Could the Choter described in Yasha‘yah 11 be the voice behind the eighth Mashal? This episode explores Yahowah’s Nepesh, the invitation at the gates, and a proposed Year 6000 timeline for 2033. What do listening, discernment, and tested knowledge mean for covenant inclusion?
00:00:00 ~ Intro ~ Verbatim
00:23:18 ~ "For the gates to open, an authorized hand must be placed upon them. For those outside to enter, an informed mouth must voice the conditions for passage. Those who wish to approach are shown the path, and they may proceed forward and be secured."
00:37:29 ~ "You see, we're playing for keeps. This is a life or death matter. Everlasting freedom or eternal incarceration. This isn't a game."
00:44:45 ~ "You cannot change it to fit your sensibilities, but you can listen to what those who speak and write for him say. You can learn from them and then you can respond. And this approach comes highly recommended. You see, words matter."
00:57:33 ~ "While I have been right a hundred times more often than wrong in my assessments, there has never once been an intent to mislead. We learn, we refine, we err, and we correct. And when we are right, we build upon it. Each day delivers new insights, many profound, some transformational, and most revealed in the pages of these books for the first time. And in particular, in the past two years, we have learned more than in the previous quarter century."
01:06:32 ~ "The author and voice of this word picture is certain that his teaching is moral. He knows that his instruction is disciplined. He wants his audience to process what he is offering because he knows that one day he will return as judge and jury. And in the end, money will not tip the scales, nor will it buy influence."
https://yadayah.com/
https://x.com/YadaCraig
Music, lyrics, and video provided by Craig Winn and used with permission from the YAHOWAH MUSIC GROUP through CC 4.0.
Yahowah Nepesh, Choter branch, Mashal 8 study, divine soul projection, seven Ruwach qualities, Hebrew gender analysis, wisdom personification debate, city gate invitation, prophetic herald identity, 2033 Year 6000, covenant inclusion test, knowledge over wealth
#AncientTextReading #ReligiousInterpretation #NarrativeVoice #MasculineNarrator #CommonNouns #PublicAssembly #RighteousJudgment #VerbalJustice #ReasonedDialogue #MoralEducation #HistoricalComposition #vlog|nepesh|006
Category
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LearningTranscript
00:00:08It is not too late to wake your soul.
00:00:28Welcome to our series on Yahweh's Netfish.
00:00:31I'm your host, Greg Wynn.
00:00:32We're broadcasting live from our library studio.
00:00:36And that is Wookiee, whose face you just saw.
00:00:40Let me see if I can get him up.
00:00:43Okay, this must be a subject in which the Wookster is interested.
00:00:50We have been pursuing our understanding of why Yahweh has a Netfish.
00:00:56It is something that you would not normally expect God to say.
00:01:01But he says seven times over the course of the Torah, Prophets, and Psalms
00:01:06that he has a Netfish and that he uses it
00:01:09to repudiate religion because it's something that he cannot tolerate,
00:01:15does not understand, and cannot endure.
00:01:18But way beyond that, he uses his Netfish to also reach out and extend himself,
00:01:26his presence, in the three-dimensional world of our planet,
00:01:30which is quite an undertaking because a six-, seven-, eight-dimensional being
00:01:35cannot enter a three-dimensional space, must use a probe.
00:01:39And in this case, the probe that Yahweh has chosen to use is his Netfish.
00:01:44He would call it a soul.
00:01:46A soul can only be deployed in an animal.
00:01:50And in this case, it is the soul of a human.
00:01:54So Yahweh projects his attitudes, his aptitudes, his personality, his character
00:01:59into our world through the soul of a human
00:02:03and that he can choose the human at any time that he wishes to deploy again,
00:02:09although that soul will never change.
00:02:11Its personality, its aptitudes, attitudes match God's, and they are set.
00:02:15So when this soul is deployed, that individual will have very similar characteristics.
00:02:23And what we are embarking on now is the most comprehensive analysis of that soul.
00:02:31It's found in the eighth proverb, or Mashal, and in it, we learned that this soul will occupy,
00:02:39will energize, will enable the Chodr, because every reference,
00:02:45in it, is Chodr-esque.
00:02:48And we find that this soul was created by Yahweh for a very specific purpose,
00:02:54even before time, before the universe was created.
00:02:59So that we understand the connections between the eighth Mashal and that of Yahshia 11,
00:03:06which is perhaps the most interesting prophecy in all of God's revelation on the Chodr,
00:03:14I'm going to share that with you.
00:03:16It was something we talked about on our Family Hour Friday program,
00:03:20but we're going to discuss it again so that we have a clear understanding,
00:03:26and it's first and foremost in our minds.
00:03:30It reads,
00:03:32A Chodr, a branch or a sucker, from a stump or root, who is productive and fruitful, as well as
00:03:41a rod to purge Chodr,
00:03:42will be actively extended for a period of time, by means of the original stump and rootstock of Yishé, meaning
00:03:54I am,
00:03:55as a Natsir, an observant branch, by means of his roots and that which keeps him anchored, steadfast, and nourished,
00:04:04as the Parah, the productive bull bearing an abundance of fruit, while encouraging productivity in others.
00:04:13It was Yahshia, Isaiah 11, 1.
00:04:16The spirit of Yahweh will settle and remain on him, the spirit of Chakmah, of thoughtful intelligence,
00:04:29while enabling Benah, understanding, by making the proper connections to reveal insights,
00:04:36the spirit of Etzah, advice, counsel, on the overall purpose of the tree,
00:04:45and of Gaborah, being confident, courageous, capable, even combative,
00:04:53the spirit of Dayath, which is knowledge as a source of pertinent information.
00:05:00So as to Yara, respect, Yahweh.
00:05:06These are the terms that will play out over and over and over again throughout the 8th Mishal,
00:05:14as they have now been presented in Yahshia, Isaiah 11, 2.
00:05:21Additionally, by Riyach, offering him his spirit,
00:05:26he will enable him to alleviate the most disturbing situations throughout the expanse of space-time,
00:05:34as he increases his dimensionality, with regard to Yara, developing a profound admiration and respect
00:05:45for the awesome nature of Yahweh.
00:05:48Therefore, it will be contrary to superficial outward appearances, the interpretation of dreams or visions,
00:05:57of his eyes that will shafat, cause him to decide, judge, and adjudicate.
00:06:05Also, it will be in opposition to hearsay, while refuting that which cannot be verified, heard with his ear,
00:06:13that he will, yakash, engage in disciplined dialogue, be judicial, argue his case, prove his point,
00:06:24and even commend or condemn.
00:06:30Yahshia, Isaiah 11, 3.
00:06:33Doubling down on shafat, it reads,
00:06:35He will shafat.
00:06:37He will judge.
00:06:38Deciding by making informed and rational decisions to execute justice.
00:06:43Because he has the authority to accuse or acquit, condemn or commend, punish or promote, damn or defend.
00:06:58By being saddak, right.
00:07:02It's accurate, honest, and forthright.
00:07:06Acting with integrity, with regard to Dal, opening the door.
00:07:15He will, yakash, provide proof, using sound arguments, with everything placed right out in the opening, on the level.
00:07:25Doing so fairly on behalf of the sincere and responsive, who are seeking straightforward answers,
00:07:34anah, of the land and material realm.
00:07:38In addition, he will strike, verbally attacking and disabling those who will become regretful of the material realm.
00:07:50With the shafat rod and staff of his mouth and thus his voice,
00:07:57and with the spirit of his lips and resulting language, he will kill.
00:08:03He will ultimately slay and assassinate the wicked and those who are wrong, particularly the religious.
00:08:12Yahshia Isaiah 11, 4.
00:08:15He is genuinely right, correct, and honest with a righteous belt around his waist and armor for his body.
00:08:26And the trustworthy and reliable nature of the witness will serve to grid and gird his capacity to rescue and
00:08:37to withdraw some,
00:08:39to invigorate, equip, and enable.
00:08:43Mind you, all of this is being reported of the one and only Chodr, with the seven spirits of Yah.
00:08:52So in God's introduction to the nephesh, that will be wielding his ruach,
00:09:02we have heard God describe him using the following terms and titles.
00:09:09Nephesh Ani, my soul.
00:09:12Perry Hu, his fruitful one.
00:09:17Ebed Ani, my co-worker.
00:09:22Bashar Ani, my chosen one.
00:09:27Ruach Ani, my spirit.
00:09:29Para, productive bull.
00:09:32Kum, which means, in this case, it's kum bareth,
00:09:40which means that this nephesh establishes the covenant.
00:09:46He is Yeshan, one from old, who has come from a different dimension.
00:09:51He is the Bashar, human herald.
00:09:54And now we have heard that he is the Chodr branch, the Netsar, observant stem.
00:10:00That he is ruach, spiritually anointed, with chakma, intelligence.
00:10:08Bena, is one who understands.
00:10:11Etza, complete counsel of the tree.
00:10:15Gaborah, confident and capable.
00:10:17Dayath, knowledgeable.
00:10:20Yara, Yawa, respectful of Yawa.
