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00:00This week from the Word of God
00:30He pushed the people aside, put his fingers in her ears, and touched her tongue with saliva.
00:42Then, looking up at the sky, he sighed and said,
00:46Efetá, what does that mean? Be opened.
00:51At that moment his ears opened, his tongue loosened, and he began to speak without difficulty.
01:00He commanded them not to tell anyone, but the more he commanded them, the more insistently they proclaimed it.
01:10And everyone was amazed and said, how well he does everything, he makes the deaf hear and worlds speak.
01:19Okay, as I usually do from time to time, or every now and then, a commercial for the sponsors.
01:36The Gospel is a solemn proclamation, so much so that canon law states that when there is a deacon or a priest,
01:52Either of them is obliged to make the solemn proclamation.
01:57It cannot be done by a layperson, except in the case of a celebration without a priest.
02:06This is what the rubric of the missal we have tells us, that the Gospel, above all, is a solemn proclamation
02:18Therefore, emphasis, intonation, sequence, and above all, the transmission of the word are very important.
02:27Therefore, it is not advisable to read the Gospel, neither in our Bibles nor on our cell phones.
02:36which the diocese's application now has.
02:39At the moment of the Gospel we rise, stand up and fix our attention on the word.
02:48In other words, we pay attention to what God is telling me now through my voice.
02:55That's why when I give the course, it's also for the readers, right?
03:01We are the trumpet of God, we are God's loudspeaker, through our voice, God makes himself present.
03:09So, although it's very comfortable and very good for taking notes, which I don't know how good it is for,
03:15We shouldn't use the diocesan app or bring the Bible to read at that moment.
03:22The app already uses the liturgical text, right?
03:27That it's not always very good.
03:30But anyway, we can follow it and from there we can take the first reading, the Psalm, the second reading.
03:37But we are attentive to the Gospel, ready.
03:40That's why we're standing here, waiting to see what the Lord tells me.
03:43It is not a reading, it is a solemn proclamation.
03:48So, well, this is also for those who watch the podcast, right?
03:52Because today it has become more widespread.
03:54Before, you had to buy the booklet.
03:56In other words, people who aren't with us in IT, or who don't know me,
04:02So he goes to mass without a Bible or anything, right?
04:05It comes with its little book, because you had to buy the little book.
04:08But now you have it in the app.
04:10And so many people today, throughout the entire mass, use it.
04:14Even to follow the Eucharistic prayer.
04:17Because at the time the priest is consecrating, we have to pay close attention to this.
04:27And no, the mass itself is becoming routine, because it's one thing after another after another.
04:32We no longer know it, and we don't know the repetitions by heart; we repeat them like parrots many times.
04:38Now imagine if, in addition to that, our attention is focused on a reading,
04:42in reading what we are seeing, saying, what the Father is saying,
04:47because it becomes even more routine and starts to lose its own meaning.
04:55of the proclamation of the word and of the mass itself.
05:00But hey, that was a commercial from the sponsor.
05:04Now, getting right into our discussion,
05:08Today we will read from the selection of texts made by the liturgist
05:14the passage about the healing of this deaf-mute man.
05:20We are in a section called narrative,
05:23These are the sections where there are no speeches,
05:26but rather the evangelist narrates events, things that Jesus does.
05:34In this case, the healing of this man.
05:38He comes, as we have heard, from the region of Tyre,
05:42And it comes from the northern part, it comes from that part of the pagans.
05:48Last week the text was read, or not read,
05:52The liturgist skips over the text about the healing of the Syrophoenician woman.
06:02He jumps over it and connects it in the Gospel of Mark,
06:05It connects directly, also skipping different elements,
06:09Well, that's important to keep following in our text as well.
06:14It skips around, starting at verse 1 and making leaps.
06:17It removes what does not connect with the central message it wants to propose.
06:24and it takes us to verse 31.
06:29And that's where our reading begins, with this text.
06:34Within biblical theology we know that all these disabled brothers,
06:42that the paralytic, the mute, the blind, the lame,
06:48They're just ideas, right?
06:53Yes, there is a miracle behind this, there is an action of Jesus.
