- 3 years ago
Roshni Sab Kay Liye - Topic: Akhirat Par Iman - 8 Jan 2024
Topic: Akhirat Par Iman
Host: Shahid Masroor
Guest: Mufti Ahsan Naveed Niazi, Allama Ahmed Saeed Noorani
#RoshniSabKayLiye #SpreadOfKnowledge #ARYQtv
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Topic: Akhirat Par Iman
Host: Shahid Masroor
Guest: Mufti Ahsan Naveed Niazi, Allama Ahmed Saeed Noorani
#RoshniSabKayLiye #SpreadOfKnowledge #ARYQtv
A Live Program Carrying the Tag Line of Ary Qtv as Its Title and Covering a Vast Range of Topics Related to Islam with Support of Quran and Sunnah, The Core Purpose of Program Is to Gather Our Mainstream and Renowned Ulemas, Mufties and Scholars Under One Title, On One Time Slot, Making It Simple and Convenient for Our Viewers to Get Interacted with Ary Qtv Through This Platform.
Join ARY Qtv on WhatsApp ➡️ https://bit.ly/3Qn5cym
Subscribe Here ➡️ https://www.youtube.com/ARYQtvofficial
Instagram ➡️️ https://www.instagram.com/aryqtvofficial
Facebook ➡️ https://www.facebook.com/ARYQTV/
Website ➡️ https://aryqtv.tv/
Watch ARY Qtv Live ➡️ http://live.aryqtv.tv/
TikTok ➡️ https://www.tiktok.com/@aryqtvofficial
Category
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LifestyleTranscript
00:00 [Music]
00:10 [Arabic]
00:18 Ladies and gentlemen, Assalamu Alaikum.
00:21 Light for all and I am your host, Shahid Masroor.
00:26 Ladies and gentlemen, we will start with a small example.
00:30 When a student studies in any educational institution,
00:34 he knows that whatever he studies for a year, he has to pass the exam.
00:39 If he does not pass the exam, he will not succeed in this academic year,
00:44 but will fail.
00:46 In every phase of life and in every matter of life,
00:50 whatever action a person is doing,
00:53 there is always a result and it should be.
00:56 Either a good result or a bad result.
00:59 Similarly, if a person spends his whole life thinking that
01:04 whatever he is doing in life, whatever he has been doing,
01:08 he should not be held accountable for it,
01:12 he should not be held accountable for it and he should not be rewarded for any good deed,
01:16 then the desire in a person to do good,
01:20 or a bad emotion to do something wrong,
01:24 to kill someone, to rob someone,
01:26 these two will not be balanced.
01:29 That is why Allah taught man through the Qur'an,
01:33 through the teachings of the religion of Islam,
01:35 through the teachings of the Prophet (pbuh)
01:38 that you all are the progenitors of one God,
01:44 He is your Creator,
01:46 and the way He has created you,
01:50 He will bring you back to life,
01:54 and then a day will come when you will be gathered together
02:00 and you will be held accountable for your actions in this world.
02:04 In the Qur'an, it has been mentioned in different places,
02:08 it has been mentioned about the good deeds of people,
02:11 that what reward they will get for it.
02:14 And we know, the concept of hell and hellfire that we have,
02:18 we have been told since childhood,
02:20 this is our belief in the hereafter.
02:22 The belief in the hereafter,
02:24 on which we believe,
02:26 and we believe,
02:28 that is, all those things,
02:32 on which we believe,
02:34 in that belief in the hereafter,
02:36 there is a great importance of the belief in the hereafter.
02:38 Because the basis of our whole life,
02:40 the basis of our every action,
02:42 is that we have to do good deeds,
02:44 and earn paradise.
02:45 We have to avoid bad deeds,
02:46 so that we can be saved from hell.
02:48 And this is our teaching.
02:50 This is our life.
02:51 This is the identity of a believer.
02:55 So, today's topic is the belief in the hereafter.
02:59 We will talk about the belief in the hereafter,
03:03 we will know what is the belief in the hereafter,
03:05 and how it has an individual and collective impact on a person's life.
03:11 Please come with us,
03:13 dear respected scholars.
03:17 The first personality,
03:19 and today, on the day of Pir,
03:21 you always listen to him,
03:23 in this program,
03:25 for Roshan,
03:26 we learn from him on different topics.
03:28 He is a very famous scholar of religion.
03:31 Respected Mufti Muhammad Ahsan Naveed Niazi.
03:34 Assalamu Alaikum.
03:35 Wa Alaikum Assalam wa Rahmatullahi wa Barakatuhu.
03:37 MashaAllah.
03:38 The second personality,
03:39 please come with us.
03:40 You are also known through this program,
03:42 and through this screen,
03:43 of ARYQ TV,
03:46 and you are also known all over the world.
03:48 You are a knowledgeable personality,
03:49 a teacher,
03:50 and please come with us,
03:52 to discuss this topic of today,
03:54 respected Allama Ahmed Syed Noorani.
03:57 Assalamu Alaikum.
03:58 Wa Alaikum Assalam wa Rahmatullahi wa Barakatuhu.
04:00 MashaAllah.
04:01 MashaAllah.
04:02 Allah's grace.