00:10:23Yawa, riach, spiritually equipped as a Shabbat judge, with yaka, rational responses.
00:10:33Who is tzedak right, wielding a Shabbat scepter, the stat.
00:10:41This nephesh of Yawa, considering all that we have perceived in evaluating the seven comments
00:10:50that Yawa made regarding his nephesh, and then what is said of the Chodr leading into
00:10:57this presentation of the eighth Mishal, reveals that he is everything but ordinary.
00:11:13We are now on the cusp of discovering what is perhaps the most thoughtful and relevant
00:11:18perspective from which to perceive God's story.
00:11:24There actually is a reason that God said that there was someone with him when he spoke the
00:11:31universe into existence, or at least when he conceived humankind.
00:11:39If you would like to meet him, consider what he shared with you during Dode's last years
00:11:52as king, some 3,000 years ago.
00:11:57We begin.
00:12:00The eighth Mishal.
00:12:01The eighth Mishal.
00:12:03Kudnach Chakma, thoughtful intelligence, the capacity to understand, and the mental acumen
00:12:13to deduce insights.
00:12:15Chakma.
00:12:17Chakma.
00:12:17Wisdom.
00:12:18The skill to process information.
00:12:22Appropriated to comprehend.
00:12:24The technical ability to think.
00:12:28Be summoned.
00:12:30Be read aloud.
00:12:31Be invited and welcomed on behalf of those being called out.
00:12:36Kara.
00:12:37Be mentioned, designated, and recited, proclaimed, and appointed.
00:12:46Logic and reasoning.
00:12:48Discernment and understanding.
00:12:52Tabuna.
00:12:53Comprehension and insights.
00:12:56Are the gifts of his voice.
00:13:03Michelle Word Pictures 8-1.
00:13:06It's quite an auspicious beginning, is it not?
00:13:09Now, in this case, the plea to Chakma intelligence is being directed towards Kara, which is not
00:13:20only the verb deployed in the first sentence, it is one of my favorite Hebrew words.
00:13:27Kara serves as the root of Mikra.
00:13:31And that is the title that Yahweh applied to his seven annual redemptive meetings.
00:13:39Kara means to invite and to summon, to read and recite, to meet, and to welcome, to call out, and
00:13:50to proclaim.
00:13:51Therefore, God's people are being asked to consider what is about to transpire during the final fulfillment of the last
00:14:02four Mikra.
00:14:03Doing so before it's too late.
00:14:07And they find themselves eternally estranged.
00:14:11The narrator in this opening line is not the voice of Chakma.
00:14:18He is advocating on its behalf.
00:14:21From his perspective, thoughtful intelligence is not only in short supply at this time.
00:14:29If it isn't quickly appropriated, some of troubles on the horizon.
00:14:36Could Israel arrive in the fall, at the fall Mikra, in the summons to be called out and meet, in
00:14:42year 6000 Yah.
00:14:43And that would be between September 23rd and November 15th of 2033.
00:14:52As ignorant, as stubborn, as foolish, as irrational, as they are today.
00:15:04Tomorrow will not be to their liking.
00:15:10We noted that Chakma and Tabuna were the initial qualities ascribed to one Ethan Ha Ezraki.
00:15:22Because we read the introduction to him.
00:15:26The fact that they are repeated here in the opening statement of the 8th Mishal in the same sequence isn't
00:15:34a coincidence.
00:15:37While Tabuna, logical reasoning, like Takma, intelligent thinking, are vital to being thoughtful, rational, and correct about Yahweh.
00:15:46And to comprehending what God is offering and what he is soliciting in return.
00:15:53Discernment is a skill.
00:15:55It's not a person.
00:15:59These cerebral approaches to learning can be deployed, but they are not personified.
00:16:07Therefore, this isn't Tabuna addressing us through its voice, but instead the Choder speaking to us about its benefit.
00:16:23In this regard, it is helpful to know that both Chakma and Tabuna were presented as common nouns.
00:16:33This creates an inclusive class whereby a masculine word can be used to describe a female, or a feminine noun
00:16:43can be used to depict a male.
00:16:46It is most commonly applied to cancel the implications of plural forms and of gender identities, and to reverse them.
00:16:59And since the common form is repeated throughout this word picture, it would be grossly inappropriate to pretend that this
00:17:10Mishal was being conveyed in a woman's voice.
00:17:14It's because Chakma and Tabuna are feminine, particularly when the common form in Hebrew conveys the opposite.
00:17:27That the voice advocating these, on behalf of these feminine nouns, is actually masculine.
00:17:36For this and a plethora of other reasons, it would be overwhelmingly obvious, it should be at least, that the
00:17:44speaker is the Choder.
00:17:47And that that maintains its integrity throughout.
00:17:53In the second statement, we read, in the beginning, first and foremost, the finest things from the head of the
00:18:02leader, barosh.
00:18:03The brain, along with its sensory input, the best and the brightest, masculine, singular, common, are the height of what
00:18:15is possible, advantageous and desirable, laudable and honorable, even sublime and heavenly.
00:18:25Along the way, the Barreth family takes a stand and is prominent, then firmly established, on the path that is
00:18:37the way of life.
00:18:40Mishal, word pictures, 8-2.
00:18:42There isn't actually a verb in the opening statement of this second verse.
00:18:50This is why I deployed marum, which is based upon the verb room, in this manner.
00:18:58It means to ponder the implications of room.
00:19:03And while that would be grammatically unacceptable in English, this is actually very common in ancient languages, such as Hebrew.
00:19:14And it's specifically done so throughout Yahweh's Torah and Prophets and Psalms.
00:19:21Also, technically, since Barreth family is masculine, it shouldn't be the subject of the second sentence.
00:19:31But resolving, I should say, this anomaly requires mistranslating it.
00:19:41Therefore, since it, too, was scribed as a common noun, it becomes a perfect fit when its gender is reversed.
00:19:50And that isn't necessarily wrong, because Barreth family is serving as a stand-in for Barreth, covenant family, which then
00:20:02is feminine.
00:20:05Well, at least it's designated as that grammatically.
00:20:11So while there are a variety of acceptable ways to render the second statement, the one I'm prescribing is not
00:20:18only based upon the primary definitions of each word.
00:20:21Third, it is wholly consistent with the benefits associated with chakma and kabuna, working together to lead the thoughtful and
00:20:33rational, first and foremost, to the beya, to the family of God, as it is being advanced throughout this word
00:20:43picture.
00:20:45Now, the reason I'm being a bit pedantic with you throughout all of these masculine and feminine, singular and plural
00:20:56designations under the common application, either reversing the gender or making them more inclusive,
00:21:03is that ultimately determining the author, the voice of this mishal, is central to comprehending its intent.
00:21:16It is for the same reason that I wrote the equivalent of a chapter, just to reveal, and I've gone
00:21:25over this with you, what Yahweh had to say about his nefesh soul, as well as what was said of
00:21:31Ethan HaAzraki.
00:21:34And about the children, because collectively they are the author, they are the voice.
00:21:46In the ancient world, almost everything pursuant to a city took place at its gates.
00:21:55This is where people met to discuss issues that mattered and to decide who was lit in and shut out.
00:22:04In this case, the land, this hand, I should say, is on the gates, and the mouth is there to
00:22:17share what one would suspect is good news,
00:22:20because he is encouraging all who will listen, because he is encouraging all who will listen to consider their options
00:22:26and then come inside.
00:22:30It reads,
00:22:31For the hand, on behalf of the influence, at the gates, as the mouth of the city, the source of
00:22:42speech,
00:22:44sings joyously at the secured path, approaching the engraved revelation to open the doors.
00:23:01That's Michal Word Pictures, Proverbs 8.3.
00:23:05This is elegantly scribed by an experienced wordsmith.
00:23:10It speaks on multiple levels, conveying the sublime quite simply.
00:23:18For the gates to open, an authorized hand must be placed upon them.
00:23:23For those outside to enter, an informed mouth must voice the conditions for passage.
00:23:29Those who wish to approach are shown the path, and they may proceed forward and be secured.
00:23:38The only way to proceed is actually by reading the petalim, which are the engraved revelations regarding how to reply
00:23:51once the doors are opened.
00:23:55Therefore, the choder is actually directing your attention to all of the instructions he and the prophets have scribed on
00:24:05behalf of those seeking to be included within the community of God and to live within his home.
00:24:14Now, joy is the first emotional response to what has thus far been exclusively cerebral.
00:24:23It is the proper reaction to intelligently and rationally processing the insights he is now sharing.
00:24:34For those who mistakenly believed that a spirit mom was singing to her daughters, you may want to reconsider both
00:24:44aspects of that delusion.
00:24:47The author of this, Michelle, is an exceedingly well-informed, resolutely rational, and very articulate man who is encouraging those
00:24:59reading his essay on the virtues of being rational to change the outcome of their lives.
00:25:08They can do so by engaging the fact that he is using nouns that are both masculine and feminine means
00:25:17nothing more than he is addressing isham, people, in Hebrew, where most every noun is assigned a gender.
00:25:31In this regard, at this point forward, the majority of verbs become genderless.
