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  • 3 years ago
Dars-e-Bukhari Shareef - Speaker: Mufti Muhammad Akmal

#MuftiMuhammadAkmal #DarseBukhariShareef #IslamicInformation

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Collect the pearls of wisdom dormant in Sahih Bukhari, Dars-e-Bukhari Shareef is a 30 min long lecture-based program, in which Mufti Muhammad Akmal will explain Ahadith of Sahih Bukhari- the most Acknowledged and authentic collection of the sayings of Prophet Muhammad (PBUH) by Imam Bukhari.

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Transcript
00:00 [Arabic]
00:15 In the name of Allah, the most Gracious, the most Merciful.
00:17 Allah the Almighty starts with the purest name, who is very kind, very merciful.
00:22 The series of Dars-e-Bukhari continues and in the last program, 2434.
00:28 And its narrator was Hazrat Abu Huraira (ra)
00:32 After the conquest of Mecca, the sermons that the government gave,
00:35 among them the sermon mentioned that the government said that Allah the Almighty
00:39 stopped the elephants from Mecca, i.e. the one that had come with Abraha
00:43 and gave victory to His Messenger and Muslims over it, over Mecca.
00:49 And said that before me, it was not permissible for anyone to attack or fight Mecca,
00:55 nor will it be permissible for me. And for me too, in a few hours,
00:58 as some have translated it as one hour, so Allah the Almighty gave permission for a few hours,
01:03 after that it is forbidden. And then He said that it will not be permissible for anyone
01:09 to attack Mecca and neither should its thorny trees be cut down.
01:15 So the grass was also forbidden. So Hazrat Abbas (ra) said,
01:20 "O Allah, give us permission to cut down grass because we plant it on the roofs of our houses
01:26 and use it to bury the dead." So the government excluded it.
01:31 So we were talking about this, that it meant that the Prophet (pbuh)
01:38 had the power from Allah to change the commandments.
01:42 But since the Prophet (pbuh) excluded one issue,
01:47 it resulted in the fact that if the need arises,
01:51 then some issues or some circumstances can be excluded from the actual command.
01:58 But this is not the work of every person. These scholars, the Muftis,
02:03 who have the ability to do so, they are allowed.
02:08 And their system will not stop till the Day of Judgment.
02:10 Because the times will change, the issues will change.
02:13 Now, the digital currency that came, it did not exist before.
02:17 Now there will be a debate about whether it exists physically or not,
02:21 whether it should be considered as a commodity or not, whether to trade it or not.
02:25 But thousands, lakhs of people have become involved in it.
02:28 Although we in Pakistan or in such countries,
02:31 we forbid it where the government has not given permission.
02:34 But the commandments have changed. The times have changed, the command has changed.
02:38 Today, copyrights, you know that rights are reserved.
02:42 If I write a book, then I also make a sentence on it.
02:46 First I will make it be registered, then I will make a sentence on it,
02:50 that without the permission of the author, publishing it is a crime.
02:53 Although you bought it, you became the owner with your book, whatever you do.
02:57 But now this law has been made. And in the same way, I can sell its rights.
03:03 For example, if there is a special printing press, I say,
03:06 I give you permission to print this book for this much money,
03:09 and no one will be allowed to do it. It will be printed.
03:12 If you look at these things on the principles of Sharia,
03:15 if you look at the real education of Sharia, then it will not be right.
03:18 But the problems change with the change of times.
03:22 I have spoken a lot about it in the last episode of the previous program.
03:25 Those who have watched the previous episode of the brothers and sisters,
03:28 go to YouTube and watch that episode,
03:31 so that you get a little knowledge of the details.
03:36 The second problem that arises in this is that
03:39 the need of people sometimes changes the problems.
03:44 Now we have to see what that need is.
03:48 Sometimes there is such a need that if we do not change,
03:52 then a person will be destroyed.
03:55 Sometimes it happens that if we do not change,
03:58 then it will not be destroyed, but it will be in great difficulty.
04:01 Sometimes it happens that if we do not change,
04:03 then a little profit will go with it, and nothing else will happen.
04:07 Sometimes it happens that beauty will go, but no profit will go.