04:03 Dear viewers,
04:04 the first question on this topic,
04:06 i.e. the belief in the hereafter,
04:07 respected Mufti Ahsan Naveed Niazi,
04:10 the belief in the hereafter,
04:12 which we are discussing,
04:13 the beliefs that we have,
04:14 in those beliefs,
04:15 the belief in the hereafter is also included in the last numbers.
04:18 Please tell us about the belief in the hereafter,
04:20 in relation to the Quran and Hadith,
04:21 what is it?
04:22 Bismillahir Rahmanir Rahim.
04:23 Sallallahu ala Habibi Muhammadin wa ala alihi wa sahbihi wa barak wa salam.
04:27 Shahid bhai, first of all,
04:28 please understand that all the Prophets,
04:30 peace and blessings be upon them,
04:31 have come.
04:32 From Hazrat Adam,
04:33 peace and blessings be upon him,
04:34 to our Prophet,
04:35 the last of times,
04:37 to the Holy Prophet,
04:38 peace and blessings be upon him,
04:39 all the Prophets,
04:40 peace and blessings be upon them,
04:41 have come,
04:42 all of them have invited,
04:44 and all of them have preached the beliefs,
04:47 the beliefs that have been propagated,
04:49 Tauheed,
04:50 Risalah,
04:51 and along with that,
04:52 the fundamental belief is the belief in the hereafter.
04:55 i.e. the belief in the hereafter is in agreement with all.
04:58 From Hazrat Adam,
04:59 peace and blessings be upon him,
05:00 to the Holy Prophet,
05:01 peace and blessings be upon him,
05:02 all of them,
05:03 i.e. any heavenly religion,
05:04 the religion of Islam,
05:05 all the Prophets,
05:06 the religion of Islam,
05:07 the religion of Islam,
05:08 the difference is in the conditions,
05:10 but in any Shariah,
05:12 in any religion,
05:14 the belief in the hereafter is not different,
05:16 the belief in the hereafter is in everyone.
05:18 And even if it is only the Holy Prophet,
05:20 peace and blessings be upon him,
05:21 or the Prophets,
05:22 peace and blessings be upon them,
05:23 even if you look at it from a different perspective,
05:24 all the people who have come into this world,
05:26 so the majority of the world,
05:28 from the beginning,
05:29 in some way or the other,
05:30 in some way or the other,
05:31 they accept the existence of the hereafter,
05:33 that concept is in their mind,
05:35 in their mind,
05:36 even if it is corrupted,
05:38 this is the reason that all the nations,
05:40 after their death,
05:42 there are some religious customs,
05:44 which in their view,
05:46 are the reason for the salvation of the dead,
05:48 those customs which they consider,
05:49 they perform.
05:50 And where will the salvation be?
05:52 So, it was found that the belief in the hereafter,
05:54 this is in the nature of man,
05:56 Allah has kept it,
05:58 except for a few people of Sharjah,
06:00 except for a few people,
06:02 except for a few groups,
06:04 overall,
06:05 collectively,
06:06 the people of any era,
06:07 of any time,
06:08 of any region,
06:09 this is in their nature,
06:11 they understand it,
06:12 so this belief in the hereafter,
06:14 along with religion,
06:15 along with copying,
06:16 is also a demand of intellect.
06:18 This is the importance of this belief in the hereafter,
06:20 and if someone rejects it,
06:22 then this will be called something foolish,
06:25 that from the beginning,
06:27 since the time man has come into the world,
06:29 from that time till now,
06:30 all the people,
06:31 their majority,
06:32 are wrongly declared,
06:34 like this,
06:35 "Byak jumbish-e-zaban"
06:36 or "Byak jumbish-e-kalam"
06:37 is wrongly declared,
06:38 so this will be considered foolish,
06:40 so all of this cannot be wrong,
06:42 yes, it is possible that
06:43 in the imagination,
06:44 some defect or some defect has come,
06:46 so that will be purified,
06:47 but this belief in the hereafter,
06:49 in all people,
06:50 in their nature,
06:51 in their nature,
06:52 has been declared.
06:53 Allah has declared it.
06:54 Now, it has come to the Quran-e-Hakeem,
06:56 what is the belief in the hereafter?
06:58 The belief in the hereafter is that
06:59 just like we have come into this world,
07:01 Allah has created us,
07:02 similarly,
07:03 after Allah has given us death,
07:05 he will bring us all back to life,
07:07 and we have to account for our deeds
07:09 in front of Allah,
07:11 we have to give an answer,
07:13 and according to that,
07:14 according to that book of accountability,
07:16 we will be punished or punished,
07:18 and then we will go to heaven or hell.
07:20 The day of judgement has also come,
07:22 to rise from the dead,
07:23 the day of judgement,
07:24 the day of judgement,
07:25 and then heaven,
07:26 hell,
07:27 book of accountability,
07:28 all of these are the belief in the hereafter,
07:30 and its requirements.
07:31 And the Quran-e-Hameed is full of
07:33 the clarifications of the belief in the hereafter.
07:36 The belief in the hereafter has been
07:37 clearly stated.
07:39 And Allah, may Allah bless him,
07:40 the Surah of Surah Al-Mulk,
07:42 which we often read,
07:44 its first verse,
07:45 and then the second verse,
07:46 the second verse,
07:47 it says,
07:48 "Who created death and life
07:50 that He may call you,
07:51 O you, to do good."