00:25:39They are ascribed in first person, singular, without indicating whether I represents a masculine or a feminine subject.
00:25:49Now, this is because while the chodr is masculine, singular, this is ultimately about the nefesh soul that he shares
00:26:01with Yahweh.
00:26:03And nefesh is a feminine, singular noun.
00:26:08This particular approach should be familiar to those who have read the volumes of the Coming Home series.
00:26:19Because in them, we present Dode's Mismore.
00:26:23And this is identical to the way the king scribed his psalms.
00:26:29When he transitioned from addressing himself as a man to speaking of what would be achieved by the redeployment of
00:26:38his soul.
00:26:39The nouns all become genderless, which is the case here, which is how we learned that technique.
00:26:52The text continues.
00:26:53To you men, to all of you, masculine, plural, common, I continually call out this summons to meet and to
00:27:04be welcomed as a guest by reading this invitation.
00:27:08I continually recite this announcement as I summons and proclaim from Kara.
00:27:15This was written in a call, means literal, genuine, imperfect, with an ongoing consequence.
00:27:23First person, singular, common.
00:27:29My voice, the sounds made by the vibration of my vocal cords, modified by the resonance of my throat.
00:27:38Call, by the way, is a masculine, singular noun.
00:27:41While ani is first person, singular, both being common.
00:27:50Call, by the way, is for the sons and for the offspring of Adam, of man.
00:28:00Michal, word pictures, Proverbs 8.4.
00:28:05The message here is directed appropriately to the Micrae invitations to be called out and meet.
00:28:13On behalf of the Derek way, to what is Rosh, first and foremost, and importance.
00:28:20It is for the Bureth family of God, pursuant to the Nathib, the path, which leads to life.
00:28:32The Chodur is drawing our attention to the Yad Sha'ar, the hand at the city gates,
00:28:39which leads to Ranan, singing joyfully.
00:28:43Once the Patelem, the engraved invitations are Maboh, received, the doors are opened.
00:28:53You are Kara, you're summoned, to read and recite the invitation by listening to the Kol Ani,
00:29:03to my voice, calling out to the Benny sons and daughters of Adam.
00:29:13And you'll notice, once again, the verb Kara was described using the imperfect conjugation.
00:29:20That is to say that I've been consistent and continuing to call this summons out to meet with God
00:29:28and to be welcomed as a guest by persistently reading and reciting that invitation.
00:29:38Being persistent matters a lot to God.
00:29:43He cherishes those who are steadfast and dependable.
00:29:49From a more technical perspective, there is no verb in the second sentence.
00:29:55It is implied, as is often the case with Hebrew.
00:29:59Also, it is possible and indeed common for Isham men, like Benny's sons, to be seen as inclusive,
00:30:11especially with Atem, you all, you plural, written in the masculine plural, as it is here.
00:30:21But what cannot be implied, without twisting the text, is that this is a mother speaking to her daughters.
00:30:32If anything, it would be the opposite.
00:30:36Now, the reason I keep harping on this is because of the calamity and resulting circus
00:30:41that unfolded in the fall of 2024, two years ago, as a result of a psychotic woman and her stooges.
00:30:50They rallied around this specific proverb, and they formed a cult over their claims
00:30:57that this was the voice of their mother God speaking to her daughters.
00:31:02And when I explained it, there was no mention of an M mother
00:31:06or of a female variation of L God anywhere in the proverb,
00:31:12and that the initial feminine references were nothing more than chakma
00:31:18being a feminine noun grammatically.
00:31:22They couldn't leave it alone.
00:31:25They couldn't back away from their nonsense.
00:31:28They went on to parlay their foolishness into an ongoing and vitriolic assault on me,
00:31:37my wife, the covenant family, and the full series of Yada Yada.
00:31:45They deliberately attacked our sanding on social media.
00:31:50They brought down our website.
00:31:52They plagiarized me on theirs.
00:31:56And then they hashtagged my name on their accounts to disparage, yeah, it was Choder.
00:32:04And so it is with some satisfaction that I remind them that, well,
00:32:09they were, the technical term is Froot Loops.
00:32:15God continues through his prophet, Ethan Haw, is Rocky, who would become the Choder.
00:32:24Open-minded and receptive men who tend to be easily persuaded
00:32:32as deceived as a result of insufficient knowledge and irrationality.
00:32:40The naive and simple ones who are easily enticed and gullible.
00:32:46You should want to be perceptive.
00:32:49You should choose to be discerning,
00:32:51nurturing a refined and subtle capacity
00:32:54to understand by making reasoned connections.
00:33:00Bien, armá.
00:33:03Choose to be prudently discriminating, receptive to counsel,
00:33:08making the proper associations to actually comprehend.
00:33:14Tipful, imperative, second person, masculine, plural,
00:33:18because pathe, simpletons, is a masculine noun.
00:33:26Even ignorant and irrational men,
00:33:30such as the dumbest among us,
00:33:34la quescelle, the foolish and frivolous,
00:33:37the dullards, who are stupidly unaware,
00:33:40ignorant and irrational idiots.
00:33:43Sounds like he's talking about the whole of Gen Z,
00:33:48doesn't it?
00:33:50You could actually choose to exercise good judgment
00:33:54if you were properly motivated
00:33:57to demonstrate a heartfelt commitment
00:34:00to making these connections to comprehend.
00:34:04Bien, lib.
00:34:05Choose to be rationally judgmental,
00:34:08inclined to have your character intelligently forged.
00:34:13Tipful, imperative, second person, masculine, plural,
00:34:16because quetzil, well, it's a masculine noun.
00:34:20And this is a place where the verbs do
00:34:23are ascribed to gender just to demonstrate
00:34:27that it wasn't written for mommy's daughters.
00:34:31Michelle, Word Pictures, Proverbs, 8.5.
00:34:36So as it turns out,
00:34:39I owe fruit loops and apology.
00:34:42Yep, I was way too generous.
00:34:46As a prophet, Ethan HaIsraki knew what would occur
00:34:51three millennia after.
00:34:53He composed his Mishal,
00:34:56circa 975 BCE,
00:34:59in the waning years of Doe's reign as king.
00:35:03And while it didn't stop him
00:35:08from creating a prophetic masterpiece
00:35:11since he suffers fools as poorly as does Yahweh,
00:35:18he couldn't resist taking a backhanded swipe
00:35:22at the dunderheads who would try to bury him
00:35:25and sequester his message.
00:35:31The most favorable interpretation
00:35:33that can be placed upon Pathé
00:35:35is open-minded and receptive.
00:35:37And if it were written apart from
00:35:39cassil,
00:35:41which is correctly translated as stupid,
00:35:46I would have left it at that.
00:35:49But when juxtaposed,
00:35:52we know that after inspiring the thoughtful
00:35:55thoughtful to rise to the occasion,
00:35:58the Chodur is mocking the imbeciles
00:36:01who ignorantly and irrationally
00:36:03believed the psychotic miscreant
00:36:06who was playing them as fools.
00:36:10I hold copies of their letters,
00:36:13moronically claiming
00:36:14that if I didn't translate this proverb
00:36:16and agree with them
00:36:18regarding the voice of their mother God,
00:36:21that everyone was going to die.
00:36:25You may not think so.
00:36:28Since credibility
00:36:29is the currency of effective communication,
00:36:34what they attempted against me
00:36:36was no laughing matter.
00:36:38Even if the basis for their delirious dialogue
00:36:42was, well,
00:36:44Froot Loops.
00:36:45So, all the way back then,
00:36:47I instinctively knew
00:36:50that I would have to deal with them.
00:36:53And here,
00:36:56it appears that I have,
00:36:58although,
00:36:593,000 years in advance of their
00:37:03fracture.
00:37:05Now,
00:37:06should you disagree
00:37:07and believe that it's improper
00:37:09to say that some people
00:37:10are intellectually disadvantaged
00:37:13by a cognitive dysfunction,
00:37:18well, that's your prerogative.
00:37:20But it's not mine,
00:37:23nor is it God's.
00:37:26And that's the point.
00:37:29You see,
00:37:30we're playing for keeps.
00:37:32This is a life or death matter.
00:37:35Everlasting freedom
00:37:37or eternal incarceration.
00:37:40This isn't a game.
00:37:44Well, since I brought it up,
00:37:46you should know
00:37:46that the departure of those
00:37:48who had been
00:37:49managing social media messaging,
00:37:51publishing my books,
00:37:53and presenting them online,
00:37:55well,
00:37:56was the best thing
00:37:56that could ever have happened to us.
00:37:59The Pathé and Kitsil were gone.
00:38:02And far better,
00:38:04more qualified,
00:38:05intelligent,
00:38:06and reliable men and women
00:38:08immediately stepped up
00:38:10to replace them.
00:38:11It was only with their ouster
00:38:13that we were able to
00:38:14fulfill our mission.
00:38:19In the process,
00:38:22we learned some valuable lessons.
00:38:25One of them is staying the course
00:38:27and continuing to be productive
00:38:29because it is essential
00:38:31to covenant participation.