06:58But it is the word, it is the gesture that does something to a person,
07:04But we would say, well, it's good that this person got it
07:07And what about us?
07:09Where do we fit in?
07:11In other words, we read that text and say,
07:13Where do we go in?
07:14Where do I fit into this?
07:17Well, each of us is one of those characters.
07:22In particular, we have this deaf-mute man,
07:27we would be on the side of the pagans,
07:30Galilee is coming down from Syria,
07:32Tyre and Sidon, the entire northern part,
07:34And that's the pagans' part, isn't it?
07:37That's why the Syrophoenician cure, right?
07:39It comes from Syria, and Syria, when it conquered northern Israel,
07:44Well, one of the tactics to prevent them from rearming
07:47and they became a problem again,
07:50What they did was bring in people scattered from other cultures,
07:56of other gods, of everything, right?
07:58Therefore, they could not easily reach an agreement.
08:03at a certain point of wanting to attack again, in this case, Syria.
08:07And that's how they consider the northern part, because it's a pagan part.
08:12Therefore, when they bring Jesus to him,
08:16I mean, when they introduce him to Nathanael,
08:18They tell him, "We have found the Messiah."
08:21It is Jesus of Nazareth,
08:23He says, go to Nazareth,
08:25Can anything good ever come out of Nazareth?
08:28northern part, part of the pagans,
08:30In other words, there isn't any, there's nowhere to go.
08:32There's not much to dig into, is there?
08:34So, this lets us see
08:36that the text he presents about a stutterer
08:43is a person who usually stutters,
08:48which is not him,
08:51The word he uses is malilalon in Greek,
08:56And Malilalon is the one who cannot speak well,
08:59but rather he kind of babbles.
09:03That's where the word glossolalia comes from.
09:06which is, and senoglossia,
09:08which are the gifts,
09:10the form of manifestation of the gifts of tongues.
09:13It has to do with that babbling,
09:15If you have had the experience of attending any charismatic event,
09:20They have been fortunate enough to have someone close to them with this gift.
09:24Sometimes he doesn't have it and just acts like a fool.
09:25But some people do have it, right?
09:28And then we will hear a babbling sound,
09:32In other words, it's unintelligible.
09:34Because?
09:35Why, then, does a deaf person fall into this situation?
09:38Because he cannot hear,
09:42So, how does it repeat?
09:43We learned to speak because,
09:47Well, Dad, Dad, Dad, Dad, Dad,
09:50Come on, say dad, dad,
09:51until little by little we start training
09:54our way of speaking,
09:57And then we say "dad,"
10:00mom, water, etc.
10:01Now, then, there are schools for the deaf and mute.
10:06Well, they are mute.
10:07which end up forming some simple words,
10:11Right? In order to be able to communicate more or less with others,
10:14But they do it by putting their hand to their throat,
10:17and some other lip-reading techniques, etc.
10:20in order to know what the other person is saying,
10:24and also to be able to,
10:26the deaf man, in order to be able to say,
10:29In other words, he doesn't actually have a problem with his vocal cords.
10:34but it is simply that he does not hear.
10:37And this is very important,
10:39Because we're talking then,
10:41as in the Gospel of John,
10:43of the deaf, of the born blind,
10:46Here he would appear to be deaf from birth,
10:51This person who is deaf,
10:54The other one is blind.
10:55This is a deaf person.
10:56Well, he can't speak.
10:57But it's the same idea,
10:59It has to do with the word of God,
11:01is born without knowing the word of God,
11:04and therefore,
11:05if he speaks,
11:07all,
11:08Paul says in his letter to the Romans,
11:10that God has placed in the heart of man,
11:12its seed, right?
11:13everything they need to be saved,
11:16that is to say,
11:18They babble about God,
11:20They fail to express the mystery,
11:24because they don't know him,
11:25They haven't heard it,
11:28So, in order to be able to hear it,
11:30They need to open their ears,
11:33And at that moment, he says,
11:34he began to hear,
11:35And well, he also loosened his tongue,
11:37that is to say,
11:38He will also be able to start talking.
