3 - La anunciación - Vídeo Dailymotion

Evangelizacion Activa

Ver 3 - La anunciación - Evangelizacion Activa en Dailymotion

Transcript

00:00:00Okay, so let's begin then with

00:00:28The theme of the Annunciation of Mary

00:00:30We left a little bit behind

00:00:32The topic we saw last time

00:00:35Where we try to understand

00:00:37Also, a little more on the topic of iconography

00:00:39With the pantocrator, especially this pantocrator

00:00:42From the Pantocrator of Sinai

00:00:46Which already showed us how iconography opens up

00:00:50Not only for in-depth catechesis

00:00:53But above all, to lead us to prayer

00:00:56The idea, well, that's it, hopefully it can be something that will also remain for you.

00:01:01The power of praying with icons, is true

00:01:05Whether it's with these that we are bringing

00:01:07Or with any icon you can get your hands on

00:01:11Well, the idea is that you too

00:01:13Then deepen your prayer life

00:01:16Let's play today then.

00:01:18The Annunciation of the Angel to Mary

00:01:21Which is how I propose it here

00:01:23Well, it's the introduction to the mystery of death.

00:01:26And the resurrection of Jesus Christ

00:01:28Let's see what the topic

00:01:30All the iconography, particularly

00:01:33The Byzantine

00:01:34It focuses on the complete mystery

00:01:36Generally, as we will appreciate it

00:01:39Especially in the icon we're about to see

00:01:41The next time it's the icon of the birth of Jesus

00:01:45Let's see, there are many more elements

00:01:48Of those that we will see in a moment

00:01:50Because the theme is always centered on mystery.

00:01:55Which is a fundamental part of our Christian life

00:01:59What is the death and resurrection of Jesus Christ?

00:02:02That we, especially Westerners

00:02:05Well, we lose sight of a lot.

00:02:07Generally as you see in our pictures

00:02:10All the iconography that we have

00:02:12From our paintings

00:02:13It's more focused on art

00:02:16In the beautiful things, in the clouds, in the buildings

00:02:18In the beauty it may have

00:02:20The face of the Virgin Mary

00:02:21The dresses, the colors

00:02:23The color combination, etc.

00:02:24Whereas for them, for the Orientals

00:02:28Well, that's not how it is.

00:02:29They always want to be catechizing

00:02:32It is the theme of the death and resurrection of the Lord

00:02:37So today we're going to look at this topic

00:02:40Truth of the statement

00:02:41Which is the central mystery of Christianity

00:02:44And the justification for being icons

00:02:46It is through the angel's announcement

00:02:49That the Word became flesh

00:02:50That's where the mystery begins

00:02:53Which will have consequences

00:02:55The redemption of man

00:02:57When we separate this

00:03:01And we are dissociating it

00:03:03So we end up focusing on specific events

00:03:06Now we're going to be watching

00:03:09At the end of our cycle

00:03:11So, from man's perspective

00:03:13Well, it has to be salvation.

00:03:15Saint Paul will say

00:03:17They're going to read it now in the

00:03:19In it

00:03:20This is good, this is part of the reading profession

00:03:24I'm not sure if they take the first letter from Corinthians

00:03:26As the first reading today in the liturgy

00:03:28But St. Paul says in his first letter

00:03:30Because if Jesus Christ did not rise from the dead

00:03:33Well then, he's going to read our faith

00:03:35That is, all, absolutely all of man's life.

00:03:38It is oriented towards resurrection

00:03:41From the moment God created Adam and Eve

00:03:44The whole project for man

00:03:46It is oriented towards resurrection

00:03:48As we know

00:03:49Unfortunately, because of original sin

00:03:52Well, we had lost this grace

00:03:54And then we didn't have access.

00:03:56Saint Paul himself will say so too.

00:03:58However, with the death and resurrection of Jesus

00:04:00This perspective opens up again.

00:04:02And this project

00:04:04It is now entering its final phase.

00:04:06Precisely with the Annunciation

00:04:08Or the Incarnation

00:04:09Generally we

00:04:11We took it from the point of view of the

00:04:14Annunciation

00:04:15The Second Vatican Council

00:04:17It has guided us more towards the Conception

00:04:20Not so much the Ad

00:04:22It's simply an advertisement.

00:04:25But at that moment

00:04:26At the time of the Announcement

00:04:27The Conception occurs

00:04:28And with that

00:04:29Come into our lives now

00:04:32The final salvation project

00:04:34Which will be realized in Jesus Christ

00:04:36To be able to understand a little bit of the iconography

00:04:41We need to talk a little bit

00:04:43From the Protoevangelium of Santiago

00:04:45This is a gospel

00:04:48Which we call an apocryphal gospel

00:04:51There are many apocryphal gospels

00:04:55The construction of the Bible was a long process

00:04:58And very tedious

00:04:59Those who have already had the opportunity

00:05:01From taking the Bible preparatory course

00:05:04There at our school

00:05:05They will be able to realize

00:05:07That the construction of this first part

00:05:10Well, it's going to take them almost two hundred years.

00:05:13Many books were written

00:05:16Many

00:05:16TRUE?

00:05:18But not everyone had

00:05:19Well, in the end

00:05:21The recognition of the church

00:05:23To become part

00:05:24From what we call

00:05:25The canon

00:05:25These are the books we have today.

00:05:27TRUE?

00:05:28The twenty-seven books

00:05:29That we have in the New Testament

00:05:31Well, they used to be

00:05:33Thirty-four

00:05:34Twenty-six

00:05:35Twenty-eight

00:05:35And so many of them

00:05:37TRUE?

00:05:38One of them probably

00:05:39Well, it may have been too

00:05:40This Gospel of James

00:05:43This is a written document

00:05:46Which can probably be dated

00:05:48The exact date is unknown.

00:05:49But it could probably be dated

00:05:52Before two hundred and twenty

00:05:54Yeah?

00:05:55Before the third century

00:05:56It was already written.

00:05:57This writing

00:05:58Some place it around the year one hundred and seventy

00:06:02Between the year one hundred seventy and one hundred ninety

00:06:05It was written in Antioch

00:06:07And it was written

00:06:08Very, very precisely

00:06:10One of the main objectives

00:06:12From this book

00:06:13It was the defense

00:06:15The Virginity of Mary

00:06:16As we know

00:06:18Well, it doesn't have much of a basis in writing.

00:06:21If we don't have any part like that

00:06:23Essential

00:06:24And these are the problems we have.

00:06:26With our separated brethren

00:06:27That we don't have a base

00:06:29Where they tell us

00:06:29Okay, and where does it say

00:06:30That she remained a virgin forever

00:06:32We know, we say

00:06:34Our dogma says

00:06:35That Mary is a virgin

00:06:36Previously in

00:06:37And after childbirth

00:06:38However

00:06:39Well, we clearly have

00:06:41Before the birth

00:06:42Well, she was a virgin

00:06:43TRUE?

00:06:45Because it clearly testifies to this

00:06:47Precisely the Gospel of Luke

00:06:49TRUE?

00:06:50He says

00:06:50And before they lived together

00:06:52With a man

00:06:53That's where it was seen

00:06:54That was

00:06:55This

00:06:55On tape

00:06:56He says the same thing.

00:06:57The gospel

00:06:58From Matthew

00:06:59In chapter one

00:06:59Verse eighteen

00:07:00So

00:07:02But in childbirth

00:07:03And after childbirth

00:07:06We don't have

00:07:07No element

00:07:08Let him come

00:07:09So, to corroborate

00:07:11So this author

00:07:12That lived

00:07:13Well, far away

00:07:14He is thought to have been Jewish

00:07:15TRUE?

00:07:16But that he probably lived

00:07:17In Antioch

00:07:19If he didn't live

00:07:20Properly in Jerusalem

00:07:21Already

00:07:21He writes this book

00:07:23TRUE?

00:07:23Let's date it to the year

00:07:25One hundred and seventy

00:07:26And well

00:07:27Well, encouraged by love

00:07:28To our Most Holy Mother

00:07:30Which is already widespread

00:07:31Worldwide

00:07:32Well, he's going to write

00:07:33A series of elements

00:07:34There are many of them

00:07:35Well, quite fanciful

00:07:37For example

00:07:37May the Virgin Mary

00:07:38So she was taken to the temple

00:07:40Have

00:07:40For example

00:07:41When Maria

00:07:42He goes to the temple

00:07:43And it's one of the holidays

00:07:44That the Pope

00:07:45Paul VI

00:07:47He wanted to leave

00:07:47The presentation

00:07:48Of Mary in the temple

00:07:50Well, neither.

00:07:52We have a

00:07:53A vision

00:07:54Historical of that

00:07:55Let's see

00:07:57Today we're going to see

00:07:57Some elements

00:07:58They are closely related

00:08:00With this topic

00:08:00And that's how we're going to find

00:08:02Many elements

00:08:03That they can't find

00:08:04A vision

00:08:05Very

00:08:05Very clear

00:08:06But theologically

00:08:08How are we going to see it?

00:08:09They're going to give us

00:08:09A lot of explanation

00:08:11If we don't know

00:08:12The Gospel

00:08:13From Santiago

00:08:14The Proto-Gospel

00:08:15From Santiago

00:08:15We're not going to understand

00:08:17That it is painted

00:08:18We're not going to understand

00:08:19How do they see it?

00:08:20The mystery

00:08:21Of the incarnation

00:08:22And the mystery

00:08:23Of salvation

00:08:24So

00:08:25This Gospel

00:08:27Say

00:08:27You can

00:08:28Discharge

00:08:30From the internet

00:08:31If they want

00:08:32Go a little deeper

00:08:33They're going to find

00:08:34I tell you

00:08:34A series of

00:08:35Issues like that

00:08:36Somewhat fanciful

00:08:37For example

00:08:38That the Virgin

00:08:39Well, it wasn't touching the floor

00:08:41When they take her

00:08:42When they take her

00:08:44To live

00:08:45There

00:08:45To the temple

00:08:46The thing too

00:08:47What we know today

00:08:47That's practically impossible.

00:08:49There were no women

00:08:49That they lived like that

00:08:50Like her in the temple

00:08:51Much less girls

00:08:52And that's it.

00:08:54She was fed

00:08:54By an angel

00:08:55And that he didn't walk

00:08:57I mean

00:08:58On the floor

00:08:59But it floated

00:09:00So, well...

00:09:01All that, then.

00:09:02Obviously

00:09:03Nothing of the sort

00:09:04It has a basis

00:09:06A historical foundation

00:09:07And that's why

00:09:08It was discarded

00:09:09However

00:09:10Let's see

00:09:10That contains

00:09:11Many elements

00:09:11Especially theological

00:09:13What do they explain to us?

00:09:14Better

00:09:14This process

00:09:15In which we

00:09:17Well then

00:09:18Introduced the Lord

00:09:19In its mystery

00:09:20Of salvation

00:09:21One of the elements

00:09:23Important

00:09:24From the protoevangelium

00:09:25And so today

00:09:26We are recovering

00:09:28Well, it's the figure

00:09:29From José

00:09:29I mean

00:09:31José introduces himself to us

00:09:32In iconography

00:09:33Above all

00:09:34Pre-Vatican

00:09:35Second

00:09:36Like an old man

00:09:37Because it was necessary

00:09:38Protecting virginity

00:09:40From Mary

00:09:40And then

00:09:41How to protect it

00:09:42To the author

00:09:43From the gospel

00:09:45He said, "Well, I already know."

00:09:46We're going to put

00:09:46An old man

00:09:48As they told us

00:09:50There in the

00:09:51In the seminar

00:09:52Of extinguished passions

00:09:53TRUE?