00:38:33We also discovered
00:38:35that making mistakes
00:38:37can be quite beneficial
00:38:40if we learn from them.
00:38:43And it can be devastating
00:38:44when we don't.
00:38:46Not only did we grow
00:38:48in empathy for Yahweh,
00:38:50for all that he has endured
00:38:52from those he was trying to help,
00:38:55we found that
00:38:57when there is trust,
00:39:00there is no limit
00:39:01to what we can learn
00:39:04and share
00:39:05and achieve.
00:39:08The fact is
00:39:10that even the dumbest
00:39:11among us
00:39:12can learn
00:39:14comprehension
00:39:15is largely
00:39:17attitudinal
00:39:18with heavy doses
00:39:21of desire
00:39:21mixed with the proper technique
00:39:24along with a
00:39:26quality filter.
00:39:29When chakma
00:39:30and benna
00:39:31are applied
00:39:32are applied
00:39:33to dyad,
00:39:34thinking
00:39:35and understanding,
00:39:38encounter
00:39:39the details
00:39:41that comprise knowledge,
00:39:43well,
00:39:44over time,
00:39:45it leads
00:39:46to etza,
00:39:47which is
00:39:48a comprehensive
00:39:50understanding
00:39:51that is provided
00:39:52by the tree
00:39:52of knowledge
00:39:53so as to
00:39:55yirah
00:39:57yawah.
00:39:59Such is the nature
00:40:01of the Chodur.
00:40:04So before we
00:40:06press on,
00:40:07be aware
00:40:07that the persistent
00:40:09plea of Ethan,
00:40:11a name that means
00:40:12the recurring
00:40:12and devoted,
00:40:15dependably deployed,
00:40:17eternally engaged,
00:40:19long-established
00:40:21and unrelenting
00:40:22one
00:40:23who is
00:40:24perpetually
00:40:25productive.
00:40:27Ha is rocky
00:40:28as the prepared
00:40:30and equipped
00:40:30one,
00:40:31ready for battle,
00:40:32rising up
00:40:33as a tree,
00:40:34coming forth
00:40:35and shining
00:40:36with logical
00:40:37expressions.
00:40:40Quite a name,
00:40:41isn't it?
00:40:42Well,
00:40:43his advice
00:40:45for his audience
00:40:45is to listen,
00:40:48learn,
00:40:49and live.
00:40:50To read,
00:40:52think,
00:40:52and understand.
00:40:54I share this
00:40:56reminder
00:40:56because this
00:40:57is just
00:40:58the prologue
00:41:00to what
00:41:01will become
00:41:03one of,
00:41:04if not the most,
00:41:05powerful
00:41:06prophetic
00:41:07pronouncements
00:41:08ever presented.
00:41:12this is just
00:41:13act one.
00:41:15This is just
00:41:16a bridge
00:41:18to the
00:41:19crescendo.
00:41:22Now,
00:41:22if you want
00:41:23to learn
00:41:23from God
00:41:24and from those
00:41:25speaking for him,
00:41:28you must learn
00:41:29to listen.
00:41:32Turn a deaf ear
00:41:34and you will die.
00:41:38Ethan wrote,
00:41:40choose to listen.
00:41:42Shama,
00:41:42you should want
00:41:44to hear.
00:41:44Call,
00:41:45imperative,
00:41:46second person,
00:41:47masculine,
00:41:48plural,
00:41:48still addressing
00:41:48the potentiality
00:41:51of the receptive
00:41:53but unaware
00:41:54because I will
00:41:56continuously speak,
00:41:58communicating
00:42:00meaningful words
00:42:02as the
00:42:04royal
00:42:05ruler,
00:42:08as the
00:42:09one
00:42:09reporting
00:42:10the message
00:42:11while informing
00:42:13as the
00:42:14counterpart,
00:42:16openly
00:42:17corresponding
00:42:18to another
00:42:19while serving
00:42:21more than
00:42:22once
00:42:22as a
00:42:24noble
00:42:24public
00:42:25herald
00:42:26and
00:42:27authorized
00:42:28overseer.
00:42:29I'll go
00:42:30through that
00:42:31again
00:42:31in a
00:42:31moment.
00:42:32It is
00:42:33from
00:42:33negetim,
00:42:34the plural
00:42:35of neget.
00:42:36I will
00:42:37often
00:42:38convey
00:42:39the overall
00:42:40purpose
00:42:40and intent
00:42:41of this
00:42:42plan,
00:42:43heralding
00:42:43a warning
00:42:44and issuing
00:42:45the verdict
00:42:45in a
00:42:46straightforward
00:42:46manner
00:42:47while leading
00:42:48by representing
00:42:50someone
00:42:51vastly
00:42:52more
00:42:52important.
00:42:55Masculine
00:42:55plural,
00:42:57absolute,
00:43:01by opening
00:43:02my lips
00:43:04by me
00:43:06speaking
00:43:06masculine
00:43:08singular
00:43:08plural
00:43:09and first
00:43:10person
00:43:10things are
00:43:13made right.
00:43:15They're
00:43:16on the
00:43:16level.
00:43:17They're
00:43:18upright,
00:43:20pleasing
00:43:20and agreeable.
00:43:23Mishar,
00:43:24there is
00:43:25evenness
00:43:28straightness,
00:43:29smoothness,
00:43:30equity,
00:43:31righteousness
00:43:32and uprightness.
00:43:35It's
00:43:35from Ma
00:43:35to ponder
00:43:36the implications
00:43:37of Yishar,
00:43:38the right,
00:43:39pleasing,
00:43:39agreeable
00:43:40and straightforward
00:43:40way.
00:43:42Mishar
00:43:43word pictures
00:43:448-6.
00:43:45I'll read
00:43:46that
00:43:46through
00:43:47again
00:43:47and then
00:43:48we'll
00:43:48consider
00:43:49unpacking
00:43:50it.
00:43:51It reads,
00:43:53choose to
00:43:53listen
00:43:53because I
00:43:55will
00:43:55continually
00:43:56speak,
00:43:58communicating
00:43:58meaningful
00:43:59words,
00:44:01doing so
00:44:01as the
00:44:02royal ruler
00:44:03who is
00:44:04reporting the
00:44:04message while
00:44:05informing as
00:44:07the counterpart,
00:44:09openly
00:44:10corresponding
00:44:11to another
00:44:12while serving
00:44:13more than
00:44:14once as
00:44:15a noble
00:44:16public
00:44:16herald
00:44:17and
00:44:18authorized
00:44:19overseer.
00:44:21By opening
00:44:22my lips,
00:44:25things are
00:44:25made right.
00:44:27They're on
00:44:28the level,
00:44:29upright,
00:44:31pleasing
00:44:32and
00:44:33agreeable.
00:44:35Mishar,
00:44:36Proverbs
00:44:378-6.
00:44:39Well,
00:44:40this is
00:44:40Yahweh's
00:44:41way,
00:44:42but it's
00:44:43your choice.
00:44:45You cannot
00:44:46change it
00:44:47to fit your
00:44:48sensibilities,
00:44:49but you can
00:44:50listen to
00:44:52what those
00:44:52who speak
00:44:53and write
00:44:53for him
00:44:54say.
00:44:55You can
00:44:56learn from
00:44:56them and
00:44:57then you
00:44:58can respond.
00:44:59And this
00:45:00approach comes
00:45:01highly
00:45:03recommended.
00:45:05You see,
00:45:06words matter.
00:45:08The bar,
00:45:08which is the
00:45:09verbal form
00:45:10of word
00:45:11in Hebrew,
00:45:12conveys their
00:45:13merit.
00:45:14We communicate
00:45:15and we
00:45:16think
00:45:18with words.
00:45:20Relationships
00:45:21are based
00:45:22upon them.
00:45:24They are
00:45:24the building
00:45:25blocks
00:45:26of knowledge
00:45:27and
00:45:29of
00:45:29understanding.
00:45:31The voice,
00:45:32the bar,
00:45:33continuing to
00:45:34speak to us
00:45:35is that
00:45:36of a
00:45:36single
00:45:37individual.
00:45:39This is
00:45:40not a
00:45:41chorus
00:45:41comprised
00:45:42of
00:45:42Chachma,
00:45:43Tabuna,
00:45:45Marum,
00:45:46Natsab,
00:45:48Najib,
00:45:49Maboh,
00:45:50Petalim,
00:45:51Kara,
00:45:52Bin,
00:45:53Mishar,
00:45:54Mishar,
00:45:55Negedem.
00:45:59A
00:45:59Neged
00:46:00is someone
00:46:01who represents
00:46:02the king,
00:46:04in this
00:46:05case,
00:46:06Dode.
00:46:07In this
00:46:08role,
00:46:09he is a
00:46:10herald
00:46:10of
00:46:11Ashar.
00:46:12He is an
00:46:13authorized
00:46:14leader
00:46:14of men.
00:46:16The
00:46:17verbal
00:46:17root,
00:46:18Nagad,
00:46:18reveals that
00:46:19the speaker
00:46:20is someone
00:46:21God has
00:46:22made
00:46:23conspicuous.