11:41This has to do with, then,
11:42by listening to the word of God,
11:44listen to the word of God.
11:48The verb acúo,
11:50which is listening,
11:52He's the only one who appears,
11:53I was searching through different texts,
11:56and it always has to do with the verb acuo,
11:58which is hearing,
12:00and this situation of hearing,
12:03ordinarily,
12:05It has to do with the capacity we have,
12:08auditory,
12:10however,
12:13well,
12:13In many cases,
12:15It translates,
12:15or already,
12:16in the various languages,
12:18It is being translated,
12:19where permitted,
12:21through the verb,
12:22hear,
12:24in English,
12:25ear,
12:27and listen,
12:29two different verbs,
12:31us,
12:32hear,
12:33and listen,
12:34however,
12:35in Greek,
12:36It always derives from the same word,
12:37water,
12:38but,
12:39the intention,
12:41We can see it,
12:41based on what Jesus says,
12:44so,
12:46today,
12:46in our language,
12:47hear,
12:48It's a process that starts with the ears,
12:51a mental process takes place,
12:54which allows me to identify the word,
12:56It allows me to identify the concept,
12:59and from there,
13:00to be able to accept it,
13:01and understand,
13:02that is to say,
13:03Now I understand,
13:04What you're telling me,
13:05not only,
13:06I hear,
13:08all of this within the realm of communication techniques,
13:10Well, it's very important,
13:12What do you hear?
13:13And what do you understand?
13:15because you're going to hear what the other person says,
13:17What are you going to understand?
13:17who knows,
13:20That's an internal process.
13:22that will depend,
13:23due to many factors,
13:24that are going to be conjugated,
13:26in our system,
13:28of understanding,
13:29learning,
13:30reflection,
13:30Okay?
13:31So,
13:32It is important,
13:35that the word of God,
13:37at a certain point,
13:38may happen,
13:39Therefore,
13:40so that it may be converted,
13:42in one action,
13:44I mean,
13:44I can speak,
13:45because I understand,
13:46What I'm saying,
13:48flower,
13:49And I mean,
13:50to a flower,
13:51I understand,
13:52that this is a flower,
13:53and I can call him,
13:54by his name,
13:54And that's a flower,
13:56I learned it,
13:57I understood,
13:58I accepted it,
13:58I can identify him,
14:00and with that,
14:01I can identify,
14:01everything that the flora,
14:02at a certain point,
14:04It can mean,
14:06the word,
14:07now it becomes,
14:08in feelings,
14:09it becomes,
14:09in actions,
14:10it becomes,
14:11in a lifestyle,
14:14custom-made,
14:15in which we are growing,
14:16we are learning,
14:17And this is becoming,
14:19in a lifestyle,
14:20And that's why,
14:21Christianity,
14:22It's a lifestyle,
14:24It's not a philosophy,
14:26in which I have,
14:27to listen,
14:27and learn,
14:28and memorize,
14:29and then repeat,
14:31No,
14:33I have to convert,
14:34now,
14:35In words,
14:36Viva,
14:37Jesus,
14:40says,
14:41in the gospel,
14:42Matthew's,
14:43Chapter 7,
14:44in verse 24,
14:46says,
14:48the one who listens,
14:49my word,
14:50I am watering,
14:52always,
14:53the verb,
14:53I am watering,
14:54however,
14:56the intention,
14:57Jesus' intention,
14:58It is the following,
14:59It will unite,
15:00hear,
15:01by doing,
15:03It could be translated,
15:05the one who hears,
15:06my word,
15:07and puts it into practice,
15:10but,
15:10in all Bibles,
15:12that I consulted,
15:15all,
15:15translate,
15:16to,
15:17hear,
15:18not to hear,
15:19although the verb,
15:21be the same,
15:21but,
15:22the intention now,
15:24is to unite,
15:25the action,
15:27with,
15:27hear,
15:28the one who listens,
15:29my word,
15:30and puts it into practice,
15:31It looks like it,
15:33to an intelligent man,
15:34etc,
15:35that is to say,
15:36we cannot,
15:37simply,
15:38hear,
15:40that,
15:40As I was saying today,
15:42at morning mass,
15:43I think that,
15:44well,
15:45both ours,
15:46our followers,
15:48through social media,
15:49like all of you,
15:50that follow,
15:52and they are formed,
15:53within which,
15:55I'm trying to communicate,
15:56of the,
15:56from the message,
15:58well,
15:59ordinarily,
16:01most,
16:02of the Catholics,
16:04They come to mass,
16:05to,
16:05hear,
16:09I've already mentioned it,
16:11above all,
16:11those who come from Santa Cruz,
16:12that,
16:12well,
16:12They listened to me much more,
16:13But those who follow me on social media,
16:15through families,
16:16well,
16:17they will know,
16:18This story,
16:18No?,
16:19from my mom,
16:20with me,
16:20of,
16:21ask me,
16:23if there already was,
16:24said mass,
16:25I don't know if I had already celebrated,
16:28but,
16:28the father,
16:29says mass,
16:31and the people,
16:32hear mass,
16:35I mean,
16:35Imagine that,
16:36that for centuries,
16:38for centuries,
16:40in the church,
16:42well,
16:43It was all in Latin,
16:45so,
16:46What were people coming for?