00:09:56That's what they told us

00:09:57Those of us who entered

00:09:58Just a little bit more

00:09:59More mature

00:10:00They said no, well

00:10:01What are you like?

00:10:02Those with extinguished passions

00:10:03TRUE?

00:10:05So then

00:10:06We're going to put

00:10:06An old man

00:10:07But also

00:10:08We're going to put

00:10:09Let's say

00:10:10That he was a widower

00:10:11In order to explain

00:10:12That in the gospel

00:10:13Well, we met

00:10:14With the brothers

00:10:15Of Jesus

00:10:16And who are they?

00:10:17The brothers

00:10:17From Jesus?

00:10:18Ah

00:10:18They are the media

00:10:20Siblings

00:10:20Of Jesus

00:10:21Because José

00:10:22He was a widower

00:10:23Besides

00:10:23He was an old man then.

00:10:25And widower

00:10:26Then you can

00:10:27Imagine

00:10:28Especially now

00:10:31Our context

00:10:31A little more advanced

00:10:33No?

00:10:33That the model

00:10:34From the family

00:10:36From the family

00:10:38Human

00:10:39TRUE?

00:10:40Well, it's going to be

00:10:41An old man

00:10:42My little girl

00:10:45How are you?

00:10:48Widower

00:10:49Imagine

00:10:51With a girl

00:10:52Of 16

00:10:5217 years old

00:10:54I mean

00:10:55His children

00:10:55It says there

00:10:56That they were older

00:10:57That the Virgin

00:10:58So, well

00:11:00Well, it was going to be

00:11:01Like their caregiver

00:11:02No?

00:11:02But really

00:11:03As well as her husband

00:11:04The rod

00:11:06With whom she always appears

00:11:07Well, it says there

00:11:08There was a contest

00:11:10To see

00:11:11To whom they gave

00:11:12To the Virgin of the Lord

00:11:13Something that nobody knew.

00:11:15That Jesus was going to be born

00:11:17Her

00:11:17TRUE?

00:11:17This, then, is a story.

00:11:19Post-Easter

00:11:20I mean

00:11:21Today we know

00:11:21And after the resurrection

00:11:23Many years later

00:11:24All of this probably

00:11:25Until the end

00:11:26From the first century

00:11:27It's becoming clearer

00:11:28This whole idea is better.

00:11:30And then, now, yes.

00:11:31Mary is the mother of the Lord

00:11:32But before Jesus was born

00:11:34Which lord?

00:11:35TRUE?

00:11:36It doesn't exist.

00:11:37Oh well

00:11:37It already says there.

00:11:38And then here

00:11:39We're going to give it to him

00:11:40To the Virgin

00:11:41So that

00:11:42She who is going to be the mother

00:11:43I mean

00:11:43They already knew

00:11:44That she was going to be the mother of the man

00:11:45So it's not possible either.

00:11:47So they held a contest

00:11:49And they sent for them

00:11:50To all widowers

00:11:51From the people

00:11:53And then they said

00:11:54To whom the rod blossoms

00:11:56That's the one.

00:11:58And well

00:11:59Well, it blossomed for Joseph

00:12:00And there we have José

00:12:02With its flowering staff

00:12:04TRUE?

00:12:04There we have the old man

00:12:06With his son

00:12:07And so we have

00:12:10The iconography

00:12:12From the old man

00:12:13With a woman

00:12:14That's already there too.

00:12:15A little bigger

00:12:16The Virgin

00:12:17It would be there, then.

00:12:18If we consider that Jesus

00:12:19There I could have

00:12:20What do you think?

00:12:21How about four years?

00:12:23TRUE?

00:12:24Well then, Maria

00:12:25I would be around twenty

00:12:26Well, I don't think so.

00:12:27Let that woman have it.

00:12:28Twenty years

00:12:28TRUE?

00:12:29She should have been a young girl

00:12:30Oh well

00:12:31All of this

00:12:32It's about to come out

00:12:34From here, right?

00:12:36From the proto-gospel

00:12:37From Santiago

00:12:39All these ideas

00:12:41All these images

00:12:42So all this goes there

00:12:44Here we have

00:12:44In this image

00:12:45That I put here

00:12:47The presentation

00:12:48Of the Virgin Mary

00:12:49To the temple

00:12:49She will receive it here.

00:12:50The high priest

00:12:51And she's going to take it

00:12:53To the temple

00:12:53Obviously

00:12:54If you look closely

00:12:55Well, all this

00:12:56It's already Renaissance

00:12:57As we have already seen

00:12:58In the first

00:13:00In our first introduction

00:13:02After the

00:13:03From the fourteenth century

00:13:04Fifteen

00:13:05Well, let's begin

00:13:06To put on a series

00:13:07Of elements

00:13:08TRUE?

00:13:08What do they have to do with each other?

00:13:09More with

00:13:10Already architecture

00:13:12This obviously

00:13:13It is not iconography

00:13:14As you can see

00:13:15This is an icon.

00:13:17This is a painting

00:13:18And this one too

00:13:19It's already a painting

00:13:19From the sixteenth century

00:13:21Here we already have

00:13:22Other types of constructions

00:13:24Nothing to do with it

00:13:25With the temple of Jerusalem

00:13:26It wouldn't look anything like it.

00:13:27And obviously

00:13:28Well, he couldn't have entered.

00:13:29No woman

00:13:30There

00:13:31Here we also have

00:13:32To the parents

00:13:33Of the Virgin

00:13:34Which would be

00:13:35De Santana

00:13:37And Saint Joachim

00:13:37Names that also

00:13:39We found

00:13:39In the protoevangelium

00:13:41From Santiago

00:13:41What were their names?

00:13:42The parents

00:13:43From the Virgin Mary?

00:13:44Bo

00:13:45Well, we don't know.

00:13:47TRUE?

00:13:47I mean

00:13:48The gospel

00:13:50The protoevangelium

00:13:50He tells us

00:13:51Or he gave them those names

00:13:52Saint Joachim

00:13:53And well then

00:13:54That's how he's taken them

00:13:55The church

00:13:55What are their names today?

00:13:57Well, Saint Joachim

00:13:58And Santana

00:13:58TRUE?

00:13:59That's how we

00:14:00We know

00:14:01To the parents

00:14:03Of the Virgin

00:14:03And everything works out

00:14:04From this book

00:14:06This book

00:14:07It will also give us

00:14:07All references

00:14:08For the topic

00:14:09From the

00:14:10From the

00:14:11Annunciation

00:14:12So

00:14:13Here we have

00:14:14Already the topic

00:14:15From the

00:14:15Annunciation

00:14:16Of the Virgin Mary

00:14:17This is

00:14:18Well, one

00:14:19Of the icons

00:14:20TRUE?

00:14:21Let's see

00:14:21Some of the elements

00:14:23I'm going to use

00:14:23An icon

00:14:25Unfortunately

00:14:25I couldn't get it

00:14:27The one who has

00:14:28More elements

00:14:29That's the one I'm going to use

00:14:30To develop it

00:14:31But

00:14:32We'll see.

00:14:33Some elements

00:14:35For example

00:14:35This one who doesn't appear

00:14:37In all other respects

00:14:38And that appears

00:14:39Herein

00:14:40She's a little girl

00:14:41TRUE?

00:14:43What's coming

00:14:44To represent

00:14:45In this

00:14:46I mean

00:14:47If you look closely

00:14:49The color too

00:14:49About the dress

00:14:51Of the girl

00:14:52Let's see

00:14:53That here

00:14:53They're going to be

00:14:53Predominant

00:14:54The red colors

00:14:56In the cloaks

00:14:58We'll see in a bit.

00:14:59Why is this?

00:15:00Why is that?

00:15:01This topic

00:15:02TRUE?

00:15:02He's going to represent

00:15:04To one

00:15:04A woman

00:15:06A girl

00:15:07That he's going to be

00:15:08Giving

00:15:09He's going to be

00:15:09Let's say

00:15:10Feeding

00:15:11The red thread

00:15:12Which is with whom

00:15:13It will be built

00:15:14Well, the veil

00:15:16From the temple

00:15:17That is important

00:15:18Within this

00:15:19Another element

00:15:22Important

00:15:23What are we going to see today?

00:15:25The thing is

00:15:25In order to understand

00:15:27The mystery

00:15:27Of the incarnation

00:15:28The

00:15:29Based

00:15:31On the topic

00:15:32From Santiago

00:15:33It will be used

00:15:33Also

00:15:34A

00:15:35Another ad

00:15:36That we

00:15:37We don't have

00:15:38In the Bible

00:15:38What is it called

00:15:39The ad

00:15:40To the Virgin

00:15:41In the well

00:15:41Here we have

00:15:42A well

00:15:43And here it is

00:15:44The angel

00:15:44Announcing

00:15:45TRUE?

00:15:46Here we have

00:15:47To the Virgin

00:15:47In a well

00:15:48It's pumping water

00:15:49And here we have

00:15:50To the angel

00:15:50That he is

00:15:51Well, announcing

00:15:52We're going to do it right now.

00:15:53All the

00:15:54I mean

00:15:55Because

00:15:55It's because we have

00:15:57All this information

00:15:58With the angel

00:15:59And the Virgin

00:16:00And in the well

00:16:01And all this

00:16:02This ad

00:16:03This

00:16:04In the proto-gospel

00:16:06It's not there

00:16:07In the gospel

00:16:07De Lucas

00:16:08In the gospel

00:16:08De Lucas

00:16:09Well

00:16:09This

00:16:10We know

00:16:11We know that it was presented

00:16:12With them

00:16:12With a woman

00:16:13That

00:16:14Well, I lived

00:16:15In a city

00:16:16Whose name was

00:16:16Nazareth

00:16:17But that's all.

00:16:18Nothing else

00:16:19Where did it go?

00:16:19How was it?

00:16:20What was the Virgin Mary doing?

00:16:22Well, we don't know.

00:16:22TRUE?

00:16:23Everything we can put

00:16:24Or we could say

00:16:25Well, maybe.

00:16:26Or it can't be

00:16:27The really important thing

00:16:28It's about not staying

00:16:30Really in the representation

00:16:32But

00:16:32What it contains

00:16:34The representation

00:16:35That's what's important.

00:16:36And that's what today

00:16:37Let's see

00:16:38In order to understand

00:16:41The mystery

00:16:42We need to

00:16:43Referring

00:16:44This topic

00:16:45The

00:16:46Kenosis

00:16:47TRUE?

00:16:48I mean

00:16:48The kenosis

00:16:49It is the lowering

00:16:50It's taken

00:16:52From Philippians 2

00:16:53Chapter 6

00:16:548

00:16:55TRUE?

00:16:56Although there was

00:16:57With the same being of God

00:16:58He didn't cling on

00:16:59To his equality with him

00:17:01Instead, he resigned

00:17:02To what was his

00:17:03And it took on nature

00:17:05Of servant

00:17:05Becoming

00:17:06Like all men

00:17:08And introducing

00:17:09Like any other man

00:17:10He humiliated himself

00:17:12Becoming obedient

00:17:13To death

00:17:13Until death

00:17:15On the cross

00:17:16So

00:17:16The central theme

00:17:18That's going to be very important

00:17:20And that we

00:17:20Well, we would have to resume

00:17:22A lot of this

00:17:22In our spirituality

00:17:24That's the issue

00:17:25Of humility

00:17:26Of kenosis

00:17:27From the detachment

00:17:28If Jesus

00:17:30Who was God?

00:17:31It doesn't cling

00:17:33To their privileges

00:17:34From God

00:17:35TRUE?