00:46:25From a
00:46:27prophetic
00:46:27standpoint,
00:46:28he is
00:46:28very well
00:46:30known.
00:46:31And of
00:46:32course,
00:46:32there are
00:46:33more prophecies
00:46:34regarding this
00:46:35Chotar
00:46:37and all
00:46:38of the
00:46:38various
00:46:39titles
00:46:39ascribed
00:46:39to him
00:46:40than
00:46:42anyone
00:46:42else.
00:46:45The
00:46:46Neged's
00:46:46purpose
00:46:47is
00:46:48encapsulated
00:46:49in this
00:46:50Mishal,
00:46:52and
00:46:53by the
00:46:54preceding
00:46:55verb,
00:46:56Dabar,
00:46:57speak.
00:46:58He is
00:46:58here to
00:46:59Nagad,
00:47:01to inform
00:47:02by expounding
00:47:03upon what
00:47:04can be
00:47:05known,
00:47:05publishing
00:47:06his
00:47:06pronouncements.
00:47:08And
00:47:09again,
00:47:09authorized
00:47:10messenger
00:47:10and
00:47:11herald
00:47:11of the
00:47:11king
00:47:12will
00:47:12engage
00:47:13in a
00:47:14Nagad.
00:47:15Process
00:47:16of
00:47:17reporting
00:47:17and
00:47:18confessing,
00:47:19announcing
00:47:20and
00:47:20proclaiming,
00:47:22informing,
00:47:24while also
00:47:25warning.
00:47:27And
00:47:28once again,
00:47:30it's
00:47:31well-informed,
00:47:32thoughtful,
00:47:33and
00:47:34intentioned.
00:47:36A
00:47:37highly
00:47:37vocal
00:47:39individual
00:47:42is the
00:47:43one who
00:47:43is doing
00:47:45such
00:47:45things.
00:47:47These
00:47:48nouns are
00:47:49not being
00:47:49personalized.
00:47:51There is
00:47:52no
00:47:53persona
00:47:53here
00:47:54other than
00:47:55the
00:47:56individual
00:47:56who is
00:47:57speaking
00:47:57to us.
00:47:59so this
00:48:00continues to
00:48:01be
00:48:01germane
00:48:02to this
00:48:03narrative
00:48:03because it
00:48:05is essential
00:48:05that you
00:48:06recognize
00:48:06that
00:48:07Ani,
00:48:08I,
00:48:09is a
00:48:10well-known
00:48:11person.
00:48:13That is
00:48:14what this
00:48:14says,
00:48:15who has
00:48:16been
00:48:17authorized
00:48:17by God
00:48:18and
00:48:20our
00:48:21king.
00:48:22The
00:48:22Debar
00:48:23speaker
00:48:23is not
00:48:26a noun.
00:48:28The
00:48:28cold
00:48:28voice
00:48:29is not
00:48:31a thing.
00:48:33Underscoring
00:48:34this reality,
00:48:36a neged
00:48:37is a
00:48:37counterpart,
00:48:38someone
00:48:39who
00:48:40corresponds
00:48:41to another.
00:48:43He is
00:48:44the public
00:48:44persona
00:48:45of the
00:48:45one he
00:48:46is
00:48:46representing
00:48:47and
00:48:48from
00:48:49whom
00:48:49he
00:48:49is
00:48:50openly
00:48:50projected.
00:48:52He
00:48:53is
00:48:53the
00:48:53voice
00:48:54of
00:48:54the
00:48:54one
00:48:54he
00:48:55represents
00:48:56positioned
00:48:57to be
00:48:57heard
00:48:58and
00:48:58to be
00:48:59seen.
00:49:00And
00:49:01in all
00:49:01of
00:49:01these
00:49:01ways,
00:49:02neged,
00:49:03nagad,
00:49:04and
00:49:04neged,
00:49:06which
00:49:06is
00:49:06why
00:49:07the
00:49:08plural
00:49:08form
00:49:09of
00:49:09negedem
00:49:10personify
00:49:11the
00:49:12nephesh
00:49:13of
00:49:13Yahweh.
00:49:16So the
00:49:17curtain,
00:49:17my friends,
00:49:18has been
00:49:18drawn.
00:49:19This
00:49:20neged
00:49:20counterpart
00:49:21and
00:49:22herald
00:49:23is
00:49:24Yahweh's
00:49:25nephesh
00:49:26here
00:49:28speaking
00:49:28to you
00:49:30in the
00:49:31flesh.
00:49:33He is
00:49:34the man
00:49:34represented
00:49:35by the
00:49:36Chotar.
00:49:37He is
00:49:38the one
00:49:39with the
00:49:39seven
00:49:39spirits
00:49:40of
00:49:40Yahweh.
00:49:42And
00:49:43he is
00:49:43talking
00:49:44to all
00:49:44who
00:49:44will
00:49:45listen
00:49:45through
00:49:45the
00:49:46eighth
00:49:46Mishal.
00:49:48Oh,
00:49:49my,
00:49:49does he
00:49:49have a
00:49:50story
00:49:50to tell?
00:49:53It's
00:49:54one,
00:49:54however,
00:49:54that will
00:49:55require
00:49:55all of
00:49:56the
00:49:56Chokma,
00:49:57Tabuna,
00:49:59Bien,
00:50:01Etza,
00:50:01and
00:50:02Diath
00:50:03that you
00:50:04can
00:50:05muster
00:50:07to
00:50:07intelligently
00:50:08process
00:50:09this
00:50:09and
00:50:10understand.
00:50:12Now,
00:50:13just because
00:50:14we're
00:50:14being more
00:50:16pedantic
00:50:16than
00:50:16normal,
00:50:17as another
00:50:18technical
00:50:19note,
00:50:20Ethan is
00:50:21making a
00:50:21practice of
00:50:22adding
00:50:23follow-on
00:50:24statements
00:50:24without
00:50:25verbs
00:50:26for
00:50:26dramatic
00:50:26effect.
00:50:28And this
00:50:29will
00:50:29play
00:50:30out
00:50:30very
00:50:32large
00:50:33momentarily.
00:50:36by
00:50:37saying
00:50:37that
00:50:37it
00:50:38is
00:50:38the
00:50:39words
00:50:39that
00:50:39cross
00:50:40his
00:50:40lips,
00:50:41that
00:50:42things
00:50:42are
00:50:43Mishar,
00:50:44made
00:50:44right,
00:50:45the
00:50:46Chodur
00:50:46is
00:50:46revealing
00:50:47that
00:50:47he
00:50:48is
00:50:48authorized
00:50:48to
00:50:49speak
00:50:50for
00:50:50God,
00:50:51that
00:50:52his
00:50:52message
00:50:53is
00:50:53credible,
00:50:55and
00:50:55that
00:50:55he
00:50:56should
00:50:56be
00:50:56perceived
00:50:57as
00:50:57trustworthy,
00:50:59communicating
00:50:59on the
00:51:00level.
00:51:01He
00:51:02is
00:51:02also
00:51:02saying
00:51:03that
00:51:03his
00:51:03pronouncements
00:51:04have the
00:51:04capacity
00:51:05to
00:51:06make
00:51:06those
00:51:06who
00:51:06listen
00:51:07to
00:51:08what
00:51:08he
00:51:08has
00:51:09to
00:51:09say
00:51:10right
00:51:11with
00:51:11God.
00:51:12And
00:51:13he
00:51:13has
00:51:13published
00:51:14all
00:51:14of
00:51:15these
00:51:15claims
00:51:15in
00:51:16books
00:51:17inspired
00:51:18and
00:51:18authorized
00:51:18by
00:51:19Yahweh.
00:51:21And
00:51:22not
00:51:22just
00:51:22in
00:51:23this
00:51:23life,
00:51:25but
00:51:25also
00:51:26in
00:51:26another.
00:51:28It
00:51:29is
00:51:29certain
00:51:29and
00:51:30trustworthy
00:51:30that
00:51:31the
00:51:32palette
00:51:33of
00:51:34my
00:51:34mouth
00:51:35has
00:51:36been
00:51:36trained
00:51:37and
00:51:38it
00:51:38is
00:51:39dedicated
00:51:39to
00:51:42always
00:51:42pondering
00:51:43what
00:51:44to
00:51:44say,
00:51:45giving
00:51:46it
00:51:46serious
00:51:47thought
00:51:47before
00:51:49roaring
00:51:50to
00:51:50speak
00:51:51agah.
00:51:53It
00:51:53will
00:51:53continually
00:51:54deliberate
00:51:55and then
00:51:56consistently
00:51:57decide
00:51:57as he
00:51:58thinks
00:51:59and
00:51:59plans
00:51:59meditates
00:52:02and
00:52:02considers
00:52:03then
00:52:03growls.
00:52:06That
00:52:07which
00:52:07is
00:52:08erroneous
00:52:08and
00:52:09condemnable
00:52:10unjust
00:52:12and
00:52:13immoral
00:52:13those
00:52:14things
00:52:15are
00:52:15detestable.
00:52:16They're
00:52:17an
00:52:17abomination
00:52:18and
00:52:18abhorrently
00:52:20repulsive
00:52:21to my
00:52:21lips.
