- 3 years ago
Kashaf ul Mahjoob - Mufti Muhammad Ramzan Sialvi
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Kashaf ul Mahjoob - Host: Mufti Muhammad Ramzan Sialvi
#MuftiRamzanSialvi #KashafulMahjoob #ARYQtv
A Talk Show In Which Discussion Revolves Around A Famous Book Of Hazrat Data Ganj Bakhsh R.A. Kashaf-Ul-Mahjoob
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Subscribe Here: https://bit.ly/3dh3Yj1
Kashaf ul Mahjoob - Host: Mufti Muhammad Ramzan Sialvi
#MuftiRamzanSialvi #KashafulMahjoob #ARYQtv
A Talk Show In Which Discussion Revolves Around A Famous Book Of Hazrat Data Ganj Bakhsh R.A. Kashaf-Ul-Mahjoob
Official Facebook: https://www.facebook.com/ARYQTV/
Official Website: https://aryqtv.tv/
Watch ARY Qtv Live: http://live.aryqtv.tv/
Programs Schedule: https://aryqtv.tv/schedule/
Islamic Information: https://bit.ly/2MfIF4P
Android App: https://bit.ly/33wgto4
Ios App: https: https://apple.co/2v3zoXW
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LifestyleTranscript
00:00 'My Creator is that Creator, the All-Knowing, the Most High, the Most Great.'
00:07 We praise Him and we send salutations to our Master, the Lord of the worlds,
00:14 and to His family and companions, all of them.
00:20 The programme Kashf-ul-Majoob,
00:22 which is based on Shariah, Tariqah, Knowledge,
00:26 is presented to you in the light of the truth and the secrets of the Holy Quran.
00:33 Mufti Muhammad Ramazan Sial is also present here today.
00:36 And with me, in his beautiful style, beautiful words,
00:40 in a scholarly and humble manner,
00:43 the Prophet of the world, the Giver of Grace, the Merciful,
00:47 has come to explain and clarify the statements of the Holy Quran.
00:51 Our Master, the Glorious, the Most High, the Most High, the Most High.
00:56 Peace be upon you.
00:59 Dear viewers, this is the 11th chapter of Kashf-ul-Majoob.
01:02 And we are going to mention the name of the Prophet,
01:07 Hazrat Bayazid Bistami, may God have mercy on him.
01:12 He was one of the saints of the Prophet's nation.
01:18 He was a unique personality,
01:23 who was loved by the people of Baghdad.
01:27 The Prophet, the Glorious, the Merciful,
01:31 has said that Hazrat Junaid-e-Baghdadi, may God have mercy on him, says,
01:38 "Bayazid Bistami is like an angel among the saints."
01:44 Hazrat Jibreel, may God have mercy on him,
01:47 who, in accordance with his knowledge, love and the Prophet,
01:52 shows love and affection in the presence of Allah, the Lord of Glory.
01:59 Data Ganbakhshali Hujweri, may God have mercy on him,
02:02 said something special in his introduction.
02:07 "Hazrat Bayazid Bistami, may God have mercy on him,
02:11 "in his efforts and practices,
02:14 "he has kept the knowledge of Shariah, the Sunnah of the Prophet,
02:19 "and his followers as his sole purpose."
02:23 Let's start from here, and we will mention the Prophet,
02:26 who was mentioned by Data Ganbakhshali Hujweri,
02:29 in his knowledge of Shariah, and in his actions.
02:32 He used a special word,
02:37 that he is a lover of knowledge and Shariah.
02:40 He is a lover of knowledge and a worshipper of Shariah.
02:44 Subhanallah.
02:45 All praise is due to Allah, Lord of the worlds.
02:47 Peace and blessings be upon the most honoured of the Prophets,
02:49 the Messengers, his family and companions.
02:53 Hazrat Sayyiduna Bayazid Bistami, may God have mercy on him,
02:57 has a special personality.
03:01 He was a man of good character and good manners,
03:08 but he reached the level of good character and good manners,
03:11 that he became a man of angelic and angelic qualities.
03:17 The saints of Allah, who see things from their own perspective,
03:21 they see that he is a human being,
03:24 but his compatibility is greater than any other creature.
03:28 Subhanallah.
03:30 So, Junaid-e-Baghdadi, may God have mercy on him,
03:32 saw that he is a man of angelic qualities,
03:37 and he is also a man of angelic qualities,
03:39 he is also a man of the rank of Imamah,
03:41 he is a man of the rank of Jibreel,
03:43 because he is also at the leading point.
03:46 He is also an Imamah, a leader, a leader,
03:49 he is also a guide, he tells what is asked,
03:52 if not asked, he tells the news of the unseen.
