57:12and
00:57:13prudent
00:57:13insights.
00:57:14And
00:57:15while I
00:57:15have
00:57:15tried
00:57:16not
00:57:16to
00:57:16dumb
00:57:17God's
00:57:17message
00:57:18down,
00:57:18preferring
00:57:19to
00:57:19lift
00:57:19readers
00:57:20up to
00:57:20it,
00:57:21nothing
00:57:22I have
00:57:22written
00:57:23these
00:57:23past
00:57:2425
00:57:24years
00:57:25is
00:57:27beyond
00:57:27the
00:57:27comprehension
00:57:28of a
00:57:29diligent
00:57:30student.
00:57:31Further,
00:57:32while I
00:57:33have
00:57:33been
00:57:34right
00:57:34a hundred
00:57:35times
00:57:35more
00:57:36often
00:57:36than
00:57:37wrong
00:57:37in my
00:57:39assessments,
00:57:40there has
00:57:40never once
00:57:41been an
00:57:42intent
00:57:42to
00:57:42mislead.
00:57:43We
00:57:44learn,
00:57:45we
00:57:45refine,
00:57:47we
00:57:47err,
00:57:48and we
00:57:48correct.
00:57:50And when
00:57:51we are
00:57:51right,
00:57:51we build
00:57:52upon it.
00:57:53each
00:57:54day
00:57:54delivers
00:57:55new
00:57:55insights,
00:57:56many
00:57:56profound,
00:57:56some
00:57:57transformational,
00:57:58and most
00:57:59revealed
00:58:01in the
00:58:03pages of
00:58:03these books
00:58:04for the
00:58:04first time.
00:58:06And in
00:58:07particular,
00:58:08in the
00:58:09past two
00:58:10years,
00:58:11we have
00:58:11learned
00:58:12more than
00:58:13in the
00:58:14previous
00:58:14quarter
00:58:15century.
00:58:17That's the
00:58:18way it
00:58:18works with
00:58:19God.
00:58:20with
00:58:21every
00:58:21word,
00:58:22Ethan
00:58:23is
00:58:23building
00:58:23a
00:58:24foundation
00:58:24upon
00:58:25which
00:58:25he
00:58:25is
00:58:25going
00:58:26to
00:58:26launch
00:58:26us
00:58:26out
00:58:27of
00:58:27this
00:58:27world.
00:58:29And back
00:58:30in time,
00:58:31he is
00:58:32establishing
00:58:32his
00:58:33credibility
00:58:33as a
00:58:35mason lays
00:58:36bricks
00:58:38one at a
00:58:39time,
00:58:40all squared
00:58:41up
00:58:42and on
00:58:44the level
00:58:44rightly
00:58:46placed.
00:58:48He wrote,
00:58:51they will
00:58:52all be
00:58:53fulfilled.
00:58:54They will
00:58:55be finished
00:58:56and completed
00:58:56with every
00:58:59aspect of
00:59:00them.
00:59:01Call him
00:59:02all of
00:59:04them
00:59:04from
00:59:05Kalal,
00:59:06completely
00:59:06accomplished
00:59:07and
00:59:07actionable.
00:59:10Mean
00:59:10reasonable
00:59:12and right
00:59:12to the
00:59:14one who
00:59:14has the
00:59:15capacity
00:59:16to make
00:59:17the
00:59:18appropriated
00:59:19and
00:59:20appropriate
00:59:21connections
00:59:22to be
00:59:23perceptive,
00:59:26discriminating
00:59:27and discerning
00:59:28so that
00:59:30they can
00:59:30comprehend
00:59:32laba
00:59:33bien
00:59:33for him
00:59:35who
00:59:35understands,
00:59:36who
00:59:37rationally
00:59:37processes
00:59:38the evidence
00:59:39to be
00:59:39prudent.
00:59:41It is
00:59:41verifiable.
00:59:42Straightforward
00:59:43and right
00:59:43on the
00:59:44level.