16:48He didn't know Latin,
16:50that is to say,
16:50so that I can understand,
16:52need,
16:54I mean,
16:54so that it can process it,
16:55TRUE?,
16:55If I do this on my line,
16:56in French,
16:57Who knows how many of these people know French?
16:59They won't understand anything I'm saying.
17:00They're going to hear me,
17:02But they won't do anything I tell them.
17:04because?,
17:04Because they didn't understand.
17:05no more,
17:08I mean,
17:09I need to understand,
17:11What did you tell me, Mom?
17:12that's why,
17:13They say that the one who asks,
17:14Yeah?,
17:16He only looks foolish once.
17:17He who does not ask,
17:18He's always silly,
17:19Why am I asking?
17:21because I don't understand,
17:23because I'm not sure if I understood you correctly,
17:26That's why, rather,
17:27And this is a courtesy,
17:28say,
17:29I explained myself,
17:31And you didn't understand me,
17:34No,
17:34I was able to explain myself,
17:36I was able to make you understand what I'm trying to tell you,
17:42so that you, understanding it,
17:44so you can transform it,
17:46integrate,
17:48and then live,
17:50But if you don't understand,
17:51If I speak to you in Russian,
17:53I don't know,
17:53TRUE?,
17:54But if I speak to you in French,
17:56yes,
17:56I chew it more or less,
17:57Well, the same.
17:58and who knows,
17:59We're going in Snow White,
18:00As I said,
18:01No?,
18:02so,
18:03So what happens to the community?
18:06the community hears,
18:10He doesn't understand.
18:13and then,
18:14he doesn't live,
18:18it does not transform his life,
18:21That is why the apostle James says,
18:25her first,
18:25in his letter,
18:26TRUE?,
18:27Look,
18:28This isn't something that just happened.
18:29Don't think this is happening right now,
18:30He spoke in the language,
18:32To the person who writes,
18:34and in his letter,
18:36He tells them at the beginning,
18:38that they have to be,
18:39word-makers,
18:42and not only hearers of the word,
18:44Let me read this text,
18:46if they bring their texts there,
18:51Here we can have a little fun,
18:54to see this text by Santiago,
18:58if we have it handy,
19:00the ultra-thin paper Bibles,
19:07It's Santiago,
19:09verses 22 through 24,
19:13says,
19:14be doers of the word,
19:18and not only hearers who deceive themselves,
19:21For if anyone is a hearer of the word,
19:25and not maker,
19:26It is like a man looking at his own face,
19:29natural,
19:30in a mirror,
19:31And after looking at himself and leaving,
19:34It is immediately forgotten,
19:36What kind of person is he/she?
19:37so,
19:40makers,
19:41not hearers,
19:42But for this to happen,
19:44A process needs to be followed,
19:46That's why I've always told them,
19:48It's not enough to just bring the Bible,
19:50to read it,
19:52otherwise you have to take notes,
19:55so that?
19:56Something to think about,
19:59There's no time to reflect on it here.