00:17:36And he becomes like a man

00:17:38Well, how much more so

00:17:39Us

00:17:40We should do it

00:17:41In fact

00:17:42The process of sainthood

00:17:44It has to do with

00:17:45With a process

00:17:46Resignation

00:17:47With a process

00:17:48Lowering

00:17:49With a process

00:17:50Of kenosis

00:17:51And we'll see

00:17:53What's the point of this?

00:17:54I really can

00:17:55Have

00:17:56One sense

00:17:58Clear

00:17:58In our life

00:17:59Needs

00:18:00Of the cross

00:18:01Let's see

00:18:02That already

00:18:03From

00:18:03In all icons

00:18:05It will always appear

00:18:06The cross

00:18:07Or the instruments

00:18:08From the crucifixion

00:18:09Because this

00:18:10For us

00:18:12Or for the message

00:18:13Christian

00:18:13It's a message

00:18:14Which unfortunately

00:18:15In the West

00:18:16It was lost

00:18:18Nowadays

00:18:19I've already mentioned it

00:18:21At other times

00:18:23Today, for example

00:18:24Well, the topic

00:18:24From fasting

00:18:25Well, practically

00:18:26It's a topic

00:18:27Canceled

00:18:27Even now

00:18:29During Lent

00:18:30Well

00:18:31No

00:18:32It doesn't exist.

00:18:34Such

00:18:34Already a

00:18:35As such

00:18:36A true

00:18:37A true fast

00:18:38We don't have

00:18:39That on Friday

00:18:40Well, it would be a day of fasting.

00:18:41Oh well

00:18:42Well, it's

00:18:42Not eating meat

00:18:44But oh well

00:18:45I don't waste time

00:18:46A lot about that

00:18:46I've talked about it

00:18:47As on other occasions

00:18:48Finally then

00:18:49We can change it

00:18:50For other reasons

00:18:51And that's it.

00:18:51Not doing

00:18:52Nothing anymore

00:18:53I mean really

00:18:54The concept such

00:18:55Fasting

00:18:56It doesn't exist.

00:18:57The concept

00:18:58Of mortification

00:18:59Neither

00:19:00So today rather

00:19:02The idea is to have a good time

00:19:03Having everything

00:19:05Having a good time

00:19:06Not to sacrifice ourselves

00:19:07Don't give up on anything

00:19:08And then

00:19:08It is not possible

00:19:09Let it develop

00:19:10In us

00:19:11The transformation

00:19:12Reaching the new man

00:19:13That is because

00:19:15To reach the new man

00:19:16He has to die

00:19:17The old man

00:19:18And from there

00:19:19It will emerge

00:19:20The new man

00:19:20Which is precisely

00:19:21What we are going to see

00:19:22In the following icons

00:19:24That is, Jesus

00:19:25He is the new man

00:19:26To do this

00:19:28He has to get down

00:19:29And since his resurrection

00:19:30We have now

00:19:32The new man

00:19:34If we

00:19:34We continue reading

00:19:35The next two verses

00:19:37He will say

00:19:37And that's why

00:19:38God granted him

00:19:39The name

00:19:40That is above all

00:19:41The name

00:19:41So that the name

00:19:42Of Jesus

00:19:43Full knee

00:19:43It folds

00:19:44In the sky

00:19:44And on earth

00:19:45And everyone

00:19:46Proclaim

00:19:47That Christ is Lord

00:19:48So

00:19:48It's going to happen

00:19:49From their perspective

00:19:50What is

00:19:52A heavenly vision

00:19:53He becomes a man

00:19:55He humiliates himself

00:19:56Already in this process

00:19:57It continues its process

00:19:59Falling

00:19:59To the cross

00:20:00And he dies

00:20:01And then upon resurrection

00:20:03So now

00:20:04After the resurrection

00:20:05In other words, after having

00:20:07Left absolutely

00:20:08Everything in life

00:20:09Then He is Lord

00:20:11So that's the process

00:20:13Anyone who wants to come

00:20:14In pursuit of me

00:20:15Deny

00:20:17He says to himself

00:20:17Take the cross

00:20:19Of all

00:20:19Everyday

00:20:20So

00:20:20This is an idea

00:20:22That today we

00:20:23We need to recover

00:20:25And it's something we're going to see.

00:20:27When we see

00:20:28From now on

00:20:29An icon

00:20:30Of the incarnation

00:20:32From the Lord

00:20:32We need to think

00:20:34That the incarnation

00:20:35It's time

00:20:36Culminating

00:20:37His

00:20:38Kenosis

00:20:39Leave the sky

00:20:41Leave its nature

00:20:43Complete

00:20:43From God

00:20:44Without losing it

00:20:45As we know

00:20:45But he becomes a man

00:20:46Now he suffers

00:20:49Now he suffers

00:20:50Now he has to eat

00:20:51Right there at that moment

00:20:53Is

00:20:53When you think about it

00:20:55One says

00:20:56Chihuahua

00:20:56I mean

00:20:57That's tremendous

00:20:58No

00:20:58Let's think about ourselves

00:21:00In leaving behind valuable things

00:21:01Important things

00:21:02AND

00:21:04We see everything that costs us.

00:21:06At a certain moment

00:21:07Do this

00:21:07Let's imagine this

00:21:09Well, taken

00:21:09That is God

00:21:11In other words, not just the King

00:21:12If it is not God

00:21:14And however you want

00:21:16Without clinging

00:21:19To their equality

00:21:20God be with you.

00:21:21Resignation

00:21:22To what is yours

00:21:23And it is done

00:21:24A man

00:21:24Like all of us

00:21:25So

00:21:26This is very important

00:21:27In catechesis

00:21:28In everything that has to do with

00:21:30With the theme

00:21:31From the

00:21:31We'll see.

00:21:32In all icons

00:21:33This topic

00:21:34Of kenosis

00:21:35It will be continuously

00:21:36Repeating

00:21:37In the others

00:21:38Another topic

00:21:42Important

00:21:43What are we going to see?

00:21:44It's going to be

00:21:45The topic

00:21:45Of

00:21:46Here

00:21:47Which

00:21:48I wanted to put

00:21:49Rather

00:21:49Well, it's

00:21:50Different

00:21:51Icons

00:21:52That they're going to...

00:21:52Representing

00:21:53The same ideas

00:21:55In all

00:21:55The angel appears

00:21:57Let's see

00:21:58Not in all

00:21:59It has the same signs

00:22:00We'll get to them right now

00:22:01We'll see.

00:22:02There is a presence

00:22:03Of the Holy Spirit

00:22:05In this

00:22:05She's much more discreet.

00:22:06The presence

00:22:07Of the Holy Spirit

00:22:08Here we have

00:22:09Also the presence

00:22:10Of the Holy Spirit

00:22:11Have

00:22:12The red

00:22:14TRUE

00:22:15The red cloak

00:22:16What are we going to see?

00:22:17Right now

00:22:17What is the cloak?

00:22:17From the temple

00:22:18Here we'll see

00:22:19He's weaving it

00:22:20We'll see in a bit.

00:22:22Here too

00:22:22We'll see.

00:22:23What is she weaving?

00:22:23But it maintains

00:22:25Different elements

00:22:26So

00:22:27These are different

00:22:28Images

00:22:29What do they present to us?

00:22:30The topic

00:22:31Of the incarnation

00:22:32An important topic

00:22:33To understand

00:22:34The theme of the incarnation

00:22:35In classical iconography

00:22:38Is

00:22:38The veil of the temple

00:22:40The veil of the temple

00:22:42It was a veil

00:22:44That separated

00:22:45As we can see here

00:22:47The saint

00:22:48Of the holy one of holies

00:22:50In here

00:22:51That's where I was.

00:22:52The ark

00:22:52And then

00:22:53The priest

00:22:54I could enter

00:22:55Only once

00:22:56To the Holy of Holies

00:22:58All of this

00:22:59Well, it's contained

00:23:00In the book

00:23:01Of

00:23:01In the letter

00:23:03To the Hebrews

00:23:03Where he tells us

00:23:04From this cloak

00:23:06And they also tell us

00:23:08The Gospels

00:23:08Like when he resurrects

00:23:10When Jesus dies

00:23:11It breaks

00:23:12It's going to tear

00:23:14This temple

00:23:15And it will give way

00:23:16Now the man

00:23:18It's back

00:23:18In perfect communion

00:23:20With the

00:23:21It's back

00:23:23In perfect communion

00:23:24God be with you.

00:23:25There are no more

00:23:26No obstacle

00:23:27Just as we were

00:23:28In paradise

00:23:29Where God

00:23:30And the man

00:23:30They were walking together

00:23:32Well, at that moment

00:23:33Of the resurrection

00:23:34On the death of Jesus

00:23:36Then

00:23:37The scripture tells us

00:23:38It tears

00:23:39The veil

00:23:40From the temple

00:23:41And with that

00:23:42The step

00:23:43To the saint

00:23:43Of the saints

00:23:44He is free

00:23:45There are no more

00:23:45No curtain

00:23:46That it is separating them

00:23:49So

00:23:50It is very important

00:23:51And this veil

00:23:52As indicated

00:23:53The book

00:23:54From the exodus

00:23:55And also

00:23:56In numbers

00:23:56Was

00:23:57It was done.

00:23:58From a mixture

00:24:00Linen

00:24:01With wool

00:24:03Yeah?

00:24:04Even today

00:24:05Well, reminiscence

00:24:06What's left for us?

00:24:06A bit

00:24:07About this topic

00:24:07Well, it's the canopy

00:24:09That bishops use

00:24:10They also use

00:24:11A canopy

00:24:12That is made

00:24:12With wool

00:24:13What to do

00:24:14With some

00:24:15With some sheep

00:24:16That are blessed

00:24:17Every year

00:24:17And from there

00:24:18The canopy is brought out

00:24:19That they will be given

00:24:20To all archbishops

00:24:21So

00:24:22This era

00:24:23Entrusted

00:24:24At that time

00:24:25It was entrusted

00:24:26To a group of women

00:24:28That she had to knit

00:24:29I don't remember right now.

00:24:31How often

00:24:32It had to be changed

00:24:33But often

00:24:35He was changing

00:24:35I say frequently

00:24:37For example

00:24:37Every three, four, five years

00:24:39TRUE?

00:24:39It's not that it changed

00:24:40Every year

00:24:40And then

00:24:41He was given

00:24:42To some women

00:24:43So that they could weave it

00:24:45Well

00:24:46Well, one of these women

00:24:47Well, it's going to be

00:24:48Precisely

00:24:49The Virgin

00:24:49Again

00:24:51Referring

00:24:51On the topic

00:24:52Of

00:24:53He

00:24:54He

00:24:54Proto-gospel

00:24:55From Santiago

00:24:56Let's see

00:24:57So then

00:24:57They called all the women

00:24:59That they had to be virgins

00:25:00Which is also not the case

00:25:01Oh well

00:25:02It was called

00:25:03To all women

00:25:04So that they would be

00:25:05Knitting

00:25:05The new veil

00:25:09From the temple

00:25:10So

00:25:11Another important topic

00:25:12That's the issue

00:25:13From the veil of the temple

00:25:15Because this veil

00:25:16From the temple

00:25:17He's the one who's leaving

00:25:18To break

00:25:19When it happens

00:25:20Then

00:25:21The

00:25:22Already the entrance

00:25:24Complete

00:25:24Complete man

00:25:25To be able to enter

00:25:26In a contact

00:25:28Full and direct

00:25:29God be with you.