03:56 So, all these qualities are combined with him.
04:00 That is why, such a person,
04:02 as Allah Almighty has said about angels,
04:06 that they do not disobey their Lord.
04:10 Allah. Yes.
04:13 "And you know what you do."
04:16 "You know what you do."
04:19 So, this was the state of the gaze of Bayazid Bistami, Mufti Sahib.
04:23 Yes.
04:24 He gave the call to prayer in the mosque.
04:28 Yes.
04:30 The rows were made, and when he stood up for Takbeer,
04:33 Kabir looks at the rows,
04:37 he saw a man sitting, he left Takbeer and went to him.
04:41 Okay.
04:41 And said, "You go."
04:45 He said something slowly.
04:47 He got up immediately and left.
04:49 He got up and left.
04:50 He went out.
04:51 And then, after getting fresh, he came to the prayer and met.
04:55 After the prayer, people asked that man,
04:57 "What did Bayazid Bistami say to you?"
05:00 He said, "I am a traveler."
05:03 "I came from a journey, there was no water, I did Tayammum."
05:08 "I did Tayammum and joined the prayer."
05:10 "Whereas here, there was water."
05:14 "So, Bayazid Bistami came to me and said,
05:16 'You are a traveler, you are doing Tayammum and praying."
05:19 "Now you are in Hazar and there is water."
05:22 "That is why you will not be able to pray."
05:24 Allah.
05:25 Subhanallah.
05:25 This was the gaze.
05:26 Subhanallah.
05:27 In Takbeer.
05:28 This was the state. And the observance of Shariah.
05:30 What would he do himself, who saved others?
05:32 Yes.
05:34 And only he can do this.
05:36 Who is not only a lover of knowledge, but also a lover of knowledge.
05:39 Yes.
05:39 And he knows the subtlety of knowledge,
05:41 that he understands the outward and the inner of knowledge.
05:45 He also knows that Tayammum is permissible for a traveler,
05:48 when he comes to Hazar.
05:50 When he comes, Tayammum starts.
05:53 Then Tayammum does not work.
05:54 So, he must be saving his own prayer.
05:58 He is saving others.
05:59 And he fulfilled the rights of Takbeer and Azaan.
06:02 Yes.
06:03 People also came to know that Bayazid is a great personality.
06:07 The observance of Shariah.
06:09 What was the observance of Shariah?
06:10 One is that it is understood that it is to follow Shariah.
06:15 So, to follow Shariah.
06:17 Subhanallah.
06:18 And after that, to say that he was the one who observed Shariah.
06:22 If someone has given the word Shariah, the word of humanity,
06:28 this is the way Bayazid was following.
06:30 Subhanallah.
06:32 One person came and said that there is a great saint in a certain area.
06:36 Yes.
06:37 I want to meet him.
06:38 He said, "Let's go and meet your friend."
06:41 When they reached,
06:44 they were entering the mosque.
06:46 That saint.
06:48 He said, "He is going."
06:50 "Okay, let's meet him."
06:51 When they got closer, he spit.
06:55 When he spit, it was like a Qibla.
06:59 Bayazid Bussami said, "Let's go back."
07:04 How can a person who does not have the etiquette of the house,
07:06 have a relationship with his family?
07:08 Subhanallah.
07:11 They came back without meeting him.
07:13 At night, the Prophet saw the Messenger of Allah.
07:18 He said, "Bayazid, this is the way you are."
07:21 "The way Allah and His Messenger like."
07:24 Subhanallah.
07:25 "Today you have fulfilled the right of our Shariah."
07:27 Subhanallah.
07:28 "That person cannot be a friend of Allah."
07:31 "He does not have the etiquette of Allah's house,
07:34 of Allah's poetry, and of Allah's relations."
07:36 "And you were never on the way to the mosque."
07:42 "You never talked to anyone."
07:45 "Until you came back."
07:46 "You never did it on the way."
07:48 Subhanallah.
07:49 "You are a king and a beggar."
07:51 Subhanallah.
07:52 He said, "If there is someone greater than me,
07:54 tell me, I will wait for him."
07:55 "For whom I am going."
07:56 "For whom I am coming."
07:58 "If there is someone greater than him, I will wait."
08:00 This was the attitude.
08:02 This was the relationship.
08:03 And he used to say, "If you see someone flying in the air,
08:07 then even a bird flies in the air."
08:09 Your famous saying.
08:10 Famous.
08:10 "And if you see someone walking on water,
08:13 then even a stick or a leaf floats."
08:17 "That is why he cannot be a friend of Allah."
08:19 "And these are not the wonders of sainthood."