00:52:23Michelle
00:52:24Word
00:52:24Pictures
00:52:24Proverbs
00:52:258
00:52:257
00:52:27I
00:52:27shared
00:52:28that
00:52:28again.
00:52:29It
00:52:30is
00:52:30certain
00:52:31it's
00:52:31trustworthy
00:52:32that the
00:52:33palette
00:52:34of my
00:52:34mouth
00:52:35has been
00:52:35trained
00:52:36and
00:52:36dedicated
00:52:36my
00:52:37lips
00:52:37tongue
00:52:37and
00:52:38gums
00:52:38to
00:52:40always
00:52:41pondering
00:52:42what
00:52:43to
00:52:43say.
00:52:44Giving
00:52:45it
00:52:45serious
00:52:46thought
00:52:47before
00:52:49roaring
00:52:50to
00:52:51speak.
00:52:53That
00:52:54which
00:52:54is
00:52:55erroneous
00:52:55therefore
00:52:56and
00:52:56condemnable
00:52:57that
00:52:57which
00:52:57is
00:52:57unjust
00:52:58and
00:52:58immoral
00:52:59have
00:53:00become
00:53:00detestable
00:53:01abominations
00:53:02which
00:53:03are
00:53:04abhorrently
00:53:05repulsive.
00:53:06We
00:53:07talked
00:53:07this
00:53:07morning
00:53:08about
00:53:08to
00:53:08Allah.
00:53:09This
00:53:09is
00:53:09to
00:53:09I
00:53:10Bah.
00:53:12It's
00:53:12vile
00:53:13and
00:53:13repugnant
00:53:15to
00:53:15my
00:53:16lips.
00:53:19So
00:53:20it
00:53:20should
00:53:20be
00:53:20obvious
00:53:20by
00:53:21now
00:53:21that
00:53:22for
00:53:22those
00:53:23who
00:53:23may
00:53:23be
00:53:24slow
00:53:24learners
00:53:24out
00:53:25there
00:53:26there
00:53:27is
00:53:27one
00:53:27mouth
00:53:28and
00:53:29one
00:53:29set
00:53:29of
00:53:29lips
00:53:31conveying
00:53:32these
00:53:32thoughts.
00:53:34And
00:53:34while
00:53:34I'm
00:53:34particularly
00:53:35fond
00:53:36of
00:53:36Chakma
00:53:37and
00:53:38BN
00:53:38intelligence
00:53:40and
00:53:40understanding
00:53:41are
00:53:41concepts.
00:53:44Not
00:53:45a person.
00:53:46Our
00:53:47mouths
00:53:47and
00:53:47tongues
00:53:48can
00:53:49be
00:53:50trained
00:53:50and
00:53:51we
00:53:51as
00:53:52people
00:53:52can
00:53:52perceive
00:53:53certain
00:53:53things
00:53:54to be
00:53:54repugnant.
00:53:56That
00:53:57is not
00:53:57the
00:53:57case
00:53:59with
00:54:00Chakma
00:54:00or
00:54:00BN.
00:54:03in
00:54:04this
00:54:04case
00:54:04the
00:54:04Chodur's
00:54:05mouth
00:54:05has
00:54:06been
00:54:06equipped
00:54:07by
00:54:09Yahweh's
00:54:09Ruach
00:54:10and
00:54:10it
00:54:10is
00:54:11wholly
00:54:11devoted
00:54:12to
00:54:12God.
00:54:13He's
00:54:14as
00:54:15loyal
00:54:15as
00:54:16the
00:54:16Labrador
00:54:17woofing
00:54:18outside
00:54:19the
00:54:19door
00:54:19to
00:54:20come
00:54:20back
00:54:20in
00:54:21albeit
00:54:22maybe
00:54:23slightly
00:54:23more
00:54:24thoughtful
00:54:24than
00:54:25the
00:54:25lab.
00:54:27And
00:54:27as
00:54:28a
00:54:28trained
00:54:28orator
00:54:30he
00:54:30always
00:54:31thinks
00:54:31before
00:54:31he
00:54:31speaks.
00:54:33But
00:54:33when
00:54:34it's
00:54:34time
00:54:34to
00:54:34vocalize
00:54:35Yahweh's
00:54:36message
00:54:36well
00:54:37he's
00:54:37loud.
00:54:39And
00:54:40that's
00:54:40for a
00:54:40reason.
00:54:42You
00:54:42should
00:54:42never
00:54:43try
00:54:43to
00:54:43speak
00:54:44over
00:54:44him.
00:54:45He's
00:54:46as
00:54:46bold
00:54:46as
00:54:47a
00:54:47bull
00:54:49and
00:54:49he
00:54:49won't
00:54:49ever
00:54:50back
00:54:50down.
00:54:52He
00:54:52was
00:54:52built
00:54:53that
00:54:53way.
00:54:56Yahweh's
00:54:56that
00:54:56way.
00:55:00My
00:55:00friends
00:55:00we
00:55:01live
00:55:01in
00:55:01a
00:55:01time
00:55:03when
00:55:03people
00:55:04are
00:55:04afraid
00:55:05to
00:55:05call
00:55:05the
00:55:06retarded
00:55:06dumb.
00:55:08The
00:55:09erroneous
00:55:09wrong
00:55:11or
00:55:12the
00:55:12malignant
00:55:13injurious.
00:55:14But
00:55:15such
00:55:15is not
00:55:16the
00:55:16case
00:55:16with
00:55:16the
00:55:16chowder.
00:55:18He
00:55:19is
00:55:19toba
00:55:20repulsed.
00:55:22When
00:55:23wrong
00:55:23is
00:55:23made
00:55:24to
00:55:24appear
00:55:24right
00:55:25and
00:55:25right
00:55:25is
00:55:25said
00:55:26to
00:55:26be
00:55:26wrong.
00:55:27If
00:55:28you
00:55:28are
00:55:28rasha
00:55:29deserving
00:55:30of
00:55:30condemnation
00:55:31for
00:55:32having
00:55:32been
00:55:33misleading,
00:55:34he
00:55:34will
00:55:35say
00:55:35so
00:55:35and
00:55:35write
00:55:36to
00:55:36your
00:55:36face.
00:55:38Although
00:55:38perhaps
00:55:38not
00:55:39with
00:55:39a
00:55:40complete
00:55:41sentence.
00:55:44Once
00:55:44again,
00:55:45the
00:55:46second
00:55:46statement
00:55:47is
00:55:47comprised
00:55:47entirely
00:55:48of
00:55:48nouns
00:55:49with
00:55:49rasha,
00:55:50toba
00:55:51and
00:55:52shafa.
00:55:55for
00:55:56the
00:55:56past
00:55:57quarter
00:55:57century,
00:55:57there
00:55:58have
00:55:58been
00:55:58few
00:55:59things
00:55:59that
00:56:00the
00:56:00chowder
00:56:00has
00:56:01valued
00:56:01more
00:56:02than
00:56:02being
00:56:03saddak
00:56:03right.
00:56:07The
00:56:08text
00:56:08reads,
00:56:10all
00:56:11of the
00:56:12words
00:56:12as
00:56:13branches
00:56:13of
00:56:13discourse
00:56:15and
00:56:16as
00:56:16declarative
00:56:17promises
00:56:18of my
00:56:19mouth
00:56:20and
00:56:21speech
00:56:22by
00:56:23honestly
00:56:24striving
00:56:24to be
00:56:25correct
00:56:25about
00:56:26vindication
00:56:27in
00:56:29them,
00:56:29with
00:56:30them.
00:56:31Nothing
00:56:32is too
00:56:33difficult
00:56:33to
00:56:34understand
00:56:34or
00:56:36too
00:56:36mentally
00:56:37challenging
00:56:39with
00:56:40all.
00:56:42And
00:56:43nothing
00:56:44is
00:56:45perverted
00:56:46nor
00:56:48is it
00:56:48distorted.
00:56:51Michelle
00:56:51word
00:56:52pictures
00:56:52Proverbs
00:56:538.
00:56:53Those
00:56:54who
00:56:54know
00:56:55and
00:56:55love
00:56:55Yahweh
00:56:56strive,
00:56:57of course,
00:56:57to be
00:56:58saddak
00:56:58right.
00:56:59In
00:57:00pursuit
00:57:00of being
00:57:01saddak
00:57:01correct,
00:57:02well,
00:57:03I have
00:57:03published
00:57:04the most
00:57:04accurate
00:57:05and
00:57:05complete
00:57:06rendering
00:57:06of his
00:57:08revelations,
00:57:09all punctuated
00:57:11with honest
00:57:12assessments
00:57:12and prudent
00:57:13insights.
00:57:14And
00:57:15while I
00:57:15have
00:57:15tried
00:57:16not
00:57:16to
00:57:17dumb
00:57:17God's
00:57:18message
00:57:18down,
00:57:19preferring
00:57:19to
00:57:19lift
00:57:20readers
00:57:20up to
00:57:20it,
00:57:22nothing
00:57:22I have
00:57:23written
00:57:23these
00:57:24past
00:57:2425
00:57:25years
00:57:26is
00:57:27beyond
00:57:27the
00:57:27comprehension
00:57:28of a
00:57:29diligent
00:57:30student.
