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00:00:00What is the life of the life of the
00:00:29that we could talk about Maria
00:00:32within Sacred Scripture,
00:00:34Specifically the New Testament?
00:00:37Think about it, this is
00:00:38in the seminar for a whole semester, right?
00:00:41That is, 24 one-hour classes.
00:00:44Well, I have to select
00:00:47only some elements
00:00:49that they can present to us
00:00:52in a concise and clear way
00:00:55an overview of Maria's role
00:00:58already embedded in the revelation
00:01:02that the Lord has made us
00:01:03through Scripture, right?
00:01:05So, within this Marian development
00:01:08in the history of salvation
00:01:09it reaches the New Testament
00:01:12And with that, we're going to find
00:01:14Now, in a complete way
00:01:16not only as a woman
00:01:18but as a true role model.
00:01:21So, I have chosen
00:01:22the Anahuín topic.
00:01:24Maria presents herself as the archetype
00:01:28of all Christian realities
00:01:30What is an archetype?
00:01:32In other words, we have the prototype,
00:01:34In other words, the first prototype,
00:01:36first model,
00:01:37that in this sense,
00:01:39the model of humanity,
00:01:40because it is Christ.
00:01:41In other words, Jesus seeing Christ
00:01:43creates, let's say,
00:01:46in his eternal vision, right?
00:01:49He creates man, that's why he says
00:01:50and made us in his image and likeness.
00:01:53Therefore, we are likeness
00:01:55of the perfect man who is Christ.
00:01:57He is him,
00:01:58He's the prototype, right?
00:02:01We will all be like him.
00:02:05And the archetype, right?
00:02:07It is the one from that prototype,
00:02:10Let's say, they are now developing
00:02:12all other models.
00:02:15And Maria is not the prototype,
00:02:18is the archetype
00:02:19of Christian realities.
00:02:21In it we can find
00:02:23all our realities.
00:02:26If we study,
00:02:27Obviously, this requires
00:02:28I work in Sacred Scripture,
00:02:31certainly a little
00:02:32on the subject of theology,
00:02:36because we will be able to discover in it
00:02:38absolutely all
00:02:40Christian realities.
00:02:41And this is truly wonderful, isn't it?
00:02:44In other words, we're going to see her as a mother.
00:02:46we have already talked about some
00:02:47from her breakfasts,
00:02:48as a mother, as a wife,
00:02:51as a daughter, as an advisor,
00:02:53as support, as a Christian,
00:02:55In short, a whole range of elements
00:02:59which can be very useful
00:03:01for us.
00:03:03I recommend them,
00:03:04I don't know if we have it for sale.
00:03:06Maria's, who are you?
00:03:09Which was, well, a development
00:03:12practically biblical, theological,
00:03:15where I developed, well, a vision
00:03:18from Sacred Scripture
00:03:20and from theology
00:03:21to try to answer
00:03:23to the question,
00:03:24Maria, who are you?
00:03:26What kind of woman are you?
00:03:27TRUE?
00:03:27Then we saw her as a mother,
00:03:29We saw her as a wife,
00:03:30We saw her as a daughter,
00:03:32We saw it from the point of view
00:03:34theological, as God's project,
00:03:35So, there's a big one there.
00:03:39It was a whole cycle,
00:03:40seven or eight meetings,
00:03:43They are there in that cycle
00:03:46Her name was Maria, who are you?
00:03:49Now I have tried to summarize
00:03:51In this case, only make it synthetic,
00:03:54at this meeting,
00:03:56In this reflection,
00:03:59the topic of the Anahuín,
00:04:01because she is the prototype
00:04:02of the Anahuín.
00:04:03Mary in the New Testament
00:04:06it emerges in a way
00:04:07very discreet,
00:04:09Yeah?
00:04:09It's going to be a job
00:04:11of theological development
00:04:12and reflection
00:04:13of many years,
00:04:15Yeah?
00:04:16In other words, Maria leaves,
00:04:17We're going to see it practically
00:04:19out of nowhere,
00:04:20TRUE?
00:04:20If it were simply
00:04:21a woman who lives
00:04:23in an unknown town
00:04:24at that time
00:04:25and from there it develops
00:04:26the whole mysterious vision
00:04:29that God has for her.
00:04:31So,
00:04:31From there,
00:04:32from this darkness,
00:04:34We'll see.
00:04:35how for Marcos,
00:04:38Yeah?
00:04:38The Gospel of Mark,
00:04:40because it's not particularly relevant
00:04:41in his Gospel
00:04:42within their presentation
00:04:44Christological
00:04:45to point it out
00:04:46like the mother of the Lord.
00:04:48She's going to show up
00:04:48simply as a point
00:04:49reference.
00:04:51First,
00:04:52the first generations
00:04:53of Christians,
00:04:55Well, the important thing is
00:04:56It was that Jesus,
00:04:58Jesus was true God
00:05:00and a true man.
00:05:02So,
00:05:03the Gospel of Mark,
00:05:05in his Christological vision,
00:05:06doesn't take it very much into account
00:05:08the Marian theme.
00:05:09It's not something
00:05:10than in the first generations
00:05:12It is said that Marcos
00:05:14writes
00:05:14listening
00:05:15preach
00:05:16to Peter in Rome.
00:05:19However,
00:05:20For in this preaching,
00:05:22which obviously,
00:05:23like you
00:05:23they will understand,
00:05:25because it was totally
00:05:26Christocentric.
00:05:28I mean,
00:05:28The important thing was
00:05:29introduce
00:05:30the message of the Messiah.
00:05:32And participation
00:05:34of Mary
00:05:34in the mystery,
00:05:36well it was
00:05:36basically
00:05:37in these first ones,
00:05:39in this first development
00:05:40only as a point
00:05:42very important
00:05:43to clarify
00:05:45that
00:05:46Jesus
00:05:47It does not have
00:05:48a father
00:05:48human,
00:05:50what is
00:05:51son of God
00:05:52and son of the Virgin Mary.
00:05:54So,
00:05:54the topic
00:05:55of the incarnation
00:05:56is going to
00:05:57touring
00:05:57absolutely
00:05:58all the gospels
00:05:59because that's the point
00:06:01from where we
00:06:02we can understand
00:06:03who is Christ.
00:06:05So,
00:06:05It does not have
00:06:06a great
00:06:07appearance.
00:06:08If you look closely,
00:06:09Well, let's begin.
00:06:09the gospel
00:06:10without prologue,
00:06:11directly
00:06:12at the beginning
00:06:13of the ministry
00:06:14of Jesus,
00:06:15TRUE?
00:06:15He appears with Juan
00:06:16in the desert,
00:06:17his baptism,
00:06:18and from there
00:06:19a sermon begins
00:06:20very synthetic,
00:06:22the gospel
00:06:22shorter,
00:06:23just 16 chapters,
00:06:25with a lot of information,
00:06:27all stuck together,
00:06:28all stuck together,
00:06:29I don't know,
00:06:29as if it had to be said
00:06:30many things
00:06:30in a short time,
00:06:31No?
00:06:32It reminds me
00:06:32that Lolita Yala one,
00:06:34No?
00:06:34Lots of news
00:06:35In short,
00:06:37No?
00:06:37So,
00:06:38Well, that was a little bit.
00:06:39That's a little bit.
00:06:40Marcos's vision
00:06:41on the topic
00:06:42of his gospel,
00:06:44No?
00:06:45So,
00:06:46Maria
00:06:46will appear
00:06:47a bit,
00:06:48this,
00:06:48behind the scenes,
00:06:51No?
00:06:51It doesn't appear,
00:06:52not even,
00:06:53not even his name
00:06:54It appears in the gospel.
00:06:56And although it seems superficial
00:06:57and it doesn't seem
00:06:59take it into account,
00:07:00its meaning
00:07:01in theology
00:07:02of the little ones
00:07:03It is fundamental.
00:07:05For Matthew,
00:07:06which perhaps
00:07:06the one who follows
00:07:07to Marcos
00:07:08in history,
00:07:09It will be the second development,
00:07:11probably
00:07:11at the end
00:07:12of the years
00:07:13fifties,
00:07:14TRUE?
00:07:15It will be appearing
00:07:16Matthew
00:07:17which is not
00:07:19Matthew
00:07:19that we call today
00:07:21Matthew
00:07:22canonical.
00:07:23I mean,
00:07:23Matthew
00:07:24that we
00:07:24have
00:07:24in our Bibles,
00:07:26probably
00:07:27we would have to
00:07:27refer to it
00:07:28per year
00:07:29fifty,
00:07:30eighty,
00:07:31seventy,
00:07:32around there,
00:07:33we would already have
00:07:33the compilation
00:07:35complete
00:07:35of the gospel,
00:07:37No?
00:07:37Remember here
00:07:37for those who
00:07:38they are arriving
00:07:40also
00:07:40to all
00:07:41these meetings,
00:07:43I have spoken
00:07:44on this topic
00:07:45when we talk
00:07:46from the Bible
00:07:46that we have to
00:07:47remember
00:07:48that the Bible
00:07:49well it's not
00:07:49a written
00:07:50in general
00:07:51of a single
00:07:52person,
00:07:53There is a person
00:07:54which he led,
00:07:55let's say,
00:07:56the compilation
00:07:57who was who he was,
00:07:58let's say,
00:07:58somehow
00:07:59the one who starts
00:08:00the work,
00:08:01but most
00:08:02of the writings
00:08:04we would have to talk
00:08:05of schools,
00:08:06the school
00:08:07Lucana,
00:08:08the school
00:08:08Mateana,
00:08:09the school
00:08:09Marcana,
00:08:10the school
00:08:11Juanina,
00:08:12who are the ones who
00:08:12they are completing
00:08:13the writings
00:08:14and they keep adding
00:08:16both testimonies
00:08:17as a revelation
00:08:18that God himself
00:08:19it's doing
00:08:20to this source
00:08:21of revelation
00:08:23that finally
00:08:24will transform
00:08:25in a gospel
00:08:26or in a written document
00:08:27canonical,
00:08:28if the same
00:08:29we would have to say it
00:08:30of the letters
00:08:31Pauline
00:08:31and of the,
00:08:33both of the synoptic
00:08:34as of Saint John
00:08:35belong to schools,
00:08:37so,
00:08:38the gospel
00:08:39now final,
00:08:40as we have it
00:08:41more or less,
00:08:42maybe,
00:08:42still with some tweaks,
00:08:44some say,
00:08:45already from the second century,
00:08:46but basically
00:08:47as we have it
00:08:48right now,
00:08:49generally
00:08:50biblical scholars
00:08:51They put it over there
00:08:52from the year 80,
00:08:54but,
00:08:55most likely,
00:08:56already in what is known
00:08:58the first five books,
00:08:59I mean,
00:08:59the Big Five
00:09:00sections from Matthew,
00:09:03probably
00:09:03by the end
00:09:04from the year 50
00:09:05That would be it.