08:22 What is the real?
08:24 Once you went, you stood on the river.
08:27 There was no boat.
08:29 You had to wait for Allah.
08:31 You waited and stood.
08:33 A dry path was made in the river.
08:35 Subhanallah.
08:35 All by itself.
08:37 So instead of today's advertisement,
08:39 and the news would have been going on.
08:42 No one was watching alone.
08:45 So he said, "Almakar, Almakar, Almakar."
08:48 He came back.
08:50 He did not walk on that path.
08:52 He said, "I will go only if a boat comes."
08:55 This was the condition of Bayezid Bistami Rahman.
08:57 He chose the outward means.
09:01 Because he had a passion in his heart.
09:04 Bayezid Sahib, the path that was made for Moses A.S.
09:08 in the river,
09:09 he started making dry paths for himself.
09:12 So to avoid the possibility of selfishness and egoism,
09:16 that the ego is involved in a misunderstanding,
09:19 he did not choose that.
09:21 Although you have no say in this.
09:23 It is a very difficult task.
09:26 For the right companions,
09:28 who are in any prominent position,
09:33 especially in religious and spiritual matters,
09:37 today, the miracles are being made by the people of the house.
09:42 Lies, lies, deceit,
09:48 and lies are being hidden from the disciples and distributed.
09:53 It is a conspiracy.
09:55 In the name of religion,
09:57 I consider it the biggest corruption.
10:00 Okay.
10:01 Believe me.
10:02 Okay.
10:03 The worst corruption is that
10:05 which is happening in the name of religion.
10:09 Religion is being misused.
10:11 In any aspect.
10:13 If it is Nath Khan, Maulvi, Imam, Khateeb, Pir,
10:17 Khan or Mehrab.
10:19 If religion is being misused,
10:21 then Abu Jahl and Abu Lahab are left behind.
10:23 Allah!
10:23 It is a very meaningful and worrying thing.
10:26 Because these elders taught us this.
10:28 You were going from Makkah to Madinah,
10:29 people knew that you have come for Hajj this year.
10:31 Yes.
10:32 May the blessings of Allah be upon you.
10:34 The preparations for the welcome are in Madinah.
10:38 And you used to say,
10:40 "Glory to the Almighty."
10:43 These personalities have gone to this extent in Tauheed.
10:46 But they say,
10:48 "I have gone to the last level of Tauheed."
10:52 Yes.
10:52 "I have reached the station of the Self."
10:54 "But the people did not have the courage to go beyond the tent of Muhammad."
11:01 "The breath is lost, let me come again."
11:05 This is the limit of the knowledge of God.
11:07 This is the status of the knowledge of the Chosen One.
11:09 People are standing at the border of Madinah Munawwara for the welcome.
11:12 And he says, "Baa Yazid, in Madinah Munawwara?"
11:16 "You will go out and make your own noise and make people shout."
11:19 It was the month of Ramadan.
11:22 When people came very close,
11:24 they said, "Baa Yazid, there was something in the bag."
11:27 They started eating it.
11:30 There were a couple of disciples.
11:32 People came and said, "Is this Baa Yazid eating in Ramadan?"
11:35 "In Madinah?"
11:37 "All of them say, 'Bura Bala'."
11:39 "Leave it, they broke the bag and threw it."
11:42 "This is Baa Yazid."
11:43 "They say 'Bura Bala' too."
11:45 "People are like that."
11:46 When everyone left, the disciples said, "Huzoor, it was Ramadan."
11:49 "So, please take care of the fasting."
11:51 "I will fast again, I am a traveler."
11:55 "I am on a journey, fasting is not obligatory on me."
11:57 "And it can be fasted again."
11:59 "The state of my Lower Self today,"
12:02 "Baa Yazid was too young for that."
12:05 Allah!
12:06 "That is why I have saved myself."
12:08 "Through the means of blame."
12:10 "The people who had to accept me and prove me."
12:13 "That too in this bargah."
12:15 "In the bargah of the Prophet."
12:17 "I will do this again."
12:18 "The ego that was to be born in the Lower Self,"
12:22 "I was not supposed to remove it."
12:24 "That is why I took this path."
12:27 Hazrat Baa Yazid Bistami, may Allah be pleased with him,
12:29 that the love for humility and love for knowledge,
12:34 and the respect for the Shariah,
12:35 and to confirm his servitude in the blessed city of the Prophet,
12:41 the way he did, you listened to it.
12:46 Every sentence that Hazrat Baa Yazid Bistami was saying,
12:50 in the glory of Allah,
12:52 every sentence is enough to make the so-called scholar,
12:58 his thought and his every word,
13:01 to be unquestionable.