00:57:31Further,
00:57:33while I
00:57:33have been
00:57:34right a
00:57:35hundred
00:57:35times
00:57:36more
00:57:36often
00:57:36than
00:57:37wrong
00:57:38in my
00:57:39assessments,
00:57:40there has
00:57:41never once
00:57:41been an
00:57:42intent
00:57:42to
00:57:43mislead.
00:57:43we
00:57:44learn
00:57:44we
00:57:45refine
00:57:47we
00:57:48err
00:57:48and
00:57:49we
00:57:49correct.
00:57:50And
00:57:51when we
00:57:51are
00:57:51right,
00:57:51we
00:57:51build
00:57:52upon
00:57:52it.
00:57:53Each
00:57:54day
00:57:54delivers
00:57:55new
00:57:55insights,
00:57:56many
00:57:56profound,
00:57:57some
00:57:57transformational,
00:57:58and most
00:57:59revealed
00:58:01in
00:58:02the pages
00:58:03of these
00:58:04books for
00:58:05the first
00:58:05time.
00:58:06And
00:58:07in
00:58:07particular,
00:58:08in the
00:58:09past
00:58:10two
00:58:10years,
00:58:11we
00:58:11have
00:58:11learned
00:58:12more
00:58:13than
00:58:14in the
00:58:14previous
00:58:14quarter
00:58:15century.
00:58:17That's
00:58:18the way
00:58:18it works
00:58:19with God.
00:58:20With
00:58:21every
00:58:21word,
00:58:22Ethan
00:58:23is
00:58:23building
00:58:24a
00:58:24foundation
00:58:24upon
00:58:25which
00:58:25he
00:58:25is
00:58:26going
00:58:26to
00:58:26launch
00:58:26us
00:58:27out
00:58:27of
00:58:27this
00:58:27world.
00:58:29And
00:58:30back
00:58:30in
00:58:30time,
00:58:31he
00:58:32is
00:58:32establishing
00:58:32his
00:58:33credibility
00:58:33as
00:58:35a
00:58:35mason
00:58:36lays
00:58:37bricks
00:58:37one
00:58:39at a
00:58:39time,
00:58:40all
00:58:40squared
00:58:41up
00:58:42and
00:58:43on
00:58:44the
00:58:44level
00:58:45rightly
00:58:46placed.
00:58:48He
00:58:49wrote,
00:58:51they
00:58:52will
00:58:52all
00:58:53be
00:58:53fulfilled.
00:58:54They
00:58:55will
00:58:55be
00:58:55finished
00:58:56and
00:58:56completed
00:58:56with
00:58:58every
00:58:59aspect
00:59:00of
00:59:00them.
00:59:01Call
00:59:02him
00:59:02all
00:59:04of
00:59:04them
00:59:04from
00:59:05Kalal
00:59:06completely
00:59:07accomplished
00:59:07and
00:59:08actionable.
00:59:09Being
00:59:11reasonable
00:59:12and
00:59:12right
00:59:12to
00:59:14the
00:59:14one
00:59:14who
00:59:15has
00:59:15the
00:59:15capacity
00:59:16to
00:59:16make
00:59:17the
00:59:18appropriated
00:59:20and
00:59:20appropriate
00:59:21connections
00:59:22to be
00:59:23perceptive,
00:59:26discriminating
00:59:27and
00:59:28discerning
00:59:28so that
00:59:30they can
00:59:30comprehend
00:59:32la
00:59:33ba
00:59:33bien,
00:59:34for him
00:59:35who
00:59:35understands,
00:59:36who
00:59:37rationally
00:59:38processes
00:59:38the
00:59:39evidence
00:59:39to be
00:59:39prudent.
00:59:40It is
00:59:41verifiable,
00:59:42straightforward,
00:59:43right,
00:59:44on the
00:59:44level,
00:59:44way
00:59:45to
00:59:46those
00:59:46who
00:59:47uncover
00:59:47and
00:59:48discover,
00:59:48who
00:59:49attain
00:59:50and
00:59:50process
00:59:51la
00:59:52matzah,
00:59:52to the
00:59:53men
00:59:53who
00:59:53find,
00:59:54encounter,
00:59:55and
00:59:55obtain
00:59:55sufficient
00:59:57dayat
00:59:59knowledge
01:00:00leading
01:00:02to
01:00:02understanding
01:00:03and
01:00:03awareness
01:00:04of the
01:00:04information
01:00:05that is
01:00:06forthright
01:00:06and
01:00:08forethought
01:00:08with
01:00:10accurate
01:00:10data
01:00:11acquired
01:00:12and
01:00:13processed
01:00:13intelligently.
01:00:15leading to
01:00:16being
01:00:16perceptive
01:00:17and
01:00:17discerning
01:00:18which
01:00:19is
01:00:19comprehension
01:00:19and
01:00:20wisdom
01:00:21based
01:00:21on
01:00:22the
01:00:22details.
01:00:24Dayat
01:00:25is
01:00:25from
01:00:25yada
01:00:26which
01:00:27means
01:00:27to
01:00:28know,
01:00:28perceive,
01:00:29find,
01:00:29discern,
01:00:31discriminate,
01:00:32distinguish,
01:00:33experience,
01:00:34recognize,
01:00:35admit,
01:00:35acknowledge,
01:00:38consider
01:00:38and
01:00:38confess
01:00:39after
01:00:40becoming
01:00:41familiar
01:00:42and
01:00:43acquainted.
01:00:45Mishal,
01:00:47word
01:00:47pictures,
01:00:49eight,
01:00:50nine.
01:00:52The
01:00:53recognition
01:00:54that
01:00:54coal
01:00:55is
01:00:55defined
01:00:56by its
01:00:57actionable
01:00:57roots,
01:00:59kalah
01:00:59and
01:01:00kalah,
01:01:01to finish,
01:01:02fulfill,
01:01:03and complete,
01:01:04is worth
01:01:04noting
01:01:05because
01:01:05this
01:01:06may be
01:01:07the one
01:01:08thing
01:01:08that Yahuah
01:01:09values as much
01:01:10as Sedeq
01:01:11being
01:01:12right.
01:01:13The
01:01:14Chodr
01:01:14is
01:01:14Yahuah's
01:01:15nefesh,
01:01:16is the
01:01:17one through
01:01:17whom
01:01:18God
01:01:18kalah
01:01:19finishes
01:01:21what he
01:01:22has
01:01:22begun.
01:01:25Everything
01:01:26conveyed
01:01:27by
01:01:27Ethan
01:01:28and
01:01:30everything
01:01:30undertaken
01:01:31by the
01:01:31Chodr
01:01:32will be
01:01:34fulfilled.
01:01:37The
01:01:38continued
01:01:38repetition
01:01:39throughout
01:01:40of
01:01:41being,
01:01:42of course,
01:01:42is not
01:01:43by chance.
01:01:44Making the
01:01:45connections to
01:01:45understand
01:01:46has always
01:01:47been
01:01:47the
01:01:48Chodr's
01:01:48fort.
01:01:50He is
01:01:51the
01:01:51etsa
01:01:52dayat,
01:01:53the
01:01:53tree of
01:01:54knowledge,
01:01:55one who
01:01:56conveys
01:01:57the entire
01:01:57story,
01:01:58framing
01:01:58all of
01:01:59God's
01:02:00issues
01:02:00for the
01:02:00first time.
01:02:01He is
01:02:03the
01:02:03straightforward
01:02:03path
01:02:05where
01:02:06knowledge
01:02:06about
01:02:07God
01:02:07is
01:02:08procured.
01:02:10The
01:02:11fruit of
01:02:12the
01:02:12etz
01:02:12dayat
01:02:13is
01:02:13found
01:02:14in
01:02:15Yada
01:02:15Yahuah
01:02:16in the
01:02:17library
01:02:17at
01:02:18yadayahuah.com
01:02:21right where
01:02:22you would
01:02:22expect it.
01:02:23These
01:02:24books
01:02:25open
01:02:25themselves
01:02:25for you.
01:02:26They
01:02:27talk to
01:02:28you.
01:02:28They
01:02:29turn
01:02:29their
01:02:30own
01:02:30pages.
01:02:31They
01:02:32highlight
01:02:32what
01:02:33is
01:02:33being
01:02:33recited
01:02:34and
01:02:34they
01:02:34even
01:02:35remember
01:02:35where
01:02:35you
01:02:36were
01:02:36should
01:02:36you
01:02:37walk
01:02:37away
01:02:38momentarily
01:02:39and
01:02:39then
01:02:39return.
01:02:42Ethan
01:02:42Haas
01:02:43Rocky
01:02:45is
01:02:45of course
01:02:46the
01:02:46leading
01:02:46expert
01:02:47on
01:02:48turning
01:02:49dayat,
01:02:49the
01:02:50knowledge
01:02:50into
01:02:51being
01:02:52understanding.