07:53 He is the One who created death and life,
07:58 so that you may be tested,
08:00 as to which of you is doing better.
08:02 So where will this test be?
08:03 In the hereafter,
08:04 on the Day of Judgement.
08:05 And as a result of this test,
08:06 there will be a matter of punishment or punishment.
08:09 And then in the Quran-e-Hameed,
08:11 it says,
08:12 "And the home of the hereafter
08:15 is the true life."
08:16 And the home of the hereafter
08:18 is the true life.
08:21 The true life,
08:22 the true life is that,
08:23 that is the eternal life,
08:25 the blessings there are not destroyed,
08:27 not destroyed.
08:28 [Hassan] We say eternal,
08:29 eternal life.
08:30 [Ghamidi] Yes, eternal life,
08:31 it is an eternal life,
08:32 it is an eternal life,
08:33 and in the Hadith,
08:34 it is also indicated,
08:35 Huzoor (a.s) has said,
08:36 "Allahumma laa 'aisha illa 'aishul aakhiraa,
08:40 faghfir lil ansari wal muhajiraa."
08:42 O Allah,
08:43 it is not life,
08:44 but the life of the hereafter.
08:45 [Hassan] What a great thing.
08:46 [Ghamidi] That is,
08:47 the true life is the life of the hereafter.
08:49 This has been stated in the Quran,
08:51 it has been stated in the Hadith,
08:52 and the people who tried to present any suspicion
08:54 that we will die,
08:55 we will become dust,
08:56 then how will we be alive again?
08:59 So Allah (swt) also addressed that suspicion
09:02 and told it properly
09:03 when people said this.
09:04 And gave examples.
09:05 And said,
09:06 "Mai yuhyi al-idhaa maa bayya rahmeem."
09:07 Who will revive the bones
09:08 when they have become rotten?
09:10 So Allah (swt) says,
09:11 "Qul yuhyiha alladhi an shaa'a walla marra."
09:14 O Lord,
09:15 the one who created them
09:16 will revive them.
09:18 And this was created.
09:19 And see,
09:20 the saying is famous,
09:21 the saying is famous,
09:22 "Nakash naksh-e saani bihtar kushad ziawwal."
09:26 That the one who paints,
09:28 the one who paints,
09:29 when he paints,
09:30 then in comparison to the first time,
09:32 he can paint better the second time.
09:34 So the one who created them for the first time,
09:37 to paint for the second time,
09:38 there is no difficulty for him.
09:40 There is no problem for him.
09:42 For him, it is easy,
09:43 it is easy.
09:44 For him, it is easy.
09:45 To paint for the first time
09:46 is also easy for him.
09:47 To paint for the second time
09:48 is also easy for him.
09:49 Alright, sir.
09:50 We would like to find out from you
09:52 the same thing.
09:54 You have also told us the importance of the Aqeedah-e-Akhirah,
09:57 with the details of the Quran and Hadith.
10:00 I would like to know the details of the Aqeedah-e-Akhirah.
10:03 In the name of Allah, the Most Gracious, the Most Merciful.
10:06 All praise is due to Allah, Lord of the worlds.
10:08 And peace and blessings be upon the Master of the Prophets and Messengers.
10:11 After this,
10:12 See,
10:14 In Islam,
10:16 after the Aqeedah-e-Tauheed
10:18 and the concept of the Prophethood,
10:20 the most fundamental and important Aqeedah is the Aqeedah-e-Akhirah.
10:25 And Allah, the Lord of the worlds,
10:27 has mentioned it 12 times in the Quran.
10:31 It is also mentioned in the narrations of the Prophet (pbuh).
10:35 And as we were saying before,
10:38 that it is the Aqeedah-e-Akhirah
10:41 that Allah has revealed in all religions.
10:44 And all the Prophets of Allah
10:46 have mentioned in their teachings
10:48 that all the teachings were similar.
10:50 And according to the Islamic Shariah teachings,
10:53 the simple and easy meaning of this is that
10:56 after death,
10:58 a person will be alive again
11:00 and then Allah will be presented in his abode.
11:02 And there, a person will be
11:04 deserved punishment or reward for his deeds.
11:07 That is, his deeds will either take him to heaven
11:10 or he will be sent to hell.
11:12 This will be decided there.
11:14 This will be decided there and this is our Aqeedah.
11:17 After this, we will take a break.
11:19 We will continue this discussion later.
11:21 Stay with us.
11:22 Ladies and gentlemen,
11:24 for all of us, today's topic is
11:26 Iman Bil Akhirat.
11:27 And to discuss this,
11:29 we have with us, respected Mufti Ahsan Abi Niazi
11:34 and respected Allama Ahmad Sayyid Noorani.
11:37 When we have heard about the relationship
11:40 between the two personalities
11:42 and their Aqeedah,
11:43 we have come to the conclusion that
11:45 the details of the Aqeedah,
11:47 that is, when a person leaves this world,
11:49 as Allama Sahib was saying,
11:51 according to his deeds,
11:53 he will either go to heaven or hell.