13:03 We will talk more about Hazrat Baa Yazid Bistami,
13:07 in the light of the sayings of Sayyidi Data Ganbakhsh Ali Hojweri.
13:13 We will be back after a short break.
13:15 Welcome back, dear viewers.
13:17 The program is Kashf-ul-Majub.
13:18 We are talking about Hazrat Baa Yazid Bistami, may Allah be pleased with him.
13:22 Sayyidi Data Ganbakhsh Ali Hojweri, may Allah be pleased with him,
13:26 has said something special in his glory and in his qualities,
13:31 that many of the sayings of the Prophet, may Allah be pleased with him,
13:35 have been narrated by Hazrat Baa Yazid Bistami.
13:38 Before we go to the Waqf,
13:42 we discussed his special glory and personality.
13:49 But from a scholarly point of view,
13:50 he was a great, you could say,
13:55 leader of the Sufis.
13:57 The requirements of knowledge and the requirements of the heavens of knowledge,
14:02 are being fulfilled.
14:04 He justified the concept.
14:06 And the scholars who are listening,
14:09 and who understand the meaning of the Hadith,
14:14 how great a role did the knowledge of Hadith play?
14:20 He was a Muhaddis.
14:23 The strangest thing I find,
14:27 is that in the second and third century Hijri,
14:31 which is the period of Hazrat Imam Bukhari,
14:37 being a Muhaddis was not a big deal.
14:42 The biggest title was Muhaddis.
14:45 It was the last thing.
14:48 The great thing about these people was,
14:54 they found a place for a Muhaddis,
14:56 and convinced the people of Hadith,
14:59 that he is a Muhaddis, and then left him.
15:02 And then back on his own track.
15:04 So this is a different...
15:06 This is not a great thing for us.
15:08 Our destination is beyond this.
15:10 Your destination is Hadith, and our destination is the Hadith.
15:13 Wow, wonderful.
15:14 I would like to say that this sentence is so humane,
15:19 that your aim is Hadith.
15:21 Our aim is the owner of Hadith.
15:24 Like Hazrat Bishr-e-Hafi said to Imam Ahmad bin Hanbal,
15:29 he said, "I know the Quran better than the Quran scholars."
15:34 "Our aim is the Quran, and their aim is the Quran."
15:37 So this difference in approach,
15:40 and the same trust, they fulfilled.
15:45 Imam Bukhari, for the Hadith,
15:47 he read two Nafl to write.
15:50 He did the Hadith.
15:53 And this is the condition of Baizid Bistami.
15:56 Allama Iqbal wrote,
15:57 "Qamil-e-Bistam dar takleed-e-fard,
16:00 "Ijtinaab-e-furdan-e-kharbooza-kard."
16:03 The disciple presented the melon.
16:05 He said, "No, I won't eat it."
16:06 He said, "Huzoor, this is Hadith, Sunnah,
16:08 "and the depth of Sunnah, where did it go?"
16:13 He said, "No, I won't eat it."
16:14 He said, "Huzoor, your fasting is halal."
16:16 "There is no doubt."
16:17 He said, "This is the reason I couldn't refuse."
16:20 "The reason is that I don't know
16:23 "how my master, Kareem-ul-Islam, ate the melon."
16:25 Allahu Akbar.
16:27 "I ate it, but I don't know if I ate it by cutting it,
16:29 "or by peeling it, or by breaking it."
16:31 "So it is better to refuse than to eat against Sunnah."
16:35 "Ijtinaab-e-furdan-e-kharbooza-kard."
16:38 "I have abandoned that practice,
16:39 "until I know the method of eating it,
16:43 "which is the Masnoon."
16:44 The method of Prophet Muhammad.
16:45 The method of Prophet Muhammad.
16:48 "Who has gone to this depth, Mufti Sahib?"
16:51 "Tell me."
16:52 "In the Ummah, except for these people."
16:54 "That is why Ghazali couldn't sleep."
16:57 "Hujjat-ul-Islam."
16:59 "They had a good sleep."
17:00 "All this happened, and all the world,
17:03 "who are asking us these questions."
17:05 "Why is this Junaid-ul-Bayezid situation not yet achieved?"
17:08 You yourself wrote in Al-Munqiz-bin-Ad-Dalal.
17:11 "Then that path was achieved, and he followed it."
17:14 "And then those facts were revealed."
17:15 "So this knowledge, this depth,
17:18 "which these people were given,
17:19 "was based on the basis of the connection,
17:22 "which they established with Allah and His Beloved."
17:26 "And then all those sources, which are recommended,
17:30 "which were fundamental, they adopted."