04:11 So in these, the order is called need, need, benefit, adornment.
04:17 So the need is that a person is destroyed without it.
04:20 There is a patient who needs blood donation,
04:24 blood has to be donated. If you do not give blood, he will die.
04:27 So actually giving blood is forbidden. We are not the owners of our body.
04:31 Like a mother gives milk to her child.
04:34 Milk is made from blood.
04:36 It is allowed for up to two years because the child needs it.
04:40 The order has changed.
04:41 You were not the owner of your body, you were not the owner of your body,
04:45 but the child needed it, so it is halal.
04:48 The same reason is that as soon as two years are completed,
04:51 the same mother, the same milk, the same children,
04:54 but if you give even a drop, it is forbidden.
04:57 This order has returned to the original.
04:59 This means that as long as there is a need, sometimes the order changes,
05:02 when the need is over, the original order returns.
05:07 So this means that some things are so needy that we will be destroyed without them.
05:15 Similarly, there are some things of need,
05:18 like no one has a house of their own, the family is not a complete house.
05:22 So without a house, maybe he will not die, he can live with a bow,
05:26 but life will be very difficult.
05:29 A permanent house, even if it is not for rent,
05:32 it makes our life easier.
05:34 So the house comes in need.
05:36 One is the benefit that I have three shops,
05:39 if I get the fourth one, it will be more profitable.
05:42 If I don't get it, then it's okay, I won't die, I won't have difficulty.
05:46 This fourth shop will be called beneficial, it is beneficial for me.
05:49 One is the decoration, the fourth is the level,
05:52 beauty, physical appearance.
05:55 If you don't get a good oil paint on the house,
05:58 will you die? Will you have a lot of difficulty?
06:01 Will it be very profitable? No, it is a decoration.
06:04 So remember well that the scholars know this very well,
06:07 that when the need is proven, then the original order changes,
06:13 there is no benefit and decoration.
06:16 So if someone is dying, then it will be permissible to take interest.
06:21 It will be permissible to eat dead, it will be permissible to eat haram,
06:25 because he is dying.
06:26 If it is necessary for haram, then the Shariah will give him permission
06:30 to use it as needed.
06:33 But here too, the same thing is that the common man cannot decide.
06:38 Common people did not decide.
06:40 They requested the government to make it easy for us,
06:44 because without this grass, we will be in difficulty.
06:48 Here the need was proven, no one was dying without grass,
06:51 but if they were in difficulty, then this is the second level.
06:54 In this, the Prophet (pbuh) allowed a forbidden thing for them.
06:59 So this is the work of the scholars, and the scholars mean the Muftis,
07:03 the Mujtahideen, that they will decide,
07:06 like a poet will state his problem, that this is a problem,
07:09 can I take interest, can I take bribe,
07:13 can I use this illegal thing,
07:15 like the patients of asthma say that they can drink crab soup,
07:20 now in our Hanafi jurisprudence,
07:22 in seafood, fish is permissible,
07:25 or with the exception of prawns, everything else is forbidden.
07:28 So now the Mufti of Hanafi, how can he allow crab?
07:32 But since the person in front of him is suffering from asthma,
07:35 he has used many things, but it was not beneficial.
07:37 The doctor said, drink that soup, it may help you.
07:42 So now for him, if he dies without it,
07:45 then the need will be proven, if he does not die,
07:47 if he is in difficulty, then the need will be proven,
07:49 and in this, the Mufti can allow him.
07:52 This means that he is not an ordinary person,
07:54 but you must turn to him, the Muftis will listen to you,
07:58 then they will think whether Shariah and Riyadh are permissible for you or not.
08:03 This will tell you that your religion is a very beautiful religion.
08:06 If Allah has forbidden something,
08:08 it does not mean that even if you die, it will remain forbidden for you.
08:12 No, it is possible that you are afraid of death,
08:15 or you are suffering from severe difficulty,
08:17 then some Shariah and Riyadh can be obtained here.
08:20 But for that you will have to turn to the scholars, the Muftis,
08:23 they will tell you whether Riyadh is permissible for you or not.