11:55 Allah, the Lord of the worlds,
11:57 has mentioned this in many places
11:59 in the Quran and in the Furqan-e-Hameed.
12:01 And especially to explain everything,
12:04 that a person will be alive again after death,
12:07 and his deeds will be presented before him,
12:10 then the scale will be weighed,
12:13 and he will be punished and rewarded.
12:15 Everything, Allah, the Lord of the worlds,
12:17 has mentioned in the Quran and in the Furqan-e-Hameed,
12:20 in individual places, everywhere.
12:22 Allah, the Lord of the worlds, said,
12:24 "O Beloved, tell them,
12:25 'Say, 'I will give you life,
12:26 I will give you death,
12:27 I will gather you together
12:28 until the Day of Resurrection,'"
12:30 so that people realize that
12:32 after death, you will be brought back to life.
12:35 Allah, the Lord of the worlds, will give you death,
12:37 then Allah will bring you back to life,
12:39 and then He will take you to that field,
12:41 "La Rebafee"
12:42 the Day of Resurrection,
12:43 in which there is no doubt,
12:45 He will take you there.
12:46 When a person reaches there,
12:48 now, it is obvious that it was in a person's imagination,
12:51 I don't know how many deeds he must have done,
12:53 how many lives he must have lived,
12:54 how can that come?
12:55 Allah, the Lord of the worlds,
12:56 has made it clear in the Quran,
12:57 "Fa Mayy A'mal Mithqala Zaratin Khairin Yara"
13:00 "Fa Mayy A'mal Mithqala Zaratin Khairin Yara"
13:03 He said, "O' Habib, tell them,
13:05 that if you have done a single deed,
13:08 it will be good,
13:09 and you will see that on the Day of Resurrection,
13:10 and if it is bad,
13:11 you will see that on the Day of Resurrection."
13:13 Now, when these deeds of a person will be weighed,
13:15 and presented before him,
13:17 and in a blessed hadith,
13:18 the Master, peace and blessings be upon him, said,
13:20 that when the name of deeds will be presented,
13:22 the person will open his register,
13:24 and the page that he will put on one side,
13:26 will be wide to the eye,
13:27 and the second page that he will put on the other side,
13:29 will also be wide to the eye.
13:31 In that, every moment will be accounted for.
13:35 When a person will go there,
13:37 then the weighting of those deeds will be done,
13:40 and the person who will be successful,
13:42 will be destined to be successful,
13:44 about that, Allah, the Lord of the worlds, said,
13:46 "Wa Bashshiril Lazeena Aamanu Wa Aamilus Khaalihaati
13:48 Anna Lahum Jannatin Tajree'i
13:50 Min Tahtihala Anhaar"
13:52 He said that this is a glad tiding for them,
13:54 that whoever believes,
13:56 and does good deeds,
13:57 Allah will grant them a paradise,
13:59 which is the center of the springs,
14:01 in which there will be various gardens,
14:03 in which there will be various rewards,
14:05 and whoever fails,
14:07 Allah, the Lord of the worlds,
14:08 may protect him from the bad consequences,
14:10 but whoever fails,
14:11 "Fa'amal Lazeena Shaqoo Fafinnar"
14:13 He said that whoever fails,
14:15 whose deeds will be bad,
14:17 he will be thrown into hell,
14:19 and for that, Allah, the Lord of the worlds,
14:21 said at different places,
14:23 that there will be punishment for them,
14:25 that they will be thrown into burning fires,
14:27 in fact, there is a hadith of the Holy Prophet (PBUH),
14:29 which is a blessed hadith,
14:31 he said that the lightest punishment,
14:33 which will be on the people of hell,
14:35 he said that they will be made to wear
14:37 hot fire shoes,
14:39 the shoes which will be so hot,
14:41 that the heat will enter
14:43 from their feet,
14:45 and reach their head,
14:47 and their mind will melt,
14:49 and flow through their nose,
14:51 this is the harsh punishment,
14:53 so whoever succeeds,
14:55 Allah will grant him heaven,
14:57 and whoever fails,
14:59 Allah will grant him hell,
15:01 this is the detail of the belief,
15:03 of the concept of the hereafter.
15:05 Mashallah, see how Allah, the Lord of the worlds,
15:07 with such detail,
15:09 and the Holy Prophet (PBUH) also,
15:11 through the blessed hadith,
15:13 has explained in detail,
15:15 how to live life,
15:17 and what is the reward for it.
15:19 Now, let us talk about the construction of personality,
15:21 and the effects of the belief of the hereafter,
15:23 what are those?
15:25 [Ghamidi] See, brother Shahid,
15:27 in the construction of personality,
15:29 in character building,
15:31 the role of the belief of the hereafter
15:33 is of utmost importance.
15:35 If the belief of the hereafter
15:37 is removed from the middle,
15:39 then a person cannot become a good person.
15:41 Because when a person does a work,
15:43 then before doing the work,
15:45 there is an intention,
15:47 there is a purpose,
15:49 there is a motto,
15:51 there is a reason,
15:53 there are results,
15:55 that this is the result of this,
15:57 why am I doing this?
15:59 Without this, a person does not do any work.
16:01 Now, the intention that a person has,
16:03 within that intention,
16:05 there is one intention,
16:07 the benefit of the world,
16:09 and one intention,
16:11 the benefit of the hereafter.