00:59:45To those
00:59:46who uncover
00:59:47and discover,
00:59:49who attain
00:59:50and process
00:59:51la matzah,
00:59:52to the
00:59:53men who
00:59:53find,
00:59:54encounter,
00:59:55and obtain
00:59:56sufficient
00:59:57dayat,
00:59:59knowledge,
01:00:01leading to
01:00:02understanding
01:00:03and awareness
01:00:03of the
01:00:04information
01:00:05that is
01:00:05forthright
01:00:06and forethought
01:00:08thought with
01:00:09accurate data
01:00:11acquired and
01:00:12processed
01:00:13intelligently,
01:00:15leading to
01:00:16being perceptive
01:00:17and discerning,
01:00:18which is
01:00:19comprehension
01:00:19and wisdom
01:00:21based on
01:00:22the details.
01:00:24dayat is
01:00:25from
01:00:25yada,
01:00:26which means
01:00:27to know,
01:00:28perceive,
01:00:29find,
01:00:29discern,
01:00:31discriminate,
01:00:32distinguish,
01:00:33experience,
01:00:33recognize,
01:00:34admit,
01:00:35acknowledge,
01:00:37consider,
01:00:38and confess
01:00:39after becoming
01:00:41familiar
01:00:41and acquainted.
01:00:45Michelle,
01:00:46word pictures,
01:00:49eight and
01:00:50nine.
01:00:52The
01:00:53recognition
01:00:54that
01:00:54kol is
01:00:55defined by
01:00:56its actionable
01:00:57roots,
01:00:58kalah and
01:00:59kalah,
01:01:01to finish,
01:01:02fulfill,
01:01:03and complete,
01:01:03is worth
01:01:04noting because
01:01:05this may
01:01:06be the
01:01:07one thing
01:01:08that Yahweh
01:01:09values as
01:01:10much as
01:01:10tzedek
01:01:11being right.
01:01:13The
01:01:14chodr is
01:01:14Yahweh's
01:01:15nefesh,
01:01:16is the
01:01:17one through
01:01:17whom
01:01:17God
01:01:18kalah
01:01:19finishes
01:01:21what he
01:01:22has begun.
01:01:25Everything
01:01:26conveyed by
01:01:27Ethan
01:01:29and
01:01:30everything
01:01:30undertaken
01:01:31by the
01:01:31chodr
01:01:33will be
01:01:34fulfilled.
01:01:37The
01:01:38continued
01:01:38repetition
01:01:39throughout
01:01:40of
01:01:40being,
01:01:42of course,
01:01:42is not
01:01:43by chance.
01:01:44Making
01:01:44the
01:01:44connections
01:01:45to
01:01:45understand
01:01:46has
01:01:46always
01:01:46been
01:01:47the
01:01:48chodr's
01:01:48fort.
01:01:50He is
01:01:51the
01:01:51etzah
01:01:52dayat,
01:01:53the tree
01:01:53of knowledge,
01:01:55one who
01:01:56conveys
01:01:57the entire
01:01:57story,
01:01:58framing
01:01:58all of
01:01:59God's
01:01:59issues for
01:02:00the first
01:02:00time.
01:02:01He is
01:02:02the
01:02:03straightforward
01:02:03path
01:02:05where
01:02:06knowledge
01:02:06about
01:02:06God
01:02:07is
01:02:08procured.
01:02:09word.
01:02:10The fruit
01:02:11of the
01:02:12etz
01:02:12dayat
01:02:13is
01:02:13found
01:02:14in
01:02:15Yadayawa,
01:02:16in the
01:02:16library
01:02:17at
01:02:18yadayawa.com,
01:02:21right where
01:02:22you would
01:02:22expect it.
01:02:23These books
01:02:24open themselves
01:02:25for you.
01:02:26They talk
01:02:27to you.
01:02:28They turn
01:02:29their own
01:02:30pages.
01:02:31They highlight
01:02:32what is being
01:02:33recited,
01:02:33and they even
01:02:34remember where
01:02:35you were
01:02:36should you
01:02:37walk away
01:02:38momentarily,
01:02:39and then
01:02:39return.
01:02:41Ethan
01:02:42Haas
01:02:43Rocky
01:02:44is,
01:02:45of course,
01:02:46the leading
01:02:46expert
01:02:47on turning
01:02:49dayat,
01:02:49the knowledge,
01:02:51into
01:02:51being
01:02:52understanding.
01:02:54His
01:02:54approach
01:02:55is
01:02:55yashar,
01:02:58straightforward,
01:02:59and on
01:03:00the level.