17:32 "I have brought a Hadith,
17:34 "from Hazrat Imam Abu Abdur Rahman Sulami,
17:35 "in Tabaqat-ul-Sufiya."
17:38 "The chain of narrators is Bayezid Bistami,
17:39 "may Allah have mercy on him."
17:41 "Tak, your own chain of narrators,
17:43 "of Hazrat Imam Sulami."
17:45 "And the narrator is Sayyid Abu Sa'eed Khudri,
17:47 "may Allah be pleased with him."
17:49 "Hazrat Iba'i Yazid Bistami, may Allah have mercy on him."
17:52 "He says,
17:53 "And he says,
17:54 'And Abu Abdur Rahman Sulaimi,
17:56 "says, 'I am Amr ibn Qais, the one who is the best,
17:58 "'I am Atiyah, the most generous,
17:59 "'I am Abu Sa'eed Khudri, may Allah be pleased with him.'"
18:02 Glory be to Allah.
18:03 "The Messenger of Allah said,
18:06 "'Indeed, it is weak to believe
18:10 "'that you will please people with the pleasure of Allah.'"
18:14 He says, "The weakness of belief,
18:16 "'the weakness of belief,
18:20 "'is that you will please people with the pleasure of Allah.'"
18:26 Glory be to Allah.
18:28 "The Messenger of Allah said,
18:30 "'Indeed, it is weak to believe
18:33 "'that you will please people with the pleasure of Allah.'"
18:39 And then the Hadith...
18:41 Yes, the text.
18:43 This is the miracle of the Sufis.
18:45 And the Muhaddiths also narrate.
18:46 But they take those texts, those narrations of the Master of the Day of Judgment,
18:53 in which the whole of religion is restricted.
18:57 In each Hadith, the whole of religion is approached.
19:00 You will find the whole of Islam in it.
19:03 And someone asked you this, and it is a very interesting thing,
19:07 I enjoyed it a lot.
19:08 I read it before, and I felt like saluting the Master of the Day of Judgment.
19:14 Glory be to Allah.
19:16 You used to say, "A man of the field."
19:22 Someone asked, "What is the duty and what is the Sunnah?"
19:27 Allah!
19:28 The Master said, "Leaving the world is a Sunnah,
19:34 "and the company of Allah is a duty."
19:37 Glory be to Allah.
19:41 People were amazed.
19:42 "Whatever Sunnah you bring, it will be different from the real world."
19:47 "Zuhd" means the world.
19:51 "And there is no duty that is not to be in the company of Allah."
19:54 Glory be to Allah.
19:55 In two sentences.
19:58 In two words.
19:59 "Amamiru, awamiru, nawahi"
20:00 The whole of Sunnah is a complete summary.
20:02 What will be the view, what will be the knowledge,
20:05 what will be the depth,
20:07 that a person can close it in a sea or a drop.
20:12 The Master said, "The ultimate of the weak belief is that you please people,
20:18 "and you tolerate the displeasure of Allah."
20:21 "Wa an tahmidahum ala rizqillah"
20:24 Praise Allah, not the people.
20:26 Glory be to Allah.
20:27 "Wa an tazummahum ala ma lam yu'tiqallah"
20:31 And what Allah has not given, you blame the creation, you blame the people.
20:37 See what is the depth.
20:39 Why?
20:39 "Inna rizqallah la yajurruhu hirsu harisin"
20:44 Allah's provision cannot be attracted by any greed.
20:48 It is a desire of a person.
20:49 "Wa la yarudduhu qurhu qarihin"
20:52 The one who expresses displeasure and the one who denies,
20:57 that provision cannot be rejected.
20:59 Glory be to Allah.
21:00 If you want to put a hurdle in his way.
21:03 Where did it start?
21:04 "Inna min zaafil yaqeen"
21:06 Then Allah says, "Innallaha bihikmatihi wa jalalihi ja'al alruha wal faraha fil yaqeeni wal riza"
21:13 Glory be to Allah.
21:14 Allah has given wisdom and glory, happiness and tranquility,
21:20 in the form of belief and pleasure.
21:22 "Wa ja'al alhamma wal huzna fi shakki wa sukht"
21:26 And all sorrows and worries should be put in doubt and anger.
21:34 Allah is the Greatest.
21:35 This hadith is from the book of Abu Saeed Khudri,
21:41 may Allah be pleased with him,
21:46 this hadith is such that it can be discussed a lot.
21:53 But the special description mentioned in it is the narration of the hadith.
21:57 I enjoyed that it is the live commentary of Ba Yazid Bistami.
22:02 This is a complete practical example.