16:13 Now, when a person's intention is that
16:15 before doing this work,
16:17 he has understood that
16:19 the benefit of the hereafter
16:21 is to do good works.
16:23 The benefit of the hereafter
16:25 is not to do bad works,
16:27 but the loss of the hereafter.
16:29 So, the person whose heart and mind
16:31 have the belief of the hereafter,
16:33 then he will not do any bad work.
16:35 Because before doing any work,
16:37 he will think that
16:39 this work is harmful for my hereafter,
16:41 or it is beneficial for my hereafter.
16:43 He will think that it will harm my hereafter
16:45 and if it is harmful,
16:47 then he will not do any bad work.
16:49 Because bad work harms the hereafter.
16:51 If he has faith in the hereafter,
16:53 then he will do good works.
16:55 That is why I used the word
16:57 that the belief of the hereafter
16:59 is in the heart and mind.
17:01 One is to express or say something
17:03 verbally, but the person is
17:05 heedless from within.
17:07 I am not talking about that.
17:09 I am talking about the one whose heart
17:11 and mind are in the right place.
17:13 The belief is in the heart and mind.
17:15 The way a note is tied to the heart,
17:17 when a thought or a thought
17:19 is tied to the heart,
17:21 when a thought or a thought
17:23 is tied to the heart,
17:25 when a thought or a thought
17:27 is tied to the heart,
17:29 when a thought or a thought
17:31 is tied to the heart,
17:33 when a thought or a thought
17:35 is tied to the heart,
17:37 when a thought or a thought
17:39 is tied to the heart,
17:41 when a thought or a thought
17:43 is tied to the heart,
17:45 when a thought or a thought
17:47 is tied to the heart,
17:49 then a person cannot do bad works.
17:51 And if a person is heedless,
17:53 forgetful,
17:55 then because the belief
17:57 is in the heart and mind,
17:59 then he is tempted to
18:01 rectify his mistake.
18:03 This is called conscience.
18:05 Yes, conscience.
18:07 That is, a person rectifies his mistake
18:09 and tries to rectify
18:11 that bad deed.
18:13 If someone has been harmed,
18:15 then he tries to rectify it.
18:17 So, the biggest and most important
18:19 role of the belief in the hereafter
18:21 is that it stops crimes.
18:23 In the prevention of crimes,
18:25 there is also the best initiator
18:27 and the best supporter.
18:29 This belief in the hereafter
18:31 is in stopping crimes.
18:33 And if crimes are stopped,
18:35 there will be peace in the society.
18:37 So, in making the society
18:39 a haven of peace,
18:41 the belief in the hereafter
18:43 is the fundamental role.
18:45 The belief in the hereafter
18:47 will stop bad deeds and crimes.
18:49 And if someone does this,
18:51 then he will be filled with repentance.
18:53 And where good people are being built,
18:55 this is the main benefit
18:57 of the belief in the hereafter.
18:59 The second thing is that
19:01 whenever a person does a work,
19:03 then when a person does a work,
19:05 then there is a lack of maturity in the person.
19:07 So, until two or one
19:09 initiator is not kept with him,
19:11 then a person becomes lazy.
19:13 He does the work which he should not do
19:15 and he is not able to do
19:17 the work which he should do.
19:19 So, what are the initiators?
19:21 One is greed,
19:23 and the other is fear.
19:25 So, if a person is
19:27 greedy for something,
19:29 then in that greed,
19:31 in that greed,
19:33 or in that greed,
19:35 a person does a work,
19:37 or if a person is afraid,
19:39 then he does a work out of that fear.
19:41 This is the general public's view.
19:43 In the life of the common people,
19:45 these are the two basic initiators
19:47 of doing any work
19:49 and not doing any work.
19:51 This fear leads to the level of righteousness.
19:53 Yes, this fear leads to the level of righteousness.
19:55 And this is the greed,
19:57 the good greed,
19:59 that the pleasure of the hereafter,
20:01 the pleasure of the hereafter,
20:03 this greed, this greed,
20:05 this leads a person to do good work,
20:07 a person does good work,
20:09 and this stops a person from doing bad work.
20:11 If this is not there,
20:13 then what is the need of someone
20:15 to wake up in the cold night,
20:17 to get up in the morning,
20:19 to perform ablution with cold water,
20:21 to offer prayers,
20:23 if he does not have this greed in his heart
20:25 that I have to get the pleasure of my Lord.
20:27 And if he does not have this fear
20:29 that if I do not do good work,
20:31 my Lord will be angry.
20:33 If there is no such fear,
20:35 then even in the world,
20:37 if there is no law of Jada or Sada,
20:39 then what is the term
20:41 that is used in the society,
20:43 the law of the jungle,
20:45 that when the law of Jada and Sada
20:47 is not implemented,
20:49 and people are not afraid of it,
20:51 then whoever has the power,
20:53 he does whatever he wants for his religion,
20:55 and the whole society becomes
20:57 free from this greed.
20:59 So this belief of the hereafter
21:01 ends this greed.
21:03 It tells people that you are a servant
21:05 to the Lord,
21:07 you have to be present
21:09 and answer for your deeds.