01:03:03Now,
01:03:03if you
01:03:03could choose
01:03:04between
01:03:05sound and
01:03:06instruction,
01:03:07along with
01:03:08a disciplined
01:03:08approach to
01:03:09thinking,
01:03:10or have
01:03:11lots of
01:03:12money,
01:03:13what would
01:03:14it be?
01:03:15Would you
01:03:16lakash,
01:03:18grasp hold
01:03:18of the
01:03:19fruit of
01:03:19dayat,
01:03:21accurate
01:03:21information,
01:03:22as if it
01:03:23would open
01:03:24you up to
01:03:25being
01:03:26bishar,
01:03:27chosen,
01:03:28and then
01:03:29trusted by
01:03:30God?
01:03:33Well,
01:03:33in this next
01:03:34pronouncement,
01:03:35mushar
01:03:36conveys a
01:03:37host of
01:03:37relevant
01:03:38ideas.
01:03:38Yes,
01:03:39it is to
01:03:40receive
01:03:40instruction,
01:03:41but it's
01:03:41also to
01:03:41be corrected
01:03:42and disciplined.
01:03:43With
01:03:44mushar,
01:03:45the teaching
01:03:45is moral,
01:03:46and the
01:03:47education is
01:03:47often by
01:03:48example.
01:03:49people.
01:03:50And so
01:03:50it conveys
01:03:51a sense
01:03:51of
01:03:52accountability.
01:03:55Also
01:03:55interesting,
01:03:57Kesef and
01:03:58Cherutz
01:03:59can be
01:04:01correctly,
01:04:02albeit
01:04:03incompletely,
01:04:04rendered as
01:04:05silver and
01:04:06gold.
01:04:07Beyond this,
01:04:08Kesef speaks
01:04:09of what we
01:04:10long and
01:04:11yearn for,
01:04:12such as,
01:04:13well,
01:04:14desiring
01:04:15money.
01:04:15And
01:04:16Cherutz is
01:04:17akin to
01:04:18being
01:04:18sharp and
01:04:20diligent,
01:04:20so as to
01:04:22make exacting
01:04:24decisions.
01:04:25Further,
01:04:25while
01:04:26Bashar
01:04:26conveys
01:04:27choosing and
01:04:28being chosen,
01:04:29it is also
01:04:31correctly
01:04:31translated
01:04:33as
01:04:34offering
01:04:35our
01:04:35consent
01:04:36to be
01:04:38tested
01:04:38and to
01:04:39be
01:04:40evaluated.
01:04:42Therefore,
01:04:43this is a
01:04:44sober
01:04:45summation of
01:04:46what we
01:04:47have been
01:04:48told up to
01:04:48this point.
01:04:49It is
01:04:49designed to
01:04:50divide the
01:04:51room,
01:04:52separating
01:04:52serious
01:04:53searchers
01:04:54from
01:04:55pretenders.
01:04:58You
01:04:59should
01:04:59choose to
01:05:00receive and
01:05:01obtain,
01:05:01wanting to
01:05:02grasp and
01:05:03accept.
01:05:04It's
01:05:05Lakash.
01:05:06You
01:05:06should,
01:05:07of your
01:05:07own free
01:05:07will,
01:05:07decide to
01:05:08hold on
01:05:09to and
01:05:10gain from
01:05:11collecting and
01:05:12processing.
01:05:14My
01:05:15correction,
01:05:16instruction and
01:05:17discipline,
01:05:18Mutsar
01:05:19Annie,
01:05:20my moral
01:05:21teaching,
01:05:22education and
01:05:23example,
01:05:23my judgment,
01:05:24warning and
01:05:25even chastisement,
01:05:26rather than
01:05:28valuing money,
01:05:30property or
01:05:30belongings,
01:05:32and awareness
01:05:34of accurate
01:05:35information and
01:05:36knowledge,
01:05:37Dyat,
01:05:38by choosing
01:05:39to be
01:05:40decisively cut
01:05:42into the
01:05:42relationship,
01:05:45by being
01:05:47assessed and
01:05:48tested,
01:05:49by preferring to
01:05:51be examined and
01:05:52probed, by
01:05:52selecting to be
01:05:53sharpened to
01:05:54become golden
01:05:56and thus
01:05:57valuable.
01:05:59Proverbs 8,
01:06:0010.