20:02They're going to hear me here,
20:05But they won't listen to me.
20:06That's a process,
20:08They will not listen to God.
20:10That's a process they'll have to do at home.
20:13alone,
20:16I return to the word,
20:20I reflect on it,
20:22I meditate on it,
20:23I assimilate it,
20:25And now, yes,
20:27begins to bear fruit in us,
20:32Isaiah says,
20:34in chapter 55,
20:36verse 11,
20:38He says that his word,
20:41It's like the rain,
20:43that falls to the earth,
20:44and does not return to him,
20:46without having borne fruit,
20:48But it really says,
20:52without having done,
20:53what his words intended,
20:56That's what the text says.
20:58without having done,
21:02Look,
21:04Let's go to Isaiah,
21:0555,
21:0711,
21:08It's amazing!
21:10this text,
21:11I loved it,
21:13the text,
21:14says,
21:15So be it, my word.
21:17that comes out of my mouth,
21:19will not return to me empty,
21:21without having done,
21:23what I desire,
21:25achieving the purpose,
21:27for which I sent it,
21:30achieving the purpose,
21:32for which I sent it,
21:34fruit,
21:35Yeah?
21:37But,
21:38what's happening,
21:39If this,
21:40falls,
21:41in cement?
21:43Well,
21:44The water is running,
21:44and then it evaporates,
21:45and it produces nothing,
21:46No?
21:48In this sense,
21:49we would have,
21:50the parable,
21:51from chapter 13,
21:53of,
21:54of Saint Matthew,
21:56where Jesus,
21:57He also speaks,
21:58of something similar,
22:00in chapter 13,
22:02in the verses,
22:03from the 3rd,
22:05until the 9th,
22:06presents us,
22:07the parable,
22:07of the sower,
22:09Yeah?
22:10In the parable,
22:11of the sower,
22:11He tells us,
22:12who went out to sow,
22:13a man,
22:14and threw the seed,
22:16part of it fell,
22:17along the way,
22:18The birds came,
22:19They ate them.
22:20another part fell,
22:22where the land,
22:22It was very soft,
22:24It flourished rapidly,
22:26But since I didn't have one,
22:27good roots,
22:29It dried up,
22:30one more,
22:31fell,
22:32in good soil,
22:34but there too,
22:35the thorn bushes grew,
22:37And when the plant grew,
22:39The thorn bushes grew up,
22:40and they smothered her,
22:43finally,
22:44was,
22:45part of the seed,
22:45that fell,
22:46in good soil,
22:47Some gave 40,
22:49another 60,
22:50and another percentage,
22:51per one,
22:51that is to say,
22:52the intention,
22:54of God,
22:55It's not that they eat it,
22:56the birds,
22:56It's not for feeding her,
22:57the birds,
22:59nor,
23:00so that he dies,
23:00for before it bears fruit,
23:02but rather achieve,
23:05go out,
23:06that is to say,
23:07we simply cannot
23:09come to mass,
23:11to hear,
23:13and not take our word for it,
23:15so that,
23:16truly,
23:17carry out the work,
23:19that God wills,
23:19in our hearts,
23:21God wants something,
23:25of each one,
23:27of each one of us,
23:28But for that,
23:30We need to hear,
23:31listen inwardly,
23:34And this is what we call,
23:35meditate,
23:36reflect,
23:37that we cannot do it,
23:39completely,
23:40at mass,
23:40supposedly,
23:41that after the military service,
23:42we should have,
23:44one moment,
23:45for reflection,
23:46how long?
23:53I mean,
23:53no matter how much I,
23:54I always give,
23:55one or two minutes,
23:56Well, that's all there is to it.
23:57so that you can put things in order,
23:58your notes,
23:59your ideas a little bit,
24:01and say,
24:02Yeah,
24:02TRUE,
24:03I mean,
24:03We have to work,
24:04God is trying to tell me something.
24:06Or God told me something,
24:07because ultimately,
24:10What does God want?
24:11with his word?
24:13What did Jesus want?
24:15with his preaching?