00:25:30Our lord

00:25:30So

00:25:31Another important topic

00:25:32Is

00:25:33The veil

00:25:34From the temple

00:25:35That too

00:25:35We have

00:25:36Things to keep in mind

00:25:37To be able to

00:25:38Grasp

00:25:39Here

00:25:39In this icon

00:25:41Which

00:25:41We are seeing

00:25:42Again

00:25:43Well, they are

00:25:44Different elements

00:25:46Here

00:25:47Have

00:25:48Now yes

00:25:49To some women

00:25:50That are

00:25:52Well

00:25:53Knitting

00:25:54That are

00:25:55Knitting

00:25:56The temple

00:25:56Here it is

00:25:58Also

00:25:58In this other image

00:25:59Here we have

00:26:00To the virgins

00:26:02Well, according to

00:26:02The gospel

00:26:03From Santiago

00:26:04To these virgins

00:26:06That using

00:26:07Wool

00:26:08Virgin

00:26:09TRUE

00:26:09Red in color

00:26:11It was done with

00:26:12Red in color

00:26:13And blue in color

00:26:14As we saw it

00:26:15In the image

00:26:16Former

00:26:17The veil

00:26:18From the temple

00:26:19It was done

00:26:19Red in color

00:26:20And colored

00:26:21Blue

00:26:23That's how it was

00:26:24Marked

00:26:25That's how it was

00:26:26Prescribed

00:26:26That's how it had to be done

00:26:27That's how it was

00:26:29The veil

00:26:29From the temple

00:26:31What we know today

00:26:32That

00:26:33Already in the gospel

00:26:34When it says

00:26:35It tore

00:26:36The veil

00:26:36From the temple

00:26:37Well

00:26:38We don't know

00:26:39If physically

00:26:40It tore

00:26:41Or is it the indication?

00:26:42Theological

00:26:43That now

00:26:43From death

00:26:45Of Christ

00:26:45Access

00:26:46Bye

00:26:47It's direct

00:26:48Yeah

00:26:48We no longer have

00:26:49That go

00:26:50Through

00:26:50From a priest

00:26:51Because before

00:26:52It was through

00:26:52From the priest

00:26:53I mean

00:26:54The priest

00:26:55I was going in

00:26:56Only once

00:26:57To the temple

00:26:57Was

00:26:57To the saint

00:26:58Of the saints

00:26:59Where was

00:26:59The ark

00:27:00And there

00:27:00He made the offering

00:27:01For everyone

00:27:02The sins

00:27:03The letter

00:27:03To the Hebrews

00:27:04It's going to take

00:27:05Precisely

00:27:06That topic

00:27:06As one

00:27:07Of the topics

00:27:08Important

00:27:08For the Hebrews

00:27:09To say

00:27:10Now the priesthood

00:27:11It is the priesthood

00:27:12From the people

00:27:13If each one

00:27:14From us

00:27:15Has

00:27:16Contact

00:27:16Straight

00:27:17God be with you.

00:27:17We don't need

00:27:19Go through

00:27:20Nobody's

00:27:20The veil

00:27:21From the temple

00:27:22It broke

00:27:23It tore

00:27:24And then

00:27:25Now we

00:27:26Have

00:27:26Direct step

00:27:28In order to

00:27:28Enter now

00:27:29In contact

00:27:30Every time

00:27:31Every time we

00:27:32We pray

00:27:32Every time we

00:27:33We are

00:27:33In communion

00:27:35With the Lord

00:27:35Well, we

00:27:36We have that agreement.

00:27:37Straight

00:27:38And you don't have to go

00:27:39Through no one

00:27:40The entire process

00:27:41Mediation

00:27:42He has done it

00:27:43Jesus

00:27:43And now the contact

00:27:45It could be now

00:27:46Straight

00:27:47And well

00:27:52And well then

00:27:52Then let's go

00:27:53Let's see now

00:27:54That

00:27:55We always go

00:27:57To find

00:27:57In the

00:27:59Annunciation

00:28:00It will always be there

00:28:02United

00:28:02On the topic

00:28:03From the crucifixion

00:28:04From the beginning

00:28:05From the beginning

00:28:07The first moment

00:28:09From that moment on

00:28:10It's already being advertised

00:28:11Where is it going?

00:28:12Because the process

00:28:14It's nothing more

00:28:16That which is embodied

00:28:16The verb

00:28:17But

00:28:17The verb

00:28:18He has to die

00:28:20In order to give

00:28:21Access

00:28:22To eternal life

00:28:23Because if not

00:28:24Then there is no

00:28:25It doesn't make sense.

00:28:27The Incarnation

00:28:28The Incarnation

00:28:29That makes sense.

00:28:30If there is a cross

00:28:31If there is a resurrection

00:28:32But

00:28:33It makes no sense.

00:28:35And that's why

00:28:37It also has to do with

00:28:38With the theme

00:28:39From the temple

00:28:41Death

00:28:42Of Christ

00:28:43Tear

00:28:44The veil

00:28:44From the temple

00:28:45That here

00:28:46As we shall see

00:28:47It would be under construction

00:28:48The Virgin

00:28:49I would be building

00:28:50This veil

00:28:51From the temple

00:28:51What are we going to see?

00:28:52That will wrap

00:28:53To Jesus

00:28:54And then

00:28:55From here

00:28:56We're going to leave

00:28:57To this

00:28:57Which is already

00:28:58Where the veil

00:28:59From the temple

00:29:00It breaks

00:29:01And it remains open

00:29:04The step already

00:29:05Of man

00:29:06Toward

00:29:07The saint

00:29:08Of the saints

00:29:09So

00:29:09The central element

00:29:11Always

00:29:12It's going to be

00:29:13The cross

00:29:14And this

00:29:14We have

00:29:16And it needs to be said.

00:29:16Continuously

00:29:17We need to have it

00:29:18Very clear

00:29:19The central theme

00:29:21From the Christian life

00:29:22Is

00:29:23The cross

00:29:24That's why

00:29:26Above all

00:29:27The Vatican Council

00:29:28He insisted

00:29:29For example

00:29:30In the churches

00:29:31Put it back on

00:29:32To the center

00:29:33The topic

00:29:33Of the cross

00:29:34And all our life

00:29:35He has to come back

00:29:36To focus

00:29:37On the topic

00:29:38Of the cross

00:29:38Something we don't like

00:29:40Something we don't like

00:29:40Because the cross

00:29:40He speaks to us of death.

00:29:41It speaks to us of suffering.

00:29:43He tells us about leaving

00:29:44It speaks to us of destruction

00:29:45And we don't like that.

00:29:47We would like a church

00:29:49Where there was no cross

00:29:50Where there was no suffering

00:29:51Where there was no death

00:29:53But that doesn't exist.

00:29:54So

00:29:55To the center

00:29:56It always has to be

00:29:58The cross

00:29:59Because that's what it does

00:30:00That we can

00:30:02Having access

00:30:02Directly to God

00:30:04The cross

00:30:05It's the door

00:30:06That opened

00:30:07Christ

00:30:09So that we

00:30:10We could have

00:30:11Again

00:30:12That contact

00:30:13That access

00:30:14Straight

00:30:15Bye

00:30:15Our lord

00:30:16And let's go then.

00:30:19Let's see now

00:30:20The topic already

00:30:21From the Annunciation

00:30:22This is the icon

00:30:23That we have ordered to be made

00:30:25It's the icon

00:30:25That I got

00:30:26Which can be expanded

00:30:27But it doesn't have

00:30:29All elements

00:30:30I would like

00:30:32Explain to them

00:30:32So

00:30:33I'm going to be

00:30:34Referring to the two

00:30:36To get started

00:30:37A comparison

00:30:39Above all

00:30:39For those

00:30:40That they want to take

00:30:41This icon

00:30:42And want to pray with him

00:30:43Well, have them too

00:30:44The address

00:30:44And the elements

00:30:45That are needed

00:30:47This is the icon

00:30:48That we're going to be

00:30:49Using

00:30:50For our conversation

00:30:51It's an icon

00:30:51From the 16th century

00:30:52Is called

00:30:53The mystery

00:30:54Of the incarnation

00:30:55That's the title

00:30:56And it's painted.

00:30:57At some doors

00:30:58From a convent

00:30:59These that see

00:31:00You here

00:31:01These are

00:31:02The doors

00:31:03From a convent

00:31:04If you look here

00:31:05It's where they open

00:31:07The doors

00:31:07On one side

00:31:08There is the angel

00:31:08And on the other side

00:31:09There is the Virgin

00:31:10This line

00:31:11It has nothing to do with it

00:31:13This line is there

00:31:13Because

00:31:15Well, that's the line

00:31:16From the doors

00:31:17But it has nothing to do with it

00:31:18With the icon

00:31:19I mean the icon

00:31:20It would have to be everything

00:31:21Equal

00:31:22It has no relation

00:31:24With this

00:31:25So let's begin

00:31:26Let's see now

00:31:27How are you

00:31:28This topic

00:31:30From the

00:31:31Annunciation

00:31:32What does this paint for us?

00:31:33The first thing we're going to see

00:31:35They are the hands

00:31:38And here's a close-up.

00:31:39From the hands

00:31:40What do we see?

00:31:42In the hands

00:31:43Well

00:31:44In the hands

00:31:45Let's see

00:31:45Again

00:31:46Something we already saw

00:31:48The theme of Christ

00:31:49I mean

00:31:50It is being announced

00:31:51To Christ

00:31:52And then we have

00:31:54Herein

00:31:55The two natures

00:31:58Yeah

00:31:59United

00:32:01Yeah

00:32:03United

00:32:03The angel has it

00:32:04It's not visible because it would be

00:32:05Inside

00:32:06TRUE?

00:32:06But he has it like that

00:32:07You will see

00:32:10That the patriarchs

00:32:11One of the ways

00:32:11How they bless

00:32:12That's right.

00:32:12TRUE?

00:32:14Joining his two fingers

00:32:15To say

00:32:16What are the two natures?

00:32:18United

00:32:18In one person

00:32:19TRUE?

00:32:21What is the second person?

00:32:22From the verb

00:32:23The second person

00:32:24The one who embodies

00:32:25Of the Trinity

00:32:27One God

00:32:28In three people

00:32:30But the one that is embodied

00:32:31It's the second one

00:32:32And form

00:32:33A perfect unit

00:32:35I mean

00:32:36They are not

00:32:36There are not two

00:32:37In fact

00:32:38They say

00:32:39I remember a lot

00:32:40He insisted a lot

00:32:40My teacher

00:32:41Of iconography

00:32:42He said

00:32:42And you have to squeeze them.

00:32:44Because that's how they are

00:32:45What are their names?

00:32:46They have two forms

00:32:47This is a

00:32:48And this is another one

00:32:50Yeah?

00:32:52They to cross themselves

00:32:53Put these three fingers together

00:32:55They are the trinity

00:32:56That form one God

00:32:57And it's the second person

00:32:59The one who embodies

00:33:00And then

00:33:01They say

00:33:01You have to squeeze them really hard

00:33:02And then

00:33:03They cross themselves like this

00:33:04Yeah?

00:33:05Making the cross

00:33:06But with the fingers

00:33:07tightly glued

00:33:09The patriarch too

00:33:10Which has many more signs

00:33:12These

00:33:12Because here we have

00:33:13The two natures

00:33:14The second person

00:33:16And the Trinity

00:33:17No?

00:33:18But the unit

00:33:19From the verb

00:33:21That this was a problem

00:33:22Big

00:33:22Within all the

00:33:23The definition

00:33:25From theology

00:33:26He's not coming

00:33:26To be defined

00:33:27Without until 431

00:33:28In Ephesus

00:33:29But

00:33:29This is

00:33:30Very important

00:33:31And they have to squeeze it

00:33:33I mean

00:33:33When giving the blessing

00:33:35You have to squeeze hard

00:33:36It's a sign

00:33:37For them

00:33:38Us

00:33:39Look

00:33:39How we cross ourselves

00:33:40We make a doodle

00:33:41I've insisted a lot

00:33:44In different catechesis

00:33:46And you already saw

00:33:46The Mass explained as well

00:33:48No?