01:06:00It is
01:06:02certain,
01:06:02certain,
01:06:03thoughtful,
01:06:03intelligent,
01:06:04mental acumen,
01:06:06and the
01:06:07ability to
01:06:07reason,
01:06:08chakma.
01:06:10These things
01:06:11are good,
01:06:12productive,
01:06:13and beneficial,
01:06:13even better
01:06:14than rubies
01:06:16and faceted
01:06:17jewels.
01:06:18And all that
01:06:20is desirable
01:06:20and delightful,
01:06:21it cannot be
01:06:22compared
01:06:23with it.
01:06:26Michal
01:06:27word
01:06:27pictures,
01:06:28Proverbs
01:06:288-11.
01:06:31The author
01:06:32and voice
01:06:33of this
01:06:33word
01:06:33picture
01:06:35is certain
01:06:36that his
01:06:37teaching is
01:06:38moral.
01:06:39He knows
01:06:40that his
01:06:40instruction is
01:06:41disciplined.
01:06:42He wants
01:06:43his audience
01:06:43to process
01:06:44what he is
01:06:45offering because
01:06:46he knows
01:06:48that one
01:06:50day he
01:06:50will return
01:06:50as judge
01:06:51and jury.
01:06:53And in
01:06:54the end,
01:06:54money will
01:06:57not tip
01:06:57the scales,
01:06:59nor will
01:06:59it buy
01:07:00influence.
01:07:01While most
01:07:02people are
01:07:03keen on
01:07:04Bashar
01:07:04choosing,
01:07:06even being
01:07:07chosen,
01:07:08for the
01:07:09latter to
01:07:09occur,
01:07:10you will
01:07:10also need
01:07:11to Bashar
01:07:12pass God's
01:07:13test for
01:07:14covenant
01:07:15inclusion.
01:07:15So,
01:07:16fair warning.
01:07:17Now,
01:07:18as for
01:07:19Chakma,
01:07:19it's
01:07:20Tob,
01:07:21and it's
01:07:22good,
01:07:24and good
01:07:24is nice,
01:07:26but you
01:07:27will need
01:07:27being
01:07:29understanding.
01:07:30It's a
01:07:31comprehensive
01:07:33knowledge
01:07:34and
01:07:35daya,
01:07:36the details
01:07:37to be
01:07:38filtered
01:07:39properly,
01:07:40to be
01:07:41sedek.
01:07:42We're
01:07:43going to
01:07:43say
01:07:44good night
01:07:45so that
01:07:46our
01:07:47good
01:07:47friend,
01:07:48the
01:07:48king of
01:07:48the
01:07:49cables,
01:07:49who has
01:07:49just
01:07:49returned
01:07:50from a
01:07:50very
01:07:51favorable
01:07:51and
01:07:52encouraging
01:07:53doctor's
01:07:54appointment,
01:07:54can get a
01:07:55good night's
01:07:56sleep.
01:07:56His
01:07:57wonderful
01:08:00niece,
01:08:01Katie,
01:08:01who has
01:08:02been at
01:08:02his side
01:08:03ever since
01:08:03she arrived
01:08:04to be of
01:08:04help,
01:08:04will be
01:08:05leaving
01:08:05tomorrow
01:08:05morning.
01:08:05and we
01:08:07wish her
01:08:09a safe
01:08:11voyage
01:08:11because she
01:08:12has been
01:08:13so enormously
01:08:14helpful
01:08:16to our
01:08:17brother.
01:08:18And so
01:08:19this evening,
01:08:20after an
01:08:21hour and a
01:08:22few minutes,
01:08:22we'll cut our
01:08:23program short.
01:08:25Tell Asher to
01:08:26stop biting on
01:08:26her paws,
01:08:28send Richard
01:08:28home for a
01:08:29good night's
01:08:30sleep,
01:08:31and we'll
01:08:31return to
01:08:32you tomorrow
01:08:34on the
01:08:35subject of
01:08:36Yahweh's
01:08:37Nefesh.
01:08:38Good night.
01:08:39Hey there,
01:08:40thanks for
01:08:40tuning in.
01:08:41That was
01:08:41Fetch,
01:08:42gotta run
01:08:42now,
01:08:43catch y'all
01:08:43on our
01:08:44next podcast.