24:17He wanted to establish,
24:18the kingdom with her,
24:21that is to say,
24:22wants our lives,
24:23be full,
24:24fulfilling marriages,
24:25beautiful families,
24:27that we have,
24:28a beautiful community,
24:29May there be peace,
24:30serenity,
24:31happiness,
24:32in our hearts,
24:35that's why,
24:35in the text,
24:36which continues,
24:36after verse 24,
24:38from this Matthew 7,
24:41there,
24:42Jesus concludes,
24:44Well,
24:45really,
24:46As you know,
24:46the three chapters,
24:485,
24:496 and 7,
24:50Matthew's,
24:51They introduce us,
24:51which would be,
24:52the new law,
24:54that's why,
24:54Jesus,
24:55He's like Moses,
24:56Matthew presents,
24:57to Jesus,
24:58like the new Moses,
24:59and from there,
25:00the new law gives,
25:01which is in the chapters,
25:015,
25:026 and 7,
25:03and chapter 7,
25:04It ends with these words,
25:05from verse 24,
25:07and following,
25:09the one who puts,
25:10He who hears my word,
25:11and puts it into practice,
25:12It resembles,
25:15And what does a man look like?
25:16who put his word into practice,
25:19says,
25:19He looks like a man,
25:20that ended deeply,
25:22and laid the foundations,
25:23on the rock,
25:24after,
25:26The storms came,
25:29The winds were unleashed,
25:31the rains,
25:32the rivers rose,
25:33They hit the house,
25:35Nothing happened.
25:38that is to say,
25:43the word of God,
25:44It produces in us,
25:45trust,
25:47peace,
25:48security,
25:49happiness,
25:50love,
25:51we will be able to live, brothers,
25:54all the tragedies of the world,
25:58we will be able to survive,
25:59and surpass,
26:01this coronavirus,
26:03even though in him,
26:04we are seeing,
26:06the death of people,
26:08very dear,
26:09very close to us,
26:11which obviously,
26:12They cause pain,
26:13that they produce,
26:14Well, everything that at a given moment,
26:17death produces,
26:18among us,
26:20But you see,
26:22I compare it,
26:23with the text of Saint John,
26:26which presents us,
26:27the Virgin Mary,
26:29and says,
26:30And Mary was,
26:32Well, it can be translated.
26:33in two ways,
26:33But one of the ways,
26:35which can be translated,
26:36Maria was standing,
26:38next to the cross,
26:39others is,
26:40at the foot of the cross,
26:42It depends on how the text is translated.
26:44but,
26:46I like to translate it myself,
26:48I was standing,
26:50that is to say,
26:51saw him die,
26:52in one of the deaths,
26:53further,
26:54terrible,
26:58a dreadful torment,
26:59the crucifixion,
27:02Imagine the humiliation,
27:03while they go,
27:04the prisoners walking,
27:07They throw dirt at them,
27:08They spit on them,
27:08They whip them,
27:10They even tell them they're going to die,
27:11It was the worst one,
27:12he was the scum,
27:14of society,
27:16to the crucified,
27:19They crucified them,
27:21completely naked,
27:23which was a disgrace,
27:24being on display there,
27:26nailed to a stick,
27:27a terrible death,
27:29a dreadful humiliation,
27:32standing,
27:36standing,
27:38we can get through the pandemic,
27:43standing,
27:45we can go through an economic crisis,
27:48standing,
27:50we can cross a serious illness,
27:52standing,
27:53It is enough that the word of God,
27:59has anchored,
28:01in our lives,
28:02whoever hears my word,
28:05and puts it into practice,
28:07fix,
28:08hear,
28:09live,
28:11not just listen,
28:12Santiago,
28:14do not be hearers,
28:16And again he uses the word,
28:17water,
28:19do not be listeners,
28:21be doers,
28:23of the word,
28:27And that's why,
28:28very important,
28:30that,
28:32Just look at this,
28:32how many people,
28:33comes to mass,
28:34for years,
28:36and how much of that word,
28:37truly,
28:38life has been made,
28:39has been assimilated,
28:40in their hearts,
28:42Everyone heard her,
28:43because,
28:44Unless you're deaf,
28:45like this case,
28:48that you don't hear,
28:49not working,
28:50your device,
28:52internal,
28:53to hear,
28:54Well, now we're talking.