00:09:06It would already be written,
00:09:08No?
00:09:08so,
00:09:10would follow
00:09:11to Marcos,
00:09:12TRUE?
00:09:13that would walk
00:09:14also nearby
00:09:15Hence,
00:09:15early 1960s
00:09:1750,
00:09:18some still
00:09:19They want to put it
00:09:19before,
00:09:20There is discussion
00:09:21on the topic
00:09:22of historicity,
00:09:23at what point
00:09:24This gospel appears,
00:09:25No?
00:09:25But for now
00:09:26Matthew,
00:09:28which continues in his
00:09:29historical form
00:09:30writing
00:09:31to Marcos,
00:09:33and therefore,
00:09:34obviously,
00:09:35because it has a lot
00:09:35further revelation,
00:09:37TRUE?
00:09:38Because the more
00:09:38we are moving forward,
00:09:39still right now
00:09:40after two thousand years,
00:09:42So it continues,
00:09:42It continues to be revealed,
00:09:44we can move forward
00:09:45and going deeper
00:09:46in writing
00:09:47and going deeper
00:09:48in reflection
00:09:49so much of Christ
00:09:50like everyone else
00:09:52those who participate
00:09:53in this mystery
00:09:54of salvation,
00:09:55the apostles
00:09:56And obviously
00:09:57of the Virgin Mary,
00:09:59which I believe
00:10:00that we will finish
00:10:02in the end
00:10:03of our cycle
00:10:04understanding
00:10:05So what is it really?
00:10:06a great revelation
00:10:07of God
00:10:07for all of us.
00:10:09I think I'll do it now.
00:10:10that with what we have
00:10:11one says,
00:10:12Oh my!
00:10:13I mean,
00:10:13It's so much
00:10:14that hardly
00:10:15I can accept it,
00:10:17No?
00:10:17So,
00:10:19Matthew
00:10:19or the Matean school
00:10:21because it is found
00:10:22a development
00:10:23much broader,
00:10:24it has been reflected
00:10:25more about the mystery
00:10:26and then
00:10:28we're going to find
00:10:29a development
00:10:29a little clearer.
00:10:31However,
00:10:32being a gospel
00:10:33written for the Jews,
00:10:35It's obvious.
00:10:35that participation
00:10:36of Mary
00:10:37will always be
00:10:38again
00:10:39behind the scenes,
00:10:40Yeah?
00:10:41It certainly already appears
00:10:42your name
00:10:43but he doesn't speak
00:10:44in Matthew
00:10:45Maria doesn't speak
00:10:45who is carrying
00:10:47the entire process
00:10:48It's José,
00:10:49No?
00:10:49which is the one that goes
00:10:50well, carrying
00:10:51the mystery
00:10:52but nevertheless
00:10:53We already have
00:10:54a series of elements
00:10:55much clearer
00:10:57above all
00:10:57starting from genealogy
00:10:59Now it's very clear
00:11:00coming
00:11:01the genealogy of Jesus
00:11:03It comes through the divine line.
00:11:04and through the human line
00:11:06the human line
00:11:07from David
00:11:07and the divine line
00:11:09directly
00:11:09from God
00:11:10and find
00:11:11its core
00:11:12find
00:11:13the hinge
00:11:13that unites these two
00:11:15lines of creation
00:11:17TRUE?
00:11:18of progeny
00:11:19begotten by God
00:11:20from all eternity
00:11:22and begotten of Mary
00:11:24already in humanity
00:11:25it appears now
00:11:26in the bosom
00:11:27From Maria, right?
00:11:28then there
00:11:29start now
00:11:30to converge
00:11:31a little more
00:11:32the reflection
00:11:33of the church
00:11:34nevertheless
00:11:36again
00:11:36how are we going to see it
00:11:37a little further on
00:11:39when we go in
00:11:39to the topic
00:11:40of the Sanawin
00:11:40Maria appears again
00:11:42like the obedient woman
00:11:44and submissive
00:11:44bye
00:11:45that finds
00:11:46in the husband
00:11:47the maximum expression
00:11:48of the authority
00:11:49of Yahweh
00:11:50then Mary
00:11:51discover
00:11:52in Joseph
00:11:53that authority
00:11:54of God
00:11:55And that doesn't mean
00:11:57that the woman
00:11:57be less
00:11:58that is, more
00:11:59In other words, simply
00:12:00There are functions
00:12:01TRUE?
00:12:02I mean, I think
00:12:03that if we take it away
00:12:04to a person
00:12:05the heart
00:12:05dies
00:12:06but still
00:12:07dies
00:12:07if we remove
00:12:09the brain
00:12:10if it malfunctions
00:12:11the brain
00:12:11even if I have
00:12:12a very healthy heart
00:12:13It's not going to work.
00:12:14And if it has a heart
00:12:15sick
00:12:16may it have a very good
00:12:17brain
00:12:17It's not going to work either.
00:12:18In other words, each one
00:12:19It has a function
00:12:20well, very particular
00:12:21inside the body
00:12:22What is more important?
00:12:24Well, I think
00:12:25that both are vital
00:12:26No?
00:12:26It would be the two
00:12:27the two centers
00:12:29fundamentals
00:12:30of life
00:12:30of the human being
00:12:31your brain
00:12:32and his heart
00:12:33man and woman
00:12:34are part
00:12:35of a project
00:12:36each
00:12:36with a role
00:12:37and with a function
00:12:38very determined
00:12:39so
00:12:39in the gospel
00:12:41Matthew's
00:12:42It's very clear.
00:12:43and very firm
00:12:44this dimension
00:12:45of the two
00:12:46each
00:12:47with a mission
00:12:49and a vision
00:12:50different
00:12:51but the two
00:12:52cooperating
00:12:52to the project
00:12:53of God
00:12:54and finally
00:12:55Lucas
00:12:56the third
00:12:57of the synoptic
00:12:59for their part
00:13:00It is a gospel
00:13:01already late
00:13:02in his writing
00:13:03find it there
00:13:05a development
00:13:05more serious
00:13:06of the person
00:13:07of Mary
00:13:07whom he
00:13:08It doesn't have now
00:13:09indigestion
00:13:09to propose
00:13:10like the model
00:13:11of the believer
00:13:13of those
00:13:14that they expect
00:13:15in the Lord
00:13:15of those who have waited
00:13:17and they will continue waiting
00:13:18regardless
00:13:19whatever happens
00:13:20or arrive
00:13:21to pass
00:13:21so
00:13:22already in Lucas
00:13:23or at school
00:13:24Lucana
00:13:25we're going to find
00:13:26in its prologue
00:13:27above all
00:13:27although in everything
00:13:28his gospel
00:13:29Let's see
00:13:30a clue
00:13:31extremely important
00:13:32maybe
00:13:34in a future cycle
00:13:35I would like
00:13:36develop
00:13:37only
00:13:37the topic
00:13:38of Mary
00:13:38in the gospel
00:13:39Lucas
00:13:40like everyone else
00:13:41the passages
00:13:41reveal
00:13:42many
00:13:43of the elements
00:13:44which surely
00:13:45well
00:13:46Jesus learned
00:13:47of the Virgin Mary
00:13:48and that are
00:13:48embodied
00:13:49directly
00:13:50there
00:13:50and that will be completed
00:13:52very good
00:13:52with the topic
00:13:53of the Anahuin
00:13:54that we're going to see
00:13:55today
00:13:56It's already a reflection
00:13:57late
00:13:58Lucas
00:13:59the beginning
00:14:00of his gospel
00:14:01probably
00:14:02at the end
00:14:03from the 60s
00:14:04the gospel
00:14:05canonical
00:14:06probably
00:14:07mid
00:14:07from the 80s
00:14:08will be
00:14:09ending
00:14:10what today
00:14:11have
00:14:11or we know
00:14:12as
00:14:12the gospel
00:14:14canonical
00:14:14of Saint Luke
00:14:16TRUE?
00:14:16Written by
00:14:17that school
00:14:18Lucana
00:14:18that develops
00:14:20a thought
00:14:21already very particular
00:14:22a thought
00:14:23which is now
00:14:24addressed
00:14:24No to Jews
00:14:26as
00:14:26well basically
00:14:28I would bring it up
00:14:29Matthew
00:14:31but this one is
00:14:32directed for us
00:14:33That's why it's the easiest.
00:14:34to read for us
00:14:35the most
00:14:36pretty
00:14:38to put it a certain way
00:14:39It's the book
00:14:40Women's
00:14:41There is great inclusion.
00:14:42of the woman
00:14:43in the gospel
00:14:44It is the gospel
00:14:45also known
00:14:45like the gospel
00:14:46of the poor
00:14:47It is the gospel
00:14:48of mercy
00:14:49in the end
00:14:49It is truly
00:14:51a marvel
00:14:52within the synoptic
00:14:53the topic
00:14:54of the gospel
00:14:56of Saint Luke
00:14:58I'm going to skip
00:15:00in this
00:15:01in this study
00:15:02that we are seeing
00:15:03now
00:15:04in this reflection
00:15:06We're just going to see
00:15:07the synoptic
00:15:08because it is a single vision
00:15:09TRUE?
00:15:11Saint John
00:15:12It is completely
00:15:13another thing
00:15:14It has nothing to do with it
00:15:15with the synoptic
00:15:17it goes in a different direction
00:15:18completely
00:15:19and presents
00:15:20a theology
00:15:20different
00:15:21that assumes
00:15:22fit
00:15:23total
00:15:24the project
00:15:25already
00:15:26of Mary
00:15:27in a
00:15:27in a vision
00:15:29comprehensive
00:15:30but that has nothing to do with it
00:15:32already so much
00:15:33with
00:15:33with
00:15:34facts
00:15:35I'll put it like this
00:15:36so historic
00:15:37or so
00:15:38evident
00:15:40how are we going to see it
00:15:41right now
00:15:41in the gospels
00:15:42synoptic
00:15:43but it goes
00:15:44in another
00:15:45it goes in a different direction
00:15:46so
00:15:46I wanted to remove it
00:15:48so as not to
00:15:49besides
00:15:50to remove
00:15:51a bit
00:15:51of material
00:15:52because
00:15:52nothing else
00:15:53Saint John
00:15:54would take us
00:15:54a very long time
00:15:55the power to it
00:15:56the power to it
00:15:57this
00:15:58review
00:15:58take a little bit away
00:15:59of material
00:16:00and focus
00:16:01because also
00:16:02on focusing
00:16:02in the
00:16:03in the
00:16:05in the
00:16:05in the
00:16:06in the
00:16:06synoptic
00:16:07because
00:16:08in
00:16:09in San Juan
00:16:10Maria
00:16:11does not appear
00:16:12like Anagüín
00:16:13We'll see right now.