08:26 With this, my brothers and sisters, get some reassurance,
08:29 who say that religion is very strict, it is a very strict religion.
08:32 May Allah give you good, well-organized and well-meaning Muftis.
08:37 They will tell you, whatever you think,
08:39 that I cannot do this, I have been killed.
08:41 No, if Shariah and Riyadh are permissible,
08:44 they will tell you four ways in that too,
08:46 that Shariah itself gives you four ways in light of these principles.
08:50 There are facilities in religion, it is not such a difficult religion,
08:53 they have made it, because we do not see while learning religion,
08:56 who is teaching religion.
08:58 Not every bearded person is a scholar,
09:01 not every scholar present in every mosque is a scholar,
09:04 not every scholar is a Mufti,
09:07 not every Mufti is a Mufti or a Mujtahid, understand this.
09:10 If you enter a hospital, everyone is a doctor,
09:13 if you enter a court, everyone is a lawyer,
09:16 there are different departments,
09:18 and if there are lawyers, there will be ranks among lawyers too,
09:21 there are ranks among doctors too, they have their own departments,
09:24 will you understand one doctor and do everything? No.
09:27 When there are different departments there,
09:30 and there is a senior, a junior, an expert,
09:33 and they are on the initial stage,
09:36 similarly there are scholars, but do we have to find out a problem?
09:39 If we see a bearded person in the mosque, we will find out from him.
09:42 We have found out that there was a bearded person in the mosque.
09:45 Who was he? He was a scholar, a Mufti, a Hafiz, a non-Hafiz,
09:49 he had the ability to do Ijtihad, he did not,
09:52 he knew about the Shariah principles, he did not know,
09:55 he was a bearded person.
09:57 In religion, there is everything about a bearded person.
10:00 In religion, there is a beard, but in beard, there is no complete religion.
10:03 These are our many mistakes.
10:05 That is why I request my brothers and sisters,
10:07 the reason you find religion to be strict,
10:10 is that the person you have learnt from,
10:13 he does not know, he can only show you one picture of religion,
10:17 to explain the other picture, to understand it,
10:20 he does not have the ability to explain it.
10:23 That is why he has disappointed you by showing you one direction,
10:26 and you think that religion is very strict.
10:28 Religion is very soft.
10:30 Our Prophet (pbuh) forbade us to cut grass,
10:33 but when we were forced to do so,
10:36 he would plant it on the houses,
10:38 and he would keep the dead with the grass.
10:40 He would say, "You can do without it."
10:42 He said, "Okay, this is easy for you."
10:44 This is our religion, which our Prophet taught us.
10:47 And the true inheritors of the Prophet,
10:49 the Muftis, the Muftis,
10:52 they treat it in the same way.
10:54 Try to understand what I am saying,
10:56 and you will understand.
10:58 And then the government,
11:00 a person from Yemen,
11:02 he was present there,
11:04 named Abu Shah,
11:06 he said, "Listen, write this in the sermon."
11:08 The government made him write it.
11:10 This is a very good thing,
11:12 that they have preserved such things,
11:14 so that I will listen,
11:16 maybe I forget, maybe I change the word,
11:18 they make me write it,
11:20 and then they will give it to their area.
11:22 So you should also adopt this method,
11:24 if you have a recording system,
11:26 you can record it, or you can go to YouTube,
11:28 it is very easy there,
11:30 everything is there,
11:32 you can pick it up from there,
11:34 or you can share it,
11:36 videos etc.
11:38 The best way to keep it in mind is,
11:40 that you preserve the thing,
11:42 and keep listening to it,
11:44 keep listening to it when necessary,
11:46 or note it like this.
11:48 So the benefit of this is,
11:50 that along with you, others will also benefit,
11:52 and the rewards will be continued.
11:54 We come to the next hadith,
11:56 it is a chapter,
11:58 "Babun la tuhtalabu maashiyatu ahadin bighairi iznin"
12:00 "No animal's milk should be taken out without its permission."
12:06 Dhuhna means to take it out,
12:08 it should be washed.
12:10 Hadith number 2435 is pure,
12:12 and Hazrat Abdullah bin Umar (RA)
12:16 is the narrator of this.