22:04 If you want to see the complete hadith, then see the biography of Ba Yazid.
22:08 And read it.
22:09 The one we are discussing is the actual hadith.
22:12 The word that Huzoor has used,
22:16 "Those who love knowledge and those who respect Shariah",
22:20 along with it is a sentence that is very clear and meaningful.
22:25 You say, "Against that community which connects its atheism to their way of life".
22:40 I would like to ask, what is the point of this and what is its explanation?
22:48 The groups that have existed in the name of Sufism,
22:52 Huzoor has also mentioned the groups of Kashf-ul-Majub and Dumrah.
22:57 And such people have always existed in the name of Sufism.
23:01 They have existed before as well.
23:02 And they have been present throughout the whole of the Dabestan.
23:05 They have become a school of thought.
23:07 In the name of Malamat and with different titles.
23:12 The attribution is towards them.
23:13 The attribution is towards Ba Yazid Bistami,
23:16 and they have done this to some other elders,
23:18 and they have tried to take advantage of this.
23:20 As I have mentioned earlier,
23:22 that when in the name of religion, in the name of Sufism or Khanqah,
23:27 you are promoting atheism,
23:31 then there is no one more corrupt than you.
23:34 And then you are using the name of such a great personality,
23:37 using a title,
23:39 and they are happy with that,
23:42 because they are trapped in the web of Satan and the Lower Self.
23:44 So this is the class of people,
23:46 for which you have done a great favour.
23:49 You have covered the people who were present in your time,
23:53 and who have existed before you,
23:55 and their continuity has come to your time.
23:58 And I always say this,
24:00 that there can be no one more corrupt than a Sufi.
24:05 - Yes. - That is why...
24:06 This sentence, in my mind,
24:09 that is, Mirza Engineer's meaning will be clear,
24:13 - that a Sufi... - You don't have to bother.
24:15 I have done this work myself.
24:17 - Who can do it better than his own family? - Who can do it?
24:20 - If you say this sentence... - You are in your own house,
24:22 - as they say in Punjabi, - Yes.
24:24 "Apni manjeetale dangori."
24:26 The title says that you love knowledge and you respect Sharia.
24:31 And further, it says that everything that is against Sharia,
24:35 is attributed to you.
24:37 - No doubt. - Everything that is against Sharia,
24:39 - is attributed to you. - It is wrong.
24:41 It says that...
24:44 It is a self-made thing, it is a people's thing.
24:45 - You have nothing to do with it. - Yes.
24:47 Now, Data Sahib, may God have mercy on him,
24:48 as a representative of Sufism,
24:49 and as the Imam of Sufism, has fulfilled his responsibility here.
24:52 - Yes. - And has unmasked that group,
24:55 which always remains, in the name of malice,
24:57 and with different titles, that we are Malang, we are this, we are that.
25:01 It is very important to clarify this view and sentence,
25:06 because even in the present, we see this thing,
25:09 that many so-called "peers" that we see,
25:12 to increase their status,
25:15 some things are attributed to them,
25:20 by creating them from their own side,
25:22 so that they can influence people,
25:25 and get worldly and material benefits from them.
25:28 We will talk about this, in light of the statements of Huzoor,
25:31 but after a brief break, stay with us.
25:34 Welcome back, dear viewers.
25:36 The program is "Kashf ul Majoob",
25:37 and we are talking about Hazrat Bayezid Bistami, may God have mercy on him.
25:42 And before we go on the break,
25:43 Huzoor, the General, Data Ganbakhsh, may God have mercy on him,
25:46 has made it very clear,
25:50 that all those things, which are against Shariah,
25:53 and the Sunnah and Shariah of Prophet Mohammad,
25:56 are against the commandments of God,
25:59 and in any place, in any era, in any book,
26:03 in any person's statement, if they are attributed to Hazrat Bayezid Bistami,
26:09 then they are wrong, they are false, they are a blasphemy, they are an allegation,
26:13 and even in today's era, if someone,
26:17 with the support of a single word,
26:21 dares to attribute something to these elders,
26:24 then this statement of Huzoor will be enough and sufficient for that.
26:28 What will you say, Huzoor, about this statement you have made,
26:32 before we go on the break,
26:33 that to attribute this to yourself, or to attribute these things to yourself...
26:37 Mufti Sahib, it is certain that those who enter this field to make their place,
26:43 and obviously they are not worthy of it,
26:45 then they need a big title, a big influence,
26:48 to attract people,
26:51 so they use it, they try to make some evidence of their own.
26:55 And there is no doubt that there are some books of Sufism,
27:01 that have such weak things written in them,
27:04 which are not the position of the Sufis.