00:16:14Who are the Anagüín?
00:16:15but it doesn't appear
00:16:17like Anagüín
00:16:17Maria is something else.
00:16:18It is completely
00:16:19in the end
00:16:20from this reflection
00:16:21I present the vision
00:16:23from Juan
00:16:24synthetic
00:16:24which summarizes
00:16:25now definitively
00:16:27participation
00:16:28of Mary
00:16:29No?
00:16:29so
00:16:30she
00:16:31in John
00:16:32is the woman
00:16:32from Genesis
00:16:33She is the fiancée
00:16:34finally
00:16:35the church
00:16:36which will lead
00:16:37to the people
00:16:37to the final victory
00:16:38and will introduce it
00:16:39in the kingdom
00:16:40from the heavens
00:16:41She is the lighthouse
00:16:42that illuminates the path
00:16:43of the town
00:16:44his figure now
00:16:45transcends
00:16:46everything that could
00:16:47to have said
00:16:47and expected
00:16:48of the person
00:16:49that would give light
00:16:50the one who would step
00:16:51the head
00:16:52of the snake
00:16:53so
00:16:54It's one thing
00:16:55different
00:16:56I wanted
00:16:57with forgiveness
00:16:58of you
00:16:58exclude it
00:16:59of this topic
00:17:00because it doesn't try
00:17:01the topic
00:17:01of the Anagüín
00:17:02here
00:17:03if we continued
00:17:04the entire development
00:17:05then we would have
00:17:06what to talk about
00:17:07not of the synoptic
00:17:08but from the gospels
00:17:10or perhaps even
00:17:11of the New Testament
00:17:13because neither
00:17:13I'm going to play
00:17:14to Pablo
00:17:14that scarcely
00:17:16She also mentions it
00:17:17in the Letter to the Galatians
00:17:19so
00:17:19I'm going to exclude her
00:17:21should enter
00:17:22because it is part of it
00:17:23of the New Testament
00:17:24if we looked at the Old Testament
00:17:26then we would have
00:17:26What to see in the New
00:17:27but I don't finish
00:17:28because now
00:17:29if there is participation
00:17:31direct
00:17:31in the others
00:17:31there are figures
00:17:32And here's one
00:17:33stake
00:17:34direct
00:17:35then I wanted
00:17:36to be alone
00:17:37with the part
00:17:38which I think
00:17:38more grounded
00:17:39of our Most Holy Mother
00:17:41which is the topic
00:17:42of the Anagüín
00:17:43because from there
00:17:44will detach
00:17:45not everything
00:17:46but a large part
00:17:47of what can be imitated
00:17:49of the Virgin Mary
00:17:50of being part
00:17:51of the People of God
00:17:52then from there
00:17:54we split a little
00:17:55on this curtain
00:17:56And the curtain is complete
00:17:58talking a little bit
00:17:58of the Anagüín
00:18:00Who are the Anagüín?
00:18:03well then
00:18:04if we delve deeper
00:18:05in Scripture
00:18:05we will be able to find
00:18:06that there is a profound sense
00:18:09in this word
00:18:10I begin by saying
00:18:12that the poor
00:18:13from the Psalms
00:18:14appears as the friend
00:18:16and the server
00:18:17of Yahweh
00:18:18we can see it
00:18:19in Psalm 86
00:18:21verses 1
00:18:22and following
00:18:23the Anagüín
00:18:25is the one who takes refuge
00:18:26with confidence
00:18:27in God
00:18:28the one who fears
00:18:29the one who respects
00:18:30the one who seeks it
00:18:31as illustrated
00:18:33again
00:18:34Psalm 34
00:18:35verses 5 through 11
00:18:37the Greek translators
00:18:39of the Psalter
00:18:40They understood well
00:18:41that this was not about
00:18:42of mere material misery
00:18:44They are not the poor
00:18:45materially
00:18:47to translate
00:18:49anau
00:18:50who is poor
00:18:52in Hebrew
00:18:54anau
00:18:54is poor
00:18:55they didn't think
00:18:57in using
00:18:58the Greek words
00:18:59tocos
00:19:01which refers
00:19:02to the homeless
00:19:03to those who do not have
00:19:04where to live
00:19:05to those who do not have
00:19:06what to eat
00:19:06or penises
00:19:08which would represent
00:19:10or would
00:19:11the significance
00:19:12of the poor
00:19:13of the needy
00:19:14from the one who is asking
00:19:15alms
00:19:16For example
00:19:16he
00:19:17the blind man
00:19:20of Jericho
00:19:20It's a penis
00:19:22TRUE?
00:19:22is a person
00:19:23needy
00:19:24that he is asking
00:19:25alms
00:19:26at the exit
00:19:27of
00:19:28at the doors
00:19:30of Jericho
00:19:31that evokes
00:19:32the idea
00:19:32or neither
00:19:34is going to
00:19:37on this line
00:19:38but
00:19:40they preferred
00:19:41wear
00:19:42in the translation
00:19:43from the Bible
00:19:43the word
00:19:45praus
00:19:46that evokes
00:19:47the idea
00:19:48of a man
00:19:48meek
00:19:49sedate
00:19:50still
00:19:51at the moment
00:19:52of the test
00:19:53so
00:19:54we can say
00:19:55that anau
00:19:56poor
00:19:57is translated
00:19:58in these psalms
00:19:59and in general
00:20:00in writing
00:20:02with the word
00:20:03praus
00:20:04in Greek
00:20:04that evokes
00:20:05to a man
00:20:06meek
00:20:07and calm
00:20:07that still
00:20:08in the middle
00:20:09of the test
00:20:09it remains
00:20:11with peace
00:20:12And I think this
00:20:12which is important
00:20:13that it
00:20:14Let's keep
00:20:15No?
00:20:16I mean
00:20:16the central idea
00:20:17of the Anawin
00:20:18where does it come from
00:20:19what is the word
00:20:20that generates it
00:20:21and what is it that
00:20:22understand
00:20:23the readers
00:20:24of the Old Testament
00:20:27to do your translation
00:20:29to the Greek
00:20:30what is it that
00:20:32understand
00:20:32of these men
00:20:33who
00:20:34the anau
00:20:35Quite right.
00:20:38can we
00:20:39also
00:20:39often
00:20:40translate
00:20:41ata wind
00:20:42out of humility
00:20:44as presented
00:20:46the psalter
00:20:46in the psalms
00:20:4710
00:20:48verse 17
00:20:4918
00:20:50in verse 28
00:20:52and 37
00:20:53in verse 11
00:20:54so too
00:20:56defines it
00:20:56Isaiah 26
00:20:58verses 5
00:21:00and following
00:21:01These are the
00:21:02atawin
00:21:03are
00:21:04the poor
00:21:05the humble
00:21:07are
00:21:07those who do not have
00:21:09nothing
00:21:10more than
00:21:10bye
00:21:11indeed
00:21:13your disposition
00:21:14fundamental
00:21:15It is humility
00:21:16that
00:21:17Anahuaj
00:21:19that certain
00:21:20texts
00:21:21of the old
00:21:21will
00:21:22they are going to relate
00:21:23with justice
00:21:24such as
00:21:26Zephaniahs
00:21:272
00:21:273
00:21:27or with fear
00:21:29of God
00:21:29how we found it
00:21:31in proverbs
00:21:3215
00:21:3233
00:21:33and 22
00:21:344
00:21:35as well as
00:21:36with faith
00:21:36and fidelity
00:21:38mentioned
00:21:39in ecclesiastical
00:21:4045
00:21:414
00:21:42Hebrews
00:21:431
00:21:4327
00:21:44and numbers
00:21:4512
00:21:463
00:21:46so
00:21:47see
00:21:47like the word
00:21:49Anahuim
00:21:50has all this
00:21:51connotation
00:21:52what does that have to do with it
00:21:53with faith
00:21:54what does that have to do with it
00:21:55humbly
00:21:56what does that have to do with it
00:21:57with confidence
00:21:58what does that have to do with it
00:21:59with gentleness
00:22:00which certainly
00:22:01It has to do with
00:22:02with material poverty
00:22:04although it is not
00:22:05the one that defines it
00:22:06TRUE?
00:22:07but
00:22:07It also has to do with
00:22:09with poverty
00:22:10as we will see
00:22:10a little further on
00:22:11in Mary
00:22:12with poverty
00:22:14which is detachment
00:22:15as it
00:22:16We mentioned it
00:22:18in the
00:22:18in the passage
00:22:19of the rich young man
00:22:21TRUE?
00:22:22that he is not
00:22:22detached
00:22:23to his riches
00:22:24Wealth is not a bad thing
00:22:25Wealth is good
00:22:26but we can't
00:22:27to be tied to her
00:22:29then the poor man
00:22:30is the one who is not there
00:22:31tied to her
00:22:32but maintains
00:22:33a healthy freedom
00:22:34with respect
00:22:36to the assets
00:22:37those who suffer
00:22:40and they pray
00:22:41with such feelings
00:22:42are now
00:22:45well
00:22:46calls
00:22:46the Anahuin
00:22:48They are the ones who deserve it.
00:22:49to be called
00:22:50the poor
00:22:51of Yahweh
00:22:52as mentioned
00:22:53the psalm
00:22:5474
00:22:5519
00:22:55and the psalm
00:22:57149
00:22:584
00:22:58and the verses
00:22:59following
00:23:00That is why
00:23:01that are the subject
00:23:02of his love
00:23:03benevolent
00:23:04I mean
00:23:04God loves them
00:23:05intensely
00:23:06because they are looking for him
00:23:08with this heart
00:23:09there is an attitude
00:23:10Anahuin
00:23:11I mean
00:23:12the Anahuin
00:23:13we could say
00:23:14which is not
00:23:15something physical
00:23:16directly
00:23:17It's an attitude
00:23:18of each one
00:23:19of us
00:23:20is the one who
00:23:21Well, it will depend.
00:23:23of God
00:23:24is the humble one
00:23:25He is the one who is looking for it.
