00:00We are having good coordination with every government, not only this one.
00:08The state governments as well as central government.
00:13But there are systems which have some internal contradictions.
00:22As I said, the system in general is the same.
00:27which was invented by the British
00:32or Bharat
00:33so that they can rule
00:34so we have to have some innovations
00:39otherwise it will not happen
00:40then
00:44we want something to happen
00:47even if the man in chair
00:51is 100% for us
00:53he has to do it
00:55and he knows what are the hurdles
00:57so he may be able to do it
00:59he may not be able to do it
01:00we have to give him that independence
01:02there is no quarrel anywhere
01:07and thirdly
01:09the prevalent
01:13kya kete duniya dhari ki riti
01:17the prevalent
01:19flow of
01:21all these
01:22ongoings in the world
01:24it is like that there are contradictions
01:26for example
01:27kya kete duniya dhari ki riti
01:30the prevalent
01:32flow of
01:34all these
01:35ongoings in the world
01:37it is like that
01:38there are contradictions
01:39for example
01:40there is one
01:41majdur sangha
01:42a labor organization
01:44and there is one small scale
01:46industries organizations
01:48now they are naturally at loggerheads
01:51under the present system of life
01:53struggle for survival
01:57struggle for existence
01:58survival of the fetus
02:00so struggle has to be there
02:02and certain line of thought
02:05things that through struggle only progress happens
02:08we are knowingly unknowingly
02:12willingly unwillingly
02:14we are in that system
02:16so a labor organization
02:18a small scale industries organization
02:21the government
02:22and the party
02:24all four have to be on the same page
02:28which is very rare
02:30and if say
02:33we should compromise
02:35so why we should compromise
02:37why not you
02:37so when we talk of compromise
02:41this struggle depends
02:43so we say
02:46okay
02:46you all
02:47all have your own say
02:49make the experiment
02:51proceed on your lines
02:53if you get the desired result
02:56then that will be accepted by all
02:58because we know
03:00our swam sevaks
03:01they work honestly
03:03so they don't believe in isms etc etc
03:07yes there is some
03:09thought behind every action
03:11that thought is there
03:12but there is no ism
03:13that thought has to be tested practically
03:17and the thing that yields the result
03:19is to be accepted
03:20so when that is there
03:23there is no struggle
03:24it appears
03:25that these two are
03:28they are never at loggerheads
03:29they are trying to extract the truth
03:32and that involves some struggle
03:35for example in a railway yard
03:39if they want to take a rail
03:41from here to there
03:42this side to that side
03:45they will never go in that direction
03:47they will never appear to be going in that direction
03:50because there are so many railway lines
03:53and there is that
03:54all sort of hurdles are there
03:57so they will pull the rail here
03:59then take the air
04:00like that
04:01they will reach there
04:02they know
04:02we have to reach there
04:03but they cannot go straight away
04:06to that spot
04:07so all these things
04:09they create an appearance
04:12there is struggle
04:13or there is quarrel
04:15rather than
04:16struggle might be there
04:18but there is no quarrel
04:18goal is the same
04:21good of our country
04:22good of our people
04:23if that understanding is there
04:26there is always coordination
04:28and we have that understanding
04:30in our swan shivaks
04:31so there might be opinions also
04:34it is not required that
04:37myself and dattaji should think on the same lines
04:40but we will discuss
04:43we form a consensus
04:44and together whatever we decide
04:47whether it is
04:48according to my opinion
04:51or against my opinion
04:52this collective decision
04:55I will follow
04:58when that nature is there
04:59there is no quarrel
05:00so what is supposed to be
05:01supposed to be
05:02supposed to be
05:03supposed to be
05:03supposed to be
05:04supposed to be
05:06something about
05:06our supposed to be
05:08como
05:08can be
05:09sakt트 manabe
05:10bilkul
05:10naihi
05:11it
05:11or
05:11dousar
05:12pavishwas
05:12e
05:13ki
05:13jo
05:14prayett
05:14na
05:15karre
05:15oh
05:15pra
05:17need
05:18to
05:19shamata
05:19apni
05:20apni
05:20apni
05:21apni
05:22apni
05:22alag
05:23chal
05:24like
05:25है और सब कुछ संगत्य करता है कि यह पूर्ण तहाग गलत बात है यह होई नहीं सकता
05:42क्योंकि हम कि इतने जुन से मैं साथ पचास साल से शाखा चला रहा हूं
05:50तो कोई शाखा के बारे में मुझे सला दे तो मैं एक्सपर्ट हूं लेकिन वो राज्य चला रहे अने कोर्शों से तो राज्य के बारे में एक्सपर्ट हूं है मेरी एक्सपर्टाइज वो जानता है उसकी इस्पर्टाइज मैं जानता हूं
06:09तो इस मामले में सला तो दे सकते हैं तो दे सकते हैं कि देखने से भी सीखते हैं परन्तु डिसीजन तो उस फिल्ड में उनका है इस फिल्ड में हमारा है
06:26इसलिए हम तय नहीं करते हैं हम तय करते हैं हम तय करते हैं इतना समय लगता क्या
06:56झाल