21:11 So the person thinks
21:13 that what answer will I give
21:15 to my Lord.
21:17 If such a deed is done,
21:19 it is good, it is beneficial to the society,
21:21 it is beneficial to oneself,
21:23 if Allah is the one who causes
21:25 harm to the society,
21:27 then the person stops doing it.
21:29 So this is the basic role of the belief
21:31 of the hereafter,
21:33 for the establishment of personality.
21:35 You have also heard that
21:37 the personality of the people
21:39 was built.
21:41 People say that there was no economic
21:43 policy in that society,
21:45 there was no military force
21:47 that was brought to Islam.
21:49 The personality of the people was built
21:51 and then see how it was improved
21:53 and how it was lost.
21:55 So this is what we see individually
21:57 in terms of the establishment of personality.
21:59 Now tell us what is the effect
22:01 of the belief of the hereafter on society?
22:03 Please explain that.
22:05 In the name of Allah, the most Gracious, the most Merciful.
22:07 Allah, the Lord of the worlds, created the universe
22:09 and created man.
22:11 So this creation,
22:13 whether of the universe or of man,
22:15 was not in accordance with any purpose.
22:17 Allah, the Lord of the worlds,
22:19 put it within a purpose.
22:21 Allah created man and then told
22:23 that the purpose of man is
22:25 obedience to Allah, the Lord of the worlds.
22:27 Allah gave him religion
22:29 and the purpose of giving religion
22:31 was that man should walk within a system.
22:33 If man deviates from the system,
22:35 then the system of the universe
22:37 will certainly become useless.
22:39 All the stars are moving in one orbit,
22:41 whatever has come out,
22:43 it has fallen.
22:45 It is the platform of all.
22:47 So Allah has kept a platform of Shariah for man
22:49 and on that platform,
22:51 effects are imposed on the nature
22:53 and the society of man.
22:55 Now see,
22:57 if man follows the principles of Shariah
22:59 and
23:01 adopts religion,
23:03 then certainly,
23:05 he succeeds in the court of Allah, the Lord of the worlds.
23:07 But along with this,
23:09 his personal life also flourishes
23:11 and as a human being,
23:13 he also has an impact on social life.
23:15 If a person leaves the Shariah of Allah,
23:17 leaves the religion of Allah,
23:19 leaves the system of Allah,
23:21 then there is a loss in the personal life of a person.
23:23 And there is a loss in the social life.
23:25 Sir, can I take a break from your place?
23:27 You are welcome to stay with us.
23:29 Inshallah, we will continue this topic
23:31 and for the answer to this question,
23:33 we will start the discussion again.
23:35 Ladies and gentlemen, for Roshni,
23:37 this is the last segment of today's program.
23:39 Respected Mufti Ahsan Naveed Niazi
23:41 and respected Allama Ahmad Syed Noorani
23:43 have come with me.
23:45 Today, we are discussing the impact of the belief in the hereafter
23:47 and the impact of the belief in the hereafter
23:49 on the social life of a person.
23:51 We were trying to find out the impact of the belief in the hereafter.
23:53 Please explain it to us.
23:55 I was saying that
23:57 the summary of the entire discussion is that
23:59 the impact of the belief in the hereafter
24:01 has an impact on the life of a person.
24:03 Whether it is a personal life,
24:05 or a personal life,
24:07 it also has an impact
24:09 in the way that,
24:11 as it is a very well-known saying,
24:13 a believer is one
24:15 who is pure in his solitude.
24:17 A believer is one
24:19 whose gatherings are pure.
24:21 The gatherings are pure.
24:23 Yes, people are
24:25 humble and humble.
24:27 All this is fine.
24:29 But a believer is one
24:31 who is pure in his solitude.
24:33 A person who is in solitude
24:35 and fears that Allah is watching him,
24:37 and he will be punished
24:39 for his deeds
24:41 if his solitude is pure,
24:43 he is a believer.
24:45 That is why people pray to Allah in solitude.
24:47 And if a person
24:49 prays to Allah in solitude,
24:51 he is the most successful
24:53 and the most worshipful person.
24:55 Because his solitude is pure.
24:57 And similarly, the collective life of a person,
24:59 if it is a family life,
25:01 it is also successful
25:03 because of the belief in the hereafter.
25:05 A person treats people with good morals.
25:07 He fulfills the rights of his parents.
25:09 He fulfills the rights of his wife.
25:11 He fulfills the rights of his children.
25:13 He fulfills the rights of his family.
25:15 And if we talk about a person's social life,
25:17 whether he is related to a factory,
25:19 or to a business,
25:21 or he is the head of an institution,
25:23 or he is an employee of an institution,
25:25 if the belief in the hereafter
25:27 is firmly rooted in his mind,
25:29 then he will definitely be a source of success.
25:31 If he is an employee,
25:33 then he fulfills the full time of his duty
25:35 because if I force
25:37 him to do something,
25:39 then I will answer to Allah.
25:41 And if he is the head of an institution,
25:43 then he treats his employees,
25:45 his relatives with good morals.
25:47 If someone has been wronged,
25:49 then I will answer to Allah
25:51 on the Day of Judgment.
25:53 How I treated my people.