00:23:26the one who honors him
00:23:27the one who respects it
00:23:28the one who waits
00:23:29his
00:23:29the one who has faith
00:23:31in it
00:23:31etc.
00:23:32No?
00:23:32then a whole attitude
00:23:33and this does
00:23:35that there is a
00:23:36Well, they say
00:23:37that love
00:23:38with love
00:23:38it is paid
00:23:39No?
00:23:39then God
00:23:40go back to this
00:23:42with a
00:23:43with a
00:23:44with a love
00:23:44benevolent
00:23:45And so we can see it.
00:23:47in Isaiah
00:23:4849
00:23:4813
00:23:49and 66
00:23:512
00:23:51I'm giving them
00:23:51all these references
00:23:53biblical
00:23:53by those
00:23:54that they like
00:23:55go a little further
00:23:56Let's see what he said
00:23:57the father
00:23:57No?
00:23:58whenever I give them
00:23:59the appointments
00:24:00It is important
00:24:00siblings
00:24:01sisters
00:24:01to the extent
00:24:03of what is possible
00:24:04resume your notes
00:24:05and screw him over.
00:24:07a
00:24:07a quick check-up
00:24:08because obviously
00:24:09This amplifies
00:24:10greatly
00:24:11what I'm saying
00:24:12Ideally,
00:24:13that I would stop here
00:24:14talk about each one
00:24:15of those appointments
00:24:16Well, we didn't finish.
00:24:17No?
00:24:17so basically
00:24:18I give them the ideas
00:24:20And I'll leave you with the quotes.
00:24:21now for
00:24:22your personal study
00:24:23No?
00:24:25so
00:24:26They constitute the first fruits
00:24:27of the town
00:24:28humble
00:24:28and modest
00:24:30as stated
00:24:31Zephaniahs
00:24:323.12
00:24:32and following
00:24:33which is ultimately
00:24:35the church
00:24:35of the poor
00:24:36which is the one that goes
00:24:37to come and meet
00:24:38the Messiah
00:24:40he came
00:24:41directly
00:24:42to this town
00:24:43needy
00:24:44this town
00:24:45who cries out to God
00:24:46to the people
00:24:47of the humble
00:24:48With this
00:24:49well
00:24:50I think they're going
00:24:51There's still a little bit left
00:24:53it is being unfolded
00:24:54The curtain has already risen
00:24:55and we can begin
00:24:56Let's see the face.
00:24:57of Mary
00:24:57in all these elements
00:24:59that I have mentioned to them
00:25:01No?
00:25:01with that then
00:25:02is designated
00:25:03to a person
00:25:04who has no other recourse
00:25:05that God
00:25:06He trusts in him
00:25:07He expects it from him
00:25:08all
00:25:09God is their everything.
00:25:10and is willing
00:25:11to obey him
00:25:12throughout
00:25:12although in that
00:25:14life depends on it
00:25:15for the world
00:25:16of the Anahuin
00:25:17are considered
00:25:18like losers
00:25:20They are the ignorant ones
00:25:23the despicable
00:25:24if we want to point them out
00:25:26in preaching
00:25:28in preaching
00:25:28of Jesus
00:25:28in the New Testament
00:25:30we would find
00:25:31many models
00:25:32and many examples
00:25:33but we can think
00:25:35in the shepherds
00:25:36in the tax collectors
00:25:37tax
00:25:38that for taking care
00:25:39their flocks
00:25:40or attend
00:25:40their needs
00:25:41were considered
00:25:43like sinful people
00:25:44It clearly reveals it
00:25:45in Mark 2:16
00:25:47Jesus refers to it
00:25:49directly
00:25:49they will remember
00:25:50the parable
00:25:51from the tax collector
00:25:52and the rich
00:25:53who despises
00:25:54to the other
00:25:55I am not like that one
00:25:56this poor sinner
00:25:58that had been left behind
00:26:00perhaps a pastor
00:26:01maybe
00:26:02publican
00:26:03because they were the ones who
00:26:04they worked
00:26:05generally
00:26:06for Rome
00:26:07I am not like him
00:26:09I do my job well.
00:26:10I am a man of my word.
00:26:11of the law
00:26:12He is not an Anahuin
00:26:14He already has everything.
00:26:15He has it all figured out.
00:26:16pay your taxes
00:26:18earn your money
00:26:19it doesn't have to depend
00:26:21nobody's
00:26:21he comes
00:26:22to boast to God
00:26:23TRUE?
00:26:24He comes to praise him
00:26:25and to show him off
00:26:26I am not like this other one
00:26:27and well then
00:26:28It is very clear
00:26:30this parable
00:26:31where Jesus
00:26:32clearly
00:26:33expresses
00:26:35TRUE?
00:26:36like the shepherd
00:26:37and the marginalized
00:26:38of society
00:26:38are the ones who ultimately
00:26:40will enjoy
00:26:41of benevolence
00:26:42of God
00:26:42because
00:26:43It has nothing
00:26:44are recognized
00:26:46needy
00:26:47of God
00:26:48of his forgiveness
00:26:48of their closeness
00:26:50and particularly
00:26:51his
00:26:52salvation
00:26:53nowadays
00:26:54There are few left.
00:26:55Anahuines
00:26:56TRUE?
00:26:57everyone
00:26:57we feel saved
00:26:59and we have put
00:27:00our trusts
00:27:01in many things
00:27:02and God is no more
00:27:04the rock
00:27:05It is no longer the fortress
00:27:07It is no longer our source
00:27:08unique
00:27:09of salvation
00:27:10Jesus declares
00:27:13solemnly
00:27:14that of them
00:27:15of the Anahuin
00:27:16of the poor
00:27:18is the kingdom
00:27:19from the heavens
00:27:20Matthew 5
00:27:213
00:27:21and that they
00:27:22in their poverty
00:27:23and lack of knowledge
00:27:25have raised
00:27:26have risen
00:27:27themselves
00:27:28and they have chosen
00:27:29bye
00:27:30to have it
00:27:31as a center
00:27:32of his life
00:27:33And that's why
00:27:34God
00:27:34in turn
00:27:35has chosen them
00:27:36to confuse
00:27:37to the wise
00:27:38and to the powerful
00:27:39as stated
00:27:40Jesus
00:27:41in Matthew
00:27:4211
00:27:4225
00:27:43They believed radically
00:27:46in God
00:27:47and having it
00:27:47in his heart
00:27:48that was enough for them
00:27:49to survive
00:27:50the Anahuin
00:27:51They were simple
00:27:52workers
00:27:53pious
00:27:54good to everyone
00:27:56Therefore
00:27:57this word
00:27:58will appoint
00:28:00in time
00:28:01to the poor man
00:28:02whose only wealth
00:28:04It is having God
00:28:05believe radically
00:28:07in it
00:28:08and having it
00:28:09in his being
00:28:10that's enough for him
00:28:10to survive
00:28:12Those are
00:28:13the Anahuin
00:28:14already summarized
00:28:15from all this reflection
00:28:17OK
00:28:18I wanted to do it completely
00:28:19so they can see
00:28:20which is not summarized
00:28:21even
00:28:21nothing else
00:28:22to this definition
00:28:23what does that have to do with it
00:28:24more today
00:28:25in a sense
00:28:26Well, that's more theological.
00:28:27how would you refer to it
00:28:29at a certain moment
00:28:30the Bible
00:28:31to this part
00:28:33of the town
00:28:33but it has
00:28:35all the others
00:28:36connotations
00:28:37And what are we going to see?
00:28:38clearly
00:28:39in Mary
00:28:39like the model
00:28:41thus clear
00:28:43of the Anahuin
00:28:45and well
00:28:47now yes
00:28:48having
00:28:48this curtain
00:28:49TRUE
00:28:50both of the synoptic
00:28:51how it is presented
00:28:52and how it develops
00:28:53Mary in her
00:28:54in them
00:28:55and then
00:28:56this other piece
00:28:57of the curtain
00:28:58where we have
00:28:59what is
00:29:00or are
00:29:01the Anahuin
00:29:02we can open
00:29:03a bit
00:29:03this curtain
00:29:04and discover there
00:29:05the figure
00:29:06wonderful
00:29:07of our
00:29:07Most Holy Mother
00:29:09we're going to throw
00:29:11now a look
00:29:12to Mary
00:29:14the poor thing
00:29:15of Yahweh
00:29:15Mary of Nazareth
00:29:17that puts
00:29:18in his life
00:29:19bye
00:29:20to the center
00:29:20It depends on him
00:29:21He trusts in him
00:29:23He believes in him
00:29:24He will honor him
00:29:26with his whole being
00:29:27she
00:29:29It's a small
00:29:31women
00:29:31who lived
00:29:32in a small town
00:29:33that not even
00:29:34appeared
00:29:34on the maps
00:29:35weather
00:29:36from Israel
00:29:36imagine
00:29:37up north
00:29:38it didn't appear
00:29:40not even
00:29:41on the maps
00:29:42Nazareth
00:29:43It was a small town
00:29:45insignificant
00:29:46there
00:29:47in the north
00:29:48daughter of some
00:29:50perfect
00:29:50unknown
00:29:51whose names
00:29:52they do not appear
00:29:53in the Bible
00:29:53And thank you.
00:29:54to the gospel
00:29:55apocryphal
00:29:56from Santiago
00:29:56we identify
00:29:58like Joaquín
00:29:59and Ana
00:29:59What were their names?
00:30:00In fact
00:30:01neither
00:30:02We know it
00:30:03TRUE?
00:30:03the apocryphal
00:30:04from Santiago
00:30:05written at the end
00:30:06of the century
00:30:06second
00:30:08principles of the third
00:30:09around there
00:30:09of 228
00:30:11maximum
00:30:11will appear
00:30:13this
00:30:13written
00:30:14that is
00:30:15written
00:30:16in this
00:30:17not even
00:30:18in
00:30:19in
00:30:19in Jewish lands
00:30:21TRUE?
00:30:22but probably
00:30:23written in Antioch
00:30:24and where
00:30:25it reveals
00:30:26these names
00:30:27from Joachim and Anne
00:30:28What were their names?
00:30:29Well, we don't know.
00:30:30to know for sure
00:30:31oh well
00:30:32have stayed
00:30:33in the tradition
00:30:33like Joachim and Anne
00:30:35And that's how we know them
00:30:36and somehow
00:30:37we would have to call them
00:30:38TRUE?
00:30:39remember that the name
00:30:40ultimately it is only
00:30:41to identify ourselves
00:30:42No?
00:30:43what we are
00:30:44Well, that's what we are.