28:55TRUE,
28:56but normally,
28:59That's not the case,
29:01normally,
29:02Yes, we heard.
29:04but,
29:05We barely left,
29:07And as it says,
29:08the text,
29:09of,
29:09of,
29:09of the,
29:11of the sower,
29:13The birds already,
29:14They're out there,
29:14We're leaving now.
29:15And where are we going?
29:16So what do we do?
29:16And Dad,
29:17mother,
29:17And look,
29:17that this,
29:18than the other,
29:18and story,
29:18and pop,
29:19Bye,
29:21today,
29:21the thorns,
29:22which I believe are,
29:23causing terrible harm,
29:25to our seeds,
29:27that prevent,
29:29its growth,
29:31social media,
29:33television,
29:36a young man,
29:42a young man,
29:44in Mexico,
29:47go,
29:47of six,
29:48seven hours,
29:49between television,
29:50and networks,
29:51daily,
29:54according to,
29:54a study,
29:55that they passed to me,
29:56these days,
29:59the children,
30:00They have lost,
30:02of the three,
30:03at four percent,
30:04of their IQ,
30:05of their capacity,
30:08intellectual,
30:10intelligence,
30:11four,
30:12seven percent,
30:13less,
30:16because,
30:17of,
30:18of all this time,
30:19that is lost,
30:20and you're not seeing anything else,
30:21seeing,
30:21seeing,
30:22because you no longer think,
30:24What are you thinking about?
30:24When you look at Facebook,
30:27You don't think,
30:27What are you thinking about?
30:30when you're watching TV,
30:31You don't think,
30:31You see,
30:33But you don't think,
30:34You don't reason,
30:35You don't reflect,
30:37It's not something,
30:37that concerns you,
30:38TRUE,
30:39Well,
30:40there,
30:40You see it,
30:44That's a herb.
30:46very tremendous,
30:47which prevents,
30:48that people,
30:48pray,
30:49that people,
30:49meditate,
30:50that people,
30:51dedicate time to it,
30:52to the word of God,
30:55They were talking,
30:56Today, a person...
30:57This homily,
30:59I preached it this morning,
31:01and on the way out,
31:02Someone told me,
31:02than in China,
31:04Perhaps you too,
31:05have heard it,
31:06I don't,
31:06I haven't seen it directly,
31:07Someone was telling me,
31:08upon exiting,
31:09than in China,
31:11They are going to reduce,
31:12the use of networks,
31:13in children,
31:15four hours,
31:16per week,
31:20four hours,
31:22per week,
31:24because it is,
31:25This is amazing!
31:27and then,
31:30So we were left alone,
31:31with being,
31:32listeners,
31:34and not,
31:35makers,
31:36of the word,
31:38the word,
31:40He has a mission,
31:41very clear,
31:44establish the kingdom,
31:47If he fails,
31:48establish the kingdom,
31:49Well then,
31:49we are,
31:50good,
31:51stuck,
31:52and to that extent,
31:55in which you,
31:55you introduce this,
31:56to your life,
31:58What's happening?