27:07 Why? Some books were written by Huzoor himself,
27:11 and there are books in his name,
27:13 the book 'Kashf-ul-Asraar', which you did not write,
27:17 was attributed to you, and I remember in my childhood,
27:20 I used to write everywhere, "Nah Ganj Baksham, Nah Ranj Baksham".
27:24 Hazrat Ali Hishvary himself said, "I am not Ganj Baksh".
27:28 So he used to say such things.
27:29 Later on, he must have also realised that,
27:31 "I will not even read his book, he has become a Dastbardaar".
27:34 So this happens.
27:35 Huzoor, Syedna Data Ganbaksh Ali Hujwairi,
27:38 has narrated a saying of yours, in his style.
27:43 Huzoor, Faiz-e-Alam says,
27:47 that Hazrat Bayazid Bistami,
27:50 said that he spent 30 years in Mujahidat,
27:53 and in these 30 years,
27:56 he did not find anything more intense than the pursuit of knowledge.
28:02 This is one thing.
28:03 And further he said, "If there was no disagreement among the scholars,
28:06 "I would have been free from the knowledge of everything,
28:09 "and I would not have been able to fulfil the right of religion".
28:11 So he would have been deprived of his knowledge.
28:13 "Therefore, apart from the experience of Tawheed,
28:16 "the mutual disagreement among the scholars is also a blessing".
28:18 It is a blessing, no doubt.
28:20 It is a big thing.
28:21 There are three or four things in this.
28:23 One is that in those Mujahidat,
28:25 there is nothing more intense than the pursuit of knowledge.
28:28 No doubt.
28:29 Now this is what we were saying earlier.
28:31 Hazrat Bayazid Bistami himself guided us,
28:35 with the help of Huzoor.
28:36 The first thing that was decided in this,
28:39 that knowledge...
28:40 With your permission, I will complete this.
28:41 You say, Hazrat Bayazid Bistami,
28:44 the reality is that the nature...
28:46 Yes, Subhanallah.
28:47 It is very difficult to understand.
28:49 The human nature is more inclined towards ignorance than knowledge.
28:55 He has diagnosed it.
28:56 It is more inclined towards ignorance.
28:58 And because of ignorance, a lot of work is done without any effort.
29:04 And in the presence of knowledge,
29:05 not a single step can be taken without love and care.
29:08 I remember the verse.
29:10 "The more you tread, the more you will fall".
29:14 Okay.
29:15 In the statement of Hazrat Bayazid Bistami,
29:17 the first thing that was decided was,
29:19 that who will have difficulty in practicing knowledge,
29:22 the one who has knowledge.
29:25 The first thing that was decided was,
29:27 that he has been a Mujahidah for 30 years.
29:29 And what Mujahidah has he done,
29:32 he is the king of the world of Mujahidah.
29:34 Subhanallah.
29:35 Hazrat Bayazid Bistami, no one can do such a Mujahidah,
29:38 as you have said, Mujahidat.
29:40 In that, you are not just giving a statement,
29:44 you are describing your own state and experience.
29:47 I have seen all types of Mujahidat,
29:51 like Nafl, Riazat, Azkaar, Rauza, Qayam-ul-Lail, Siyam-ul-Nahar,
29:56 Khalwat-Nashini, Zohat, Taqwa,
29:59 I have been following them since childhood.
30:01 A very beautiful thing that an elder said,
30:05 he says that,
30:07 just like Hazrat Imam Azam Abu Hanifa,
30:15 he was a born jurist,
30:17 fitratan and taban.
30:19 Just like that, Bayazid Bistami was a born scholar.
30:23 Subhanallah.
30:25 He had a natural knowledge and was a zohat.
30:28 Subhanallah.
30:29 So he did Mujahidah of this level,
30:31 but then he saw that,
30:33 what is the most painful thing for the soul?
30:37 When you follow a small sunnah,
30:39 it is obviously small,
30:40 but it is painful for the soul.
30:42 I will give a small example.
30:44 Hazrat Imam Rabbani,
30:45 Sayyidina Mujadid al-Faisani (RA)
30:48 says that giving one paise for Zakat,
30:54 is better than the mountains of gold of charity.
30:58 Allah Hu, Subhanallah.
31:00 Now what is the secret in that?
31:02 That in Zakat, it is the will of the owner.
31:05 It is a duty.
31:07 Yes.
31:07 And the profit is of your choice.
31:09 Hmm.
31:12 It is a very meaningful thing.
31:13 It is a secret.
31:14 It is a very good thing.
31:14 It is my choice to give 100 paise for charity.
31:17 I have to give charity, I have money, I have given.