00:30:45And that's what
00:30:46we identify
00:30:47to the person
00:30:47one face
00:30:48a smile
00:30:49a way of being
00:30:50that behind that
00:30:51Well, there's a name.
00:30:52And so we have
00:30:53to the parents
00:30:55of the Virgin
00:30:55identified
00:30:56like Joachim and Anne
00:30:57of which
00:30:58We know nothing
00:31:00according to tradition
00:31:02Joaquín
00:31:02I would be
00:31:03of the house
00:31:04of Aaron
00:31:04would be a priest
00:31:06No?
00:31:07again
00:31:07we have there
00:31:08these ideas
00:31:09which also
00:31:10we don't know
00:31:11how true
00:31:13may be
00:31:13Mary, like the women
00:31:15of his time
00:31:16in those small
00:31:17towns
00:31:18the only thing I would know
00:31:19would do
00:31:19cook
00:31:20weave
00:31:21and live life
00:31:22ordinary
00:31:23of the poor
00:31:23go to the well
00:31:25by water
00:31:25light the fire
00:31:27and do the chores
00:31:28typical of the house
00:31:29and if one had livestock
00:31:31of the cattle
00:31:32especially
00:31:33when one was
00:31:34little
00:31:35confined to an area
00:31:37They lived in an area
00:31:38which was considered
00:31:39pagan
00:31:40well afterwards
00:31:42of the invasion
00:31:42of Assyria
00:31:43what happens
00:31:43in the year
00:31:44721
00:31:45B.C.
00:31:47in which
00:31:48it's going to stay
00:31:49completely
00:31:49destroyed
00:31:50the northern kingdom
00:31:51and one of the things
00:31:53what they were doing
00:31:54at that time
00:31:55to avoid
00:31:55that the people
00:31:56would become
00:31:57to strengthen
00:31:58and then he attacked them
00:31:59because it was taking
00:32:00a good part
00:32:01to important people
00:32:03the workers
00:32:04blacksmiths
00:32:04in the end
00:32:05all the people
00:32:05that could be used
00:32:06to the kingdom
00:32:07They were taking her away
00:32:08to the place
00:32:10of the conquerors
00:32:11in this place
00:32:12to Syria
00:32:12then they filled
00:32:14stone
00:32:14and salt
00:32:15all fields
00:32:16agricultural
00:32:17in such a way
00:32:18that it could not
00:32:19cultivate
00:32:19in those places
00:32:20so that neither
00:32:22because it grew
00:32:23the economy
00:32:23and finally
00:32:25they commanded
00:32:25to the worst people
00:32:27to the rabble
00:32:28They sent her
00:32:29to live
00:32:29with them
00:32:30in such a way
00:32:31that there were
00:32:31pollution
00:32:33in such a way
00:32:34that the people
00:32:34anymore
00:32:35it could be remade
00:32:36as indeed
00:32:37occurred
00:32:38in the siege
00:32:40of Assyria
00:32:40never again
00:32:41the northern kingdom
00:32:42it was possible to recover
00:32:44And that's why
00:32:45people
00:32:46of Jerusalem
00:32:46well
00:32:47considered
00:32:48that Jerusalem
00:32:50and all that part
00:32:51northern
00:32:51of Palestine
00:32:52well it was practically
00:32:53pagan
00:32:54that's why
00:32:55when
00:32:56Nathaniel
00:32:57says
00:32:58well
00:32:59Can it really come out?
00:33:00something good
00:33:01from Nazareth?
00:33:02I mean
00:33:03It was a land
00:33:04considered
00:33:04as a pagan
00:33:05I mean
00:33:06an area
00:33:07which was
00:33:07the area
00:33:08of the unfaithful
00:33:10full of customs
00:33:11that the Assyrians
00:33:12had implanted
00:33:13in that place
00:33:14however
00:33:15It has always remained
00:33:16a faithful remnant
00:33:17men and women
00:33:19that despite
00:33:20of paganization
00:33:21Or as we would say today
00:33:23of worldliness
00:33:25decide
00:33:26very much at cost
00:33:27of his own life
00:33:27remain faithful
00:33:29bye
00:33:29and continue waiting
00:33:31his promise
00:33:31of salvation
00:33:33so
00:33:33there in that land
00:33:35of pagans
00:33:36there
00:33:37there is a small
00:33:38little group
00:33:39from Anagüin
00:33:40There is this group
00:33:42that we would identify
00:33:43also with the name
00:33:45of Nazarenes
00:33:46TRUE?
00:33:47those people
00:33:48that they maintained
00:33:49a fidelity
00:33:50very close
00:33:51to the Lord
00:33:52and that they were nourished
00:33:53largely
00:33:53of the Essenes
00:33:54of the Essene culture
00:33:56that they
00:33:57if they lived
00:33:57Well, in the south
00:33:59glued
00:33:59to Jerusalem
00:34:00TRUE?
00:34:01but they were nourished
00:34:02a large part
00:34:03of them
00:34:03nourished
00:34:05spirituality
00:34:06and hope
00:34:07from Israel
00:34:08still in the part
00:34:09north
00:34:10This is the little one
00:34:12cluster
00:34:13and here
00:34:13although I will say it
00:34:14also at the end
00:34:15Let's start thinking
00:34:16already in our culture
00:34:18in our life
00:34:19in this town
00:34:20that has become worldly
00:34:21that has become paganized
00:34:22and?
00:34:23well we
00:34:24we have been dragged in
00:34:25They didn't come here
00:34:26the Assyrians
00:34:27This is where the internet came in.
00:34:29here came
00:34:30the movies
00:34:32They have come here
00:34:33other cultures
00:34:34that have filled
00:34:35of garbage
00:34:36our mind
00:34:36our hearts
00:34:37and they have paganized
00:34:39to our people
00:34:40and they have filled
00:34:41of stones
00:34:42our fields
00:34:44and no longer
00:34:45It no longer blooms
00:34:46Christian culture
00:34:47now
00:34:48We all live
00:34:50in disarray
00:34:51and the idea
00:34:52is to make us
00:34:52conscious
00:34:53of the need
00:34:54of being part
00:34:55of these
00:34:56Anahuin
00:34:56of these
00:34:57of this group
00:34:58that honors
00:34:59to Mr.
00:35:00who still believes
00:35:01in it
00:35:01And how will I say it?
00:35:02later
00:35:03live radically
00:35:04their relationship
00:35:05with the
00:35:06That must have been it
00:35:08the case
00:35:09of this family
00:35:10that formed
00:35:11in the structure
00:35:12practice
00:35:13priestly
00:35:14would continue
00:35:15expecting
00:35:16in Yahweh
00:35:17in his promises
00:35:18we don't know
00:35:19more of them
00:35:20the gospel
00:35:21Lucas
00:35:22She presents it to us
00:35:24to Mary
00:35:24in that city
00:35:25where it is visited
00:35:27by the angel Gabriel
00:35:28to order
00:35:29your consent
00:35:30in the plan
00:35:31of salvation
00:35:31of God
00:35:32we know
00:35:33that Saint Matthew
00:35:34that was
00:35:35by Saint Matthew
00:35:36which was already
00:35:36bride
00:35:37with José
00:35:38that does not appear
00:35:39in the story
00:35:40Lucan
00:35:40what it raises
00:35:42the possibility
00:35:42that she
00:35:43had at the time
00:35:44around 15
00:35:45or 17 years old
00:35:47which was the age
00:35:48nubile
00:35:48Women's
00:35:49and therefore
00:35:50I was already
00:35:50given in marriage
00:35:52to another man
00:35:53about whom we know
00:35:54by the synoptic
00:35:55especially
00:35:56by Matthew
00:35:57who was a professional
00:35:58carpenter
00:35:59that at the time
00:36:00should have
00:36:01between 25 and 30 years old
00:36:03which was the age
00:36:04matchmaker
00:36:05Men's
00:36:06so
00:36:06of the gospels
00:36:08we discovered
00:36:08a small group
00:36:10of people
00:36:10in there
00:36:12in nowhere
00:36:13in the middle
00:36:15from nowhere
00:36:16as they say
00:36:17the Americans
00:36:18where
00:36:19people
00:36:21from here in the south
00:36:22nor did I consider them
00:36:23were
00:36:23the little payers
00:36:25from there
00:36:25It was the people
00:36:26that he no longer practiced
00:36:28It was the people
00:36:29that suddenly
00:36:29I know about their excursions
00:36:30still
00:36:31to go to Jerusalem
00:36:32but
00:36:33It was the people
00:36:34second
00:36:35they were already
00:36:36They weren't good.
00:36:37Jews
00:36:38so
00:36:39That's a little bit.
00:36:40the context
00:36:41of our mother
00:36:42most holy
00:36:43of his family
00:36:44of the moment
00:36:45in which the gentleman
00:36:47he even proposes to her
00:36:48also
00:36:48to gradually remove
00:36:50some images
00:36:51wrong
00:36:51also from San Jose
00:36:53we see it
00:36:53like an old man
00:36:54which also
00:36:54It comes from the gospel
00:36:56apocryphal book of James
00:36:57keep giving it
00:36:58to each one
00:36:59your place
00:36:59and its role
00:37:00appropriate
00:37:01in history
00:37:02surely
00:37:05Lucas
00:37:05must have known
00:37:06to Maria
00:37:07and they think
00:37:08or some think
00:37:09which probably
00:37:10after death
00:37:11by Pablo
00:37:12which would
00:37:13over there
00:37:14of the year 63
00:37:16around 64
00:37:17however
00:37:18some think
00:37:19which could have been
00:37:20long before
00:37:21It could have been
00:37:23on the visit
00:37:24What does Pablo do?