00:33:48How do people make the sign of the cross?

00:33:50Man the Father

00:33:50The Son Holy Spirit

00:33:51Amen

00:33:52Already?

00:33:52Or the children

00:33:53Already?

00:33:56They don't know

00:33:57They don't even know what they're doing

00:33:58They have no meaning

00:34:00The tracing

00:34:01The cross

00:34:02We didn't draw any crosses.

00:34:04We don't know

00:34:05We don't even know what we're doing

00:34:06And then to the people

00:34:07She loves it

00:34:08Sucking your hand

00:34:09And the finger

00:34:10Already?

00:34:10In the name of the Father

00:34:12The Son Holy Spirit

00:34:12Amen

00:34:13What a beautiful hand

00:34:15That's why I kiss her.

00:34:16In the name of the Father

00:34:18The Son Holy Spirit

00:34:19What's that?

00:34:24The catechists told us

00:34:26Well

00:34:26Three people

00:34:28The Trinity

00:34:29Boards

00:34:31TRUE?

00:34:31Not so

00:34:32Boards

00:34:33Boards

00:34:33Forming

00:34:34The unit

00:34:35And then the cross

00:34:36TRUE?

00:34:38The two people

00:34:39The person of Christ

00:34:41Their two natures united

00:34:43In cross

00:34:43And a cross is formed.

00:34:44And what is seen

00:34:45It is the cross

00:34:47I kiss the cross

00:34:50I don't kiss my finger

00:34:51Not even a hand

00:34:51One sees

00:34:52There is a series

00:34:55Scribbles

00:34:56There

00:34:56We haven't had

00:34:58Not even

00:34:59The slightest catechesis

00:35:00Or we haven't insisted on it.

00:35:02Because for us

00:35:03The mystery of the Trinity

00:35:04The mystery of Christ

00:35:05And his salvation

00:35:06It is not rooted

00:35:08In our hearts

00:35:09How are you

00:35:10In the West

00:35:11In the East

00:35:12Yeah?

00:35:15I mean

00:35:15Look here

00:35:16In this painting

00:35:17Clearly

00:35:19That is

00:35:20He is offering

00:35:22To the Virgin

00:35:23To Jesus

00:35:24There's the ad

00:35:26The ad

00:35:26It's in our hands

00:35:28And the Virgin

00:35:30What is he doing?

00:35:32It is

00:35:33Receiving

00:35:35Okay?

00:35:36So we have

00:35:37The offer

00:35:38I'm going back

00:35:39We have the angel

00:35:41If you look closely

00:35:42Neither of them

00:35:42He's talking

00:35:43Here is the ad

00:35:46The Incarnation

00:35:48And she

00:35:48He receives it

00:35:49Here it is

00:35:51The reception

00:35:52From the verb

00:35:53Sent by the Trinity

00:35:55And Mary

00:35:56In a sign

00:35:57Welcome

00:35:59You are receiving

00:36:00To the verb

00:36:01Imagine that

00:36:03They are going to pray

00:36:04And if we

00:36:04Have

00:36:05Here in this

00:36:06We'll see it in a bit.

00:36:07Also in a big way

00:36:08Well, too

00:36:09It is the Virgin

00:36:10That is receiving

00:36:12And how do you receive it?

00:36:13You too are offered

00:36:14The verb

00:36:14Every time you receive communion

00:36:16Every time you read

00:36:17The writing

00:36:18Every time you have

00:36:20Contact with him

00:36:20You are offered

00:36:21Again

00:36:22So that you

00:36:23Encarne

00:36:24In your life

00:36:25And we

00:36:26We should

00:36:27Arrest

00:36:27Well, this same one

00:36:29Well, receptivity

00:36:33That the Most Holy had

00:36:34Virgin

00:36:34Here

00:36:34I hadn't seen

00:36:35That he had

00:36:36An extension

00:36:36Hand in hand

00:36:37Where we see

00:36:38The two natures

00:36:39I say the second person

00:36:41From the verb

00:36:41We don't see it here.

00:36:43The inner part

00:36:43Where are they?

00:36:44The two natures

00:36:45United

00:36:45In one

00:36:46And here it is

00:36:46The other part

00:36:48Of the Trinity

00:36:49So

00:36:50They are signs

00:36:52That we

00:36:52Unfortunately

00:36:53Well, we don't even know.

00:36:55And we

00:36:56In our own theology

00:36:57Unfortunately

00:36:59We don't have

00:37:00Because we have already lost.

00:37:01Even when we cross ourselves

00:37:03Well, we don't do it anymore.

00:37:04No sign

00:37:05No gesture

00:37:06We don't even know

00:37:07What are we saying?

00:37:08For them

00:37:09They are constantly

00:37:10Continuously

00:37:11Continuously

00:37:13Reviewing his theology

00:37:15Every time they cross themselves

00:37:16They review theology

00:37:18Yeah

00:37:20Who is Jesus?

00:37:21What is the Trinity?

00:37:23Why is he among us?

00:37:25And what is the answer?

00:37:26What should we give?

00:37:27Simply

00:37:28With blessing

00:37:29Let's not go anymore

00:37:31On to other things

00:37:32Very good

00:37:35What else do we have here?

00:37:37Have

00:37:37The cane

00:37:39From the messenger

00:37:41He is the messenger

00:37:42What it brings

00:37:43The good news

00:37:44He's going to say

00:37:46Saint Paul

00:37:47In his letter to the Romans

00:37:48Chapter 10

00:37:49Says

00:37:50How blessed they are

00:37:51The feet of those

00:37:52That they bring

00:37:53The good news

00:37:55So

00:37:56This is the rod

00:37:57Or the stick

00:37:59From the messenger

00:38:00That is to say

00:38:00The church

00:38:01Always on the way

00:38:02The message

00:38:03It's always a message

00:38:05That is

00:38:05Well, on my way

00:38:07It must not stop

00:38:08We cannot

00:38:10Stop evangelization

00:38:12The Incarnation

00:38:13The Incarnation

00:38:13It's a process

00:38:14Dynamic

00:38:15It's a process

00:38:15That it has to continue

00:38:17In us

00:38:17It doesn't stop

00:38:19Simply

00:38:20In fact

00:38:20Had I received it

00:38:21The Virgin Mary

00:38:22Each one of us

00:38:24It has to embody

00:38:25To the Virgin

00:38:26And it has to receive

00:38:27That ad

00:38:28And it has to become

00:38:30How will he do it?

00:38:31She in the advertiser

00:38:32When we see

00:38:33In January

00:38:34Or in February

00:38:35When we see

00:38:36The visit

00:38:36To her cousin

00:38:38Saint Elizabeth

00:38:38Let's see

00:38:39That of receiver

00:38:40It becomes

00:38:41On transmitter

00:38:42And this is a process

00:38:43That we

00:38:44Well, we've lost

00:38:45I mean

00:38:46The putting

00:38:47With complete clarity

00:38:49We'll see.

00:38:49That all the

00:38:50Icons have it

00:38:51Let's see

00:38:52That this is an element

00:38:54That reminds him

00:38:55To the people

00:38:55That the announcement

00:38:56It is dynamic

00:38:57I mean

00:38:58What is a hiker's life?

00:39:00I mean

00:39:00We can't

00:39:01Arrest

00:39:02Above all

00:39:02Let's think

00:39:03In the first church

00:39:04It was a church

00:39:06Itinerant

00:39:07The evangelists

00:39:08They were everywhere

00:39:10Bringing the good news

00:39:11Today it even gives us

00:39:13Too lazy to go

00:39:14Invite to mass

00:39:15Or go and invite

00:39:16To some event

00:39:17To the neighbor

00:39:18We're too lazy

00:39:19Use our phones

00:39:20Cell phones

00:39:21To call

00:39:21To such and such a person

00:39:23To invite you

00:39:23To a retreat

00:39:24I mean

00:39:25We have forgotten

00:39:26That we

00:39:26We are also part of it

00:39:27From that ad

00:39:28Of the incarnation

00:39:29And that we cannot

00:39:31Stop

00:39:32Until Jesus

00:39:33How can he say it?

00:39:34Saint Paul

00:39:34He has not been incarnated

00:39:36In each one

00:39:37Of the people

00:39:37But it seems that this

00:39:39Well, he's already lost

00:39:40Well, it's their responsibility

00:39:42In us

00:39:43The icon

00:39:45Of the incarnation

00:39:46It's something that

00:39:47Continuously

00:39:48He's telling us

00:39:49That this process

00:39:50It's a process

00:39:51Dynamic

00:39:52It's a process

00:39:53It's a process

00:39:53In which we

00:39:55If you look closely

00:39:56Something that is not seen here

00:39:57Let me go back

00:39:59To this icon

00:40:02What do I have here?

00:40:03If you look closely

00:40:05In this icon

00:40:06Here is the cane

00:40:07But look

00:40:09In the posture

00:40:10From the feet

00:40:11Of the angel

00:40:13Yeah

00:40:14Walking

00:40:16He's always offering

00:40:17It is a continuous

00:40:19Offer

00:40:19Yeah

00:40:20If you look closely

00:40:22It is not static

00:40:23Ordinarily

00:40:24The icons

00:40:26They are not

00:40:26Static

00:40:27Generally

00:40:29When they appear

00:40:30Some figures

00:40:31They always give us

00:40:32This element

00:40:34Of dynamism

00:40:35From the movement

00:40:36From the road

00:40:37From the offer

00:40:38In this case

00:40:39Here

00:40:41A little less

00:40:42We see

00:40:43This dynamism

00:40:45It looks much more

00:40:46I mean

00:40:46Each icon

00:40:47Okay then

00:40:47This

00:40:48Presenting better

00:40:50Or less

00:40:51This clear

00:40:52Some elements

00:40:53Of dynamism

00:40:54They all contain

00:40:55The same

00:40:55But they present it

00:40:57A little more

00:40:58Attenuated

00:40:59Or different

00:40:59According to

00:41:00What is being

00:41:01At a given moment

00:41:02Seeing

00:41:03Have

00:41:05On the other hand

00:41:06This

00:41:09Clothing

00:41:10What is the garment?

00:41:12From the deacon

00:41:13TRUE?

00:41:13We see her here

00:41:15Crusade

00:41:16TRUE?

00:41:18And this

00:41:19It was a garment

00:41:20Real

00:41:21That was used

00:41:22To visit

00:41:23For

00:41:23Well, in

00:41:24Some moments

00:41:25To the kings

00:41:27It was the one that was served

00:41:28To the kings

00:41:28Or to the queens

00:41:29This that you see here

00:41:30In bold

00:41:31They would be stones

00:41:32And it's here again.

00:41:34In the shape of a cross

00:41:35Not just that

00:41:37How to use it

00:41:38The deacons

00:41:38But truly

00:41:39Crusade

00:41:40In such a way

00:41:41That again

00:41:42He tells us

00:41:43Of the mystery

00:41:44Of the cross

00:41:45He comes to offer you

00:41:46You will remember

00:41:47Simeon's words

00:41:49And to you a sword

00:41:50It will pierce you

00:41:51The heart

00:41:53TRUE?

00:41:53The soul

00:41:54So

00:41:54The offer

00:41:56Of salvation

00:41:57Always

00:41:57It has to do with

00:41:59With the cross

00:41:59It has to do with

00:42:00With the

00:42:02Resignation

00:42:03And here we have

00:42:04Clearly

00:42:05To the angel

00:42:05That in this icon

00:42:08He presents us

00:42:08Also

00:42:09This offer

00:42:10This presentation

00:42:11What does that have to do with it?