31:59in your heart,
32:01You're filling it up,
32:02of God,
32:03because God,
32:05and the word,
32:06They are identified,
32:07Jesus,
32:07is the verb,
32:11that's why,
32:11in the church,
32:12mostly,
32:13Catholic,
32:14no one preaches,
32:15Nobody speaks,
32:16of the Lord,
32:16because,
32:18because they are deaf,
32:21either,
32:22as if they were,
32:22TRUE,
32:23I mean,
32:23It is a parable,
32:24It would be like a parable,
32:26This is not a parable,
32:27This is a,
32:28miracle that Jesus performs,
32:30but it has at its core,
32:32this,
32:33underlying,
32:34this idea of the evangelist,
32:36to show us,
32:37What happens,
32:38when people,
32:39He doesn't listen,
32:41when people,
32:42just listen,
32:43It's as if he were deaf,
32:45Jesus says,
32:48in Luke 6,
32:4845,
32:50says that,
32:51from the abundance of the heart,
32:54The mouth speaks,
32:57from the abundance of the heart,
33:00The mouth speaks,
33:03Therefore,
33:04If my heart,
33:05It is full of the word of God,
33:07as will be explained later,
33:09Saint Paul,
33:09our conversations,
33:10they will always be splashed,
33:13says,
33:13that your conversations,
33:14always be,
33:15animated,
33:16scattered,
33:18from the word of God,
33:20to build,
33:21to the others,
33:24so,
33:24It's very important,
33:25siblings,
33:26that,
33:26us,
33:28We hit him today,
33:29especially,
33:30I don't know,
33:30how much do you meditate,
33:31how much do you give him,
33:32God's opportunity,
33:34of,
33:35of doing this process,
33:38hear,
33:39hear,
33:41convert,
33:42in attitude,
33:44In words,
33:45while alive,
33:47rapier,
33:48I heard it here,
33:49I don't know,
33:49how long,
33:50You give it to him,
33:51for this to happen,
33:52in your life,
33:55because otherwise,
33:56well,
33:57We can hear her,
33:58lifetime,
33:59And nothing will happen.
34:02until it happens here,
34:04the process will be carried out,
34:06go down to the heart,
34:07and from there,
34:08becomes,
34:09now yes,
34:10while alive,
34:11in one word,
34:13Viva,
34:15so that you may become,
34:16in that word,
34:18with your attitudes,
34:21in your words,
34:23with your thoughts,
34:26etc,
34:27There's the word,
34:28There is the fruit,
34:29There is the kingdom,
34:31That's why today,
34:33Let us ask the Lord,
34:34What's happening today?
34:35in these lands,
34:38Let's go out to meet him,
34:40and so among the community,
34:42Let us all ask him,
34:43that,
34:44one for another,
34:46let's say,
34:46Mister,
34:47help him,
34:48so that the Lord,
34:49from the sky,
34:51Say this phrase,
34:54open up,
34:56so that it opens,
34:57our understanding,
34:59Remember,
35:00the apostles,
35:01who were going to Maus,
35:02He opened it for them,
35:03understanding,
35:04so that they could,
35:05understand the word,
35:06because they hadn't understood anything,
35:11open up,
35:12efectá,
35:14efectá,
35:16previously,
35:17at baptism,
35:19the ritual,
35:19marked,
35:21make one,
35:22cross,
35:23in the ears,
35:25and a cross,
35:26in the mouth,
35:26while saying,
35:27efectá,
35:29efectá,
35:30efectá,
35:31the new ritual,
35:34Not even that anymore,
35:37so,
35:39I think that,
35:40We must continue to ask the Lord,
35:43open,
35:44TRUE,
35:46that opens our hearts,
35:47that opens our understanding,
35:50so that every time we leave Mass,
35:52whenever we leave our meetings,
35:54to live in Christ,
35:55of Cephas,
35:57of Macarias,
35:59in the end,
36:00wherever we are working,
36:02we can take it home,
36:04that,
36:05that treasure,
36:07of God,
36:08that word,
36:09that gives life,
36:10that word,
36:11that must bear fruit,
36:13that word,
36:14who has a special mission,
36:15And that is why God sent her.
36:17to redeem ourselves,
36:18to give us life,
36:22and give it to us,
36:23galore,
36:25Let us ask, then,
36:25this afternoon to the Lord,
36:27that opens our hearts,
36:29in order to live,
36:30according to his will,
36:32Praise be to Jesus Christ,
36:34This service,
36:35It reached you,
36:36thanks to the financial contribution,
36:38from our subscribers,
36:40If you wish to join,
36:42of this great work of evangelization,
36:44We will be grateful,
36:45any contribution,
36:46that comes from your heart,
36:47We also invite you,
36:49to visit our center,
36:50online evangelization,
36:52where you will find,
36:53free of charge,
36:54a variety of materials,
36:56for your spiritual growth,
36:58or that of your apostolic groups,
37:01that the love of Christ,
37:02and the tenderness of Mary,
37:04reign forever,
37:05in your heart,
37:06Until next time,