00:37:24after his conversion
00:37:26where the interview takes place
00:37:27with Pedro
00:37:27Galatians 1:18
00:37:29and they put
00:37:30many objections
00:37:31because
00:37:32well
00:37:32Lucas
00:37:33would know
00:37:34OK
00:37:35to the facts
00:37:35of the apostles
00:37:36until his second trip
00:37:38when already
00:37:39has done
00:37:40that visit
00:37:41to Saint
00:37:42to Saint
00:37:43Pedro
00:37:44end
00:37:44we don't know
00:37:45where
00:37:45that is
00:37:47important
00:37:47say
00:37:48is that many
00:37:49things
00:37:49of which
00:37:50proposes
00:37:51saint
00:37:52Saint Luke
00:37:53It's difficult
00:37:54that they could
00:37:55to have been
00:37:55commented
00:37:56by another person
00:37:57that it wasn't
00:37:58directly
00:37:58she
00:37:59besides
00:38:00the same evangelist
00:38:02says
00:38:02that he personally
00:38:03has gone to see
00:38:04to the witnesses
00:38:05eyepieces
00:38:06Thus begins his gospel
00:38:08making known
00:38:10who isn't talking
00:38:11a story
00:38:11that they told him
00:38:12but rather
00:38:14to reinforce
00:38:15the story
00:38:16that they told me
00:38:17Now I have realized
00:38:18in search
00:38:19of all these
00:38:20eyewitnesses
00:38:21of everything he read
00:38:22to Pablo
00:38:22Now he has moved
00:38:25to Palestine
00:38:26to interview
00:38:28with which
00:38:29were witnesses
00:38:31live
00:38:31of each one
00:38:32of these events
00:38:34It is important
00:38:35say
00:38:36because of the shape
00:38:37as he writes
00:38:38and all that
00:38:39I already mentioned it
00:38:39at first
00:38:40about
00:38:41a trail
00:38:42beautiful
00:38:43that leaves
00:38:44his gospel
00:38:45of a woman
00:38:46in a way
00:38:48of being particular
00:38:49that he will identify
00:38:50like the Christians
00:38:51and that proposes
00:38:52dedicating it
00:38:53practically
00:38:54its entire prologue
00:38:56to a single person
00:38:57who is Maria
00:38:59Yeah?
00:39:00then it must
00:39:00of having caused him
00:39:01an impact
00:39:02very strong
00:39:03knowing
00:39:04this woman
00:39:05which is also said
00:39:06who never aged
00:39:07TRUE?
00:39:09so
00:39:09it always remained
00:39:11with an appearance
00:39:12of a mature woman
00:39:13but it was never done
00:39:15really old
00:39:16neither
00:39:17we can say
00:39:18that he has lived a long time
00:39:19some
00:39:20thinking
00:39:21in this possibility
00:39:22that it has been
00:39:23visited
00:39:24visited by Lucas
00:39:25we would be talking
00:39:26of a woman
00:39:27very old
00:39:28in its time
00:39:2970 or 75 years old
00:39:31which would really be
00:39:32something extraordinary
00:39:33when the average
00:39:34of a woman's life
00:39:35I'd be around 60
00:39:36and 65 years
00:39:37to the time
00:39:38But it is possible
00:39:39that this may
00:39:40to have lengthened
00:39:40above all
00:39:41because there are many
00:39:42testimonies
00:39:42of their participation
00:39:44in the church
00:39:45where she went
00:39:46an important part
00:39:48as a memory
00:39:49of the gospel
00:39:51and as a memory
00:39:52also
00:39:52of Jesus
00:39:53in his life
00:39:54in his life
00:39:55earthly
00:39:56No?
00:39:57so
00:39:58he
00:39:59It's going to take
00:40:00this woman
00:40:01as a model
00:40:03of the Christian
00:40:03and his entire book
00:40:04It's going to have
00:40:05splashes
00:40:06everywhere
00:40:07that they leave us
00:40:08glimpse
00:40:09this relationship
00:40:10which probably
00:40:11he had with her
00:40:12and that marked
00:40:14definitely
00:40:15to Christ
00:40:15he tells us
00:40:17Lucas
00:40:18in the assumption
00:40:18the character
00:40:19of Mary
00:40:20she is
00:40:21the slave
00:40:23of the Lord
00:40:23is the woman
00:40:25that has delivered
00:40:26their freedom
00:40:27free of charge
00:40:28bye
00:40:28Therefore
00:40:29then it is not
00:40:31the slave
00:40:31she is the servant
00:40:33because
00:40:34is the one that doesn't have
00:40:36rights
00:40:36but he doesn't have them
00:40:38because she
00:40:39has decided
00:40:40freely
00:40:41hand them over
00:40:42bye
00:40:43His Lord
00:40:45speaks
00:40:45and her voice
00:40:46it becomes
00:40:47in order
00:40:47that she will accept
00:40:48lovingly
00:40:49we can say
00:40:50that she
00:40:51is the one that
00:40:52as they will say
00:40:53many centuries
00:40:54later
00:40:54Saint Ignatius
00:40:55of Loyola
00:40:56I recite here
00:40:56a wonderful
00:40:58prayer
00:40:58of the Saint
00:40:59that we could
00:41:00attribute
00:41:01completely
00:41:01to our
00:41:02Most Holy Mother
00:41:03maybe
00:41:05some the
00:41:05get to know
00:41:06Take this, Lord.
00:41:07and receives
00:41:08all my freedom
00:41:09my memory
00:41:09my understanding
00:41:11and all my will
00:41:12all my possessions
00:41:13and my possession
00:41:14you gave it to me
00:41:16to you, Lord
00:41:17I'll return it
00:41:18everything is yours
00:41:20have it available
00:41:21according to your will
00:41:23Give me your love
00:41:24and grace
00:41:25what are you
00:41:26that's enough for me
00:41:27Yeah
00:41:27so
00:41:28That's Maria.
00:41:29God gave him
00:41:30all freedom
00:41:31as it has given it to us
00:41:32us
00:41:33but she
00:41:34return it
00:41:35and then
00:41:36it becomes
00:41:37in serf
00:41:37the slave
00:41:41that one doesn't have
00:41:42rights
00:41:43He never had them
00:41:44and he will not have them
00:41:45was bought
00:41:46was acquired
00:41:47and he can't
00:41:49give up
00:41:50nor can it give anything
00:41:51because it has nothing
00:41:52Maria had it
00:41:53all
00:41:53and that all
00:41:54He returns it.
00:41:55to his Lord
00:41:56It is the position
00:41:57of the anagüín
00:41:58It is the position
00:41:59of the Christian
00:42:00You gave it to me, Lord
00:42:02I return to you
00:42:03my freedom
00:42:04so that you
00:42:05you have
00:42:06completely
00:42:07her
00:42:08This is how it is described
00:42:09Maria
00:42:10with Lucas
00:42:11That's how he understands it
00:42:12He understands
00:42:13that the monitoring
00:42:14of Christ
00:42:14can only happen
00:42:16from that poverty
00:42:17since that delivery
00:42:19generous
00:42:19of freedom
00:42:21That is why
00:42:22which in more detail
00:42:23describe the passage
00:42:24of the rich man
00:42:25Everyone describes it.
00:42:27But Lucas describes it
00:42:28in greater depth
00:42:30in chapter 18
00:42:31of his gospel
00:42:32which
00:42:33in which
00:42:36This freedom is lacking
00:42:37and this poverty
00:42:38And this is what
00:42:39makes it impossible
00:42:40to follow the Lord
00:42:42only the anagüín
00:42:44the one who has nothing
00:42:45may depend
00:42:46completely
00:42:47of God
00:42:47and abandon
00:42:48anything
00:42:49place
00:42:50person
00:42:51in order to be able to
00:42:52continue
00:42:52to Christ
00:42:53his story
00:42:55continues
00:42:56with the visit
00:42:57to Saint Elizabeth
00:42:58that portrays
00:42:59another of the signs
00:43:00fundamentals
00:43:01of the Anagüín
00:43:02helpfulness
00:43:03humility
00:43:05to go towards
00:43:05the most needy
00:43:07not just help
00:43:08but those who need
00:43:10strengthen
00:43:11hope
00:43:12messianic
00:43:12that at the same time
00:43:13although very
00:43:14expected
00:43:15every time
00:43:16was lost
00:43:17further back in time
00:43:18Here comes the Messiah
00:43:18and the Messiah
00:43:19and the Messiah
00:43:20but it never arrives
00:43:21So, like, that's it.
00:43:22Well, it's getting there.
00:43:23that hope
00:43:24wane
00:43:25and weakens
00:43:26Maria immediately
00:43:28that receives
00:43:29the ad
00:43:30that the Messiah
00:43:31has to come
00:43:33through her
00:43:34He's leaving
00:43:35says
00:43:36and left
00:43:36immediately
00:43:37to the house
00:43:38from Isabel
00:43:39her cousin
00:43:40Mary according to
00:43:41He describes it
00:43:42the passage
00:43:43It lets us see
00:43:44than before
00:43:45to put
00:43:45to serve
00:43:46communicates
00:43:47the new
00:43:47hello good
00:43:48to her cousin
00:43:49since in
00:43:50Luke 1
00:43:5045
00:43:51he tells her
00:43:52the premium
00:43:53blessed
00:43:55you who have believed
00:43:56because everything
00:43:57what happened to you
00:43:58said by
00:43:58of the Lord
00:43:59will be fulfilled
00:44:00This makes us
00:44:01understand
00:44:01that he already told
00:44:02what the Lord
00:44:03he revealed
00:44:04and tells him
00:44:04Well, that's what he revealed to you.