00:42:12With the cross

00:42:13And the Virgin Mary

00:42:15Here we can notice

00:42:16Her face

00:42:17TRUE?

00:42:18Let's see here

00:42:19The face

00:42:20Of the Most Holy

00:42:21Virgin Mary

00:42:22If you look closely

00:42:23He's not watching

00:42:24To the angel

00:42:25He's watching you

00:42:27To you

00:42:28If you look closely

00:42:30That he is not seeing

00:42:31To the angel

00:42:32I'm going back

00:42:33Again

00:42:34If you look closely

00:42:35He's not watching

00:42:36To the angel

00:42:37The angel

00:42:38You are watching

00:42:38To the Virgin

00:42:39Yeah

00:42:40The angel

00:42:42You are watching

00:42:42To the Virgin

00:42:42But the Virgin

00:42:43He's watching you

00:42:44To you

00:42:44Yeah

00:42:45I mean

00:42:46The Virgin

00:42:46You are watching

00:42:47To the one who is

00:42:47Looking at the icon

00:42:49This

00:42:50It means

00:42:51This

00:42:52You understand me?

00:42:54It's for you

00:42:55I mean

00:42:55The ad

00:42:57It's for you

00:42:58Also

00:42:58He's watching you

00:43:00To you

00:43:00He's not watching

00:43:02To the angel

00:43:02He's not answering

00:43:04To the angel

00:43:04He is attending

00:43:06That

00:43:06What are you watching?

00:43:07The icon

00:43:08You will remember

00:43:09In it

00:43:10What's it called?

00:43:11In the icon

00:43:12Of the Pantocrator

00:43:13From Sinai

00:43:14One of the eyes

00:43:15He's watching you

00:43:17Do you remember?

00:43:18One is praying

00:43:20No?

00:43:20He has his eye

00:43:21Do you remember?

00:43:21That is upwards

00:43:22And the other eye

00:43:24He's watching you

00:43:26Yeah?

00:43:27I mean

00:43:27The icons

00:43:28They intend

00:43:29That you get involved

00:43:30Because remember

00:43:30That the icon

00:43:31It is for prayer

00:43:32The icon

00:43:33It's not something to go and see

00:43:34And to say

00:43:34Oh, how beautiful!

00:43:35There is the painting

00:43:36No, that's not it.

00:43:37It doesn't make sense.

00:43:38At least

00:43:39For the Easterners

00:43:40It doesn't make sense.

00:43:41I mean

00:43:43They

00:43:44If you look closely

00:43:45They don't have many colors

00:43:46Always more or less

00:43:47The ochres

00:43:47And all that

00:43:48And when they add a color

00:43:49It's because of that color

00:43:50It has a meaning

00:43:51Yeah?

00:43:53There are no clouds

00:43:54There are no clouds

00:43:54There are no heavens

00:43:55There are no buildings

00:43:57TRUE?

00:43:58I mean

00:43:58The important thing

00:43:59These are the expressions

00:44:00The angel

00:44:02TRUE?

00:44:03Giving Christ to Him

00:44:04The Virgin

00:44:05Receiving it

00:44:06The other dress

00:44:07To tell him

00:44:08Greetings

00:44:09Like a queen

00:44:10TRUE?

00:44:11You're going to be the mother

00:44:11From the King of Heaven

00:44:13But

00:44:13It comes with the robe

00:44:15That is crossed

00:44:15I mean

00:44:16Normally

00:44:16It's clearer here.

00:44:17Because it is complete

00:44:18This would not be crossed

00:44:20He crosses her

00:44:21If you look closely

00:44:22She's got it pulled

00:44:23With his hand

00:44:24If you look here

00:44:26She's got it pulled

00:44:27With his hand

00:44:27And that causes it to cross

00:44:28This one

00:44:29It would be one ahead

00:44:30I mean

00:44:31This was used

00:44:32One ahead

00:44:32And one behind

00:44:34But he takes it

00:44:36The angel

00:44:36Let's say

00:44:37Grab

00:44:38From here

00:44:39And the cross

00:44:40They fix

00:44:41She's got it in for her.

00:44:42It has a cross

00:44:46The band

00:44:48For it to form

00:44:49The cross

00:44:51Okay?

00:44:52It's not

00:44:53So that it's pretty

00:44:54I mean

00:44:55He pulls her

00:44:56To say

00:44:57We're talking

00:44:58From the

00:44:59Crucifixion

00:45:01So

00:45:05The Virgin

00:45:07He turns to look at you

00:45:08And he tells you

00:45:08And what about you?

00:45:09Sorry

00:45:10TRUE?

00:45:12Yeah?

00:45:14I mean

00:45:14I receive it

00:45:15And you?

00:45:18Yeah?

00:45:18If you look closely

00:45:19Look

00:45:20I loved this

00:45:20Because

00:45:21Almost

00:45:22It almost sounds like he's saying

00:45:23But?

00:45:24And you?

00:45:25Yeah?

00:45:26Do you notice?

00:45:27The face of the Virgin

00:45:29I mean

00:45:29He's watching you

00:45:30I mean

00:45:31When you are praying

00:45:32To the Virgin

00:45:33And you get stuck.

00:45:35TRUE?

00:45:36Well, you say

00:45:37The gringos would say

00:45:40Are you talking to me?

00:45:42Well yes

00:45:43I'm talking to you

00:45:45I mean

00:45:47It wants you to get involved

00:45:49That's how they agree

00:45:50Who was also

00:45:50The icon

00:45:51Of the

00:45:52From the sponsor

00:45:53From Sinai

00:45:53TRUE?

00:45:54Where one half

00:45:55When we put

00:45:56They are remembered

00:45:57We put in both halves

00:45:58And if it fits you well

00:45:59We say

00:45:59Oh Carlitos

00:46:00He's talking to me

00:46:02I mean

00:46:03The icon

00:46:04The one who painted the icon

00:46:05Says

00:46:05Get involved

00:46:06Get involved too

00:46:09I mean

00:46:09Don't come to see me anymore

00:46:11And say

00:46:11Oh, how beautiful the Virgin Mary is!

00:46:13No

00:46:14Get involved too

00:46:15In this mystery

00:46:17From the ad

00:46:18From the ad

00:46:22Of the cross

00:46:25TRUE?

00:46:26From the reception

00:46:27Of the incarnation

00:46:29Get involved

00:46:30In all these signs

00:46:33And that's why

00:46:34In this next

00:46:34Element

00:46:36I wanted to emphasize

00:46:37If you look closely

00:46:38They are at the same level

00:46:40An element

00:46:41What we're going to highlight right now

00:46:43What is

00:46:44The Virgin

00:46:45What is she weaving?

00:46:46He has there

00:46:47He

00:46:48Let me see

00:46:49In my next

00:46:50Here

00:46:51Let's see

00:46:52That has

00:46:52The use

00:46:53And the reel

00:46:55Where is

00:46:56Knitting

00:46:57The cloak

00:47:00Yeah?

00:47:01Where is she knitting?

00:47:02The cloak

00:47:03But in this

00:47:04Something this one doesn't have

00:47:05Herein

00:47:06That's all it has

00:47:07The thread

00:47:08And in this

00:47:11It has the thread

00:47:12But it also has

00:47:13The use

00:47:14And with the thread

00:47:15And the use

00:47:16Shape

00:47:16A cross

00:47:18And if you look closely

00:47:19It's at the same level

00:47:20I offer you the cross

00:47:22I receive the cross

00:47:23But at the same time

00:47:25This cross

00:47:25It's being woven

00:47:26With the red thread

00:47:28It's being woven

00:47:29With the thread

00:47:30With which it was going to be woven

00:47:32The veil of the temple

00:47:33That's why it's important

00:47:34In these icons

00:47:35Knowing

00:47:36All this theology

00:47:37That appears

00:47:38In the apocryphal gospel

00:47:40Because if not

00:47:41We don't understand

00:47:41Why does it have

00:47:42That red reel

00:47:43In the hand

00:47:44Why use

00:47:45This red reel

00:47:46In the hand

00:47:47What does that have to do with it?

00:47:48And if one doesn't get stuck

00:47:50Well, he'll never realize it.

00:47:51Not even

00:47:52Here's what you have

00:47:53It's a cross

00:47:53Clearly drawn

00:47:56Yeah?

00:47:57And that they are

00:47:58Exactly

00:47:58Well, try this here

00:47:59To shade it

00:48:00It also deals

00:48:01To shade it

00:48:02So that it would look good

00:48:03That are

00:48:04We're talking

00:48:05Of the mystery

00:48:06From the

00:48:07Kenosis

00:48:08That ends

00:48:10The kenosis

00:48:10Where does it end?

00:48:12On the cross

00:48:13That's where it ends

00:48:14The process

00:48:15Begin

00:48:15Where?

00:48:16Start here

00:48:17In the

00:48:19In the

00:48:19Incarnation

00:48:20But it ends

00:48:22On the cross

00:48:23Begin

00:48:24In the

00:48:25Incarnation

00:48:26But it ends

00:48:27On the cross

00:48:29There it is

00:48:30The process

00:48:30Lowering

00:48:32From

00:48:33The sky

00:48:35Until

00:48:36Until death

00:48:37And death

00:48:38Of cross

00:48:38Then see

00:48:39What do we have here?

00:48:41The process

00:48:41From the

00:48:42Kenosis

00:48:43Yeah?

00:48:44What is

00:48:45Fundamental

00:48:46And

00:48:47Again

00:48:47Well, the Virgin

00:48:48It tells you

00:48:49And you

00:48:50Why not

00:48:53Why don't you want to?

00:48:53Lower yourself?

00:48:54Why do you always want

00:48:55To be on top?

00:48:56Why don't you love yourself?

00:48:57Get rid of yourself?

00:48:58Why don't you want to?

00:48:59To die to yourself?

00:49:00If that's the process

00:49:01If that's the process

00:49:01That the same

00:49:02Savior

00:49:02Well, it has taken

00:49:04In his own life

00:49:05And so we have

00:49:06The alpha

00:49:07And the omega

00:49:09The beginning

00:49:10And the end

00:49:11Okay?

00:49:12Where does it begin?

00:49:13Start

00:49:14In the incarnation

00:49:15And where does it end?

00:49:16It ends

00:49:17Well, in this

00:49:18Icon

00:49:19It ends

00:49:19In the

00:49:20Crucifixion

00:49:21But the crucifixion

00:49:23It's not simply

00:49:24The cross

00:49:25It doesn't end there

00:49:26Because what it has

00:49:28It is the veil of the temple

00:49:29That is being woven

00:49:31Yeah?

00:49:32And that the cross

00:49:33He's going to end up with him

00:49:34They will no longer be woven

00:49:35More veils of the temple

00:49:36It will no longer be necessary

00:49:37More veils of the temple

00:49:38Because the cross

00:49:40It will end

00:49:40With this process

00:49:42If we have to go in

00:49:43Through another

00:49:44Encountering God

00:49:45Now the meeting

00:49:46It's done directly

00:49:47And it is done through

00:49:49Of the cross

00:49:50Because the cross

00:49:51Destroy

00:49:52This

00:49:53Veil of the temple

00:49:54That prevented

00:49:55That we could

00:49:57Enter directly

00:49:58To participate

00:49:59Of the mystery

00:50:00Of Jesus Christ

00:50:01And let's see now

00:50:04A second moment

00:50:06Which really comes first

00:50:07But I wanted to

00:50:09Let me introduce them first

00:50:10This

00:50:11Because it's the one we know.