31:20 It has been a year since I started thinking about Zakat.
31:22 Should I give or not?
31:24 How much should I give?
31:25 I was careless.
31:27 I will give what I have given,
31:28 I have fed so many poor people.
31:30 This is a very bad society.
31:31 People who do this,
31:33 they don't understand the difference between profit and duty.
31:35 Profit is your choice.
31:36 Duty is the will of the owner.
31:38 And the will of the owner is first.
31:41 And it has no value.
31:43 It has no value.
31:45 These people thought that
31:47 when they understood the knowledge of Shariah,
31:50 they got the will of their owner.
31:53 And the one who is most attached to that will,
31:56 is the soul and the devil.
31:59 He doesn't want you to do this.
32:01 He says, "Sir, you can shout for 36 years,
32:05 but you shouldn't do Tahajjud.
32:08 You can sit and throw thousands of Tasmihas,
32:13 but you shouldn't recite the Quran,
32:15 you shouldn't go to the Dars of the Quran,
32:17 you shouldn't go to the Hadith,
32:18 you shouldn't learn even one subject of Fiqh.
32:19 "Faqihun wahidun ashaddu ala shaitan min alf-i abidin"
32:23 The Prophet (PBUH) said,
32:24 "One Fakih is more than a thousand worshippers of Satan."
32:29 That is why Syedna Ibn Bayazid Bistami,
32:32 used to say, "Aabid yabudu bilhaal"
32:38 Mufti Sahab, that is a strange sentence.
32:41 It seems like I am writing it with gold.
32:44 Every word of the Prophet (PBUH)
32:47 He says, "Al-arifu yaabudu bilhaal"
32:52 "Al-alimu al-abidu yaabudu bilhaal"
32:55 "Wal-arifu yaabudu filhaal"
32:58 Wow, Subhanallah.
33:00 What a deep and profound view.
33:03 Poor Aabid, he is in a special state.
33:07 I am sure.
33:09 "Arif" means Aabid is in a state
33:15 and Aarif is in that state.
33:22 Subhanallah.
33:24 He has absorbed the state within himself.
33:27 This is dependent on the state.
33:30 Like Iqbal said, "Ayyam ka markab nahi raakib hai kalam"
33:37 So these are the followers of the state.
33:39 They are not the conquerors of the state.
33:40 They are the conquerors of the state.
33:43 They are doing everything with a conscious mind.
33:46 They are aware of everything.
33:48 If you perform a Nafl, what is the result?
33:50 If you perform a Fard, what is the result?
33:52 If you do this, what is the result?
33:54 If you do this, what is the result?
33:56 What are the effects?
33:59 This is their "Aarifana Kamal".
34:00 If you go so deep, you will see that
34:03 the thing that is most painful on the Nafl is the adherence to the Shariah.
34:07 That is why Imam Rabbani says that
34:10 according to the Sunnah,
34:12 a 20 minute Qailoola is better than millions of nightly practices.
34:16 Subhanallah.
34:16 Which are non-Musnoons.
34:18 The same is said about Bayazid Bistami.
34:25 He has reached this point.
34:26 The strange thing about this is that
34:29 the Shariah is that no matter how much you read,
34:33 3, 7, 3, 7,
34:35 it is not a big deal to go to 70.
34:37 The Sunnah and the conditions are the result of that.
34:42 The results of that are that
34:45 there is less expenditure.
34:47 The mercy of the Prophet (PBUH)
34:53 is that the Ummah does not work hard.
34:55 The reward and reward is more.
34:58 Subhanallah.
34:59 Huzoor, the thoughts of Sayyidi Data Ganbakshari Hujwaili Alaihi Rahma
35:02 in light of your instructions,
35:04 in the programme "Kashf Al-Mahjub Sharif",
35:06 the beautiful remembrance of Bayazid Bistami
35:10 and in light of your instructions,
35:12 your Zikr will continue.
35:14 And the Sunnah of the Prophet (PBUH)
35:19 and in its mirror,
35:21 the Zikr of these holy personalities,
35:23 in the light of the instructions of the Prophet (PBUH),
35:25 continue to watch our programme.
35:27 Thank you very much for coming.
35:29 And dear viewers,
35:31 take care of your loved ones.
35:34 It is in the best interest of all of us,
35:36 for the world and for the hereafter.
35:38 Until the next programme, I take your leave.
35:40 May peace and blessings of Allah be upon you.
35:43 (Prayer)
35:47 (Prayer)
35:51 (Prayer)
35:55 (Prayer)
35:57 (Prayer)
36:00 (Prayer)
36:03 (Prayer)
36:05 (Prayer)
36:12 (Prayer)
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