00:44:05It will be fulfilled
00:44:06look
00:44:06I'm already here
00:44:077 months
00:44:09TRUE
00:44:09so
00:44:09that thing they told you
00:44:11It's true
00:44:11and it will come
00:44:13to its fulfillment
00:44:14This without a doubt
00:44:16It lets us see
00:44:17the attitude
00:44:18whose it really is
00:44:19a servant of the Lord
00:44:20this becomes
00:44:22on a server
00:44:22of the Gospel
00:44:23because serving the Lord
00:44:25is identified
00:44:26directly
00:44:27with a service
00:44:28to Christ
00:44:28Messiah
00:44:29Savior
00:44:29and therefore
00:44:31evangelize
00:44:32It's a service
00:44:33straight
00:44:34bye
00:44:35is
00:44:36those who serve
00:44:37to the Lord
00:44:38are
00:44:39directly
00:44:40the Anahuin
00:44:41they reveal to us
00:44:44the Magnificent
00:44:45which
00:44:46many say
00:44:46which was already
00:44:47a Christian hymn
00:44:48compound
00:44:48in relation
00:44:49to the prophecies
00:44:50ancient
00:44:51however
00:44:52Lucas
00:44:52no doubt
00:44:53in putting it
00:44:53on the lips
00:44:54of Mary
00:44:54and adapt it
00:44:56her
00:44:56as a manifestation
00:44:57from the deepest
00:44:59that he discovered
00:44:59in his immaculate
00:45:00heart
00:45:01no one better
00:45:03that she
00:45:03could recite
00:45:04this wonderful
00:45:05hymn
00:45:05to love
00:45:06and to mercy
00:45:07of God
00:45:08this prayer
00:45:09of praise
00:45:10to his God
00:45:11in which
00:45:11remember
00:45:12that God
00:45:12It never fails
00:45:13that God
00:45:14It will always be
00:45:15faithful to his people
00:45:16This is the woman
00:45:17that met
00:45:18Lucas
00:45:19he really
00:45:22met
00:45:22to a true
00:45:24Anahuin
00:45:25and understood
00:45:26the importance
00:45:27that has
00:45:28for God
00:45:28the poor
00:45:29and the marginalized
00:45:31and not the marginalized
00:45:33and the poor
00:45:34simply
00:45:34in their poverty
00:45:35material
00:45:35of which
00:45:37We have news
00:45:38that Mary
00:45:39It wasn't
00:45:39Maria
00:45:41certainly
00:45:42would be marginalized
00:45:43in the sense
00:45:43religious
00:45:44for living
00:45:45where he lived
00:45:45like right now
00:45:46I was talking about it
00:45:47but not
00:45:48in the sense
00:45:49of poverty
00:45:50physics
00:45:50since I was
00:45:51bride
00:45:52with a carpenter
00:45:53that at the time
00:45:54I would be
00:45:55a trade
00:45:56a lot
00:45:57very good
00:45:57paid
00:45:58understood
00:46:01that God
00:46:02that he preached
00:46:02Saint Paul
00:46:03where from
00:46:04He was evangelized
00:46:05and that should
00:46:07to be recognized
00:46:08or better
00:46:08acquaintance
00:46:09He was God
00:46:10of mercy
00:46:11that is not forgotten
00:46:12never from his people
00:46:14especially
00:46:14of the poor
00:46:15of those
00:46:16who cry out
00:46:17him
00:46:17continuously
00:46:18of those
00:46:19that serve them
00:46:19humbly
00:46:20of those
00:46:21for whom
00:46:22There are no more
00:46:23that he
00:46:23throughout his life
00:46:25and that to save them
00:46:27and take them
00:46:28good
00:46:29and take them
00:46:30to the good soil
00:46:31use
00:46:32of the media
00:46:33more humble
00:46:34and poorer
00:46:35They are not the powerful
00:46:37and the wise men
00:46:38those who will do it
00:46:39but the little ones
00:46:40the humble
00:46:41those who trust
00:46:42in the Lord
00:46:43as it says
00:46:43in his gospel
00:46:45Lucas
00:46:4610 21
00:46:47another feature
00:46:50that found
00:46:50in Mary
00:46:51the evangelist
00:46:52was the fact
00:46:52to maintain
00:46:53in his heart
00:46:54all things
00:46:55related
00:46:55with the Savior
00:46:57meditate on them
00:46:58make them your own
00:46:59participate in them
00:47:01as it tells us
00:47:02in chapter 12
00:47:03in verse 19
00:47:04for Mary
00:47:06the event
00:47:07of having a child
00:47:08without competition
00:47:09male
00:47:09puts it
00:47:10in a situation
00:47:11that sinks it
00:47:12deep inside
00:47:13of the mystery
00:47:14of God
00:47:15of man
00:47:16of salvation
00:47:17This does
00:47:18her
00:47:19a woman
00:47:20submerged
00:47:21in this mystery
00:47:22It can't be
00:47:23Anahuin
00:47:24my brothers
00:47:25if one does not immerse oneself
00:47:26in the mystery
00:47:26of God
00:47:27because he has to live
00:47:28in it
00:47:29and from him
00:47:29feed
00:47:30and from him
00:47:31depend
00:47:32That's why today
00:47:33in our world
00:47:34modern
00:47:34in which there is no
00:47:35we like
00:47:36depend on nothing
00:47:37or anyone else's
00:47:37It's difficult
00:47:39consider ourselves
00:47:39Anahuin
00:47:40because we don't want to
00:47:41depend on God
00:47:43because we don't want to
00:47:44sink
00:47:44in its mystery
00:47:45Maria
00:47:47after the incarnation
00:47:49remains submerged
00:47:50in this mystery
00:47:51and now has
00:47:52that depend
00:47:52completely and totally
00:47:53his
00:47:54stuff
00:47:55as we read
00:47:56in its magnificent
00:47:57It is not for him
00:47:58strange
00:47:59the fact
00:48:02that it is
00:48:03rejected
00:48:03by her husband
00:48:04as he tells it
00:48:05Matthew
00:48:05in the chapter
00:48:06one
00:48:07the obliges
00:48:08to depend
00:48:09totally and profoundly
00:48:10of God
00:48:10that saves
00:48:11your trust
00:48:12will be set
00:48:13in it
00:48:13and only in him
00:48:15like everything else
00:48:16Anahuin
00:48:16for her
00:48:18There will be no more
00:48:18support
00:48:19that God
00:48:19who can do anything
00:48:20of God
00:48:21that invites us
00:48:22to participate
00:48:23of its mystery
00:48:24and that at the moments
00:48:25of darkness
00:48:26it is presented
00:48:27like the dawn
00:48:28of salvation
00:48:30salvation
00:48:32It lets us see
00:48:33He lets us in
00:48:34It gives us again
00:48:35clues
00:48:35routes
00:48:36is reborn in us
00:48:37hope
00:48:38when we
00:48:40we went in
00:48:41in its mystery
00:48:42of God
00:48:44that invites us
00:48:45to participate
00:48:46of its mystery
00:48:47and that at the moments
00:48:49of darkness
00:48:49it is presented
00:48:50like a dawn
00:48:51of salvation
00:48:51trust
00:48:53of Mary
00:48:53It's about trust.
00:48:55of the one who has known
00:48:56in private
00:48:56bye
00:48:57And this is important.
00:48:59today the Christian
00:49:01has little
00:49:02privacy
00:49:03with God
00:49:03And that's why
00:49:04He doesn't know him very well.
00:49:06that has read
00:49:07in history
00:49:08not the story
00:49:09of a town
00:49:10but history
00:49:11of a God
00:49:12who loves
00:49:12that leads
00:49:14through dark paths
00:49:15towards a light
00:49:17true
00:49:17This is the story
00:49:18of God
00:49:19that she knows
00:49:20that manifests
00:49:22and it is revealed
00:49:22in a story
00:49:23like ours
00:49:24And if we review
00:49:26our story
00:49:27we'll see these
00:49:28dark holes
00:49:29we will see these areas
00:49:31of anguish
00:49:32and of loneliness
00:49:33but what are
00:49:34illuminated
00:49:35through this dawn
00:49:36of God
00:49:37that is leading us
00:49:38towards a light
00:49:40every time
00:49:40more perfect
00:49:42in all the synoptic charts
00:49:45it is told
00:49:46the passage
00:49:46of the visit
00:49:47What does Maria do?
00:49:48to his son
00:49:48but Marcos
00:49:50Mark 3:35
00:49:51to highlight
00:49:53the figure
00:49:53who has
00:49:54to get rid of
00:49:55of everything
00:49:55even the most
00:49:57fundamental
00:49:58that a man
00:49:58may have
00:49:59what are the ties
00:50:00of love for the father
00:50:01to the mother
00:50:02or to the son
00:50:03he recounts with harshness
00:50:05this event
00:50:05in which Jesus
00:50:06invites his poor mother
00:50:08to decide
00:50:10She can't be
00:50:13the mother
00:50:13of Jesus
00:50:14the carpenter
00:50:15has arrived
00:50:16the moment
00:50:17of taking
00:50:17a decision
00:50:19has
00:50:22if you want
00:50:22follow him
00:50:23what to take
00:50:24responsibility
00:50:25of being
00:50:26the mother
00:50:26of the Messiah
00:50:27suffering
00:50:28presented
00:50:30For God's sake
00:50:30already from
00:50:31the old
00:50:31will
00:50:32and accompany him
00:50:34on the way
00:50:35to death
00:50:35in Mark
00:50:37Maria introduces herself
00:50:39with the
00:50:40and it comes
00:50:41to take it away
00:50:43outside is
00:50:43your mother
00:50:44and your brothers
00:50:45that come
00:50:45for you
00:50:46TRUE?
00:50:48They're going to kill him
00:50:49to his little one
00:50:49TRUE?
00:50:50Rumors are already circulating
00:50:51the whole beginning
00:50:53of the chapter
00:50:54Mark 3
00:50:55already there
00:50:56It shows us
00:50:57that the Pharisees already
00:50:58they had decided
00:50:59We are in chapter
00:51:003
00:51:00just getting started
00:51:02the ministry
00:51:03of Christ
00:51:03and the Pharisees
00:51:05They had already decided
00:51:06finish him off
00:51:07certainly
00:51:08well all
00:51:09these news
00:51:09they must
00:51:10of having extended
00:51:11throughout Galilee
00:51:12and Mary
00:51:13comes to take away
00:51:14to his little one
00:51:15and says
00:51:15No
00:51:15to my little one
00:51:16They're not going to do anything to him
00:51:17come here
00:51:17my son
00:51:18I think that
00:51:19like the sun
00:51:19It hurt you
00:51:20you have walked
00:51:21much through the desert
00:51:22come
00:51:23Take a vacation
00:51:24relax
00:51:24Let's go to the beach
00:51:26and then see
00:51:27what's happening
00:51:27and Marcos
00:51:29recounts with all
00:51:30hardness
00:51:31TRUE?
00:51:32because this opposition
00:51:33and Mary
00:51:34has to
00:51:35decide
00:51:36has to take
00:51:37a stance
00:51:38before the kingdom
00:51:40like every Christian
00:51:41We have to do it
00:51:43and today, more and more
00:51:44it is presented
00:51:46well
00:51:46a
00:51:47a situation
00:51:49in which each one
00:51:50of us
00:51:50will have to take
00:51:51that decision
00:51:52above all
00:51:53with the topic
00:51:54of ideology
00:51:54gender
00:51:55where we will have
00:51:57that we decide
00:51:58if we are willing
00:51:59that the government
00:52:01and his henchmen
00:52:01impose all of this
00:52:03in our schools
00:52:04in our homes
00:52:05in our churches
00:52:06or go out to defend them
00:52:07and truly
00:52:08to put them in opposition
00:52:10and say
00:52:10I am a Christian
00:52:11and as long as I am
00:52:12My son will continue
00:52:13my customs
00:52:14my education will continue
00:52:15and not all of this wave
00:52:17of stupidities
00:52:17that today
00:52:18they are irrelevant
00:52:19But it's coming.