00:50:13It's the one that is

00:50:13In the Gospel

00:50:14From Saint Luke

00:50:15We're going to take it now

00:50:17This ad

00:50:18What is it?

00:50:18Advertisement in the well

00:50:20What does that have to do with it?

00:50:21With all the theology

00:50:22From baptism

00:50:22To the Apocryphal Gospel

00:50:30The Virgin Mary

00:50:32I would have gone

00:50:33To get water

00:50:34From the well

00:50:35And in the well

00:50:37He appears to her

00:50:38The angel

00:50:39And that's where

00:50:40Health

00:50:41And we're going to notice

00:50:42In all

00:50:43The face

00:50:43With dismay

00:50:45That has

00:50:46The Blessed Virgin

00:50:47Because also

00:50:48The Apocryphal Gospel

00:50:49It cannot be moved away

00:50:51From the Gospel

00:50:52Official

00:50:53From Lucas

00:50:54Then he says

00:50:55The Gospel

00:50:56That the Virgin

00:50:57He got scared

00:50:59Greatly

00:51:00When he heard

00:51:01The greeting

00:51:02Yeah

00:51:03Then we'll notice

00:51:04That is

00:51:05Well, dismayed

00:51:07The Virgin

00:51:07And this would be

00:51:08The first ad

00:51:10The Virgin

00:51:10He gets scared

00:51:11TRUE?

00:51:12Because he speaks to her

00:51:13The angel

00:51:14And then

00:51:14He goes home

00:51:15Occurs

00:51:17This second

00:51:18Annunciation

00:51:19Okay?

00:51:20So first

00:51:21It would be the announcement

00:51:23In the well

00:51:23Which is nothing more

00:51:25The angel's greeting

00:51:26Rejoice

00:51:27Full of grace

00:51:28And from there

00:51:30The Virgin

00:51:30She is dismayed

00:51:31He doesn't understand

00:51:32The greeting

00:51:33And he runs off.

00:51:34To your home

00:51:35We'll see about this

00:51:36More clearly

00:51:37In the others

00:51:38In another image

00:51:39So

00:51:40This is one

00:51:41Of the icons

00:51:42More famous

00:51:43This is a mosaic

00:51:44To dramatize

00:51:46The expression

00:51:47Of the Virgin

00:51:47TRUE?

00:51:48And the angel

00:51:48That he is

00:51:49Announcing

00:51:49This one too

00:51:50It's an icon

00:51:51That is

00:51:52In a basilica

00:51:53Here

00:51:54It's just not possible.

00:51:55To note

00:51:55This would be

00:51:56The alpha

00:51:56And here's the omega

00:51:57Again

00:51:58The beginning

00:51:59And the end

00:52:00And we'll see

00:52:01Now yes

00:52:01Everything that is

00:52:02The theology of water

00:52:03Everything that is

00:52:04Theology

00:52:04From baptism

00:52:05And some elements

00:52:07More than the authors

00:52:08They wanted to propose to us

00:52:10Based

00:52:10To the proto-gospel

00:52:12Which completes

00:52:13Christian theology

00:52:15Because we entered

00:52:16To participate

00:52:17Us

00:52:18From this event

00:52:19Through precisely

00:52:21From baptism

00:52:23TRUE?

00:52:24The water

00:52:24Above all

00:52:25In the gospel

00:52:26From Juan

00:52:26That they remember

00:52:27That it is written

00:52:27At the end of the century

00:52:29Yo

00:52:29And that it already has

00:52:30Much relationship

00:52:31With many

00:52:32Of the elements

00:52:32What we see today

00:52:33Already sacramental

00:52:34In our life

00:52:35And one of them

00:52:36It's water

00:52:36And the other

00:52:37It is light

00:52:38They are the two elements

00:52:39That they keep stretching

00:52:40Continuously

00:52:41The gospel

00:52:42From Juan

00:52:42The water

00:52:43And the light

00:52:44We have here

00:52:46This icon

00:52:47Which presents us

00:52:49Although it became distorted

00:52:51A bit

00:52:51Because I opened it too much

00:52:52But let's see

00:52:54Two elements

00:52:55We have here

00:52:56To the presentation

00:52:57From Mary

00:52:58This would be

00:52:59The high priest

00:53:00That he is receiving it

00:53:00And here it is

00:53:01The Blessed Virgin Mary

00:53:03TRUE?

00:53:04We are

00:53:04In the presentation

00:53:06From the temple

00:53:08That will culminate

00:53:09With the announcement

00:53:11So

00:53:12Who paints

00:53:14This icon

00:53:15He wants to relate

00:53:17Both

00:53:17The two events

00:53:18The event

00:53:19Where it begins

00:53:21His

00:53:22Their meeting

00:53:23God be with you.

00:53:24Let's say

00:53:24And the meeting

00:53:25Definitive

00:53:26Already in the well

00:53:27So

00:53:28I wanted to put it

00:53:29Nothing else

00:53:29To integrate

00:53:31TRUE?

00:53:32In the vision

00:53:32From the author

00:53:33What are you doing there?

00:53:34The Blessed Virgin Mary

00:53:36And this is

00:53:37Another scene

00:53:38This is of the Virgin Mary

00:53:40Upon entering the temple

00:53:41And this is the Virgin Mary

00:53:42At the moment

00:53:44From the Annunciation

00:53:45Let's go then

00:53:46Now

00:53:46Let's see

00:53:47The topic

00:53:48From the Annunciation

00:53:49In the well

00:53:50Wearing

00:53:50This

00:53:51This icon

00:53:53So

00:53:54We have here

00:53:55A series of elements

00:53:56Again

00:53:57Here is the angel

00:53:58We'll see it in a bit.

00:53:58With some of the signs

00:53:59Which are already appearing as well

00:54:01In another of the

00:54:02Items

00:54:03What we saw

00:54:03Here we have

00:54:04Another woman

00:54:05That is

00:54:06Even in books

00:54:07That I was reading

00:54:08We don't know

00:54:09That

00:54:09What role

00:54:10It represents

00:54:11Here is the well

00:54:12The well

00:54:13Here in this representation

00:54:15Again

00:54:16The element

00:54:17Of the cross

00:54:19TRUE?

00:54:20The element of the cross

00:54:21But also

00:54:22It has an element

00:54:23Still interesting

00:54:24How many sides

00:54:27Has?

00:54:28One

00:54:28Two

00:54:29Three

00:54:29Four

00:54:30Five

00:54:30Six

00:54:31Seven

00:54:31Eight

00:54:32Nine

00:54:32Ten

00:54:33Eleven

00:54:33They are the sides

00:54:35That has

00:54:36The cross

00:54:38They are also

00:54:39Important

00:54:40Because they present us

00:54:42Theological elements

00:54:44What do they have to do with each other?

00:54:44With numerology

00:54:45From the apocalypse

00:54:46The new batteries

00:54:48They're going to be

00:54:49No longer in shape

00:54:50Of cross

00:54:50But in a way

00:54:51Octagonal

00:54:52They tell us

00:54:53Of the eighth day

00:54:54What is the day

00:54:55Of the resurrection

00:54:56In seven days

00:54:58God created the world

00:54:58And in the eighth

00:54:59He redeemed him

00:55:00Then we

00:55:01We are living

00:55:02It's already the eighth day

00:55:03That's why, if you look closely

00:55:04In the sources

00:55:06Baptismal

00:55:07Modern

00:55:08If they are

00:55:09Well done

00:55:10They're going to find

00:55:11When they go

00:55:11To baptize

00:55:12Not anymore

00:55:13They shouldn't be

00:55:13Round

00:55:14They used to be

00:55:14Completely round

00:55:15But for example

00:55:16In my parish

00:55:17Excellent

00:55:17I copied it

00:55:18She looks exactly like her

00:55:19To the one that is

00:55:20In Mary Queen

00:55:21From Los Angeles

00:55:22It's an octagon

00:55:23In many churches

00:55:24They are already octagons

00:55:26Because at the moment

00:55:27From baptism

00:55:27The child begins

00:55:28Participate now!

00:55:29Of eternal life

00:55:31So they are

00:55:32The elements

00:55:33That we

00:55:34Let's pick up

00:55:35And we're already on our way.

00:55:36Starting off as if

00:55:37To resume

00:55:37But that people

00:55:39Well, go and see the skin

00:55:39And it says

00:55:40How beautiful it is made of marble!

00:55:41But he doesn't notice.

00:55:43Nothing more

00:55:45It doesn't fix

00:55:45In its construction

00:55:46It doesn't fix

00:55:47In nothing else

00:55:48And each of these

00:55:49Well, they are elements

00:55:50Important

00:55:51I mean

00:55:52The water

00:55:52It will emerge

00:55:53Of the eighth day

00:55:54Yeah

00:55:55Of the resurrection

00:55:57Of Jesus

00:55:58We have here

00:55:59And baptism

00:56:00Of Jesus

00:56:00What are we going to see?

00:56:01If we can see

00:56:02At some point

00:56:03I'm finished

00:56:03Here in this icon

00:56:06Of Jesus

00:56:07We see

00:56:07The Holy Spirit

00:56:09That transforms

00:56:11The water

00:56:11From the Jordan

00:56:12Here it is

00:56:13The water

00:56:14From the Jordan

00:56:15The water

00:56:16The water

00:56:16It transforms

00:56:17By the

00:56:17If you look closely

00:56:18This is not

00:56:18May the Holy Spirit

00:56:20It falls upon Jesus

00:56:20If it doesn't fall on water

00:56:22Because it has to do with

00:56:23Now, on the topic

00:56:24Baptismal

00:56:25Yeah

00:56:26Here it is

00:56:27The Trinity

00:56:28Again

00:56:28The three angels

00:56:30Here it is

00:56:30John the Baptist

00:56:31Here we have

00:56:33Let me see

00:56:34It must be around here somewhere.

00:56:35The axe

00:56:35It's not visible where it is.

00:56:36The axe

00:56:36But somewhere

00:56:37There's the axe

00:56:37To identify

00:56:38Who is John the Baptist?

00:56:39What does it tell us?

00:56:40That already

00:56:40Well, it's

00:56:41The axe

00:56:42Putting

00:56:43And how

00:56:44This is very interesting.

00:56:45Also

00:56:46How to start

00:56:48The story

00:56:48In two

00:56:49Yeah

00:56:50Here it is

00:56:51The Old Testament

00:56:52Juan is the last one

00:56:53From the Old Testament

00:56:54The Last Prophet

00:56:55And here it is

00:56:57On this side

00:56:57The New Testament

00:56:59So

00:56:59The water

00:57:00From the Jordan

00:57:01Here it comes

00:57:02If you look closely

00:57:03The Holy Spirit

00:57:04He arrives and touches

00:57:05There are other icons

00:57:06Of these

00:57:07Very interesting.

00:57:08One of them

00:57:08It was the one I brought home.

00:57:09Back

00:57:10That he hits him

00:57:11The lightning

00:57:12Of the Holy Spirit

00:57:13The water is coming

00:57:14Normal

00:57:14And where it hits

00:57:15The water

00:57:16From there

00:57:17Change

00:57:18AND

00:57:20Start now

00:57:21The new life

00:57:22And in all

00:57:22He's always there

00:57:23As if it were breaking

00:57:25If you look here

00:57:25It would seem that

00:57:26This was connected

00:57:27And this

00:57:28The light of the Holy Spirit

00:57:30History breaks down

00:57:31In two

00:57:31Jesus

00:57:32Part of the story

00:57:33In two

00:57:34And we have here

00:57:36Again

00:57:37The topic

00:57:38From the Samaritan Woman

00:57:40Here we have

00:57:41This icon

00:57:42What is the icon?