25:55 Secondly, if I did not fulfill my timings,
25:57 then I will not be allowed to eat.
25:59 And not being allowed to eat
26:01 is also a result of answering to Allah.
26:03 Because a person does not know
26:05 that he is a person.
26:07 And his worries are from Allah.
26:09 If my risk is forbidden,
26:11 then I will be caught in the hands of Allah.
26:13 And if a person's individual actions
26:15 are beneficial to the whole society,
26:17 or it is harmful.
26:19 It is possible.
26:21 Society is made up of people.
26:23 When there is a group of people,
26:25 then society will be made.
26:27 If these people are right,
26:29 then society will be right.
26:31 If people are not right,
26:33 then society will be wrong.
26:35 This is a very important question.
26:37 The most important question of today's program
26:39 is that on the Day of Judgment,
26:41 what will be the book of accounts
26:43 and the questions and answers?
26:45 On the Day of Judgment,
26:47 every person is afraid of it.
26:49 That I do not know what will be the book of accounts.
26:51 What will come?
26:53 Which wall will be heavy?
26:55 What questions will be answered?
26:57 What should the belief of a believer be in this regard?
26:59 But brother Shahid,
27:01 all the books of the Quran,
27:03 which are called the books of words,
27:05 in all of them,
27:07 where the statement of the Hereafter is given,
27:09 this title is established.
27:11 Al-Hisabu Haqqun.
27:13 That the account is the truth,
27:15 that is, it is proven.
27:17 The account is to be.
27:19 This has been mentioned in the Quran,
27:21 in the Furqan-e-Ameed,
27:23 and in the Hadith-e-Tayyabah.
27:25 The mention of the book of accounts is present everywhere.
27:27 Then the mention of its results is also present.
27:29 What will happen as a result of the book of accounts?
27:31 So whoever will be present on the Day of Judgment,
27:33 one thing is that he will get the name of deeds.
27:35 If he has done good deeds,
27:37 then the name of deeds is in his right hand.
27:39 If he has done bad deeds,
27:41 then the name of deeds is in his left hand.
27:43 Then his weight will also be there.
27:45 And that day the weight of deeds is the truth.
27:47 Allah Almighty said that it is in the Quran.
27:49 And the account that is there,
27:51 the account will also be there.
27:53 There are some people,
27:55 special people,
27:57 who are from the side of Allah and the Messenger of Allah,
27:59 who will not be accounted for.
28:01 Regarding whom the government is in the Hadith.
28:03 He said that from my age,
28:05 70,000 will enter heaven without account.
28:07 Then he mentioned more with them.
28:09 The mention of three qualities,
28:11 so the fundamental quality in them,
28:13 although many things have been told,
28:15 but if their emphasis is taken out,
28:17 what is the common value in them?
28:19 That is trust.
28:21 Those who have complete trust in Allah.
28:23 So the people who have complete trust,
28:25 and they avoid all such things,
28:27 which are against the true trust.
28:29 They ignore their worldly benefits,
28:31 if they are against the commandments of God.
28:33 If there is a conflict with the limits of God,
28:35 then no matter how much benefit,
28:37 they put it behind.
28:39 They do not even look at it.
28:41 So the people who have complete trust in Allah,
28:43 they have this protocol,
28:45 because it is in the language of the Prophet,
28:47 that they will not be counted in heaven without account.
28:49 So they will not be counted in heaven without account.
28:51 So they will not be counted in heaven without account.
28:53 So the people who have complete trust in Allah,
28:55 they will be counted in heaven without account.
28:57 May Allah count us among those people,
28:59 may Allah make our faith perfect,
29:01 may Allah make His love in our hearts,
29:03 may He create complete trust in us,
29:05 and may we be counted in heaven without account.
29:07 So this is the special protocol.
29:09 Apart from this, the general public,
29:11 who do not come under that particular hadith,
29:13 or those who have exceptions in the verses,
29:15 apart from this, everyone has to be counted.
29:17 Now this counting,
29:19 this counting is not a calculation.
29:21 Now this counting,
29:23 this counting is of two types.
29:25 One type is easy counting,
29:27 and the other type is hard counting.
29:29 The one with hard counting will be destroyed,
29:31 and the one with easy counting will be forgiven.
29:33 The Prophet (pbuh) said in the hadith of Bukhari,
29:35 "Man husiba uzziba"
29:37 "Whosoever is counted,
29:39 he will be punished."
29:41 Now Ummul Umeen Syed Aisha Siddiqa Tayyaba
29:43 Tahra (r.a)
29:45 "We are the mother of believers,
29:47 Glory be to Allah,
29:49 and the mother of scholars."
29:51 She was the wife of the government of Isa (a.s)
29:53 She was the mother of scholars,
29:55 and she was the one who would
29:57 reflect upon the Quran.
29:59 So whenever there was any matter,
30:01 she would reflect upon it.
30:03 So she immediately said,
30:05 "Huzoor, did Allah not say
30:07 that soon the easy counting will be taken?"
30:09 This is in the Quran,
30:11 the easy counting.
30:13 And you are saying that
30:15 the one who will be counted will be forgiven.
30:17 So the government of Isa (a.s)
30:19 said, "Innama dhalikal ardh
30:21 walakin man nookishal hisaba yahlik"
30:25 So what is being mentioned in the Quran
30:27 is the easy counting.