01:02:54His
01:02:55approach
01:02:55is
01:02:56Yashar
01:02:58straightforward
01:02:59and on
01:03:00the
01:03:00level.
01:03:03Now
01:03:03if you
01:03:04could
01:03:04choose
01:03:04between
01:03:05sound
01:03:06instruction
01:03:06along
01:03:08with a
01:03:08disciplined
01:03:09approach
01:03:09to
01:03:09thinking
01:03:10or
01:03:11have
01:03:11lots
01:03:12of
01:03:12money
01:03:13what
01:03:14would
01:03:14it
01:03:14be?
01:03:16Would
01:03:16you
01:03:16grasp
01:03:17grasp
01:03:18hold
01:03:19of the
01:03:19fruit
01:03:19of
01:03:20dayat
01:03:20accurate
01:03:22information
01:03:22as if
01:03:23it
01:03:23would
01:03:24open
01:03:25you
01:03:25up
01:03:25to
01:03:25being
01:03:26Bishar
01:03:27chosen
01:03:28and then
01:03:29trusted
01:03:30by God?
01:03:33Well,
01:03:33in this
01:03:34next
01:03:34pronouncement
01:03:35Mushar
01:03:36conveys
01:03:37a host
01:03:37of
01:03:37relevant
01:03:38ideas.
01:03:39Yes,
01:03:39it is
01:03:40to receive
01:03:40instruction,
01:03:41but it's
01:03:41also to
01:03:42be corrected
01:03:42and disciplined.
01:03:43With
01:03:44Mushar,
01:03:45the teaching
01:03:46is moral
01:03:46and the
01:03:47education
01:03:47is often
01:03:48by example.
01:03:49And so
01:03:51it conveys
01:03:51a sense
01:03:52of
01:03:52accountability.
01:03:55Also
01:03:56interesting,
01:03:57Kesef
01:03:58and
01:03:58Cherutz
01:03:59can be
01:04:01correctly,
01:04:02albeit
01:04:03incompletely,
01:04:05rendered
01:04:05as silver
01:04:06and gold.
01:04:08Beyond
01:04:08this,
01:04:08Kesef
01:04:09speaks of
01:04:09what we
01:04:10long
01:04:11and yearn
01:04:12for,
01:04:13such as
01:04:13desiring
01:04:15money.
01:04:16And
01:04:17Cherutz
01:04:17is akin
01:04:18to being
01:04:18sharp
01:04:20and diligent
01:04:21so as
01:04:22to make
01:04:22exacting
01:04:24decisions.
01:04:25Further,
01:04:26while
01:04:26Bashar
01:04:27conveys
01:04:27choosing
01:04:28and being
01:04:29chosen,
01:04:29it is
01:04:30also
01:04:31correctly
01:04:31translated
01:04:33as
01:04:34us
01:04:34offering
01:04:35our
01:04:35consent
01:04:36to be
01:04:38tested
01:04:38and to
01:04:40be
01:04:40evaluated.
01:04:42Therefore,
01:04:43this is
01:04:44a sober
01:04:45summation
01:04:45of
01:04:46what we
01:04:47have been
01:04:48told up
01:04:48to this
01:04:49point.
01:04:49It is
01:04:49designed
01:04:50to divide
01:04:51the room,
01:04:52separating
01:04:53serious
01:04:53searchers
01:04:54from
01:04:55pretenders.
01:04:58You
01:04:59should
01:04:59choose
01:04:59to receive
01:05:00and obtain,
01:05:01wanting
01:05:02to grasp
01:05:03and accept.
01:05:05It's
01:05:05LaCache.
01:05:06You should,
01:05:07of your own
01:05:07free will,
01:05:08decide to
01:05:08hold on
01:05:09to and
01:05:10gain from
01:05:11collecting
01:05:12and processing
01:05:13and processing.
01:05:15My
01:05:15correction,
01:05:16instruction
01:05:17and discipline,
01:05:19Mutsar
01:05:20Annie,
01:05:20my moral
01:05:22teaching,
01:05:22education
01:05:23and example,
01:05:23my judgment,
01:05:24warning,
01:05:25and even
01:05:25chastisement,
01:05:27rather than
01:05:28valuing money,
01:05:29property
01:05:30or belongings,
01:05:33and
01:05:33awareness of
01:05:34accurate
01:05:35information
01:05:35and knowledge,
01:05:37Daya,
01:05:38by choosing
01:05:40to be
01:05:41decisively
01:05:42cut into
01:05:42the relationship,
01:05:45by being
01:05:47assessed
01:05:47and tested,
01:05:49by preferring
01:05:51to be examined
01:05:52and probed,
01:05:53by selecting
01:05:53to be sharpened,
01:05:54to become
01:05:56golden
01:05:57and thus
01:05:57valuable,
01:05:59Proverbs
01:06:008,
01:06:0010.
01:06:01It is
01:06:02certain
01:06:02thoughtful,
01:06:03intelligent,
01:06:04mental acumen,
01:06:06and the
01:06:07ability to
01:06:08reason,
01:06:08chakma.
01:06:11These things
01:06:12are good,
01:06:12productive,
01:06:13and beneficial,
01:06:13even better
01:06:15than rubies
01:06:16and faceted
01:06:17jewels.
01:06:18And all
01:06:19that is
01:06:20desirable
01:06:20and delightful,
01:06:22it cannot
01:06:22be compared
01:06:23with it.
01:06:27Mishal
01:06:27word
01:06:27pictures,
01:06:28Proverbs
01:06:298,
01:06:2911.
01:06:31The author
01:06:32and voice
01:06:33of this
01:06:33word
01:06:33picture
01:06:35is certain
01:06:36that his
01:06:37teaching
01:06:38is moral.
01:06:39He knows
01:06:40that his
01:06:40instruction
01:06:41is disciplined.
01:06:42He wants
01:06:43his audience
01:06:43to process
01:06:44what he
01:06:45is offering
01:06:46because he
01:06:46knows
01:06:48that
01:06:49one day
01:06:50he will
01:06:50return as
01:06:51judge and
01:06:52jury.
01:06:54And in
01:06:54the end,
01:06:55money
01:06:56will not
01:06:57tip the
01:06:58scales,
01:06:59nor will
01:06:59it buy
01:07:00influence.
01:07:02While most
01:07:03people are
01:07:03keen on
01:07:04Bishar
01:07:05choosing,
01:07:06even being
01:07:07chosen,
01:07:08for the
01:07:09latter to
01:07:10occur,
01:07:10you will
01:07:11also need
01:07:11to Bishar
01:07:12pass God's
01:07:14test for
01:07:14covenant
01:07:15inclusion.
01:07:16So,
01:07:16fair warning.
01:07:18Now,
01:07:18as for
01:07:19chakma,
01:07:20it's
01:07:20tobe,
01:07:21and it's
01:07:23good,
01:07:24and good
01:07:24is nice,
01:07:26but you
01:07:27will need
01:07:27be in
01:07:29understanding.
01:07:30It's a
01:07:31comprehensive
01:07:34knowledge
01:07:34and diet,
01:07:36the details
01:07:37to be
01:07:38filtered
01:07:39properly,
01:07:40to be
01:07:41sedek.
01:07:43We're
01:07:43going to
01:07:43say good
01:07:45night so
01:07:46that our
01:07:47good friend,
01:07:48the king
01:07:48of the
01:07:49cables,
01:07:49who has
01:07:49just returned
01:07:50from a
01:07:51very
01:07:51favorable
01:07:51and
01:07:52encouraging
01:07:53doctor's
01:07:54appointment.
01:07:54You can
01:07:55get a
01:07:55good night's
01:07:56sleep.
01:07:56His
01:07:57wonderful
01:08:00niece,
01:08:01Katie,
01:08:02who has
01:08:02been at
01:08:02his side
01:08:03ever since
01:08:03she arrived
01:08:04to be of
01:08:04help,
01:08:04will be
01:08:05leaving
01:08:05tomorrow
01:08:05morning.
01:08:06And we
01:08:07wish her
01:08:10a safe
01:08:11voyage,
01:08:11because she
01:08:12has been
01:08:13so enormously
01:08:15helpful to
01:08:17our brother.
01:08:17daughter.
01:08:18And so
01:08:19this evening,
01:08:20after an
01:08:21hour and
01:08:22a few
01:08:22minutes,
01:08:22we'll cut
01:08:23our program
01:08:23short.
01:08:25Tell Asher
01:08:26to stop
01:08:26biting on
01:08:27her paws,
01:08:28send Richard
01:08:29home for a
01:08:29good night's
01:08:30sleep,
01:08:31and we'll
01:08:32return to
01:08:33you tomorrow
01:08:34on the
01:08:35subject of
01:08:36Yahweh's
01:08:37Nefesh.
01:08:38Good night.
01:08:39Hey there,
01:08:40thanks for
01:08:40tuning in.
01:08:41That was
01:08:41Fetch,
01:08:42gotta run
01:08:43now,
01:08:43catch y'all
01:08:44on our
01:08:44next podcast.
01:08:45Bye.