00:57:43Of the woman

00:57:44Samaritan woman

00:57:44Jesus

00:57:45Again

00:57:46In the well

00:57:47With the Samaritan woman

00:57:48The topic

00:57:49From the water

00:57:50What does that have to do with it?

00:57:50With the

00:57:51Holy Spirit

00:57:53Yeah

00:57:54What does that have to do with it?

00:57:55With the new life

00:57:56What does that have to do with it?

00:57:57With the beginning

00:57:58From the new life

00:57:59And what does that have to do with it?

00:58:00Also with the topic

00:58:01Of the cross

00:58:02As again

00:58:03Here

00:58:03A little more advanced

00:58:05This model

00:58:06From the well

00:58:07Well, again

00:58:08He presents us

00:58:09This situation

00:58:11About what

00:58:11The cross

00:58:12It's going to be the element

00:58:13Of which

00:58:13It's going to sprout

00:58:14The water

00:58:15He's going to say

00:58:16Saint John

00:58:16Because Jesus

00:58:17Well, still

00:58:18He had not risen

00:58:20So the topic

00:58:21Of the Holy Spirit

00:58:21The topic

00:58:22From the water

00:58:22The topic

00:58:23Of the cross

00:58:23They are elements

00:58:25Fundamentals

00:58:26The beginning

00:58:27From a life

00:58:27New

00:58:28In the end

00:58:28Reception

00:58:29From the

00:58:30In the icon

00:58:32Past

00:58:32Well, the reception

00:58:33Of Christ

00:58:34The beginning

00:58:35Also from the new

00:58:36Life

00:58:36In the end

00:58:37This whole topic

00:58:38So they are

00:58:39Involved

00:58:40In it

00:58:41In the icons

00:58:43Again

00:58:44Here in this

00:58:45In this icon

00:58:46We see

00:58:47To Mary

00:58:48That turns over

00:58:49Let's see the angel

00:58:50And it

00:58:50He gets scared

00:58:52TRUE?

00:58:52This

00:58:53Frightened

00:58:54Based on what he's telling you

00:58:55Here it appears

00:58:56With two people

00:58:58According to the explanation

00:58:59That I found

00:59:00They are holding her up

00:59:02Because she would tend to

00:59:03Well, let it fade away

00:59:04No?

00:59:04Before the

00:59:05In response to the announcement

00:59:07Like what

00:59:08It is said

00:59:09And it

00:59:10In the text

00:59:11De Lucas

00:59:12Says

00:59:12That became troubled

00:59:14Greatly

00:59:15No?

00:59:15Then his distress

00:59:16They want her here

00:59:18Represent

00:59:18In response to the announcement

00:59:19Of the angel

00:59:20And what is it that the angel

00:59:21He's already on it

00:59:22Announcing?

00:59:23Well, here we are again.

00:59:23You are watching

00:59:24She's watching

00:59:25Towards the angel

00:59:26This person

00:59:27You are watching

00:59:28This way

00:59:28Supposedly

00:59:30No one sees the angel

00:59:31Only

00:59:31She sees it

00:59:32And they

00:59:33They don't see it

00:59:33She is looking

00:59:34Also

00:59:35What is the angel?

00:59:36What is the angel?

00:59:36The mob cannot find

00:59:37That she turns around

00:59:38To the other side

00:59:38Nor can he find it

00:59:40What is it that the angel

00:59:40But Maria

00:59:42He is seeing the angel

00:59:43TRUE?

00:59:44I would be watching from here.

00:59:45Precisely to the angel

00:59:47Look at their faces

00:59:48With dismay

00:59:49The eyes

00:59:49Looking up

00:59:51And he's watching

00:59:52To the angel

00:59:53Yeah?

00:59:54And the angel

00:59:54Again

00:59:55Let's see

00:59:56That's it.

00:59:57In the angel

00:59:58The offer

00:59:59Again

01:00:00The cane

01:00:01AND

01:00:02I made an expansion here.

01:00:04Again

01:00:05If you look closely

01:00:06The hand

01:00:06Here we see her

01:00:07Inside

01:00:08The fingers are held together

01:00:10AND

01:00:11The two natures

01:00:12The second person

01:00:13The two natures together

01:00:15And here it is

01:00:16Well, the finger

01:00:16That's extra

01:00:17No?

01:00:17Which would be the Trinity?

01:00:18So we have here

01:00:20Again

01:00:20That is

01:00:21Announcing him

01:00:23Yeah?

01:00:24To Jesus Christ

01:00:25The Incarnation

01:00:27But at this first moment

01:00:28She becomes upset

01:00:30He receives nothing.

01:00:31It has not been completed

01:00:34Let's say

01:00:35The ad

01:00:36As I tell you

01:00:37According to theology

01:00:38And what it presents

01:00:40The gospel

01:00:41Apocryphal Book of James

01:00:43Well, she's from there

01:00:44He would go home

01:00:44And then we would see

01:00:46We already saw what we saw

01:00:47Firstly

01:00:47From the announcement

01:00:49The full ad

01:00:50No?

01:00:51So we have here

01:00:53This would be the sequence

01:00:54The well announcement

01:00:57And then

01:00:58Already

01:00:59The ad

01:01:00At home

01:01:02TRUE?

01:01:02Here they are

01:01:03The two moments

01:01:04From the ad

01:01:06Each

01:01:07Each

01:01:07With different elements

01:01:08This with the element

01:01:09Mostly

01:01:10From the water

01:01:11And from baptism

01:01:12Always

01:01:13Including the topic

01:01:14Of the cross

01:01:15Always included

01:01:16The topic

01:01:17From the presentation

01:01:18Of the Trinity

01:01:19Maria

01:01:20That here

01:01:21He doesn't know

01:01:21What is it that

01:01:22Always

01:01:23Entering

01:01:24In the mystery

01:01:25From God

01:01:26Well, always

01:01:26It disturbs us

01:01:27It always generates

01:01:29This situation

01:01:30Expectation

01:01:31But then

01:01:32We can already see her here

01:01:33Well, don't worry.

01:01:34Receiving

01:01:35Since the angel

01:01:36He is explaining

01:01:37What is it about?

01:01:38Well, now

01:01:39She is calm now.

01:01:40And here it would be

01:01:41Receiving

01:01:41Well then

01:01:42The ad

01:01:44And well then

01:01:45so far

01:01:47Our presentation

01:01:49From this icon

01:01:52As you can see

01:01:53Well, he tells us

01:01:54Mostly

01:01:55Regarding the topic

01:01:56Of kenosis

01:01:57I mean

01:01:58The Incarnation

01:01:59From the verb

01:02:00It's a mystery

01:02:02From the lowering

01:02:04Of kenosis

01:02:06From this process

01:02:07That each one

01:02:07Of the Christians

01:02:08We have to do

01:02:10In our own lives

01:02:11It has the different elements

01:02:13What does that have to do with it?

01:02:14With the ability to enter

01:02:15Freely

01:02:16The whole issue

01:02:17From the letter

01:02:19To the Hebrews

01:02:20What does it tell us?

01:02:21Of this

01:02:22How to open

01:02:24The curtain

01:02:25From the temple

01:02:26TRUE?

01:02:26Maria

01:02:27That weaves

01:02:28What is she weaving?

01:02:29Here

01:02:29This curtain

01:02:31That finally

01:02:32It's going to be broken

01:02:33By the cross

01:02:33And that will allow us

01:02:35Enter now directly

01:02:37To the mystery

01:02:38From God

01:02:39Through

01:02:39Of the cross

01:02:40Of Jesus Christ

01:02:41And well

01:02:41Well, this would be

01:02:42This vision

01:02:45What does he present to us today?

01:02:46The

01:02:47The iconography

01:02:48Where we

01:02:50We can therefore

01:02:50Use

01:02:51For our prayer

01:02:53And as I was saying

01:02:54In the prayer

01:02:56With the icons

01:02:57Well, we have to go.

01:02:58Piecemeal

01:02:58She prays

01:02:59On different elements

01:03:01No?

01:03:02So I want

01:03:02For example

01:03:03Well, pray

01:03:04On the subject

01:03:05From the offer

01:03:06Or on the subject

01:03:08From the delivery

01:03:10Or on the subject

01:03:11From the reception

01:03:12Or on the subject

01:03:13From the

01:03:14Lowering

01:03:15From the answer

01:03:18What do I give him?

01:03:18Bye

01:03:19Through

01:03:20From the gaze

01:03:21Of the Virgin

01:03:22Maria

01:03:23In the end

01:03:23These are all elements

01:03:26About those I

01:03:27When I see an icon

01:03:29Well, I'm going to get started.

01:03:30Let's pray

01:03:32Yeah?

01:03:33I mean the icons

01:03:33They are for praying

01:03:35They're not for having.

01:03:37Say

01:03:37If they can have them

01:03:39Well, at his house

01:03:40Whoever goes

01:03:40Whether they buy these

01:03:42Or that they buy

01:03:43Anywhere else

01:03:43An icon

01:03:44Well

01:03:45Not so much

01:03:46They are not paintings

01:03:47They shouldn't be

01:03:50In general

01:03:50Allegorical paintings

01:03:52Or paints to put them on

01:03:54So where we have

01:03:54Our room

01:03:55And here we have

01:03:56The icon

01:03:57From I don't know who

01:03:58TRUE?

01:03:59If it's not for having it

01:04:00In our room

01:04:01Prayer

01:04:01It is for prayer

01:04:03With the icon

01:04:05I mean the icon

01:04:06It's an invitation

01:04:07That's why it has

01:04:08So many elements

01:04:09Symbolic

01:04:10Taken from Holy Scripture

01:04:12They tell us

01:04:13If I don't need

01:04:15To have in hand

01:04:16The Holy Scriptures

01:04:17There is the Holy Scripture

01:04:19Here is the Holy Scripture

01:04:21Yeah?

01:04:22Clear

01:04:22I need someone

01:04:24Explain it to me

01:04:24That someone like right now

01:04:26Tell me

01:04:26Ah

01:04:26So you're taking

01:04:28The Letter to the Hebrews

01:04:29Yeah?

01:04:30Ah

01:04:31So you're taking

01:04:32From the Gospel of Matthew

01:04:33Or from the Gospel of John

01:04:34Ah

01:04:35So this is

01:04:36Yeah?

01:04:37Each of the elements

01:04:39It's taken.

01:04:40From a passage

01:04:41From Sacred Scripture

01:04:42That involve us

01:04:44Us

01:04:45Then have it

01:04:46Look how beautiful!

01:04:47I have an icon

01:04:48Oh yes, that's great!

01:04:49Well, the visit

01:04:49He's going to start praying.

01:04:50Well, no, right?

01:04:53I mean

01:04:53You invited him to dinner

01:04:55Let's eat

01:04:55And he's going to say

01:04:56You're going to like it

01:04:56Because finally

01:04:57Well, you can put it there nicely

01:04:58With its light and everything

01:04:59TRUE?

01:05:00But not

01:05:01The idea is to put it

01:05:02I mean

01:05:03To pray

01:05:05TRUE?

01:05:05It's a moment

01:05:07Prayer

01:05:08The icons

01:05:09They are a moment

01:05:10Prayer

01:05:11For each one

01:05:12From us

01:05:13Prayer

01:05:27Prayer

01:05:28Prayer

01:05:29Prayer

01:05:30Prayer

01:05:31Prayer

01:05:32Prayer

01:05:33Prayer

01:05:35Prayer

01:05:36Prayer

01:05:37Thanks for watching the video.

3 - La anunciación

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