00:52:20time
00:52:21as in Mary
00:52:22in which with all harshness
00:52:24The Lord will tell you
00:52:25or you pick up
00:52:26or you scatter
00:52:28or you're with me
00:52:29or against me
00:52:31and the decision
00:52:32how he had to take it
00:52:33she
00:52:34is walking
00:52:35and accompany him
00:52:36on the way
00:52:37to death
00:52:38on the way
00:52:41towards the cross
00:52:42And that's the way
00:52:44which is not very far away now
00:52:45today of us
00:52:46Jesus in that passage
00:52:50tense to the maximum
00:52:52the rope
00:52:52because it is necessary
00:52:54to define oneself before God
00:52:55This needs to be done
00:52:56not when there is no option
00:52:58as with the incarnation
00:53:00by accepting
00:53:01that he had no other option
00:53:02but just wait
00:53:03to wait on God
00:53:04Well, I'm already in.
00:53:05Well, now let's see what happens.
00:53:06No?
00:53:06This is about saying
00:53:09walk voluntarily
00:53:11along the way
00:53:12that sooner or later
00:53:13will result in death
00:53:14in disgrace
00:53:15in the rejection of the world
00:53:17We'll have to decide.
00:53:22voluntarily
00:53:23not because we have no other choice
00:53:25we will have
00:53:27or follow the path of the world
00:53:28or follow the path of Christ
00:53:31We should have done this
00:53:32It's been a long time.
00:53:33ages
00:53:34but we have postponed
00:53:36and postponed this decision
00:53:38And that has given power to the world
00:53:40has given
00:53:41has empowered the devil
00:53:42and has given him the opportunity
00:53:44to destroy our society
00:53:45and our families
00:53:47but
00:53:47sooner or later
00:53:49you arrive
00:53:51at the crossroads
00:53:53in which
00:53:54each of the Christians
00:53:56What needs to be said
00:53:57of the baptized
00:53:58will have to get
00:54:00in a position
00:54:01final
00:54:03This is the way
00:54:05that the prophets followed
00:54:06and it is ultimately
00:54:08the path
00:54:10of the Anagüín
00:54:11for their part
00:54:13Lucas introduces us
00:54:14an episode
00:54:15in which
00:54:15a woman
00:54:16praises the mother of Jesus
00:54:17because she is his mother
00:54:19and give birth to it
00:54:20Luke 11
00:54:2227
00:54:2228
00:54:23Jesus takes advantage
00:54:24to correct
00:54:25to the person
00:54:26and give it its true value
00:54:27to his mother
00:54:28She is not only valuable
00:54:29before God
00:54:30because she gave birth to him
00:54:31but because it is a
00:54:32anagüín
00:54:33She is the poor one
00:54:35humble of heart
00:54:36that finds in God
00:54:38to his lord
00:54:38And that's why he listens to it.
00:54:40and above all
00:54:42He obeys it.
00:54:42as I already said
00:54:43in the incarnation
00:54:44That's precisely it.
00:54:45that makes it great
00:54:47even though
00:54:48so small
00:54:49we could do this
00:54:51continue reviewing
00:54:52the different moments
00:54:53of the life of Mary
00:54:54where she appears
00:54:55like the authentic
00:54:56anagüín
00:54:57the one who trusts
00:54:58honor
00:54:59and everything awaits
00:55:00of God
00:55:01she represents
00:55:03to that town
00:55:04waiting
00:55:05confident
00:55:06the realization
00:55:07of the promises
00:55:08of Mr.
00:55:08and above all
00:55:10Juan
00:55:10as we were saying
00:55:11it goes in a different direction
00:55:12It makes us see it
00:55:13on the cross
00:55:14believing
00:55:15and waiting
00:55:16without taking into account
00:55:18this passage
00:55:19that does not appear
00:55:20directly
00:55:21in the gospels
00:55:23without opticians
00:55:23It's interesting.
00:55:25the fact
00:55:26that she
00:55:27on the day
00:55:28of the resurrection
00:55:29he does not go to the grave
00:55:30Jesus
00:55:32in the gospel
00:55:33of San Juan
00:55:33in chapter 20
00:55:34verse 29
00:55:36will say
00:55:36blessed
00:55:38those who without seeing
00:55:39have believed
00:55:40and Mary
00:55:41She is the blessed one
00:55:43par excellence
00:55:44she is
00:55:45the one who without seeing
00:55:46has believed
00:55:47it does not need
00:55:49go to the grave
00:55:50to believe
00:55:51that the promises
00:55:52made by Jesus
00:55:53on the third day
00:55:54I will rise again
00:55:55have had
00:55:56already place
00:55:57the poor
00:55:59of Yahweh
00:55:59live by faith
00:56:00and doesn't need
00:56:01the evidence
00:56:03It is enough that God
00:56:04I told him
00:56:05as in Nazareth
00:56:06so that she can take it
00:56:08as true
00:56:09without a doubt
00:56:12It is the model
00:56:12of the Sanagüín
00:56:13and it is the model
00:56:14of all of us
00:56:15that in a way
00:56:16special
00:56:17in time
00:56:17in which we live
00:56:18full of disbelief
00:56:20and lack of trust
00:56:21in God
00:56:21as well as the lack
00:56:23of the people's faith
00:56:24makes it necessary
00:56:25whoever has
00:56:26a faithful remnant
00:56:27a town
00:56:29like Mary
00:56:30believes
00:56:30and waits faithfully
00:56:31and that he is willing
00:56:33to obey
00:56:34And this must be taken into account.
00:56:35very seriously
00:56:36today
00:56:39I don't see
00:56:40many features
00:56:42many traces
00:56:43of this town
00:56:44of these Anagüín
00:56:45I don't see
00:56:47to this town
00:56:48that has
00:56:49these characteristics
00:56:51a town
00:56:52that with simplicity
00:56:54but quickly
00:56:55it is decided
00:56:56go to evangelize
00:56:57to the poor
00:56:58to those who live
00:57:00like Zechariah
00:57:00and Isabel
00:57:01hopeless
00:57:02just brainstorming
00:57:04to the Lord
00:57:04in an act
00:57:05monotonous
00:57:06and so many times
00:57:08meaningless
00:57:09as happened
00:57:10even from time
00:57:12of ancient Israel
00:57:13my brothers
00:57:15They're waiting for us.
00:57:15times each day
00:57:16more difficult
00:57:18in which
00:57:18like the Blessed Virgin Mary
00:57:20we will have to take
00:57:21game
00:57:22and like her
00:57:23decide
00:57:24through monitoring
00:57:25of Christ
00:57:26or anchor ourselves
00:57:27in a church
00:57:28who dies
00:57:28due to lack
00:57:29of spiritual vitality
00:57:31become
00:57:33like her
00:57:33in authentic
00:57:34disciples of the Lord
00:57:35and walk with Him
00:57:36even to the cross itself
00:57:38the authentic
00:57:40people of God
00:57:41It has always been
00:57:42of the Anagüín
00:57:44of the poor
00:57:45of spirit
00:57:46to whom Jesus
00:57:46declares
00:57:47as blessed
00:57:49and possessors
00:57:50of the kingdom
00:57:50the Anagüín
00:57:52like the Blessed Virgin Mary
00:57:53represent
00:57:55hope
00:57:56of the town
00:57:57of God
00:57:58while everything
00:58:00it becomes corrupt
00:58:01the Anagüín
00:58:01like Mary
00:58:02knows how to wait
00:58:03but at the same time
00:58:04knows that
00:58:05if not by fighting
00:58:06no win
00:58:07the battle
00:58:08against the world
00:58:09we understand
00:58:11or we are beginning to understand
00:58:12now
00:58:12because she
00:58:13is the woman
00:58:14of the mystery
00:58:15mystery that goes away
00:58:16revealing
00:58:17gradually
00:58:18and that with Saint John
00:58:19will reach its full splendor
00:58:20by demonstrating
00:58:21greatness
00:58:22of what God
00:58:23has wanted
00:58:24coat
00:58:25to the mother
00:58:25of his son
00:58:26Jesus
00:58:27when she proposed it to us
00:58:28like the woman
00:58:29dressed in sunlight
00:58:31image of the church
00:58:33resplendent
00:58:34light and beacon
00:58:35for the road
00:58:36of every Christian
00:58:37especially
00:58:38of the Anagüín
00:58:40of that little
00:58:41rest of Israel
00:58:43which has been
00:58:44and will continue to be
00:58:45the seed
00:58:46of a church
00:58:48increasingly visible
00:58:50humble
00:58:51and helpful
00:58:52delivered
00:58:54at your service
00:58:55of the kingdom
00:58:55and that is the guarantee
00:58:57of vitality
00:58:58that the kingdom
00:58:59of vitality
00:59:00that the kingdom
00:59:01of God
00:59:01on earth
00:59:02it will not disappear
00:59:04term
00:59:06inviting them
00:59:07siblings
00:59:08Let's be part of it
00:59:09of this remainder
00:59:10and let's learn
00:59:12of the Blessed Virgin Mary
00:59:13to live
00:59:14like the Anagüins
00:59:15to live
00:59:16with perfect
00:59:17modesty
00:59:17service
00:59:19and characterized
00:59:20for one delivery
00:59:21total
00:59:22to the gospel
00:59:23in favor
00:59:24of Christ
00:59:24and of the church
00:59:26praised be
00:59:27Christ
00:59:28This is
00:59:30the panorama
00:59:31of Mary
00:59:33Anagüin
00:59:34broad strokes
00:59:37of their participation
00:59:39in the New Testament
00:59:41the woman
00:59:41of the mystery
00:59:42we see how
00:59:43indeed
00:59:44behind
00:59:45of that little woman
00:59:46there
00:59:46unknown
00:59:48Juana Pérez
00:59:50TRUE?
00:59:51in a land
00:59:52unknown
00:59:53north
00:59:54half pagan
00:59:55there
00:59:56was
00:59:57a stronghold
00:59:58important
00:59:59from where
01:00:01will appear
01:00:01will appear
01:00:02that light
01:00:03of which
01:00:04speaks
01:00:04Matthew
01:00:05the people
01:00:06who lived
01:00:06in darkness
01:00:07saw
01:00:08a great light
01:00:09today we live
01:00:11this same
01:00:11situation
01:00:12siblings
01:00:12we live
01:00:14in a world
01:00:15of darkness
01:00:16but the world
01:00:17of darkness
01:00:18the world
01:00:19of darkness
01:00:19He has to come back
01:00:21to find
01:00:21that great light
01:00:22in the middle
01:00:23of the
01:00:23Anagüin
01:00:24or us
01:00:26we do
01:00:26Anagüin
01:00:27and we participate
01:00:28of this mystery
01:00:29or we'll end up
01:00:31being
01:00:31definitely
01:00:32part
01:00:33of this world
01:00:34that will end
01:00:35on the lake
01:00:37of Judge