30:29 And the counting that I am talking about
30:31 is the one that will be counted.
30:33 The one who will be counted,
30:35 the one who will be strict,
30:37 he will be punished.
30:39 So the easy counting means
30:41 that Allah (swt)
30:43 has kept his deeds in front of the person,
30:45 so that Allah (swt)
30:47 did not take account of it.
30:49 Just like in the Hadith,
30:51 Allah (swt) did this, did that,
30:53 and showed it to the person.
30:55 But Allah (swt)
30:57 did not punish him.
30:59 He did not scold him.
31:01 If he did not scold him,
31:03 and he said, "Go, I have left you."
31:05 So this is the counting of the one who will be counted.
31:07 This is the counting of the one who will be forgiven.
31:09 And the incidents of this are also
31:11 mentioned in the Hadith.
31:13 So when the person is questioned,
31:15 "You did this, why did you do that?"
31:17 And if the person is punished,
31:19 then the one who will be punished
31:21 will be punished.
31:23 So the easy counting...
31:25 Those people who are committing sins...
31:27 Yes, the sins, and whatever it is,
31:29 whether it is a big or small sin,
31:31 the thing is that Allah's disobedience
31:33 should not be underestimated.
31:35 We should not see whether it is a big or small sin.
31:37 We should see that it is Allah's disobedience,
31:39 so we should be careful.
31:41 Neither should a good person be underestimated,
31:43 nor should a sin be underestimated.
31:45 The rules that are in place on it,
31:47 the difference in the rules,
31:49 the difference in the jurisprudence
31:51 of Kabira or Saghira,
31:53 that is a different matter,
31:55 that is in its place.
31:57 But we should avoid committing sins.
31:59 We should not say that Saghira is the one who does it.
32:01 If Saghira is done again and again,
32:03 then it becomes Kabira.
32:05 If Saghira is chosen,
32:07 if he is also underestimated,
32:09 then he is still Kabira.
32:11 So, no matter what sin it is,
32:13 we should avoid it.
32:15 And no matter what good deed it is,
32:17 we should not leave a good deed
32:19 even after knowing it to be small or small.
32:21 So, may Allah protect us from the reckoning of the disastrous.
32:23 And the prayer is that
32:25 there should be an endless entry to heaven.
32:27 There should be no reckoning of the captive.
32:29 If He makes us enter heaven without reckoning,
32:31 then glory be to Allah.
32:33 But we should rectify our deeds.
32:35 And the weight of deeds will also be mentioned.
32:37 Whether we understand the logic
32:39 and wisdom of deeds or not.
32:41 Some people say that deeds are just a mere word.
32:43 So, how will it be included?
32:45 So, the answer to this is
32:47 that the weight of deeds will be mentioned.
32:49 Meaning, the name of deeds.
32:51 The weight of those registers.
32:53 The weight of those pages in which deeds are written.
32:55 And second, Allah is capable
32:57 of calculating the weight of deeds.
32:59 So, there are so many inventions today.
33:01 There is a barometer, a thermometer.
33:03 The standard of things is determined
33:05 and it is examined.
33:07 Similarly, Allah is also capable of
33:09 calculating the weight of deeds.
33:11 If He takes it in the form of earth,
33:13 then He is capable.
33:15 [Hassan] Sir, I have a little time.
33:17 Less than a minute.
33:19 We need a message on your topic today.
33:21 [Ghamidi] In the name of Allah, the most Gracious, the most Merciful.
33:23 In the court of Allah, the Lord of the worlds,
33:25 the best and best way to succeed
33:27 in the Day of Recompense is
33:29 that all the responsibilities
33:31 bestowed by Allah, the Lord of the worlds
33:33 should be fulfilled in the best way.
33:35 And after that, in the court of Allah, the Lord of the worlds,
33:37 prayer should be made with humility.
33:39 Because in the blessed hadith,
33:41 Ummul Muminin Hazrat Aisha-tul-Siddiqa
33:43 (RA) says
33:45 that the Prophet (SAW) used to pray
33:47 in the court of Allah,
33:49 "O Allah, calculate for me
33:51 easy accounts."
33:53 That Allah should take easy accounts from me.
33:55 [Hassan] And the Quran has given easy accounts.
33:57 [Ghamidi] The person should pray in the court of Allah, the Lord of the worlds
33:59 but he should fulfill the responsibilities.
34:01 Thank you very much, Respected Allama Sahib.
34:03 And thank you very much, Respected Mufti Hasan Ameed Niazi Sahib.
34:05 Respected Allama Ahmad Sayyid Noorani Sahib.
34:07 Respected viewers,
34:09 the lesson we have learned
34:11 from today's program
34:13 is that while trusting Allah,
34:15 a person should live his life
34:17 according to the teachings of the Prophet (SAW)
34:19 for the sake of Allah's pleasure.
34:21 While fulfilling the rights of Allah
34:23 and fulfilling the rights of the people.
34:25 He should live his life
34:27 following the straight and clear path
34:29 and reach his destination.
34:31 Remember Shahid Masroor in your prayers.
34:33 Allah Hafiz.
34:35 [Music]