12:18 The Prophet (pbuh) said,
12:20 "No animal's milk should be taken out without its permission."
12:24 Does any of you like it,
12:26 that someone should go to its storehouse,
12:28 and open its treasure,
12:30 and take food from it?
12:32 This is an example,
12:34 that you cannot take milk from the animal's stomach,
12:38 would you like someone to go,
12:40 and take your wheat,
12:42 and break the door and take the wheat without permission?
12:44 Certainly not,
12:46 then you should not like it either.
12:48 "No animal's milk should be taken out without its permission."
12:52 "No animal's milk should be taken out without its permission."
12:58 So this means,
13:00 that we cannot use anything without the permission of a Muslim brother.
13:06 We cannot eat or drink anything without his permission.
13:10 Now let me tell you some hadiths,
13:12 which are not from Bukhari,
13:14 you can see them,
13:16 here the government has forbidden,
13:18 that no one should use anyone's milk without permission.
13:22 But in Sunan Abu Dawood,
13:24 and Sunan Tirmizi,
13:26 Hazrat Samura bin Jundab (ra)
13:30 says that the Prophet (pbuh) said,
13:32 "When a person from among you goes to someone's storehouse,
13:36 if their owner is present,
13:38 then he should ask permission from him.
13:40 If he gives permission,
13:42 then he should wash and drink their milk.
13:44 And if their owner is not present,
13:46 then he should call out to him three times.
13:48 If someone answers him,
13:50 then he should ask permission from him.
13:52 Otherwise, he should wash and drink their milk,
13:56 and should not take it with him."
13:58 So here permission is given,
14:00 that without asking permission,
14:02 take out the milk and drink it.
14:04 You cannot take it with you,
14:06 it will be stolen, you can drink it.
14:08 Now see, both hadiths are clashing.
14:10 There are more hadiths,
14:12 I agree with one hadith,
14:14 I want to explain this to you,
14:16 to my brothers and sisters.
14:18 There is a post, there is a hadith,
14:20 you found it on the wall of Facebook,
14:22 someone sent a hadith on your WhatsApp,
14:24 you saw it,
14:26 after seeing that hadith,
14:28 you think that this is the whole,
14:30 and after arranging the result,
14:32 you say that the scholars are saying this,
14:34 this is the hadith, this is the hadith,
14:36 I have explained this to you before,
14:38 sometimes there is a big clash in the hadiths.
14:40 You take one hadith and decide,
14:42 the result can be wrong.
14:44 This is what happens,
14:46 that our Muhaddithin,
14:48 the jurists, what do they do?
14:50 First they take all the verses,
14:52 their commentaries,
14:54 then they take hadiths,
14:56 their explanations,
14:58 then the statements,
15:00 actions and actions of the companions
15:02 are collected,
15:04 then the followers,
15:06 etc.
15:08 After doing all this,
15:10 they take a conclusion
15:12 after giving it a lot of thought.
15:14 And a hadith comes to you,
15:16 you read it,
15:18 you say, what are these scholars doing?
15:20 This means that
15:22 you want to say that
15:24 the scholars were joking,
15:26 they did not find the hadith,
15:28 I have it in my mind.
15:30 Think about it.
15:32 Those who have been serving the religion
15:34 for 50 years,
15:36 if you see the words of any scholar,
15:38 their actions,
15:40 against any hadith,
15:42 then do not taunt them immediately.
15:44 It is possible that
15:46 they have a stronger hadith than this,
15:48 a more correct hadith than this.
15:50 It is possible that
15:52 the hadith that reached you,
15:54 the Prophet himself has copied the command.
15:56 Because some commandments
15:58 are for a specific time,
16:00 then a second command is revealed
16:02 which is against it,
16:04 and the Prophet informs
16:06 that the previous command
16:08 was fulfilled.
16:10 It is not that it was wrong,
16:12 it was fulfilled.
16:14 The following command is called
16:16 Nasik, the first one is called
16:18 Mansukh. We do not know this.
16:20 We start attacking the scholars.
16:22 Be careful about this too.
16:24 There will be more talk about this
16:26 in the next program.
16:28 (Music)

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